Monday

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Monday, 23 January 2017 : 3rd Week of Ordinary Time, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, in today’s Scripture readings, we heard about the Lord’s saving work which He had done through Christ, by Whom all have been made whole and worthy, as He is the Mediator of the new Covenant between mankind and God. And yet, we heard in the last part of the Gospel today, where Jesus rebuked the teachers of the Law, mentioning that the sin of the Holy Spirit, will not be forgiven.

We may be confused, as what we may know of the Lord, is He not all merciful and forgiving? Had He not in fact sent His Son into this world, so that He may save all of us? That no one ought to be left behind and forgotten? But this is a misunderstanding of the truth of God, that He is indeed merciful, but only so far as we mankind accept the offer of His mercy.

Forgiveness is given to all those who are willing to accept the mercy of God, and not to those who refuse it. That is exactly what is meant by sinning against the Holy Spirit, that is the refusal to be forgiven, even though one knows fully that forgiveness has been offered. And that was what happened to the teachers of the Law, who knew what Jesus had done, witnessed what He had done, and yet they attributed His works to the works of Satan and his allies. They slandered against the Lord by doing so.

The mercy of God has been freely offered and freely given, but we Christians must not misunderstand and mislead others that God offers all unconditional forgiveness and mercy. Indeed, as long as we breathe, God will always try to give us a chance, and forgiveness will come upon us should we seek for it and genuinely trying to reform ourselves and our ways.

Those who doubt the Lord’s mercy and good works, and worse still, openly mocking the good works of God, and slander it such as what the teachers of the Law had done against Jesus, will have the door of mercy shut before them. That is not because God is not merciful or has practiced double standards in His mercy, but instead, because they themselves had rejected and shut the doors of their heart off to the Lord, Who wanted to come and heal them.

For this, our Lord Who loves each and every one of us resolved to become one like us, and to walk among us in this world, and taking up our own sins and their consequences upon Himself, He bore the cross of sins and wickedness on His way to Calvary, where He offered Himself as a perfect sacrifice, as an ultimate and loving sacrifice for the reparation and forgiveness of our sins.

Brothers and sisters in Christ, our Lord had done so much for our sake, and He has loved us so tenderly that He was willing to go through those immense sufferings during His Passion, just so that all of us mankind may be saved, and therefore do not need to suffer the consequences of our sins. Such was the love of our God, and are we able to reciprocate the same kind of love to Him? We have been given the opportunity, but are we ready to accept that opportunity?

Let us all renew our commitment to the Lord, and let us all commit ourselves to a life renewed by the grace of God. Let us no longer persist in our pride and in our refusal to obey the will of God, as well as His offers of mercy and forgiveness. Let us all hope in the Lord, and help one another to reach out to the Lord’s mercy. Let us not act stubbornly in the same manner as the teachers of the Law, who not only refused God’s mercy, but also slandered His good works and lied about Him.

May the Lord strengthen our faith, awaken in our hearts a warm love which we ought to have for Him, just as He had loved us. May He bless us all and give us all the opportunity to renew ourselves, accepting fully that we have been made whole again by the good works of Christ, the Lamb of God, by Whose Blood, we have been washed away from our sins. Amen.

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Monday, 23 January 2017 : 3rd Week of Ordinary Time, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green
Mark 3 : 22-30

At that time, the teachers of the Law, who had come from Jerusalem, said, “He is in the power of Beelzebul : the chief of the demons helps Him to drive out demons.”

Jesus called them to Him, and began teaching them by means of histories, or parables. “How can Satan drive out Satan? If a nation is divided by civil war, that nation cannot stand. If a family divides itself into groups, that family will not survive.”

“In the same way, if Satan has risen against himself and is divided, he will not stand, he is finished. No one can break into the house of a strong man in order to plunder his goods, unless he first ties up the strong man. Then indeed, he can plunder his house.”

“Truly, I say to you, every sin will be forgiven humankind, even insults to God, however numerous. But whoever slanders the Holy Spirit will never be forgiven : he carries the guilt of his sin forever.” This was their sin when they said, “He has an unclean spirit in Him.”

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Monday, 23 January 2017 : 3rd Week of Ordinary Time, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green
Psalm 97 : 1, 2-3ab, 3cd-4, 5-6

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

With melody of the lyre and with music of the harp. With trumpet blast and sound of the horn, rejoice before the King, the Lord!

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Monday, 23 January 2017 : 3rd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green
Hebrews 9 : 15, 24-28

So Christ is the Mediator of a new covenant or testament. His death made atonement for the sins committed under the old testament, and the promise is handed over to all who are called to the everlasting inheritance.

Christ did not enter some sanctuary made by hands, a copy of the true one, but heaven itself. He is now in the presence of God on our behalf. He had not to offer Himself many times, as the High Priest does : he who may return every year, because the blood is not his own.

Otherwise He would have suffered many times from the creation of the world. But no; He manifested Himself only now at the end of the ages, to take away sin by sacrifice, and, as humans die only once and afterwards are judged, in the same way Christ sacrificed Himself once to take away the sins of the multitude. There will be no further question of sin when He comes again to save those waiting for Him.

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Monday, 16 January 2017 : 2nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, today we heard from the Epistle to the Hebrews, about the meaning of the holy priesthood, as a vocation and calling for all those who have chosen to dedicate themselves and their whole lives to the Lord, and among these priests, God had chosen His high priests, those whom He entrusted with the leadership among the people, through whom He would exercise His power and authority, and through whose actions, the people would be absolved from their sins and be reconciled with God.

And unlike all the other high priests, which offered again and again for the sake of the people’s sins, God had appointed One to be the Eternal High Priest for all, and He is none other than Jesus Christ, the long promised Saviour of the whole world, the Divine Word of God Who was incarnate into the person of the Son of Man, through Mary His mother. It was through Him that God willed to make all of mankind, all those whom He loves, to be saved and liberated from their sins, that is from our sins.

While the high priests of old were told to sacrifice and offer the gifts of animal blood, fats and other sacrificial goods, the Lord showed them all that all these were incapable of offering complete and total reconciliation between mankind and their God. It is only the complete obedience of the Son of God, Who willingly offered Himself, through His Most Precious Body and Blood, that all of mankind are able to access the salvation which He guaranteed to all those who believe in Him.

In the Gospel today we heard about Jesus our Lord Who chided the Pharisees and the disciples of St. John the Baptist, who compared themselves to His own disciples, as those two groups did what was prescribed in the laws of the people of God as originally passed down to them from Moses, who received them from God. They questioned Jesus because they thought that it was improper for His disciples not following the commandments of the Law.

But in all that, there lies a misunderstanding of the true Law of God. The Pharisees and the teachers of the Law in particular became obsessed with the minute details of the Law, in how they should be observed, to the smallest details. They were very particular in enforcing them, to the point that it was often they did not do them while knowing what was the original purpose of the Law of God.

Take for example, the practice of fasting, which was done to express mourning, grieving and also most importantly, the regret and the desire for repentance for one’s sins and wrongdoings. And yet, as Jesus mentioned in another part of the Gospels, the Pharisees and the teachers of the Law had used fasting as a pretext to advance their own interests and to make themselves look good before the people.

They paraded around, showing their fasting and other supposedly pious acts to be seen by others, so that they would be praised and gained prestige as well as fame among the people. But that was as we can see, not the intention of the Law. That is why Jesus came into this world, to straighten up all those who have erred and bent the purposes of the Law, revealing to them all the new path that He brought with Him.

That was what Jesus meant when He related to all of them the parable of the wine and the wineskins. Old wine is not meant to be put into a new wineskin, as they are incompatible with each other. The same applies to new wine that is placed into old wineskins. And Jesus also added up with another example, the parable of old cloth and new cloth. Old cloth cannot be used to patch up new cloth and vice versa.

It means that, the ways of the Lord are not compatible with the ways of the world. And similarly therefore, sin is incompatible with God, and indeed, sin is incompatible with all of us being Christians. We should not follow the example of those Pharisees who claimed to serve God, and yet in reality, they are serving only their own desires and purposes.

It is inappropriate for us all to call ourselves as Christians if we do not live a genuine Christian life through our actions and deeds. That is why, because our Lord Jesus had shown us the path that we ought to take in order to reach out to Him, and as also by His own obedience to the will of His Father, He as our Eternal High Priest had saved us all, therefore, all of us should also obey Him and walk in His ways.

Brothers and sisters in Christ, let us reflect on this, and think about what we as Christians are still able to do in our lives in order to have a Christ-like attitude and thus live a genuine Christian living. It is only then by our obedience to the Law and by following the examples of Christ that we will be true witnesses for our Lord, and many more people, both inside and outside the Church, will come to believe in the Lord as well, and be saved together with us.

May the Lord be with us all in our journey of life, and may He strengthen the faith inside each and every one of us, that we may emulate in full faith, the examples of our High Priest, Who is also our Lord and Saviour, Jesus Christ, for our salvation and the redemption of the whole world. God bless us all. Amen.

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Monday, 16 January 2017 : 2nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green
Mark 2 : 18-22

At that time, one day, when the Pharisees and the disciples of John the Baptist were fasting, some people asked Jesus, “Why is it that both the Pharisees and the disciples of John fast, but Yours do not?”

Jesus answered, “How can the wedding guests fast while the Bridegroom is with them? As long as they have the Bridegroom with them, they cannot fast. But the day will come when the Bridegroom will be taken from them, and on that day they will fast.”

“No one sews a piece of new cloth on an old coat, because the new patch will shrink and tear away from the old cloth, making a worse tear. And no one puts new wine into old wineskins, for the wine would burst the skins, and then both the wine and the skins would be lost. But new wine, new skins!”

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Monday, 16 January 2017 : 2nd Week of Ordinary Time (Psalm)

Liturgical Colour : Green
Psalm 109 : 1, 2, 3, 4

The Lord said to my Lord, “Sit at My right hand till I make Your foes Your footstool.”

From Zion the Lord will extend Your mighty sceptre and You will rule in the midst of Your enemies.

Yours is royal dignity from the day You were born in holy majesty. Like dew from the womb of the dawn, I have begotten You.

The Lord has sworn, and He will not take back His word : “You are a Priest forever in the order of Melchizedek.”

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Monday, 16 January 2017 : 2nd Week of Ordinary Time (First Reading)

Liturgical Colour : Green
Hebrews 5 : 1-10

Every High Priest is taken from among mortals and appointed to be their representative before God to offer gifts and sacrifices for sin. He is able to understand the ignorant and erring for he himself is subject to weakness. This is why he is bound to offer sacrifices for his sins as well as for the sins of the people.

Besides, one does not presume to take this dignity, but takes it only when called by God, as Aaron was. Nor did Christ become High Priest in taking upon Himself this dignity, but it was given to Him by the One Who says : You are My Son, I have begotten You today. And in another place : You are a Priest forever in the priestly order of Melchizedek.

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him Who could save Him from death, and He was heard because of His humble submission. Although He was Son, He learnt through suffering what obedience was, and once made perfect, He became the source of eternal salvation for those who obey Him. This is how God proclaimed Him Priest in the order of Melchizedek.

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Monday, 9 January 2017 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we commemorate the Feast of the Baptism of our Lord Jesus Christ, which falls after the Solemnity of the Epiphany, the moment when Jesus was revealed to the world for the first time through the actions of the Three Wise Men or the Magi. These events mark the ending of the season of Christmas today, as the readings of the Scripture shift from the events surrounding the birth of our Lord Jesus Christ, into one that begins His earthly ministry.

The baptism of our Lord Jesus at the Jordan River by St. John the Baptist was a momentous event which marked the beginning of our Lord’s work on earth, to fulfil the mission which He had been sent into this world for. Jesus was then thirty years old, fully grown as a Man, endowed and blessed with all the good human upbringing that His mother Mary and His foster-father St. Joseph had given Him throughout all those years.

Thus the baptism of our Lord Jesus can be seen as the coming of age event, through which a formal beginning of the ministry of the Saviour of the world was marked. After the baptism, the Lord went on to prepare Himself through fasting for forty days and nights before He was ready to set forth and teach the people the Good News of God.

It is indeed a reminder of our own baptism that we celebrate this feast of the Baptism of our Lord today. Let us ask that simple question, which answer has often stunned many of us Christians until today. What does our baptism mean to us, brothers and sisters in Christ? What is its significance to us, to our faith and to our respective lives? And indeed, can we remember the day of our own baptism?

If we cannot remember the day of our own baptism, then it means that we do not care how important is baptism and the moment of baptism to all of us. Baptism is very important and indeed crucial to us, as Jesus Himself had demonstrated through His own baptism, that each and every one of us, through baptism, received the grace to become the sons and daughters of God. For God, through His Son Jesus Christ, have made us to share in His baptism, as His brethren.

And what is baptism about? There are many symbols used in baptism, primarily which is blessed and holy water. It is a symbol of cleansing and healing, representing how Jesus was baptised by St. John the Baptist at the Jordan river, and also how the people of Israel passed through the waters of the Red Sea, when God brought them out of Egypt, and also later on when He brought them to the land of promise, opening up the Jordan river for them to pass through.

It is a symbol of the destruction of our past and sinful lives. We have been immersed in the water just as our Lord Jesus was, and we share in His death together, His death on the cross. And water is also a symbol of life, for water is needed for us to continue living. Thus, it is also a symbol of our sharing of the Lord’s glorious resurrection from the dead, that each and every one of us who have been baptised now have in us the promise of everlasting life Jesus had made to His disciples.

The holy oil of chrism is a reminder of the anointment which our God had given us, just as He had anointed His Messiah or Saviour, to be the One through Whom salvation would come into this world. We receive the Holy Spirit through Him, and the Spirit of God Himself lives inside of us. And therefore all of us have been made the Temples of the Holy Spirit, the Temples of God. For God Himself is amongst us, and He resides within us.

We received the candle lighted with the flame from the Easter Candle, and this is the representation of the Light of Christ, the Risen Lord, through Whom we have seen the true Light and rejoice, because we have been living in the darkness, and He has come to save us all from the darkness of this world, and bring us into a new world of light.

Brothers and sisters in Christ, let us all today remember the day of our baptism, and if we were still then too small and too young to remember what happened, then at least let us all reflect on all the significance of our baptismal ceremony and what it means for us all Christians to become the sons and daughters of God by our baptism, which we share with the Lord Jesus, our Lord and God.

And most importantly, we have to remember that just as Jesus began His earthly ministry by His baptism, each and every one of us as Christians have been entrusted with the divine ministry by our Lord Himself, Who tasked us all to go forth and to bring the Good News to all the peoples of all the nations. And we need to do this by being genuine disciples and followers of our Lord, and by practicing our faith through real actions, through our good works.

May the Lord be with us all, and may He also strengthen our faith, which we have with us ever since the day of our baptism. May we all grow stronger in our conviction and desire to serve Him, our Lord and Master, and be more courageous and dedicated in the mission which He had entrusted to all of us. God bless us all. Amen.

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Monday, 9 January 2017 : Feast of the Baptism of the Lord (Gospel Reading)

Liturgical Colour : White
Mark 3 : 13-17

At that time, Jesus went up into the hill country, and called those He wanted, and they came to Him. He appointed twelve to be with Him, and He called them ‘Apostles’. He wanted to send them out to preach, and He gave them authority to drive out demons.

These are the Twelve : Simon to whom He gave the name Peter; James, son of Zebedee, and John his brother, to whom He gave the name Boanerges, which means ‘men of thunder’.