Monday

by

Monday, 16 November 2015 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Saints and Virgins)

Luke 18 : 35-43

At that time, when Jesus drew near to Jericho, a blind man was sitting by the road, begging. As he heard the crowd passing by, he inquired what was happening, and they told him that Jesus of Nazareth was going by.

Then he cried out, “Jesus, Son of David, have mercy on me!” The people in front of him scolded him, “Be quiet!” they said, bur he cried out all the more, “Jesus, Son of David, have mercy on me!”

Jesus stopped, and ordered the blind man to be brought to Him; and when he came near, Jesus asked him, “What do you want Me to do for you?” And the man said, “Lord, that I may see!” Jesus said, “Receive your sight, your faith has saved you.”

At once the blind man was able to see, and he followed Jesus, giving praise to God. And all the people who were there also praised God.

by

Monday, 16 November 2015 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Psalm)

Liturgical Colour : Green or White (Saints and Virgins)

Psalm 118 : 53, 61, 134, 150, 155, 158

I feel indignant at the wicked who have forsaken Your Law.

The wicked have me trapped in their snares, but I have not forgotten Your Laws.

Rescue me from human oppression, and help me keep Your precepts.

My persecutors close in with evil intent; they are far from Your Law.

Salvation is far from the wicked, for they do not seek Your statutes.

I look upon the faithless with loathing, because they do not obey Your ruling.

by

Monday, 16 November 2015 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (First Reading)

Liturgical Colour : Green or White (Saints and Virgins)

1 Maccabees 1 : 10-15, 41-43, 54-57, 62-64

From the descendants of Alexander’s generals there came a godless offshoot, Antiochus Epiphanes, son of king Antiochus, who had been held as hostage in Rome. He became king in the one hundred and thirty-seventh year of the Greek era (175 B.C.).

It was then that some rebels emerged from Israel, who succeeded in winning over many people. They said, “Let us renew contact with the peoples around us for we had endured many misfortunes since we separated from them.”

This proposal was well-received and some eagerly went to the king. The king authorised them to adopt the customs of the pagan nations. With his permission, they built a gymnasium in Jerusalem in the pagan style. And as they wanted to be like the pagans in everything, they made artificial foreskins for themselves and abandoned the Holy Covenant, sinning as they pleased.

Antiochus issued a decree to his whole kingdom. All the peoples of his empire had to renounce their particular customs and become one people. All the pagan nations obeyed and respected the king’s decree, and even in Israel many accepted the imposed cult. They offered sacrifices to idols and no longer respected the Sabbath.

On the fifteenth day of the month of Chislev, in the year one hundred and forty-five, Antiochus erected the “abominable idol of the invaders” on the altar of the Temple. Pagan altars were built throughout the whole land of Judea; incense was offered at the doors of their houses and in the squares. There wicked men tore up the Books of the Law they found and burned them. They killed anyone they caught in possession of the Book of the Covenant and who fulfilled the precepts of the Law, as the royal decree had ordered.

But in spite of all this, many Israelites still remained firm and determined not to eat unclean food. They preferred to die rather than to make themselves unclean with those foods (prohibited by the Law) that violated the Holy Covenant. And Israel suffered a very great trial.

by

Monday, 9 November 2015 : Feast of the Dedication of the Lateran Basilica, Archbasilica of St. John Lateran (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate a great feast day, a great solemnity in commemoration of the dedication of the hreatest church in Christendom. For today we celebrate the dedication of the Cathedral of Rome, the seat of authority of the Bishop of Rome who is the Vicar of Christ and the Leader of the Universal Church, and therefore the principal church among all churches in the world.

Then one may think, that is place is the Papal Basilica of St. Peter in Vatican. However, that is not the case, for indeed, while the Papal Basilica of St. Peter is also a very important church, dedicated for St. Peter the first Pope and Vicar of our Lord Jesus Christ, and built above his place of martyrdom and his tomb, but it is second in preeminence to the Papal Archbasilica of St. John Lateran in Rome.

It is in this Archbasilica, that the Pope our Leader has his Cathedra, that is his throne, the throne exceeding all other cathedras, as the primary and chief seat of authority encompassing the whole world and the whole Church of God. This was the very first church that was built after the end of the great persecutions of the faithful, and the sign of the ultimate triumph of the Faith and the Church.

For it was donated to the Pope by the first ever Christian Emperor of the Roman Empire, Emperor Constantine the Great, who enacted the Edict of Milan that ended persecutions against the Faith. This great Archbasilica was thus built, and then dedicated on this day over seventeen centuries ago, and dedicated firstly to our Lord, the Most Holy Saviour, and the saints, St. John the Baptist, His herald, and His Apostle, St. John the Evangelist.

This is reflected in its full official name, as the Papal Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist in Lateran, Mother and Head of all churches in Rome and in the world. This designation marks it as the heart of Christendom, and the focal point to which all the faithful in the Church ought to turn themselves to, in obedience to the Pope and the holy traditions and teachings of the Church.

And on this joyous occasion, when we celebrate the dedication of this great Archbasilica of St. John Lateran, we are called to reflect about what is the Temple of God, its significance, the holiness that should be associated with it, and how it is relevant to all of us, as God’s faithful and as He dwell with us, and as we gather and exist in His holy presence. It is important that we take note how we ought to live in accordance to this fact.

Why is this so, brothers and sisters in Christ? First we have to take note of what Jesus had done in the Gospel today, where He came into the Temple courtyard with His disciples, and seeing how so many merchants, tax collectors, money changers and many other people who performed acts and works contrary to the way of the Lord, where cheating, bribery and love for money were commonplace.

He took a whip and chased out all of the merchants and money changers, and chased their goods and money out with them, that the Temple grounds might be purified from all of the impurities and wickedness that had filled it and defiled it. What Jesus had done, was an example for all of us to follow. He purified the Temple of God, the House of God’s dwelling on earth, so that God who is holy and perfect in all things will dwell in a truly holy edifice without the taints of wickedness of the world.

Thus, before a church, or a cathedral or a basilica can be utilised for the purpose of the Holy Mass and divine worship, they must first be consecrated and made holy first. No Mass can be said on the altar and in the Church before these have been consecrated to God and prepared in holiness. This is how the celebration of today’s memorial of the dedication of the Archbasilica of St. John Lateran is very important, as this greatest, mother and head of all churches in the world was consecrated on this very day.

And even more importantly for each and every one of us, do we realise that each one of us is also a holy Temple of the Lord, the place of His dwelling on earth? This is because all of us who have been made a member of the Church have been welcomed into the unity in the Lord, cleansed by our baptism, the Sacrament of Baptism, when the holy water and holy oils anointed us and purified us from all of our past sins. We have also been claimed as the children of God, by the seal of the Most Holy Name of the Trinity.

And by the Sacrament of Confirmation, the Holy Spirit Himself dwells in us. And the Spirit dwells in our hearts, and we become the Temple of the Holy Spirit, God Who dwells in us, as St. Paul have elaborated in his letter to the faithful and the Church in Corinth, where he exhorted that all of the faithful should keep themselves pure and holy, for God Himself dwells in us, and if we are unworthy and allow wickedness, darkness and sins to corrupt this Temple, then we are accountable for that.

For we cannot forget that the third of the three important Sacraments of Initiation, namely Baptism, Confirmation and the Eucharist, is God Himself Who had made Himself to take up the flesh of Man, so that by this act, He may dwell in us and be united with us, by the giving of His own Body and Blood, the Flesh that has become His very essence, that God now dwells in all of us who have worthily received Him in the Sacrament of the Eucharist.

By this, we are even more affirmed in our status as the Holy Temple and the Holy Dwelling and Place of our God, the dwelling He has on this earth, that is in the heart, mind, soul and bodies of all those who are faithful to God and keep themselves holy and pure. If we do not keep ourselves worthy, holy and pure, then we just have to look at the Gospel today of what God will do to us.

He will drive all those who are wicked and unrepentant away from His presence, just as He had done the same towards the money changers and merchants who tainted His House with vile, wickedness in all its various forms and sin. God will not tolerate sin in His presence, and unless we repent and purify ourselves from all of our past wickedness, we will not have a share in His everlasting glory and life.

Therefore today, as we celebrate this great solemnity of the dedication of the greatest Church of Christendom, let us all also remember ourselves as God’s Holy Temples on earth, and how we need to preserve our state of sanctity and purity or else we are actually blaspheming and disrespecting God, for we spurn His Name and holiness by our wicked actions, and we are a scandal to Him.

Therefore, let us remind ourselves and discipline ourselves, so that just as Jesus used a whip to cast out all of the merchants, the money lenders and changers, and all of their animals and vile money, let us all also keep our lives holy, that our Body, the Temple of God and His Residence may remain holy and worthy of our Lord, so that we may always receive God’s grace and blessings, and not instead curses and damnation.

May Almighty God bless us all, strengthen us all in our resolve to live our lives with true faith and devotion. May He bless us in all of our endeavours and shine upon us on our way at all times. God be with us all. Amen.

by

Monday, 9 November 2015 : Feast of the Dedication of the Lateran Basilica, Archbasilica of St. John Lateran (Gospel Reading)

Liturgical Colour : White

John 2 : 13-22

At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and money changers seated at their tables.

Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep. He knocked over the tables of the money changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop turning My Father’s House into a marketplace!”

His disciples recalled the words of Scripture : ‘Zeal for Your House devours Me like fire.’ The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this Temple and in three days I will raise it up.”

The Jews then replied, “The building of this Temple has already taken forty-six years, and will You raise it up in three days?” Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words, then they believed both the Scriptures and the words Jesus had spoken.”

by

Monday, 9 November 2015 : Feast of the Dedication of the Lateran Basilica, Archbasilica of St. John Lateran (Second Reading)

Liturgical Colour : White

1 Corinthians 3 : 9c-11, 16-17

You are God’s field and building. I, as a good architect, according to the capacity given to me, I laid the foundation, and another is to build upon it. Each one must be careful how to build upon it. No one can lay a foundation other than the one which is already laid, which is Jesus Christ.

Do you not know that you are God’s Temple, and that God’s Spirit abides within you? If anyone destroys the Temple of God, God will destroy him. God’s Temple is holy, and you are this Temple.

by

Monday, 9 November 2015 : Feast of the Dedication of the Lateran Basilica, Archbasilica of St. John Lateran (Psalm)

Liturgical Colour : White

Psalm 45 : 2-3, 5-6, 8-9

God is our strength and protection, an ever-present help in affliction. We will not fear, therefore, though the earth be shaken and the mountains plunge into the seas.

There is a river whose streams bring joy to the city of God, the holy place where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.

For with us is the Lord of hosts, the God of Jacob, our Refuge. Come, see the works of the Lord – the marvellous things He has done in the world.

by

Monday, 9 November 2015 : Feast of the Dedication of the Lateran Basilica, Archbasilica of St. John Lateran (First Reading)

Liturgical Colour : White

Ezekiel 47 : 1-2, 8-9, 12

The man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastwards. The Temple faced the east and water flowed from the south side of the Temple, from the south side of the altar. He then brought me out through the north gate and led me around the outside to the outer gate facing the east and there I saw the stream coming from the south side.

He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome. Wherever the river flows, swarms of creatures will live in it; fish will be plentiful and the sea water will become fresh. Wherever it flows, life will abound.”

“Near the river on both banks there will be all kinds of fruit trees with foliage that will not wither and fruit that will never fail; each month they will bear a fresh crop because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.”

by

Monday, 2 November 2015 : Feast of All Souls, Commemoration of All the Faithful Departed (Homily and Scripture Reflections)

Liturgical Colour : Black or Purple

Dear brothers and sisters in Christ, on this day we celebrate All Souls’ Day, when we commemorate and pray for the souls of all our brethren who have departed from this world ahead of us. We pray for the sake of their souls so that by the grace and the mercy of God, they may be found worthy of God’s everlasting kingdom. We pray that the souls in purgatory may be rid of their sins, and gain entry soon to the kingdom of heaven.

Today is not a day of sorrow and gloom, but a day of hope. For on this day, although we are reminded ever of our humanity and mortality, that all of us, without exception will succumb to death, but this death is not an everlasting death. It is because one Man had shown us the way, that death does not have the final say, for God has given us Jesus our Lord, to bring us from death into eternal life by His resurrection from the dead.

That means death is not an eternal separation, but a temporary one, where now we cannot see those who have departed physically in this world, but in the world to come, we shall see each other again and live a life filled with true joy in the presence of God for eternity. This is the hope brought about by our Lord’s resurrection, through which He has dealt death an ultimate defeat.

If yesterday, on the feast of All Saints, I spoke of a Universal Church that does not consist just of us all the faithful still living on earth, the Church Militant, but also consisting of the hole men and women deemed worthy of heaven, the saints of God, who are the Church Triumphant, and then also the souls of the faithful dead who are the Church Suffering, the souls in holy purgatory.

If you wonder, brethren, why ‘suffering’? This is because when someone reaches the end of his or her earthly and mortal life, there are three possible paths for them to go to from there. The first one, is the most difficult one to achieve, that is the path of the saints. This path is taken by those who lives have been filled with much piety, good deeds, faith and genuine love for God and for their fellow men. As a result, although they too are sinners, God deems that their venial sins have been completely overcome and absolved by their good deeds.

God blessed them and welcomed them into the glory of heaven. And the Church officially recognised some of them as saints, those who have been deemed worthy of heaven after their death. Then, there exists another path, which many had taken, that is the path of hell and eternal damnation. This is meant for all those who have been wicked in their lives, having committed mortal sins such as murder, disrespect for life and for the Lord, disrespecting the Church and its teachings, and other serious errors, from which they refused to repent.

These souls are lost from us and from the Lord forever, as these souls directly go into hell and without any hope for escape or redemption. They were unrepentant and therefore in His wrath, God also rejected them just as they have first rejected Him. Today, on this All Souls’ Day, these are not the souls whom we are praying for, for there is truly no benefit to pray for those who have been marked as eternally lost from us and condemned.

Of course, the fact is that we do not know who belong to this category, for it is only God, the true Judge of all, have the final decision of who is to receive eternal damnation and hell, and who to be given an opportunity or to receive the glory of eternal heaven. So we should not directly condemn so and so as evil, or deserving of hell, since all of us are sinners, and each and everyone of us are at the same risk.

Then, we come to the group in the middle, those who were not outrightly evil and wicked, so as to deserve hell and eternal damnation, and those who were also not sufficiently upright and holy so as to deserve eternal life and heaven right away, which ends up in the place called purgatory. It is in the teaching of the Church that the souls of the faithful dead, who have kept their lives mostly in line with the faith and in obedience to the Lord, but still having sufficient amount of venial sins have to spend some time in this place for the purification of their souls.

Why is this so, brethren? That is because we have to realise that while God loves us all and cares for all of us, but with us there still lies the obstacles of sin. Sin is an obstacle and a barrier that prevents us from our full and complete reconciliation with our Lord. It was because of sin, caused by disobedience, that had separated our ancestors from the grace and the blessings which God had intended to be ours for eternity.

God is good and perfect, and so good and holy such that no sin, even the smallest amount of sin should be ever present in His presence. A sinner that stands in the presence of God shall be subjected to the wrath of God and be destroyed immediately. Then, one may then ask, how about the saints then? Were they not once sinners too when they still walked on this earth?

Yes, indeed, they were once sinners too, but on the account of their great merits and their faith to God, their numerous good actions and deeds had been judged to be sufficient to atone completely for the sake of their sins. This means that all of the multitudes of their sins have been considered as being paid completely in full by their merits, as they placed their complete trust in the Lord Jesus.

What Jesus our Lord did when He gave up His life for us on the cross, was that He took up all of the original sins and the wickedness that had tainted all of us, and offering Himself as the perfect offering and sacrifice for our sins, He had liberated us all from the darkness and the sins that afflicted us all. He gave us all a new hope of salvation, for He conquered death, the ultimate consequence of sin.

This means that while once we looked at death and eternal death as our fate, and hell is our destination, but with our Lord’s intervention, He has lifted us all up and gave us a chance to enter the glorious heaven and be recipients of the original graces and blessings intended for us. But of course, as mentioned earlier, there are those who rejected this offer, and indeed, hell is their reward.

Today, on this Feast of All Souls’ Day, the ones whom we are concerned with are those souls in purgatory, who are spending their time separated temporarily from their Lord and delayed in their entry into the glorious heaven because of their residual sins. They are suffering the flames of suffering in purgatory, not because they are unworthy or wicked, but rather because they need to suffer for a while the consequences of the sins that they had remaining in them before they can enter into the presence of God, purified and cleansed.

Through our genuine and sincere prayers for these souls in purgatory, we are able to help them to reduce their time spent in purgatory, and by asking God for His mercy and for His love for these souls, we hope that the souls of our beloved brethren currently will be able to enjoy soon the glories and the joys of heaven, in the presence of our loving God, who is just and merciful.

And remember, just as we pray for them, they are also praying for us. The souls in purgatory still remember all of us, and just as they have lived their earthly lives committing good deeds and sins, they realised how their sins have made them to suffer temporarily, and those sins prevented them from directly enjoying the blessings of God in heaven. Thus, they are praying for us, that we will realise our own sins, and repent so that we will not suffer the same suffering they encountered in purgatory.

May Almighty God therefore hear our prayers, and together with the saints, and the souls in purgatory, let us all pray together as one whole Universal Church, that more and more people will be brought closer to salvation, that all of us may escape the threat of hell, and be brought ever closer to heaven, the destination that we are all looking forward to. May God receive the souls of the faithful departed and give them the everlasting joy of heaven. Amen.

by

Monday, 2 November 2015 : Feast of All Souls, Commemoration of All the Faithful Departed (Gospel Reading)

Liturgical Colour : Black or Purple

Mark 15 : 33-39 and Mark 16 : 1-6

When noon came, darkness fell over the whole land and lasted until three o’clock; and at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lamma sabachthani?” which means, “My God, My God, why have You deserted Me?”

As soon as they heard these words, some of the bystanders said, “Listen! He is calling for Elijah.” And one of them went quickly to fill a sponge with bitter wine, and putting it on a reed, gave it to Him to drink, saying, “Now let us see whether Elijah comes to take Him down.”

But Jesus uttered a loud cry and gave up His Spirit. And immediately the curtain that enclosed the Temple sanctuary was torn in two from top to bottom. The captain, who was standing in front of Him, saw how Jesus died and heard the cry He gave, and He said, “Truly, this Man was the Son of God.”

When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome brought spices so that they might go and anoint the body. And very early in the morning on the first day of the week, just after sunrise, they came to the tomb.

They were saying to one another, “Who will roll back the stone for us from the entrance to the tomb?” But as they looked up, they noticed that the stone had already been rolled away. It was a very big stone. As they entered the tomb, they saw a young man in a white robe seated on the right, and they were amazed.

But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth who was crucified; He has been raised and is not here. This is, however, the place where they laid Him.”