Monday

by

Monday, 23 November 2015.: 34th Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr and St. Columban, Abbot (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots)

Daniel 1 : 1-6, 8-20

In the third year of Jehoiakim’s reign as king of Judah, king Nebuchadnezzar of Babylon besieged Jerusalem. The Lord delivered into his hands king Jehoiakim of Judah, and some of the vessels from the Temple of God as well. These he carried off to the land of Shinar and placed in the treasure house of his god.

King Nebuchadnezzar ordered his chief eunuch Ashpenaz to bring in some of the Israelites from the royal family and the nobility : young men without physical defect, handsome, intelligent and wise, well-informed, quick to learn and understand, and suitable for service in the king’s palace.

They were to be taught the language and literature of the Chaldeans. They were allotted a daily portion of food and wine from the king’s table and were to be trained for three years, after which they were to enter the king’s service. Among these were young men of Judah : Daniel, Hananiah, Mishael and Azariah.

As Daniel was resolved not to make himself unclean with the king’s food or wine, he begged the chief eunuch to spare him this defilement. By the grace of God, the chief eunuch had been sympathetic to Daniel, but he was afraid of the king, and so he said, “If the king, who has allotted your food and drink, sees that you look more emaciated than the other young men of your age, he might think ill of me. It will put my life in danger to give in to your wish.”

Daniel then turned to the steward whom the chief eunuch had put in charge of Daniel, Hananiah, Mishael and Azariah. “Please test your servants for ten days. Give us only vegetables to eat and water to drink, and see how we look in comparison with the young men who eat food from the king’s table. Then treat us in accordance with what you see.”

The steward agreed and tested them for ten days, at the end of which they looked healthier and better fed than any of the young men who ate the king’s food. So the steward continued to give them vegetables instead of the choice food and wine. To these four youths God gave wisdom and proficiency in literature, and to Daniel the gift of interpreting visions and dreams.

At the end of the period set by the king for the youths’ training, the chief eunuch presented them to Nebuchadnezzar. The king talked with them and found none to equal Daniel, Hananiah, Mishael and Azariah. These four became members of the king’s court.

In any matter of wisdom and discernment about which the king consulted, he found them ten times better than all the magicians and enchanters in his whole kingdom.

by

Monday, 16 November 2015 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saints and Virgins)

Dear brothers and sisters in Christ, on this day we heard the beginning of the new chapter in our Scripture readings from the Book of the Maccabees, telling us the narrative of what happened during the time of the Maccabean rebellion or the Jewish rebellion against the Seleucid Empire, or the Greek Empire that descended from the Empire of Alexander the Great of Greece who had brought much of the known world under his dominion.

At that time, the Greek culture was the high culture of the society, and many people aspired to learn the Greek language, culture and customs, and in various ways, many people from various nations and origins would try to implement Greek lifestyle and even religion into their own lifestyle, which is known as Hellenism. Many people even became completely Greek in their lifestyle and they incorporated completely the Hellenic culture as their own.

And the problem came when the same sentiment and practice came to the land of the faithful people of Israel, the direct descendants and heirs of Abraham, to whom God had shown His favour and with whom God had established an eternal covenant, a bond of promise between Himself and Abraham and his descendants, that they would commit to each other forever.

This means that the Lord God of all universe and of all creation would dedicate Himself and commit Himself to the people whom He had chosen and loved, and to whom He would give the entirety of His blessings and inheritance. But a covenant is a two-way process, and require both parties of the covenant to dedicate themselves to one another. This means that the people of Israel, and by extension, all of us, must devote ourselves and commit ourselves to the Lord as well.

Yet, the people of the time of Maccabees, the family of faithful people who eventually led the faithful in rebellion against the tyranny and the wickedness of the king Antiochus Epiphanes and his successors, who enforced the assimilation of the Jews into the pagan ways of the Greeks, and insisted on the adoption of the pagan gods and worship by the faithful, who worshipped only the one and only True God.

To follow the orders of the king would be tantamount to disobeying and breaking the covenant which the Lord had established with them, and the consequences would not be light. Indeed, only those who have remained true to the covenant of God would deserve the everlasting reward which God had promised, whereas to break away from the covenant would mean the nullification of such privileges, and therefore, separate from the Lord of all life, there will be nothing for them.

Many succumbed to the temptations of such pressure and many succumbed to the great pressures given by the king against the faithful. Many betrayed the Lord in exchange for safety and acceptance by the world. As such, many souls were lost and these went into damnation, unless they changed their ways and repented their sins. But there were also many of those who remained true to the Lord and to their faith despite the difficulties and the persecutions against them.

The examples of today’s saints also should remind us that it is not easy for us to remain faithful and to be devoted to our Lord, but it is possible if we put in enough effort in order to do so. St. Margaret of Scotland was the Queen of Scotland, whose life had been marked with many challenges and difficulties, and yet even though she attained great importance and preeminence, she remained devout, committed and faithful to her faith in God.

She spent much time in prayer and in performing numerous charities and loving acts to all the poor and the destitute of her kingdom. She also provided shelter and safe haven for many refugees and the oppressed peoples from the neighbouring countries. Through her works, the livelihood of many people were improved, and many were greatly inspired by her great piety.

Meanwhile, St. Gertrude was a great and devoted mystic, who received visions from the Lord and inspiration about her faith. St. Gertrude devoted her whole life to the Lord and to His people through prayer, and her many works and writings continued to inspire many people even until today, and called many to continue to be faithful to the teachings of the Faith.

In all of their examples, we can see how we ought to live as children of God and as followers of His way and truth. Let us all devote ourselves in the same way, and let us all commit ourselves anew to our faith and be no longer be ignorant or be against the ways that we should indeed follow and emulate in our own lives. May the Lord always bless us in all of our endeavours. Amen.

by

Monday, 16 November 2015 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Saints and Virgins)

Luke 18 : 35-43

At that time, when Jesus drew near to Jericho, a blind man was sitting by the road, begging. As he heard the crowd passing by, he inquired what was happening, and they told him that Jesus of Nazareth was going by.

Then he cried out, “Jesus, Son of David, have mercy on me!” The people in front of him scolded him, “Be quiet!” they said, bur he cried out all the more, “Jesus, Son of David, have mercy on me!”

Jesus stopped, and ordered the blind man to be brought to Him; and when he came near, Jesus asked him, “What do you want Me to do for you?” And the man said, “Lord, that I may see!” Jesus said, “Receive your sight, your faith has saved you.”

At once the blind man was able to see, and he followed Jesus, giving praise to God. And all the people who were there also praised God.

by

Monday, 16 November 2015 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Psalm)

Liturgical Colour : Green or White (Saints and Virgins)

Psalm 118 : 53, 61, 134, 150, 155, 158

I feel indignant at the wicked who have forsaken Your Law.

The wicked have me trapped in their snares, but I have not forgotten Your Laws.

Rescue me from human oppression, and help me keep Your precepts.

My persecutors close in with evil intent; they are far from Your Law.

Salvation is far from the wicked, for they do not seek Your statutes.

I look upon the faithless with loathing, because they do not obey Your ruling.

by

Monday, 16 November 2015 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (First Reading)

Liturgical Colour : Green or White (Saints and Virgins)

1 Maccabees 1 : 10-15, 41-43, 54-57, 62-64

From the descendants of Alexander’s generals there came a godless offshoot, Antiochus Epiphanes, son of king Antiochus, who had been held as hostage in Rome. He became king in the one hundred and thirty-seventh year of the Greek era (175 B.C.).

It was then that some rebels emerged from Israel, who succeeded in winning over many people. They said, “Let us renew contact with the peoples around us for we had endured many misfortunes since we separated from them.”

This proposal was well-received and some eagerly went to the king. The king authorised them to adopt the customs of the pagan nations. With his permission, they built a gymnasium in Jerusalem in the pagan style. And as they wanted to be like the pagans in everything, they made artificial foreskins for themselves and abandoned the Holy Covenant, sinning as they pleased.

Antiochus issued a decree to his whole kingdom. All the peoples of his empire had to renounce their particular customs and become one people. All the pagan nations obeyed and respected the king’s decree, and even in Israel many accepted the imposed cult. They offered sacrifices to idols and no longer respected the Sabbath.

On the fifteenth day of the month of Chislev, in the year one hundred and forty-five, Antiochus erected the “abominable idol of the invaders” on the altar of the Temple. Pagan altars were built throughout the whole land of Judea; incense was offered at the doors of their houses and in the squares. There wicked men tore up the Books of the Law they found and burned them. They killed anyone they caught in possession of the Book of the Covenant and who fulfilled the precepts of the Law, as the royal decree had ordered.

But in spite of all this, many Israelites still remained firm and determined not to eat unclean food. They preferred to die rather than to make themselves unclean with those foods (prohibited by the Law) that violated the Holy Covenant. And Israel suffered a very great trial.

by

Monday, 9 November 2015 : Feast of the Dedication of the Lateran Basilica, Archbasilica of St. John Lateran (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate a great feast day, a great solemnity in commemoration of the dedication of the hreatest church in Christendom. For today we celebrate the dedication of the Cathedral of Rome, the seat of authority of the Bishop of Rome who is the Vicar of Christ and the Leader of the Universal Church, and therefore the principal church among all churches in the world.

Then one may think, that is place is the Papal Basilica of St. Peter in Vatican. However, that is not the case, for indeed, while the Papal Basilica of St. Peter is also a very important church, dedicated for St. Peter the first Pope and Vicar of our Lord Jesus Christ, and built above his place of martyrdom and his tomb, but it is second in preeminence to the Papal Archbasilica of St. John Lateran in Rome.

It is in this Archbasilica, that the Pope our Leader has his Cathedra, that is his throne, the throne exceeding all other cathedras, as the primary and chief seat of authority encompassing the whole world and the whole Church of God. This was the very first church that was built after the end of the great persecutions of the faithful, and the sign of the ultimate triumph of the Faith and the Church.

For it was donated to the Pope by the first ever Christian Emperor of the Roman Empire, Emperor Constantine the Great, who enacted the Edict of Milan that ended persecutions against the Faith. This great Archbasilica was thus built, and then dedicated on this day over seventeen centuries ago, and dedicated firstly to our Lord, the Most Holy Saviour, and the saints, St. John the Baptist, His herald, and His Apostle, St. John the Evangelist.

This is reflected in its full official name, as the Papal Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist in Lateran, Mother and Head of all churches in Rome and in the world. This designation marks it as the heart of Christendom, and the focal point to which all the faithful in the Church ought to turn themselves to, in obedience to the Pope and the holy traditions and teachings of the Church.

And on this joyous occasion, when we celebrate the dedication of this great Archbasilica of St. John Lateran, we are called to reflect about what is the Temple of God, its significance, the holiness that should be associated with it, and how it is relevant to all of us, as God’s faithful and as He dwell with us, and as we gather and exist in His holy presence. It is important that we take note how we ought to live in accordance to this fact.

Why is this so, brothers and sisters in Christ? First we have to take note of what Jesus had done in the Gospel today, where He came into the Temple courtyard with His disciples, and seeing how so many merchants, tax collectors, money changers and many other people who performed acts and works contrary to the way of the Lord, where cheating, bribery and love for money were commonplace.

He took a whip and chased out all of the merchants and money changers, and chased their goods and money out with them, that the Temple grounds might be purified from all of the impurities and wickedness that had filled it and defiled it. What Jesus had done, was an example for all of us to follow. He purified the Temple of God, the House of God’s dwelling on earth, so that God who is holy and perfect in all things will dwell in a truly holy edifice without the taints of wickedness of the world.

Thus, before a church, or a cathedral or a basilica can be utilised for the purpose of the Holy Mass and divine worship, they must first be consecrated and made holy first. No Mass can be said on the altar and in the Church before these have been consecrated to God and prepared in holiness. This is how the celebration of today’s memorial of the dedication of the Archbasilica of St. John Lateran is very important, as this greatest, mother and head of all churches in the world was consecrated on this very day.

And even more importantly for each and every one of us, do we realise that each one of us is also a holy Temple of the Lord, the place of His dwelling on earth? This is because all of us who have been made a member of the Church have been welcomed into the unity in the Lord, cleansed by our baptism, the Sacrament of Baptism, when the holy water and holy oils anointed us and purified us from all of our past sins. We have also been claimed as the children of God, by the seal of the Most Holy Name of the Trinity.

And by the Sacrament of Confirmation, the Holy Spirit Himself dwells in us. And the Spirit dwells in our hearts, and we become the Temple of the Holy Spirit, God Who dwells in us, as St. Paul have elaborated in his letter to the faithful and the Church in Corinth, where he exhorted that all of the faithful should keep themselves pure and holy, for God Himself dwells in us, and if we are unworthy and allow wickedness, darkness and sins to corrupt this Temple, then we are accountable for that.

For we cannot forget that the third of the three important Sacraments of Initiation, namely Baptism, Confirmation and the Eucharist, is God Himself Who had made Himself to take up the flesh of Man, so that by this act, He may dwell in us and be united with us, by the giving of His own Body and Blood, the Flesh that has become His very essence, that God now dwells in all of us who have worthily received Him in the Sacrament of the Eucharist.

By this, we are even more affirmed in our status as the Holy Temple and the Holy Dwelling and Place of our God, the dwelling He has on this earth, that is in the heart, mind, soul and bodies of all those who are faithful to God and keep themselves holy and pure. If we do not keep ourselves worthy, holy and pure, then we just have to look at the Gospel today of what God will do to us.

He will drive all those who are wicked and unrepentant away from His presence, just as He had done the same towards the money changers and merchants who tainted His House with vile, wickedness in all its various forms and sin. God will not tolerate sin in His presence, and unless we repent and purify ourselves from all of our past wickedness, we will not have a share in His everlasting glory and life.

Therefore today, as we celebrate this great solemnity of the dedication of the greatest Church of Christendom, let us all also remember ourselves as God’s Holy Temples on earth, and how we need to preserve our state of sanctity and purity or else we are actually blaspheming and disrespecting God, for we spurn His Name and holiness by our wicked actions, and we are a scandal to Him.

Therefore, let us remind ourselves and discipline ourselves, so that just as Jesus used a whip to cast out all of the merchants, the money lenders and changers, and all of their animals and vile money, let us all also keep our lives holy, that our Body, the Temple of God and His Residence may remain holy and worthy of our Lord, so that we may always receive God’s grace and blessings, and not instead curses and damnation.

May Almighty God bless us all, strengthen us all in our resolve to live our lives with true faith and devotion. May He bless us in all of our endeavours and shine upon us on our way at all times. God be with us all. Amen.

by

Monday, 9 November 2015 : Feast of the Dedication of the Lateran Basilica, Archbasilica of St. John Lateran (Gospel Reading)

Liturgical Colour : White

John 2 : 13-22

At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and money changers seated at their tables.

Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep. He knocked over the tables of the money changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop turning My Father’s House into a marketplace!”

His disciples recalled the words of Scripture : ‘Zeal for Your House devours Me like fire.’ The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this Temple and in three days I will raise it up.”

The Jews then replied, “The building of this Temple has already taken forty-six years, and will You raise it up in three days?” Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words, then they believed both the Scriptures and the words Jesus had spoken.”

by

Monday, 9 November 2015 : Feast of the Dedication of the Lateran Basilica, Archbasilica of St. John Lateran (Second Reading)

Liturgical Colour : White

1 Corinthians 3 : 9c-11, 16-17

You are God’s field and building. I, as a good architect, according to the capacity given to me, I laid the foundation, and another is to build upon it. Each one must be careful how to build upon it. No one can lay a foundation other than the one which is already laid, which is Jesus Christ.

Do you not know that you are God’s Temple, and that God’s Spirit abides within you? If anyone destroys the Temple of God, God will destroy him. God’s Temple is holy, and you are this Temple.

by

Monday, 9 November 2015 : Feast of the Dedication of the Lateran Basilica, Archbasilica of St. John Lateran (Psalm)

Liturgical Colour : White

Psalm 45 : 2-3, 5-6, 8-9

God is our strength and protection, an ever-present help in affliction. We will not fear, therefore, though the earth be shaken and the mountains plunge into the seas.

There is a river whose streams bring joy to the city of God, the holy place where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.

For with us is the Lord of hosts, the God of Jacob, our Refuge. Come, see the works of the Lord – the marvellous things He has done in the world.

by

Monday, 9 November 2015 : Feast of the Dedication of the Lateran Basilica, Archbasilica of St. John Lateran (First Reading)

Liturgical Colour : White

Ezekiel 47 : 1-2, 8-9, 12

The man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastwards. The Temple faced the east and water flowed from the south side of the Temple, from the south side of the altar. He then brought me out through the north gate and led me around the outside to the outer gate facing the east and there I saw the stream coming from the south side.

He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome. Wherever the river flows, swarms of creatures will live in it; fish will be plentiful and the sea water will become fresh. Wherever it flows, life will abound.”

“Near the river on both banks there will be all kinds of fruit trees with foliage that will not wither and fruit that will never fail; each month they will bear a fresh crop because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.”