Liturgical Colour : Purple/Violet
Psalm 105 : 19-20, 21-22, 23
They made a calf at Horeb and worshipped the molten image. They exchanged the glory of God for the image of a bull that eats grass.
They forgot their Saviour God, who had done great things in Egypt, wonderful works in the land of Ham, and awesome deeds by the Sea of Reeds.
So He spoke of destroying them, but Moses, His chosen one, stood in the breach before Him to shield them from destruction.
Liturgical Colour : Green or White (Saturday Mass of our Lady)
Psalm 105 : 6-7a, 19-20, 21-22
We have sinned like our ancestors; we have done wrong and acted wickedly. When they were in Egypt, our ancestors had no regard for Your wondrous deeds.
They made a calf at Horeb and worshipped the molten image. They exchanged the glory of God for the image of a bull that eats grass.
They forgot their Saviour God, who had done great things in Egypt, wonderful works in the land of Ham, and awesome deeds by the Sea of Reeds.
Liturgical Colour : White (Virgins)
1 Kings 8 : 1-7, 9-13
Then Solomon assembled before him in Jerusalem the elders of Israel and all the heads of the tribes, as well as the leaders of the ancestral houses of the Israelites, to bring up the Ark of the Covenant of YHVH from the city of David, which is Zion.
All the Israelites assembled near king Solomon in the month of Ethanim, the seventh month. When all the elders of Israel arrived, the priests carried the Ark of YHVH and brought it up together with the Tent of Meeting and all the holy vessels that were in the tent.
After the priests and Levites had brought them up, king Solomon with the entire congregation of Israel that had assembled before him and were with him before the Ark, sacrificed so many sheep and oxen that they could neither be counted nor numbered.
Then the priests laid the Ark of the Covenant of YHVH in its place in the inner sanctuary of the House – the Most Holy Place – underneath the wings of the cherubim. The cherubim had their wings spread out over the place of the Ark, providing a covering above the Ark and its poles.
There was nothing in the Ark except the two tablets of stone which Moses placed there at Horeb, where YHVH made a Covenant with the Israelites when they came out of the land of Egypt. And when the priests came out of the Holy Place, such a Cloud filled YHVH’s House that the priests could not continue to minister. Indeed, the glory of YHVH filled His House.
Then Solomon said, “YHVH has said that He would dwell in thick darkness. So the House I have built You will be Your House, a place for You to dwell in forever.”
Liturgical Colour : Green
Exodus 32 : 7-11, 13-14
Then YHVH said to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves. They have quickly turned from the way I commanded them and have made for themselves a molten calf; they have bowed down before it and sacrificed to it and said, ‘These are your gods, Israel, who brought you out of Egypt.'”
And YHVH said to Moses, “I see that these people are stiff-necked people. Now just leave Me that My anger may blaze against them. I will destroy them, but of you I will make a great nation.”
But Moses calmed the anger of YHVH, his God, and said, “Why, o YHVH, should Your anger burst against Your people whom You brought out of the land of Egypt with such great power and with a mighty hand?”
“Remember Your servants, Abraham, Isaac, and Jacob, and the promise You Yourself swore : I will multiply your descendants like the stars of heaven, and all this land I spoke about I will give to them as an everlasting inheritance.”
YHVH then changed His mind and would not yet harm His people.
Exodus 3 : 1-6, 9-12
Moses pastured the sheep of Jethro, his father-in-law, priest of Midian. One day he led the flock to the far side of the desert and came to Horeb, the Mountain of God.
The Angel of YHVH appeared to him by means of a flame of fire in the middle of a bush. Moses saw that although the bush was on fire it did not burn up. Moses thought, “I will go and see this amazing sight, why is the bush not burning up?”
YHVH saw that Moses was drawing near to look, and God called to him from the middle of the bush, “Moses! Moses!” He replied, “Here I am.” YHVH said to him, “Do not come near; take off your sandals because the place where you are standing is holy ground.” And God continued, “I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob.” Moses hid his face lest his eyes look on God.
YHVH said, “The cry of the sons of Israel has reached Me and I have seen how the Egyptians oppress them. Go now! I am sending you to Pharaoh to bring My people, the sons of Israel, out of Egypt.”
Moses said to God, “Who am I that I should go to Pharaoh and bring the people of Israel out of Egypt?” God replied, “I will be with you and this will be the sign that I have sent you. When you have brought the people out of Egypt, you will worship God on this mountain.”
Dear brothers and sisters in Christ, if yesterday we heard the virtue of forgiveness and not pursuing hatred into vengeance, by showing mercy and love to one another, today we heard that we must love one another, and not to give into that hatred, that we should love even our enemies, and being our enemies, we need to love them even more, so that our love would truly stand out as being true love, and not love that is not sincere.
But no, brothers and sisters, it does not mean we should forsake or stop showing love to our friends, and to those who are dear to us. In fact we must love them even more, especially because loving someone with whom we had already had good relationship with is easier, and it is natural therefore that we should shower them with more love.
But to love only those whom are already on good terms with us and also love us back is easy, and therefore does not need much effort, as loving our enemies, just as the Lord had told His disciples as we heard in the Gospel reading today. Loving our enemies is the first step for us to discover the true meaning of love. Because love is not just giving ourselves to those whom we deem worthy of our love, and therefore is conditional. Instead, love should be unconditional, and we should offer it to everyone. Yes, even to those who hate us and persecute us. They are in fact in ever greater need for our love.
This is a challenge the Lord posed to us, to love our enemies, just as we love those who love us back, and just as we love ourselves. If we love our enemies, then we have surpassed that barrier, which prevented us from truly appreciating the meaning of love. For love is not to be kept within ourselves, and neither should it remain just within our circle of friends and close ones, but in fact should be shared, that it will grow and bring its blessing to many more people.
Many of those whom we are enemies with are most likely just because of circumstances, and many people in this world indeed remain unloved, and lacking love, they are unable to comprehend the meaning of love on their own, and therefore may resort to committing evil things, which inadvertently may lead to them being our ‘enemies’.
Remember that an enemy is a subjective term. If we consider someone our enemy, then that someone, if he or she responds in kind, we will also be his or her enemy, and therefore, being enemies are in fact reciprocal, and from there, eventually it will likely become worse, as seed of distrust and hatred grew between the parties involved. That is why loving our beloved ones and hating our enemies do not work anymore, because, while we grow ever closer with those who are dear to us, our enemies will also, in time, become our more and more troublesome enemies.
Loving our enemies and praying for those who persecute us however, is a key that breaks the cycle, this cycle of hatred and enmity, and bring forth a renewed chance at a relationship. If someone considers us his or her enemy, but if we do not do the same, and instead act with love towards them, this may even sway them and touch their hearts, that whatever evil had caused that enmity in their hearts will be erased, and therefore allowing our love to come into them, the love that we receive from God, that they too will be loving like us.
Is it not much better to have more friends than enemies? Indeed, in fact, we should not have enmity to anybody at all. We are all the same children of God, equal before His eyes and presence. We should not let the evil one poisons our heart with enmity, fear, wrath, anger, and jealousy, which eventually is the main cause to many cases where relationships turn sour into becoming enemies.
Do not let the evil one spread his lies and his evil upon us. Be friends and loving with everybody, and then we will finally understand the true meaning of love. Just like our Lord Jesus Christ, who did not pick those whom He died for on that cross. Yes, indeed, Christ died for all mankind, and He offered His salvation freely for all who would accept Him as their Lord and Saviour. He forgave His enemies, the chief priests and the Pharisees, those who called for His death, and who had crucified Him.
Forgiveness and love are not easy to be done. To forgive means to forget all the anger, jealousy, and hatred, and all the negative emotions that are bound to accompany us, whenever we are hurt, whenever we are persecuted and treated badly. But, if we ourselves do the same thing in revenge to another, is it not then we ourselves are the enemy here? We are merely perpetuating the cycle of evil.
Love is what God desires of us, because we are His children, and we are ought to be like Him, and God is Love. That is also what He told us through Christ His Son, and through the commandments that He had given to Moses on the holy Mount Horeb, that all of us should love the Lord our God with all our hearts, with all our minds, and with all our strength and being, and then also to love our neighbours, be it those who love us or those who hate us, just as we love ourselves. Just as it is not right to hurt ourselves, is it not also improper for us to hurt our neighbours, our brethren, whom we ought to love? Especially those in the deepest depth of darkness and those without love.
Let us share our love through our actions and through our words, that all of us will be more like our Lord who is Love, and that we will be able to practice what Christ had taught His disciples, to love our enemies, and to pray for those who had persecuted us, and to bring hope to those who are downtrodden. Be like Christ, brothers and sisters, and show Him through our actions to all who see us, that they too may believe and be saved! Amen.
It is not easy to believe in God. Too often we are distracted by other things, by temptations, and those that offer items that seems to be better than what God can offer. Many would think, why do we believe in God, who we can’t see and who we can’t touch? Is it not better to put our faith in something more tangible? Something that is closer to us?
That is the exact argument of the people of Israel, when they thought that God has abandoned them, on the Mount Horeb, when He called Moses up the mountain for a long time. The people of Israel chose to turn to worldly god, the golden calf, because it can be touched, it can be seen, and it can be said as ‘present’ among the people of Israel. Then God was angry, and He wanted to wipe this rebellious people out of the face of the earth, but Moses begged God for their sake and God relented.
How is this then different from what is happening in our world today? Many of us today also have our own false gods, not in the form of a golden calf, but in the form of the distractions that we have in our world today. From materialism, consumerism, emphasis on wealth and affluence, worldly power, and many other different forms of temptations.
With all these things surrounding us, we become less perceptive of the Lord God, and His presence in our world today. The attention which we should have given Him alone, is now divided towards the things that keep us away from His love. These are the golden calves that we have to face in our lives. Those false gods that have kept us away from enjoying the fullness of God’s love and graces.
That is why, at the time of Jesus, the people of Israel have failed to open their eyes and see, and even if their eyes were open, they could not see, because their hardened hearts have kept the Lord away from them. For Jesus, the Son of God, had been sent into this world, so that through Him, all the works and love of God will be made manifest to all mankind. Those who believe in Him and believe in the prophets who proclaimed His coming would believe, but many would not.
That is because for the many people, their pride and their arrogance had become their golden calves, that prevented them from seeing the Lord in truth, and instead accused and mocked Him. They preferred something tangible, like miracles and wonders, which they can see and believe in, so that they will worship Jesus as their Lord. But they have failed to realise that the true mission of the Lord is not such, and as we knew, God has shown many signs and others through His prophets before the comng of Jesus, but yet they have failed to listen.
Brothers and sisters in Christ, all of us gathered here today have the benefit of listening the word of God, through the Holy Scripture, and through our priests, who teach us about the Lord and His mission in this world. And to all of us who had been baptised in the faith, we all have been promised great inheritance in heaven, if we remain faithful in God.
However, let us not be complacent, and let us strive to be not like the people of Israel, that is to remain faithful to God, and to turn not onto the false gods, in manner similar to that of the worship of the golden calf by most of the people of Israel. We should distance ourselves from these false gods, and began the path towards renewal in our faith towards our God.
To do that is to first be humble and be ready to lower ourselves before God, and not to blind ourselves with pride and arrogance, that with humility and faith in God, we will be able to see and recognise the Lord and His works in our daily lives. How to do this? None other than to have a constant prayer life, to pray continuously at all times, that God will empower us with faith in Him, that we can remain strong despite all the temptations the world places in our path.
And perhaps the best way is so that we will not be tempted to abandon God for something more ‘manifest’ and ‘tangible’ as in the false gods and the golden calf of Israel, is to make God truly manifest in our lives as well. There is nowhere better to make the Lord manifest, other than through the proper and solemn celebration of the Holy Mass. For in the Mass, we take part in the celebration of the Sacrifice of our Lord Jesus Christ, in which the bread and wine are truly transformed into the very Precious Body and Blood of our Saviour, that the Lord becomes manifest, and this manifested Lord is who we receive into ourselves when we receive Holy Communion.
This is why it is important to have a proper and solemn celebration of the Mass, tainted as little as possible from external and worldly distractions, such as loud music, improper behaviour and conduct, and even the way we dress is important, since coming to the Mass is like coming to the Banquet of our Lord Jesus Christ, who is the Master of the Banquet, who is manifest in the Mass. As we are coming to be at God’s banquet, then we truly should prepare ourselves well, dress well and appropriately, and behave properly.
Remember the term ‘Lex Orandi, Lex Credendi, Lex Vivendi’, which is when translated means, the way we worship determines the kind of faith that we have in us, and the faith that we have determines the kind of life that we will lead. If we do not approach the worship of the Mass with proper decorum and behaviour, how are we then to have a good faith in our Lord, who is indeed truly made manifest in the Mass through the Eucharist? Then if we have no faith, or little faith, our lives too will be barren, and we will be easily swayed and persuaded by the temptations of this world, to distance ourselves from our God.
Therefore, brothers and sisters in Christ, today, let us pray that we will be strengthened by God in our resolve to know Him better, to love Him more, and to have greater faith in Him. That we will be able to lead a strong prayerful life, that is supported by active participation in the Holy Mass, that we finally will know that we serve the living God, made manifest in the Eucharist, which He gives us to eat and drink, that we may have a part in His salvific mission. Amen.
Exodus 3 : 1-8a, 13-15
Moses pastured the sheep of Jethro, his father-in-law, priest of Midian. One day he led the flock to the far side of the desert and came to Horeb, the Mountain of God. The Angel of YHVH appeared to him by means of a flame of fire in the middle of a bush. Moses saw that although the bush was on fire, it did not burn up. Moses thought, “I will go and see this amazing sight, why is the bush not burning up?”
YHVH saw that Moses was drawing near to look, and God called to him from the middle of the bush. “Moses! Moses!” He replied, “Here I am.” YHVH said to him, “Do not come near; take off your sandals because the place where you are standing is holy ground.” And God continued, “I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob.”
Moses hid his face lest his eyes look on God. YHVH said, “I have seen the humiliation of My people in Egypt and I hear their cry when they are cruelly treated by their taskmasters. I know their suffering. I have come down to free them from the power of the Egyptians and to bring them up from that land to a beautiful spacious land, a land flowing with milk and honey.
Moses answered God, “If I go to the Israelites and say to them : ‘The God of your fathers has sent me to you,’ they will ask me : ‘What is His Name?’ What shall I answer them?”
God said to Moses, “I AM WHO AM. This is what you will say to the sons of Israel : “I AM sent me to you.” God then said to Moses, “You will say to the Israelites : ‘YHVH, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me.’ That will be My Name forever, and by this name they shall call upon Me for all generations to come.”
(Alternative reading from year A)
Exodus 17 : 3-7
But the people thirsted for water there and grumbled against Moses, “Why did you make us leave Egypt to have us die of thirst with our children and our cattle?”
So Moses cried to YHVH, “What shall I do with the people? They are almost ready to stone me!”
YHVH said to Moses, “Go ahead of the people and take with you the elders of Israel. Take with you the staff with which you struck the Nile, and go. I will stand there before you on the rock at Horeb. You will strike the rock and water will flow from it and the people will drink.”
Moses did this in the presence of the elders of Israel. The place was called Massah and Meribah because of the complaints of the Israelites, who tested YHVH, saying, “Is YHVH with us or not?”
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