one true faith

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Sunday, 7 September 2014 : 23rd Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we come together to be with the Lord on this holy day of His, we are called together as the members of the Church of God to be responsible, loving and caring for one another, so that each one of us may help one another in our effort to seek our Lord and God, and so that all of us may be saved and be freed from the tyranny of sin.

Brothers and sisters in Christ, the Scripture readings of this day called us to ponder and reflect on the attitude we adopt in this life, and in how we live our faith in this life. Mankind are by nature a social creature, and we often need others around us as we live and as we face the daily challenges and opportunities presented before us, and how we behave would certainly be greatly affected by who we interacted with and what we did together with others around us.

That is why today in the readings, the main theme that we heard is in fact on the nature of the Church, and on how the Church should work together to ensure the salvation of all of its members, that means all of us gathered here this day, and also many others who have fallen along the way. The Church here does not refer to just the buildings and the institution of the Church as we know it. The Church of God as a whole, is the assembly and the gathering of all the faithful ones in Christ, united to His Body, as a member of the same Body by which we are made one, and made righteous in the Blood of the Lamb of God.

That is why in the Church, the whole Church refers to the entire body of the faithful, all over the world, from the greatest to the least, from the Pope to the common layman, from the ordained ministers and the religious brothers and sisters to all common faithful ones like us, and from the youngest ones to the oldest, and both the newly baptised and those who had been long counted among the faithful.

Following the tradition and teachings established by Jesus as we read in the Gospel today, the Church indeed rightly should be concerned on the fate of the faithful and the salvation of their souls. Why is this so? This is because mankind are by nature disobedient, restless and easily manipulated, and we are also easily tempted by our own personal ego, pride and other emotions, which in many cases likely resulted in us drifting away further and further from God and into damnation.

That was why over the course of the past two millenia, since the establishment of the Church and the faith, countless peoples have tried to subvert the faith and to corrupt it to suit their own purposes. And worse still, they did so not just for themselves, but they also spread their false ideas and teachings to many others around them and thus condemning and risking not just themselves, but also many others who are around them and even those entrusted to their care.

Among these could be counted the ranks of princes, kings, lords, even priests, bishops and the top hierarchy of the Church at times, and also among the laity, the educated, the rich and the poor. What they have thought about, spoke about and taught about were incompatible to the faith and what Jesus had taught to His disciples. In time, the Church came up with varieties of words to describe their actions, that is anathema, heresy and many others.

Those who studied the history of the Church and the faith must have been surprised by the staggering number of times the punishment and measure known best as excommunication, had been used. And in fact, excommunication remains to be used this day to correct the behaviour and awaken the spirit of repentance of those whose ideas and teachings are in direct or indirect contradiction to the faith and to the teachings of the Church.

Many detractors of this measure had argued and even became violently opposed to the actions of the Church both in the past and in the present, so that they criticised the use of excommunications as a tool to remove opposition to the Church and to gain more influence for itself. And some even alleged that the Church used them to silence the voice of those who wanted for reform or change in the Church.

Yes, it is true indeed that sometimes, excommunication had been used inappropriately, but in most cases, they have been intended not to punish, but to awaken the spirit of repentance and genuine desire to seek forgiveness from the Lord, which is that desire to admit their errors and return to the full embrace of the loving God through His Church.

We have to first understand the history of how excommunication come about, using what we know from the Scriptures and from what we heard today in the readings, especially from what Jesus mentioned in the Gospel today. In the past, during the time of the people of Israel, after the Exodus, God gave them His laws, commandments and precepts through Moses.

In that Law, some dealt with how certain people should be treated. Those who were found to have the disease of leprosy were obliged to leave their houses and the community of the faithful, and they have to wander outside the community, in the barrens and the desert until they are healed or cured. And when this was so, they had to show themselves to the priests who would certify them to return once more to the society.

Indeed, it was inevitable that those who contracted leprosy at that time to be ostracised and intimidated against by the rest of the society. They were considered to be uncleaned and as leprosy can spread from one person to another, this helped the exclusion and the bad treatment of the leprosy patients, even after they had been cured from their afflictions. But God did not intend for this to happen.

And in a similar spirit, the Lord Jesus told us through His disciples precisely how to deal with those among us in the Church who had contracted the same ‘leprosy’. This leprosy no longer refers to the physical disease that affects the body, but in fact refers to the leprosy of the soul, that is the degeneration of the state of our faith and soul to the point that we become defiant and unwilling to listen and to obey the teachings of the Church and the fundamentals of our faith.

We have many peoples such as these, and what I am going to mention to you are not the only ones there are out there. The Gnostics of the second century after the birth of Christ mixed the teachings of the faith with the contemporary pagan religions, idols and philosophical pursuits that ended up as a syncretic movement and faith totally incompatible with our true faith.

Then came the Arians, the Donatists, the Monophysites and others who taught doctrines incompatible against the faith, and who tried to subvert the faithful to their cause, telling them lies and inaccurate statements about the faith, on the nature of Jesus our Lord Himself, so that the people who were confused were easy to lure into their corrupting hold. As such, many were led away from salvation in God and into damnation, despite the best efforts by those in the Church to resist and fight back against their corrupting influences.

Then we have many others like the the Albigensians or the Cathars, the Hussians, the Bogomils, Paulicians, Iconoclasts who taught numerous lies and confused theology to the faithful, ending up in corrupting the people in the same way, pulling them away from salvation in the Church into damnation and eternal suffering in hellfire. Those people were misguided by many who thought that their human wisdom were better than the teachings of the Lord preserved in the traditions of the Church and the faith.

Then lastly came the great heresy of the Protestant ‘reformation’, where many of the faithful came to take it on themselves to rebel against the authority of the Church and by willingly splitting themselves from the Church, a rebellion which continues even to this day. Yes, we have so many Protestant denominations, to the point that it may not be wrong to say that there are as many denominations, or splinter groups as there are heads.

People like King Henry VIII, Martin Luther, John Calvin, Zwingli and many other prominent persona of the Protestant ‘reformations’ like many others before them, Arian, Jan Hus, and others were truly the one mentioned by Jesus as the brethren who refused to listen to reason and chose to break away from the Church. They walked their own path, in open rebellion against God and the Church, leading and guiding many people into their rebellion and thus condemned countless souls to damnation.

The effects of their actions can still be felt today. Many remained separate from the Church and thus from the grace of God, and the lies perpetuated by those leaders mentioned earlier and their successors continued to poison their thoughts and that is why many remained with great contempt to the Church and all it represented.

The Church excommunicated them as well as many of the earlier members of the Church, who even included high ranking nobles and clergymen, and even kings, as they have erred in their path. However, as I have mentioned earlier, the purpose of this move was not to punish those afflicted, but rather to make them realise of the gravity of their errors, so that they may come to understand how their actions had caused grief wounds on the fabric of the Church and the faithful.

And thus, many of those who had been excommunicated had returned to the Church in penitence and seeking God’s forgiveness. A famous example would be that of the excommunication of Emperor Theodosius I of the Roman Empire, who was cut off from the communion of the Church by the famous St. Ambrose, the Bishop of Milan, for the Emperor’s implicit and direct role in a massacre of the city of Thessalonica, where thousands of the faithful were ruthlessly murdered and the city ransacked.

The meaning of excommunication itself was to exclude the person afflicted from the Communion of the Church, and if this word sounds familiar, that is indeed what we receive in the Holy Communion, which is none other than the Most Precious Body and Blood of our Lord Jesus Christ, in the Real Presence of the Most Holy Eucharist. All of us in the Church belongs to the Church, that is the Body of Christ precisely because all of us received the same Eucharist and thus are united to each other through our unity with the Lord.

And when a person is excommunicated, like that of the Emperor Theodosius and many others, they were severed from this unity and communion, and thus they were not able to receive the Eucharist, as they were also in a state of sin, and they were not able to exercise anything pertinent to the faith. Thus, that was why Jesus mentioned that those ought to be treated like a pagan or a publican, that means outside the Church, just like the lepers of old.

However, once again, the focus here is on mercy, and on the desire to see these people attaining forgiveness and justification, becoming once again a member of the Church and thus capable of attaining salvation once again. And to wrap up the story on the Emperor Theodosius, the Emperor went on to make a public display of humility and penance, wearing sackcloth to the Church and was once again welcomed into the Church by Bishop St. Ambrose.

That is, brothers and sisters in Christ, the purpose and intention of excommunication. Not as a punishment, but as a means through which the wayward ones and the staunchly rebellious among us may find our way back to God through the Church, through sincere repentance and penitence. Sadly, of course, many of those names and groups mentioned earlier never repented their sins and continued in their rebellions, some of which continued even today.

Therefore, brothers and sisters in Christ, as we reflect on these readings of today, let us recall the words of God to the prophet Ezekiel, how the faithful are tasked with the guardianship of the faith of one another, which means that we should be ready to intervene whenever we see around us there are those who begin to veer away from the path of the Lord.

It is only then if the person persisted in their rebelliousness, then we should refer it to the Church as a whole, and if he or she continued to persist to disobey the Lord, only then they should be cast out of the assembly of the faithful, in what we know as the excommunication, hoping that the person may in that time that remains for him or her, found his or her way back to the Lord and repent.

Brothers and sisters in Christ, let us all therefore work together to maintain the unity and the faith in the Church. May Almighty God guide us in our endeavours and help us to keep this faith alive and well. Let us all renew our commitment to the Lord and awaken in one another the love we truly should have for God, casting away all impurities and unworthiness. Let us all not reject and condemn those who have sinned and erred, and those who had been excommunicated, for indeed, many saints too were once sinners and excommunicants, who returned to the Lord and be reconciled with the Church. May God bless us all. Amen.

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Tuesday, 27 May 2014 : 6th Week of Easter, Memorial of St. Augustine of Canterbury, Bishop (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we are faced once again with the reality of our world, both past, today, and also what it will be in the future. We know that this world does not belong to the Lord but to the devil, for the evil one has his dominion over the world, and we are all under his power which he exercised through the world.

With Christ and His death on the cross, and His glorious resurrection from the dead, He had liberated us from the thrall and dominion of Satan, in that he no longer has any direct power or control over us, and eternal life has been promised and assured to us, providing that we follow the Lord and always walk in His ways.

But the devil still has his ways in this world, and he remains very capable of tempting us and leading us astray from the path that we walk on towards the Lord and His salvation. He has many ways and tools through the world, and his weapons are plenty. Just like when Satan tempted our Lord Jesus with all the things at his disposal, including the wealth and temptations of the world, he will do so to us too, to make us falter.

Why is this so crucial, brethren? And why do I bring this matter up today? That is because today we celebrate the feast of the missionary who brought the faith to the land of England, which that time was filled with mostly the Anglo-Saxon invaders and some native Britons, around the end of the sixth century, more than a thousand years ago. He is St. Augustine of Canterbury, the founder and the progenitor of the Church in England, which is now known as the United Kingdom.

And you all know that there was a great tragedy of the faith, when heresy, an immense heresy and unworthiness brought so great a destruction for the faithful, which remains even until today, and the great repercussions continue to affect even to the rest of the world. Truly, the devil was busy, and is busy causing havoc among the faithful and in God’s Church!

What am I talking about then? It is about the so-called ‘Church of England’, the ‘Anglican Communion’, the product of the devil and his cultivation of division among the faithful, the product of the King of England five hundred years ago, King Henry VIII, who in his futile and desperate attempts to seek a male heir, resulted in him choosing to follow the path to damnation and brought many down with him, rather than submitting to the will of God.

Let me fill you in with some background, beginning from St. Augustine himself, the founder of the Church in England. St. Augustine was a priest and missionary from Rome, who was the personal confidant of Pope St. Gregory the Great and a holy and pious person, dedicated to the works of the Lord. He was well renowned for his great piety and exemplary lifestyle, and as such he was chosen to evangelise the Good News to the heathens in England.

England was once a province of the Roman Empire, and the faith had made its way to that country, and ever since the Emperor Constantine made the faith legal,  the Church there had grown, but with the downfall of the Roman Empire in the West, the society in England broke down, and with the invasion of the Germanic Anglo-Saxons from what is now northern Germany, the faith in England floundered and for many years, the people there lived in darkness.

Pope St. Gregory the Great who was elected Pope in 590 AD was a great worker and dedicated reformer, who was very dedicated to the evangelisation of the word of God among the many people who still were ignorant of the faith, and he sent many missionaries, including to England, whom he sent St. Augustine of Canterbury to.

St. Augustine of Canterbury was known as such because he founded the see of Canterbury in the southernmost part of England where he landed after his trip from Rome. The see of Canterbury eventually grow to become the first or the primate seat of all England and the isles there, and that is why now the supposed successor to St. Augustine of Canterbury is the Archbishop of Canterbury, but the one who now holds that seat is illegitimate and unworthy of such a position, ever since the King, Henry VIII sundered the Church in England from the obedience to the Pope, the entire rebellious episcopate and priesthood in England had been rendered invalid.

King Henry VIII was a great and mighty king of England, great in all things especially in his willpower and desire, but he is seriously lacking in one thing. He lacked a male heir, which was all-important especially for monarchs and rulers who always sought for ways to secure their rule and reign, even to that of their descendants’. His first and lawful marriage to Catherine of Aragon provided a daughter but no son.

Hence, Henry VIII was desperate and tried to have his marriage to Catherine annulled, or in short, to divorce her so that he can marry another woman to provide him with a male heir. He petitioned the Pope in Rome to be allowed to do so, but as we all know that divorce is sinful and terrible, for it tramples upon the sanctity of marriage life, which we know is a Sacrament, and a union by God which no man should divide.

The Pope refused to give his permission and sanction, and king Henry VIII in his obstinence, decided to break relations with Rome instead, and established the so-called ‘Church of England’, a national church with the king at its head. It is an act of desperation, and an act of wickedness, done without greater regards for the good of the faithful people of God, casting many souls into eternal damnation and deny them salvation by leading them into heresy.

St. Augustine would truly be sad had he lived to see such degradations and wickedness that his successors at the throne of Canterbury had allowed to happen, as the bishops conspired and followed the king and his successors into sin and wickedness, and therefore hell is assured for them.

And even more lamentable is that, king Henry VIII in his desperation and insanity, even went on to marry a total of six times, a marriage that produced only one male heir, who was sickly and died not long after king Henry VIII himself, ultimately a punishment from God for his debauchery and great sin of causing a split in the Church of God and the faithful.

Today, as we remember St. Augustine of Canterbury and ask for his intercession, let us ask him to pray for the Anglican ‘churches’, that these may see the error of their ways, abandon their sinful rebelliousness and return to the Holy Mother Church, expunging from themselves the mortal sins of Henry VIII and embrace total and complete repentance.

May God guide them, and also all of us, to be able to walk the true path, the path towards salvation in God, and be reunited as one people, and believe in Him without the taint of the corruption of Satan. Let us not be like those who have rebelled against God, like king Henry VIII and his supporters, who put ahead human and worldly concerns, as well as their private desires ahead of God’s love and truth. God bless us all. Amen.

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Tuesday, 27 May 2014 : 6th Week of Easter, Memorial of St. Augustine of Canterbury, Bishop (Gospel Reading)

Liturgical Colour : White

John 16 : 5-11

But now I am going to the One who sent Me, and none of you asks Me where I am going; instead you are overcome with grief, because of what I have said. Believe Me, it is better for you that I go away, because as long as I do not leave, the Helper will not come to you. But if I go away, it is to send Him to you, and when He comes, He will vindicate the truth before a sinful world; and He will vindicate the paths of righteousness and justice.

What is the world’s sin, in regard to Me? Disbelief. What is the path of righteousness? It is the path I walk, by which I go to the Father; and you shall see Me no more. What is the path of justice? It is the path on which the prince of this world will always stand condemned.

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Tuesday, 27 May 2014 : 6th Week of Easter, Memorial of St. Augustine of Canterbury, Bishop (Psalm)

Liturgical Colour : White

Psalm 137 : 1-2a, 2bc-3, 7c-8

I thank You, o Lord, with all my heart, for You have heard the word of my lips. I sing Your praise in the presence of the gods. I bow down towards Your holy Temple and give thanks to Your Name.

For Your love and faithfulness, for Your word which exceeds everything. You answered me when I called; You restored my soul and made me strong.

With Your right hand You deliver me. How the Lord cares for me! Your kindness, o Lord, endures forever. Forsake not the work of Your hands.

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Tuesday, 27 May 2014 : 6th Week of Easter, Memorial of St. Augustine of Canterbury, Bishop (First Reading)

Liturgical Colour : White

Acts 16 : 22-34

So they set the crowds against them and the officials tore the clothes of Paul and Silas and ordered them to be flogged. And after inflicting many blows on them, they threw them into prison, charging the jailer to guard them safely. Upon receiving these instructions, he threw them into the inner cell and fastened their feet in the stocks.

About midnight, Paul and Silas were praying and singing hymns to God, and the other prisoners were listening. Suddenly a severe earthquake shook the place, rocking the prison to its foundations. Immediately all the doors flew open and the chains of all the prisoners fell off.

The jailer woke up to see the prison gates wide open. Thinking that the prisoners had escaped, he drew his sword to kill himself, but Paul shouted to him, “Do not harm yourself! We are all still here.”

The jailer asked for a light, then rushed in, and fell at the feet of Paul and Silas. After he had secured the other prisoners, he led them out and asked, “Sirs, what must I do to be saved?” They answered, “Believe in the Lord Jesus Christ and you and your household will be saved.” Then they spoke the word of God to him and to all his household.

Even at that hour of the night, the jailer took care of them and washed their wounds; and he and his whole household were baptised at once. He led them to his house, spread a meal before them and joyfully celebrated with his whole household his newfound faith in God.

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Wednesday, 7 May 2014 : 3rd Week of Easter (Scripture Reflections)

Liturgical Colour : White

This world is hostile against us, not the people, but the systems and the nature of the world itself, for evil is in this world, and evil hates us who are light in the darkness. That is what the devil tried to do when the faithful and the Church was still young, that is to snuff out the light that would banish the darkness away forever, and this was done through lies, persuasion and temptations.

Saul, the young man, zealous or in fact overly zealous as one would say, belonged to the group of the Pharisees, who strictly observed the laws of Moses and the other rules and regulations that had been brought up over the years by the people of God. This strict adherence, in addition to the persistent refusal by most of the chief priests and the elders of Israel to receive the truth of God as revealed by Christ the Messiah, caused someone like Saul to be born.

Yes, the archenemy of the faithful as one would have said it. The scourge of the faithful, the persecutor who brought great sufferings and miseries to those who believed in the truth and kept it alive and true. Saul hunted down hundreds, if not thousands of the people of God, just because they believed in the truth and Saul refused to believe in it, not least until the Lord Himself appeared to him and brought him to a new life of service to the truth.

Saul later would be known as Paul, the great servant of the Lord who would bring the Good News to all the peoples of the world, the Gentiles and pagans in particular, and through them, to us eventually. We all know what happened to Saul, his conversion and later works. And we know that he too, suffer from persecutions, rejections and oppositions to his good works, as he had once done to the people of God before his conversion.

Opposition and challenges is a staple of our lives if we choose to remain faithful to God and be the bearers of His Good News. The world, ruled by the evil one, hates the truth, for the truth of Christ is the key for our redemption and liberation, that we will no longer be in the dominion of death and sin, but instead be free forever in the light and love of God.

But do not fear, brothers and sisters in Christ, as the oppositions that pile up against us should not deter us from continuing our works and missions, but instead serve as a further reminder of how good and wonderful our Lord and God is. Why so? Because remember, in the Gospel today, the Lord Himself assured us all, that He will be by our side, and He will not abandon us to the powers of those who seek our destruction.

Yes, Jesus mentioned that all that the Father had given Him, none He will lose, and that includes all of us. Yes, we have been granted by the Father to Christ, through our baptism, when we, in faith, are sealed to be the possessions of the Lord, in His Most Holy Name. We who have been baptised have received the seal of faith, and the Lord dwells in us since the day of our baptism onwards.

But that does not mean then we can be complacent in our faith. While Christ assured us that those whom the Father had given Him, He would not lose, but if we changed our ways back to our old lives filled with sin, then that is tantamount to us rejecting this gift of the Father to His Son, and therefore, we made ourselves lost, and bereft of the holiness and worthiness of heavenly glory promised to us on the day of our baptism.

Hence, brethren, as we continue to proceed in this life and in this holy season of Easter, let us always constantly remind ourselves to keep our faith living and strong, and not to be worried about challenges and oppositions we may face along the way. Remember that God is always on our side, and ready to help us, if we too play our part and keep a good and faithful attitude in our lives.

May the Lord be with us, protect us, and keep us safe in His everlasting grace and infinite love. God bless us all. Amen.

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Monday, 5 May 2014 : 3rd Week of Easter (Scripture Reflections)

Liturgical Colour : White

Today brothers and sisters in Christ, we have to keep the truth, stand by that truth and stay faithful to that truth. And what is this truth? It is the truth proclaimed by Christ Himself when He taught the people and His disciples, about His mission, His nature, and the nature of God’s salvation. It is also the truth proclaimed by Stephen the first deacon of the Church in today’s first reading against those who refused to believe in the truth.

As we all should know, this world is not for Christ and His truth, and indeed the world which is filled with the evil one’s influences and darkness, opposed Christ at every turn and at every possible opportunities. This is why, there will be many hurdles and obstacles in the way of those who speak for the truth, and in the way of those who work and pledge themselves to the truth of Christ, which is what we are all, brothers and sisters in Christ are supposed to do.

What is this truth? This truth is plain and simple, which lay open and available in the entirety of the teachings of the Church. That God is one and indivisible, and loving in of His aspects. But He exists in three separate and yet equal divine persons, that is Father, Son and the Holy Spirit. The Father creates, the Son who is Word, blesses and carries out the work of the Father, and the Holy Spirit empowers and strengthens all. All three united in one, that is the essence of our faith in God who is the Trinity.

But that is not all, for God so loved the world and all of us His beloved creations who had fallen into sin and darkness, that He willingly laid aside His power and divinity in the person of the Son, who became incarnate into Man, to be one of us, through the Blessed Virgin Mary, and were born as Jesus the Christ, Son of God and Son of Man, fully divine and fully man.

Why? So that through the Son and His perfect obedience, He as the new Adam and the beginning of new life and new era, may cast away the veil and the darkness of mankind’s sins and rebellions, which began with the disobedience of the first Adam. That He became the perfect offering and sacrifice through whom the sins of mankind may be erased in its entirety and completeness, ridding them of the obstacle that barred them from returning to their loving Father.

Jesus spoke of Himself when He referred to the living bread of eternal life. That those who eat that bread will never die, not in a sense of literal death that we know of, that is the death of the physical body, which we all have to face at one point, at the very ends of our lives. What He referred to was the eternal death of the spirit, the total separation of our souls from the love of God, which is called hell, the state of hopelessness and eternal damnation.

This is what those who believe in Christ and His truth, will avoid in the end. They will not face this fate of eternal suffering. Although death may claim their bodies and their physical flesh, but it will not claim their souls, for their souls are pure and worthy of the Lord, and the Lord who loves us and gave Jesus for our sake will not let us to be claimed by death and sin. And in the end, even together with our bodies we will rise with Christ when He comes again at the end of time. Death has no power over any of us, as long as we believe sincerely and fully in God and His plan which He had revealed through Jesus.

It was the very same truth that Stephen the deacon had proclaimed to the people of God and to his prosecutors, the chief priests, the elders and the Pharisees and the Sadducees who themselves had been opposed to Christ since the very beginning. The same truth that they also refused to believe in, even after hearing them from Christ Himself, and then His Apostles and disciples, which includes Stephen.

Those people hardened their hearts against the Lord and participated actively in the resistance and hindrance of the good works of God in this world, deceiving many and preventing the salvation of many souls who remained lost to the darkness. And these are exactly who we should not become. We cannot refuse to accept the truth in God, and therefore, we must, without exception, receive the faith we received through the Church in its fullness.

And we have to be like Stephen too, who did not fear to state the truth, and preach the Good News, even against tough opposition and persistent rejection, for the sake of salvation of souls. Remember that the Lord loves all, even those who hated and rejected Him. He would not want them to be lost, unless if they continue to refuse to believe until it is far too late.

May God therefore guide us in our works, and encourage us with His strength, that we may carry out our duties, just as Stephen had done, in the footsteps of Christ, to preach His salvation to all the peoples of all nations with courage, for the sake of our salvation, all of us. May God guide us always as we walk in this path. Amen.

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Sunday, 9 March 2014 : 1st Sunday of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, in today’s readings, we see how the ‘old’ Adam and the ‘new’ Adam are compared to each other. You may be asking, why is there two Adams? That is because, Jesus Christ, the Son of Man, is the new Adam who came to rectify the faults and mistakes committed by the first Adam, as what he had done in the Book of Genesis.

In the readings, we see the clear contrast between the two Adams. The first Adam, our first ancestor, fell to the temptation of Satan with Eve, and they disobeyed God’s will by eating the forbidden fruit of knowledge, thinking that they might become like God as the devil spoke to them about. Yet Christ, as the new Adam, did the exact opposite, refusing to listen to the sweet lies of the devil and firmly held onto the faith in God His Father.

Yes, how right it is when it is said that because of the first Adam, every single one of humanity, including all of us have been condemned to a life in difficulty on this earth, and a life that is subjected to the power of death because of the disobedience of our ancestors. Initially, because of the disobedience of the first Adam, we were also destined for doom and destruction, which were our due for our disobedience, but all that was changed with Christ, the new Adam.

In Christ, the new Adam, mankind was made anew. Christ our Lord became one of us, the sons and daughters of Adam, that through His perfect obedience to the will of God and the total rebuke and refusal to follow the ways of Satan, He had made all of us anew, and bring us into the light of God. As the new Adam, He broke free the fetters and chains holding us, that is the sin of the first Adam, our ancestor.

Adam and his wife, Eve, the first two mankind to be created by the Lord, showed us the things that we are vulnerable to, when the devil came and offers us things that are contrary to the goodness and to the will of God. And the temptation of Jesus in the desert by the devil further highlighted the many vulnerabilities that the devil may attack us, to tempt us away from the salvation in God.

Yes, brethren, even though Jesus through His death had liberated us from the chains of original sin, that is the sin of the first Adam, that tainted all mankind until the moment when Christ broke free that chain of sin as the new Adam, the progenitor of new life of man, the devil can still attack us and as he always does, he tries at every moment to bring us away from the salvation offered through the new Adam, our Lord Jesus Christ.

The temptations which Christ went through can show us the venues through which the devil may strike at us. The devil can strike at our desires, our greed and desire for things like food, as in the first temptation of Jesus. He can also strike at our ego and our desire and affinity for praise, and that was the second temptation of Jesus.

And lastly, the temptation of power and glory, which he may strike us with, is one of the most dangerous, which he made in the last of his three attempts to tempt Jesus. All of these he can utilise to break us and bend us to his ways. It is easy for us to fall if we do not prepare ourselves well. The devil has many tools in his disposal to trap us and make us fall.

Do not think that we can also use the Scriptures to ward off his attacks, if we are unprepared. The devil himself quoted from the Scripture passages when he tried to tempt Jesus! If he did so before, then certainly if we are unprepared, then we will be more vulnerable to the devil’s attacks. We have to prepare ourselves, by deepening our faith in God, and strengthening our devotion to Him.

Yes, brethren, we need to strengthen our faith, the shield of our souls, that we will not fall to the tricks of the devil. Our faith should be firm like the faith of Jesus. It is not easy, brothers and sisters, as the devil will be merciless and relentless in his attacks. We need to strengthen ourselves, and reject the alluring temptations of Satan, rejecting the false pleasures that he may offer us.

This is because the joy and pleasures he offers us are just temporary and illusionary in nature. They are pleasures that gives happiness briefly for a moment, and later on may bring about great sorrow and suffering. And ultimately, if we want to gain these false promises from Satan, we will have to serve and pay him our obedience.

Brethren, we cannot have two masters, either we serve the Lord or Satan, we have to make a decisive and concrete choice. And if we serve Satan we all should know that for a brief moment of joy and pleasure, we will suffer for eternity with the devil. Serving the Lord will not be easy, and there will be challenges awaiting us.

Therefore, let us from now on, seek the Lord with all of our strength. Do not be complacent in our faith but keep our faith living and strong, by devoting ourselves genuinely and sincerely to God, giving out our love to Him and to our fellow mankind. Be faithful brethren, and be strong always, against the evil one! Amen.