pagan gods

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Friday, 20 December 2013 : 3rd Week of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Obedience to the Lord’s will and following His ways are the greatest virtues that mankind can have. And that is what we can take home from what we received today from the Holy Scriptures. And there is no greater obedience and its example, than what Mary, the mother of our Lord Jesus Christ had shown, in her acceptance of the role that she had been given in the grand plan of salvation.

Obedience entails listening to others of authority, those with rightful and legal authority over us, without doubting or disobedience to such authority with our words and actions. That was what King Ahaz of Judea had shown, when the prophet Isaiah spoke to him regarding the coming of the Messiah, the Saviour and Chosen One of God.

King Ahaz might appear to obey the Lord because he seemed to be humble and knowing of his place, refusing Isaiah’s request for the king to ask for a sign from God. But if we look deeper into the matter, the king did not do that out of true and clear faith in the Lord, and instead, out of fear, the fear of the power of God, repeatedly shown through the prophet Isaiah, and what that power could do to him.

King Ahaz said one thing, but in practice, did another thing. He did things wicked in the eyes of God, and worshipped the pagan gods and their idols, leading the people to sin against the Lord. He was not faithful to the laws and precepts of the Lord and instead followed the ways of the world. He made sacrifices to the idols, disgusting sight to God, and yet, he claimed to obey the Lord by saying that he would not put the Lord to the test.

In fact, his very actions had already repeatedly put the Lord to the test, exactly just as how the people of Israel put the Lord to the test during their long sojourn in the desert, on the way to the Promised Land. They were unfaithful, complaining constantly and worshipping the gods of the pagans around them, following their wicked practices and ways. And that was the kind of faith and ‘obedience’ that Ahaz, the king of Judea, had.

Compare that case with that of Mary, who received the Good News through the Archangel Gabriel, who announced to her, the coming of the Messiah, and the pivotal role that she would play in the coming of that Saviour. It is indeed an exceedingly rare honour for someone to be held in such high esteem by God, and Mary had indeed been prepared to be the one through whom the Saviour would come.

Mary did ask the Archangel Gabriel a question, on how that news which she received, would be possible, given that she was still a virgin and yet was to bear a Child. Mary made that statement, that inquiry, not because she doubted what the Lord could do to her, but because as a young woman given such an important role to play in the salvation of all mankind, she was uncertain. And yet, in her actions, our Blessed Virgin Mary was truly exemplary in all her deeds, showing clearly her faith and how much she treasured God in her heart.

It was also her sincere answer, which showed further the true quality and the brilliance of her faith. Mary simply said to the Archangel, that she as the handmaid of the Lord, as His servant, would obey the Lord and His will, whatever that will may be, and surrendered herself to whatever the Lord had designed for her. That complete surrender, the complete trust she had in God, and her virtuous actions, are what distinguished her from the actions of King Ahaz.

That is why we too should follow the example of the mother of our Lord. It was because of her obedience and her virtues, that many good things were to come into the world, foremost of which is our Lord Jesus Himself, who saved us all from sin and death, through His most noble sacrifice on the cross. It is the faith of Mary that we should emulate, follow, and replicate in our own lives, and not the faith as shown by King Ahaz.

It is the reality that many of us showed the faith of Ahaz, professing outwardly our faith in God through words, but not in our actions. That kind of faith is just lip-service to God, and not the kind of faith that God wants from us. It is the faith of Mary that we should emulate, follow, and replicate. Our faith cannot be limited with mere words or statements, as even though that kind of faith is necessary, it is simply not enough. Our faith must ever be like a living faith, vibrant and filled with life.

Therefore, brothers and sisters, for this coming Christmas, let us show the birthday boy, Jesus Christ our Lord, that we truly rejoice in His coming, by showing it through our actions and dedications of love to our brethren, and to love one another without exception, and showing that we truly are children of God. Amen.

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Monday, 18 November 2013 : 33rd Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Peter and the Basilica of St. Paul Outside the Walls (First Reading)

Liturgical Colour : Green or White (Dedication of Basilica)

1 Maccabees 1 : 10-15, 41-43, 54-57, 62-64

From the kings who followed Alexander (the Great), from their descendants there came a godless offshoot, Antiochus Epiphanes, son of King Antiochus, who had been held as hostage in Rome. He became king in the one hundred and thirty-seventh year of the Greek era (175 B.C.).

It was then that some rebels emerged from Israel, who succeeded in winning over many people. They said, “Let us renew contact with the peoples around us for we had endured many misfortunes since we separated from them.”

This proposal was well-received and some eagerly went to the king. The king authorised them to adopt the customs of the pagan nations. With his permission, they built a gymnasium in Jerusalem in the pagan style. And as they wanted to be like the pagans in everything, they made artificial foreskins for themselves and abandoned the Holy Covenant, sinning as they pleased.

Antiochus issued a decree to his whole kingdom. All the peoples of his empire had to renounce their particular customs and become one people. All the pagan nations obeyed and respected the king’s decree, and even in Israel many accepted the imposed cult. They offered sacrifices to idols and no longer respected the Sabbath.

On the fifteenth day of the month of Chislev, in the year one hundred and forty-five, Antiochus erected the “abominable idol of the invaders” on the altar of the Temple. Pagan altars were built throughout the whole land of Judea; incense was offered at the doors of their houses and in the squares. There wicked men tore up the books of the Law they found and burned them. They killed anyone they caught in possession of the book of the Covenant and who fulfilled the precepts of the Law, as the royal decree had ordered.

But in spite of all this, many Israelites still remained firm and determined not to eat unclean food. They preferred to die rather than to make themselves unclean with those foods prohibited by the Law, that violated the Holy Covenant. And Israel suffered a very great trial.

Alternate Reading (Mass for Dedication of the Basilicas)

 

Acts 28 : 11-16, 30-31

After three months, we boarded a ship that had spent the winter at the island. It belonged to an Alexandrian company and carried the figurehead of Castor and Pollux as insignia. We sailed for Syracuse, staying there for three days and, after circling the coast, we arrived at Rhegium.

On the following day, a south wind began to blow, and at the end of two days we arrived at Puteoli, where we found some of our brothers who invited us to stay with them for a week. And that was how we came to Rome.

There the brothers and sisters had been informed of our arrival and came out to meet us as far as the Appian Forum and the Three Taverns. When Paul saw them, he gave thanks to God and took courage.

Upon our arrival in Rome, the captain turned the prisoners over to the military governor, but permitted Paul to lodge in a private house with the soldier who guarded him.

Paul stayed for two whole years in a house he himself rented, where he received without any hindrance all those who came to see him. He proclaimed the kingdom of God and taught the truth about Jesus Christ, the Lord, quite openly and without any hindrance.

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Sunday, 20 October 2013 : 29th Sunday of Ordinary Time, Mission Sunday (First Reading)

Liturgical Colour : Green

Exodus 17 : 8-13

When the Israelites were at Rephidim, the Amalekites came and attacked them. So Moses said to Joshua, “Choose some on our men and go out to fight the Amalakites in the morning. As for me, I will stand with God’s staff in my hand at the top of the hill.”

Joshua fought the Amalekites as Moses had directed, while Moses, Aaron and Hur went to the top of the hill. It happened that when Moses raised his hands, the Israelites would win but when he lowered them, the Amalekites would have the advantage.

As Moses’ arms grew weary they placed a stone for him to sit on while Aaron and Hur on either side held up his arms which remained steadily raised until sunset. For his part Joshua mowed down Amalek and his people with the sword.

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Friday, 18 October 2013 : 28th Week of Ordinary Time, Feast of St. Luke the Evangelist (First Reading)

Liturgical Colour : Red

2 Timothy 4 : 10-17b

You must know that Demas has deserted me for the love of this world : he returned to Thessalonica. Crescens has gone to Galatia and Titus to Dalmatia. Only Luke remains with me. Get Mark and bring him with you, for he is a useful helper in my work. I sent Tychicus to Ephesus.

Bring with you the cloak I left at Troas, in Carpos’ house and also the scrolls, especially the parchments. Alexander the metalworker has caused me great harm. The Lord will repay him for what he has done. Distrust him for he has been very much opposed to our preaching.

At my first hearing in court no one supported me; all deserted me. May the Lord not hold it against them. But the Lord was at my side, giving me strength to proclaim the Word fully, and let all the pagans hear it.

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Thursday, 17 October 2013 : 28th Week of Ordinary Time, Memorial of St. Ignatius of Antioch, Bishop and Martyr (Scripture Reflections)

Liturgical Colour : Red (Martyrs)

Dear brothers and sisters in Christ, today we are reminded of God’s saving power, which He had made truly manifest, through the coming, the life, the ministry, and the death of Himself through Jesus crucified on the cross. That was truly the culmination of God’s long planned salvation for mankind, which He had promised to mankind even as they fell into sin, and even as they were enslaved by Satan through sin and death.

The Lord hates sin and all things evil, and yet at the same time, He loves all, particularly all of us, who are the greatest and most beloved of all His creations. And also especially so because we had fallen away from Him and were cast away from His presence because of our rebellion and our sinfulness, our disobedience. In fact, brethren, if we feel the loss of our Lord and desire to return back to

His loving embrace, even greater is the feeling He has for us, and the greater is the desire that He has to see us reunited completely with Him once again.

The Lord our God desires noone to be lost from Him forever through death. He desires that we do not fall into hell, but arise to meet Him in heaven. Yet, it is often we ourselves who spurned His love and rejected His forgiveness, preferring the false promises of Satan and the pleasures of the world, to the true and everlasting happiness with God in heaven.

That is precisely what the ancestors of Israel of the time of Jesus had done, those ancestors whose stories were told to us through the prophets of the Old Testament. These are the people who slaughtered God’s prophets and messengers, because they turned deaf ears to their warnings, advices, and heeding, preferring to remain in their state of sin, and continue in their life of debauchery.

That is why the Lord punished them and scattered them all over the nations, to be an example to all, as what would happen to those who stray from the path of righteousness and venture into the path of sin and evil. The Lord did this, however, not because He hates them, but in fact because He truly loves them, and yet, as a just and righteous Lord, He cannot just overlook their sins and stubbornness. He is just to all, even to those whom He loves.

These people did not have God in their hearts, and they sold themselves and their souls to the pagan gods of their neighbours, that the worship of the Lord was replaced with the worship of Baal, Asherah, and other pagan gods and goddesses. They loved not God but silver and gold, and all the pleasures this world could give.

That is why Jesus rebuked the chief priests, the scribes and teachers of the Law, and the Pharisees, because of their hypocrisy. Outwardly, they look pious and perfect, and they seemed to have obeyed the Lord’s commandments even to its smallest details. And yet, the fact is that, despite all of those appearances, their hearts do not have the Lord in them. The Lord’s words did not take strong root in them, because the faith they have is an eventual faith, depending on the Lord and His words, which they forgot after their liberation from sin.

They put their own vanity above anything else, and rebuked those whom they considered to be inferior to them. They sought the glory of men, instead of praising the glory of God. They are bad shepherds who do not love those who had been entrusted to them, and led them into darkness instead of into the light.

In this way, they are even more sinful and irresponsible than before. They who had blocked the path to salvation for many, and even tried to prevent the very Messiah, from completing His missions in this world. That is why Christ cursed them, both for their sins, for their lack of repentance, and for their apathy towards the suffering of the people of God.

Today, brethren, we celebrate the feast of St. Ignatius of Antioch, one of the first bishops of Antioch, a great early Christian cities, as the place where Jews and Gentiles lived together, and where the faithful lived with the Jews and the Gentiles, and great evangelisation works were done.

St. Ignatius of Antioch was a faithful servant of the Lord, who devoutly helped to spread the words of the Lord and the works of salvation, converting many to the cause of the Lord. He lived during a time of difficulties and persecutions, when the Roman Emperor at the time was obsessed with the idea that he was divine, and ordered all the people and subjects of the Empire, including Christians, to worship him as a living god.

Obviously, St. Ignatius of Antioch and the faithful refused to do so, because to them, there is only one and only God, that is the Lord our Father, who had come upon this world as Jesus Christ, His Son. This is the only God that both St. Ignatius during his time and we today profess as the only one we will worship, and this brought about a great wrath of the Emperor, who arrested St. Ignatius and many Christians, bringing them to Rome to be martyred in the Colosseum.

Despite being captured and knowing of his fate of martyrdom in painful death, St. Ignatius continued to care for the sheep entrusted to his care, sending letters and encouragements to the people. St. Ignatius was brought to Rome, the capital of the Empire, and was tortured and then thrown into the arena of the Colosseum, to be fed to the lions and the beasts. Despite all the sufferings, St. Ignatius remained faithful and encourage all the fellow Christians being tortured to look towards God and keep their faith strong, even in the face of death.

Therefore, brothers and sisters in Christ, with the inspiration of the life of St. Ignatius of Antioch, let us commit ourselves to God with all of our hearts, that we will not go astray from the path He had prepared for all of us. That we will, like St. Ignatius of Antioch, be brave and courageous in standing up for his faith in God and be fully dedicated to the service of the Lord, never fearing any man nor any powers of the world, with God foremost in our heart. God bless us all. Amen.

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Saturday, 5 October 2013 : 26th Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White

Baruch 4 : 5-12, 27-29

Take courage, my people, you who preserve the memory of Israel. You have been sold to the nations but not for your destruction; because you had aroused the anger of God, you were delivered to your enemies.

For you displeased your Creator in sacrificing to demons and not to God. You have forgotten the Eternal God, the One who nourished you. You have filled Jerusalem with sadness, she who brought you up.

For she saw the anger of God fall on you and she said, “Listen, you neighbouring cities of Zion, God has sent me a great sorrow. I have seen the captivity of my sons and daughters, which the Eternal One brought on them. I had nurtured them in joy; with tears and sadness I saw them leave. Let no one rejoice on seeing me a widow and abandoned by all. Because of the sins of my children I am now alone, because they have turned away from the Law of God.”

Take courage, my children, cry out to God, for He who sent you into exile will remember you. Thus, as you distanced yourself from God, return to Him and seek Him ten times more earnestly. For He who caused these evils to fall on you will bring you salvation and eternal joy.

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Thursday, 26 September 2013 : 25th Week of Ordinary Time, Memorial of Saints Cosmas and Damian, Martyrs (Scripture Reflections)

Liturgical Colour : Green or Red

Dear brothers and sisters in Christ, today we heard the story on Jesus, and on who Jesus truly is. Yes, Christ is the Son of God, God incarnate into man, the Word of God made flesh, but what is the significance to us? What is the significance of the coming and the revelation of this Man, who made even Herod tremble, hearing about His Name and His deeds?

That is because, dear brethren, Christ is the bringer of new hope, the new hope in God, in the same way as how we heard in the first reading today, on the prophet Haggai admonishing the people of Israel for not taking their part in the rebuilding of the House of God in Jerusalem. Through Christ, the House of God long forgotten and which laid in ruins, was rebuilt, in all its new splendour and glory.

That new House of God is us, brothers and sisters in Christ, that is the Body of Christ, that is the One, Holy, Catholic, and Apostolic Church. Through Christ, we had been brought together into one, as one people, and towards God. The old, ruined house had been rebuilt, and a new hope arose for all mankind and for all creation marred by sin.

The first physical House of God, that is the First Temple of Jerusalem, the Temple King Solomon had built, was truly magnificent and mighty, and yet, it faltered and was destroyed, when Jerusalem and Israel were both given over to their enemies, to the Babylonians who enslaved them for years. The Temple, as the symbol of the unity of the people of God was destroyed and the people of God was scattered, because they themselves had rejected the Lord and His love.

The prophet Haggai criticised the people and rebuked them, because they seemed to become lax in their faith, in how they showed no concern and general ignorance on the need to rebuild the House of God in the midst of His people. All these while they themselves lived well and had had a good life. They lived according to the world and gave in to the temptations of the world. Sin still held mastery over them, and enslaved they were to it.

The Lord sent His own Son, Jesus the Christ as the One who would reestablish that Temple, and not just any Temple like that of Solomon, but an eternal Temple, the renewed House of God, of all the people of God, reunited once again as one people, united by Christ the Lord, through His sacrifice on Calvary. That Temple is the new Temple, also known as the Temple of the Holy Spirit, that are our physical bodies, all of us who had accepted Christ and He dwells in us.

Just as the Temple of Jerusalem housed the Lord residing among the people in the Holy of Holies, we too house the Lord within each one of us. That is why we have to keep ourselves pure and holy, and therefore worthy of His presence within us. Not only pure and clean in physical terms, but even more importantly, the purity of our soul, our spiritual being, from any kind of sins or fornication.

Today, we celebrate the feast of two saints, St. Cosmas and Damian, who are well-known martyrs of the Church, and they were martyred for their faith at the last great persecution against the faithful ones of God, during the late Roman Empire. St. Cosmas and Damian were twin brothers who were doctors and faithful servants of the Lord living in the late third century after the birth of Christ.

St. Cosmas and Damian worked hard for the good of the people of God and even performed miracles on the sick, bringing them back to good health, even in impossible cases. Yet, the Roman Emperor at the time, Diocletian, was staunchly against the faithful of the Lord, and ordered a vicious persecution on them, killing and capturing many, torturing them to abandon the faith in God.

St. Cosmas and Damian were also among those who were imprisoned for their faith, and despite attempts, persuasion, and even torture to make them recant their faith went nowhere, and they stayed ever faithful and did not budge even in the face of suffering and death. They were crucified, shot with arrows, and finally beheaded. They spilled their blood defending their faith, keeping their purity, the purity of their souls from the taints of sin.

Therefore, brothers and sisters, following the example of Saints Cosmas and Damian, let us also strive to strengthen ourselves, our faith in God, and our love, that we will be ever holy and worthy for our God, that we, as the Temples of the Lord, where He resides, will be found worthy and that God will reside in us, and we in Him, that we will be welcomed into His kingdom on the last day.

Pray for us, St. Cosmas and Damian, that we will be always inspired by your examples and strive to keep our faith strong and alive in Christ. May God bless us all. Amen.

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Friday, 20 September 2013 : 24th Week of Ordinary Time, Memorial of St. Andrew Kim Tae-gon, Priest and Martyr, St. Paul Chong Ha-Sang, and Companions, Martyrs (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listened to the need of loving God with all our hearts, that we place Him foremost before all other things, loving Him with all our might. For He had come into the world to ransom us from evil. He had given of Himself to all of us, as an example we all also ought to follow. That we have to love Him just as He had loved us, and love our brethren, without exception, in the same way.

For Christ had called us to be good, and to do good for everyone’s sake. He had taught us how to love, the same love He had shown us when He hung on that cross on Calvary. To Him had been granted authority and power, and He healed all from their afflictions, physically and spiritually. These people were among those who were mentioned in the Gospel today, particularly Mary Magdalene, whom He had liberated from the possession of Satan. Many of His disciples and Apostles also were once great sinners, even murderers and tax collectors.

He had called them from the darkness, that they would have a new life in Him, and through Him, just as He calls all of us to follow Him. This means to leave our old sinful and conceited selves behind, and do what the Lord had asked us to do. We ought to leave things that corrupt ourselves behind, and put on a new clothes of purity, as it had been on the day we were baptised, when we took up a new life, a clean and pure slate of life.

In the first reading today, St. Paul mentioned an important element of sin, that is possessions, meaning material possessions, in the form of visible and invisible wealth, in money and all its manifestation. It is first important to note, brethren, that money and possessions themselves are not innately evil. It is how they are gained and how they are utilised that can potentially bring about great evil.

Money can be used for good and noble purposes, as well as for evil and wicked purposes. It can be something that bring about blessings and life, and in the same way, also something that bring about destruction and suffering. That is why we must be careful on how we approach and utilise our money and our possessions. Remember always, that money and wealth are themselves not intrinsically evil, that it is we who can make that difference between good and evil from what we have.

For example, with the same money or wealth, we can choose, whether we spend it lavishly on the latest fashion items and gadgets that we do not really need. It is a really bad habit for some of us, considering the recent developments of the smartphone technology, that every time a new smartphone model comes out, we are always first to queue and get our hands on it. Remember again, smartphones can be very useful for good purposes, but it is how we use them and think of them, that differentiate between good and evil.

As in the earlier mentioned case, the money can be better used for other purposes, not only for charity, but even for ourselves, for our education, welfare, and improvement, basically, for many different things that we could not do, if we had spent all the money on these unnecessary excessiveness. Judge wisely therefore, brethren, what we are to do with our possessions, for they are God’s blessing to us. Let us not misuse these gifts that had been granted to us.

Today, we celebrate the feast of martyrs of Korea, St. Andrew Kim Tae-gon, St. Paul Chong Ha-sang and their companions. They were among the first Christians of Korea, convert from their native religions into the faith of the Lord. Korea at that time was tightly closed against any form of external influences, especially Christianity, and the practice of the faith was strictly forbidden by the state.

Christians were harshly persecuted and forced to renounce their ‘alien’ faith and abandon the practices seen by the Korean government to be barbaric in nature. Many Christians were imprisoned and tortured and not few lost their lives for the faith. They are the ones we are commemorating today, the martyr saints of Korea, especially St. Andrew Kim Tae-gon, the first martyr saint of Korea, and St. Paul Chong Ha-sang.

They stayed faithful to the Lord despite immense pressure by the authorities forcing them to abandon their faith, and preferred suffering for the Lord even until they met their death, staying true to the Lord to the end. They gave their life, so that more and more people would be inspired by their example, and stay faithful to the Lord and did not apostasize, despite the pressure or the temptations offered to them to abandon the Lord for worldly incentives.

Dear brothers and sisters in Christ, today, after listening to the word of God, and the advice on how we need to make sure that we use the blessings granted to us for the right cause, and especially after witnessing the life story of St. Andrew Kim Tae-gon, St. Paul Chong Ha-sang, and the other martyr saints of Korea, let us be motivated, brethren, to do what is good in the eyes of the Lord.

May the Lord protect us and continue to bless us to be strong, to be the true witnesses of the Gospel, as the martyr saints of Korea had done. God be with us always. Amen.

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Tuesday, 20 August 2013 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (First Reading)

Liturgical Colour : White

Judges 6 : 11-24a

The Angel of YHVH came and sat under the sacred tree at Ophrah, which belonged to Joash, of the family of Abiezer. Gideon, the son of Joash, was threshing the wheat in the winepress to hide it from the Midianites.

The Angel of YHVH said to him, “YHVH be with you, valiant warrior.” Gideon answered, “Please, my Lord, if YHVH is with us, why is all this happening to us? Where are the wonders which our fathers recounted to us? Did they not say that YHVH led them up from Egypt? Why has He abandoned us now and given us into the hands of the Midianites?”

YHVH then turned to him and said, “Go, and with your courage, save Israel from the Midianites. It is I who send you.” Gideon answered : “Pardon me, Lord, but how can I save Israel? My family is the lowliest in my tribe and I am the least in the family of my father.”

YHVH said to him, “I will be with you and you shall defeat the people of Midian with one single stroke.” Gideon said to Him, “Please give me a sign that it is indeed You who speak. Do not leave until I return with an offering and present it to You.” YHVH responded, “I am going to wait for you here.”

Gideon went and prepared a young goat, took a measure of flour and baked unleavened bread. He put the broth in a pot and the meat in a basket, and went to present them to the Angel under the tree. Then the Angel of God said to him, “Take the meat and the bread; put them on this rock, and pour the broth over them.” Gideon did so.

At that moment, the Angel of YHVH extended the staff He was holding and touched the meat and the bread. Suddenly, fire blazed from the rock. The fire consumed the meat and the bread, and the Angel of YHVH disappeared.

Gideon realised that He was the Angel of YHVH and said, “Alas, o Lord YHVH! I have seen the Angel of YHVH face to face.” But YHVH said to him, “Peace be with you. Do not fear for you shall not die.” Gideon built an altar to YHVH in that place and called it YHVH-Peace.

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Monday, 19 August 2013 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (First Reading)

Liturgical Colour : Green or White (Priest)

Judges 2 : 11-19

The Israelites treated YHVH badly for they served the Baals instead. They abandoned YHVH, the God of their ancestors who had brought them out of Egypt, and served other gods, the gods of the neighbouring peoples. They bowed before these gods and offended YHVH.

When YHVH saw that they had abandoned Him to serve Baal and Ashtaroth, He became angry with His people and gave them into the hands of plunderers who left them in misery. He Himself sold them to their enemies who completely surrounded the Israelites, so that these Israelites could no longer withstand them.

Whenever they felt strong for an offensive, YHVH would turn against them and send evil upon them, as He had warned them and sworn to do. And this caused much distress and anguish for the Israelites.

YHVH raised up “judges” (or liberators) who saved the Israelites from their exploiters. But neither did they obey those “judges” for they still prostituted themselves to other gods and worshiped them. They soon left the way of their fathers who obeyed the commandments of YHVH; they did not follow the way of their fathers.

When YHVH made a judge appear among His people, YHVH was with him and saved them from their enemies. That lasted as long as the judge lived, for YHVH was moved to pity by the lament of His people who were oppressed and persecuted. But when the judge died, they again became worse than their ancestors – worshiping and serving other gods. They would not renounce their pagan practices and stubborn ways.