Saturday, 4 November 2017 : 30th Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (Gospel Reading)

Liturgical Colour : White

Luke 14 : 1, 7-11

At that time, one Sabbath Jesus had gone to eat a meal in the house of a leading Pharisee, and He was carefully watched. Jesus then told a parable to the guests, for He had noticed how they tried to take the places of honour.

And He said, “When you are invited to a wedding party, do not choose the best seat. It may happen that someone more important than you has been invited; and your host, who invited both of you, will come and say to you, ‘Please give this person your place.’ What shame is yours when you take the lowest seat!”

“Whenever you are invited, go rather to the lowest seat, so that you host may come and say to you, ‘Friend, you must come up higher.’ And this will be a great honour for you in the presence of all the other guests. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be exalted.”

Saturday, 18 March 2017 : 2nd Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet
Luke 15 : 1-3, 11-32

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, ‘This Man welcomes sinners and eats with them.”

So Jesus told them this parable : “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said. ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

Thursday, 16 March 2017 : 2nd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet
Luke 16 : 19-31

At that time, Jesus said to His disciples, “Once there was a rich man who dressed in purple and fine linen and feasted every day. At his gate lay Lazarus, a poor man covered with sores, who longed to eat just the scraps falling from the rich man’s table. Even dogs used to come and lick his sores.”

“It happened that the poor man died, and Angels carried him to take his place with Abraham. The rich man also died, and was buried. From hell where he was in torment, the rich man looked up and saw Abraham afar off, and with him Lazarus at rest. He called out, ‘Father Abraham, have pity on me, and send Lazarus, with the tip of his finger dipped in water, to cool my tongue, for I suffer so much in this fire.'”

“Abraham replied, ‘My son, remember that in your lifetime you were well-off, while the lot of Lazarus was misfortune. Now he is in comfort, and you are in agony. But that is not all. Between your place and ours a great chasm has been fixed, so that no one can cross over from here to you, or from your side to us.'”

“The rich man implored once more, ‘Then I beg you, Father Abraham, to send Lazarus to my father’s house, where my five brothers live, let him warn them, so that they may not end up in this place of torment.’ Abraham replied, ‘They have Moses and the prophets. Let them listen to them.'”

“But the rich man said, ‘No, Father Abraham; but if someone from the dead goes to them, they will repent.’ Abraham said, ‘If they will not listen to Moses and the prophets, they will not be convinced, even if someone rises from the dead.'”

Sunday, 5 February 2017 : Fifth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day from the Sacred Scriptures all of us received a challenge from the Lord our God. He issued us all the challenge to be true Christians, that is to be His true followers, as all those who truly practice what He had taught us all through His Church, that we become those who live out our faith and not just merely reciting our Creed and pretend to believe, but yet in our hearts there is no place for God.

In the Gospel today, we heard the famous parable and teaching of Jesus, which is often known as the parable of the salt and the light, when Jesus explained using the example of salt and light, to urge all of His followers to be salt of the earth and to be light of the world. In our world today, so filled with good things, with convenience and pleasantries, we may often not realise just how significant these two things were for the people of that time.

Why is this so? In our world today, salt is ever present and are readily available, as the technique to make it easily and cheaply had been mastered by men, and we used it with abandon on our food, that we often do not realise the significance of salt. In the similar way, the prevalence of electricity and lightbulbs, and all other iridescent human-made light sources, light had been something that we often take for granted as something that is always available.

Salt and light are two very important commodities of Jesus’ time, at a time when refrigeration are not readily available and when electricity have yet to be discovered for more than a millennia. It was a world that constantly needed to deal with rotten foods as well as darkened nights without light. That was where salt and light came into the lives of those people, as the two things that made their lives much better.

For salt is used in preservation of foods just as much as they give good flavour to the food. With salt, food that used to be tasteless and easily spoil can be kept for longer and also tastes better. It has made mankind’s life much easier and indeed in some cases, could have become a lifesaver when there was no food at all in the middle of the desert. Thus in this context, the importance of salt as highlighted by Jesus in His parable cannot be underestimated.

And then how about light? Light was important because darkness exists when there was no light, when the sun was down and when the moon and the stars were not bright enough to sufficiently illuminate the dark paths and places. It was not like today when we live in a world saturated by light everywhere. As some of our brethren in some parts of the world are still experiencing to this very day, light was indeed very precious.

Many had to rely on candlelight for anything that they want to do after dark, and as we know candles can be a great fire hazard at the time when houses were made from wooden or any other easily flammable materials. To have light at that time would be a great privilege, but also could be a great danger. Candles were also expensive, and they needed to be replaced every time they were burnt out. That was why many poor people had to contend with living in the darkness for much of the half of the day during night.

Therefore, brothers and sisters in Christ, have we seen the significance of why Jesus our Lord used the example of salt and light in bringing about His points to the people? He used these two examples, calling all of the people to become salt of the earth and light of the world because these are among the things that people truly value at that time. And therefore what He taught them would be more easily accepted and understood.

Now, let us delve into what He had said in that parable, that when salt had lost its saltiness, it became useless. Indeed, as mentioned, salt is used because of its flavourful properties and preservative abilities, which is due to its saltiness. If somehow these properties are gone, then they are no more useful than grains of sand. No one will use salt that is no longer salty.

What does this mean, brothers and sisters in Christ? This saltiness refers to our faith. Our faith must be living and real, and cannot be dead and dysfunctional. Faith cannot be just merely on paper alone, that we say that we are one of the faithful, and yet, in our actions we do things that are contrary to our faith and to the teachings of our Lord. This is our saltiness, the saltiness of our faith. Without faith, we are pretty much dead, and without good works, our faith is equally dead.

Then we should ask ourselves, whether we have this flavour of our faith ready inside us? If we have not had this saltiness inside us, then maybe it is time that we should renew our ‘saltiness’, that is by renewing our faith. Have we been obedient to God and have we done what He had asked us to do? To love our brethren and to show care and compassion for the weak, for the oppressed and for the unloved ones? This is what we exactly need to do, so that we may have that ‘salt’ of faith in us.

In the same manner, we must be light of the world as Christ had mentioned. We must be light in the sense that light penetrates the grip of darkness on our eyes, allowing eyes that once could not see because of the dark conditions to be able to see because of the light. And as light, we are guides for those who are still in the darkness, so that through our actions, we may inspire others to also follow in our footsteps, believing in God and therefore attain salvation together in us.

This is related to what we have just discussed about the ‘saltiness’ of our faith, in that, we must do good deeds and good works in accordance with what we believe in God, and then, as we do these, we must not be afraid, but must be forthcoming and be courageous in doing them, giving the example for many others to follow. This is what Jesus meant by the words He said, that a light ought not to be hidden, but instead should be put on a lampstand for all to see its light.

It means that our faith must be exemplary and good, and be visible for all to see. It does not mean that we must boast of our faith, but rather, we must not be afraid to lead others to follow the Lord as we ourselves had done, by leading them with good examples and teaching them with courage and zeal on how to become a good disciple and follower of our God. We must be good role models for one another, and help each other in keeping ourselves worthy and pure before God.

We should remember what the prophet Isaiah had mentioned in his Book, our first reading today, that we should share our food with the poor, bring to our house the homeless, caring for all those who are unloved and rejected. This is our mission as Christians, which unfortunately many of us have not been able to do because of our various excuses in life. We have always used fear, doubt, as well as laziness, pride and other irresponsible reasons to make excuses so as not to do what God had commanded us to do.

Brothers and sisters in Christ, as we reflect on this Sunday’s readings from the Sacred Scriptures, let us all therefore sincerely and fervently pray to the Lord, that He may give us the strength to renew our faith, that we may awaken in us the desire to care and love for one another, to stand up for our faith when the need arises, and therefore, give new ‘flavour’ and ‘saltiness’ to our faith, and then, be examples to one another, as light of the world, guiding many others on their way to God.

May the Lord bless us all and all of our good works. May He protect us and strengthen us, that we may continue to persevere and do what He had asked us to do, so that in the end of it all, we may receive the crown of eternal glory, having been found worthy by Him, Who sees in us the worth of the ‘salt’ of our faith and the unquenchable and strong light of faith and love present in each and every one of us who call themselves as Christians, God’s own beloved people. Amen.

Wednesday, 18 January 2017 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green
Mark 3 : 1-6

At that time, again Jesus entered the synagogue. A man, who had a paralysed hand, was there and some people watched Jesus : would He heal the man on the sabbath? If He did, they could accuse Him.

Jesus said to the man with the paralysed hand, “Stand here in the centre.” Then He asked them, “What does the Law allow us to do on the Sabbath? To do good or to do harm? To save life or to kill?” But they were silent.

Then Jesus looked around at them with anger and deep sadness, because they had closed their minds. And He said to the man, “Stretch out your hand.” He stretched it out, and his hand was healed. As soon as the Pharisees left, they met with Herod’s supporters, looking for a way to destroy Jesus.

Tuesday, 17 January 2017 : 2nd Week of Ordinary Time, Memorial of St. Anthony, Abbot (Gospel Reading)

Liturgical Colour : White
Mark 2 : 23-28

At that time, one Sabbath Jesus was walking through grainfields. As His disciples walked along with Him, they began to pick the heads of grain and crush them in their hands. Then the Pharisees said to Jesus, “Look! They are doing what is forbidden on the Sabbath!”

And He said to them, “Have you never read what David did in his time of need, when he and his men were very hungry? He went into the house of God, when Abiathar was High Priest, and ate the bread of offering, which only the priests are allowed to eat, and he also gave some to the men who were with him.”

Then Jesus said to them, “The sabbath was made for man, not man for the Sabbath. So the Son of Man is Master even of the Sabbath.”

Monday, 16 January 2017 : 2nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green
Mark 2 : 18-22

At that time, one day, when the Pharisees and the disciples of John the Baptist were fasting, some people asked Jesus, “Why is it that both the Pharisees and the disciples of John fast, but Yours do not?”

Jesus answered, “How can the wedding guests fast while the Bridegroom is with them? As long as they have the Bridegroom with them, they cannot fast. But the day will come when the Bridegroom will be taken from them, and on that day they will fast.”

“No one sews a piece of new cloth on an old coat, because the new patch will shrink and tear away from the old cloth, making a worse tear. And no one puts new wine into old wineskins, for the wine would burst the skins, and then both the wine and the skins would be lost. But new wine, new skins!”

Monday, 18 May 2015 : 7th Week of Easter, Memorial of Pope St. John I, Pope and Martyr (Gospel Reading)

Liturgical Colour : White or Red (Martyrs)

John 16 : 29-33

At that time, the disciples of Jesus said to Him, “Now You are speaking plainly and not in veiled language! Now we see that You know all things, even before we question You. Because of this we believe that You came from God.”

Jesus answered them, “You say that you believe? The hour is coming, indeed it has come, when you will be scattered, each one to his home, and you will leave Me alone. Yet I am not alone, for the Father is with Me.”

“I have told you all this, so that in Me you may have peace. You will have trouble in the world; but, courage! I have overcome the world.”

Friday, 30 January 2015 : 3rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear about the parables which Jesus taught to His disciples, which He taught to them as the way to understand the true meaning of the faith. In the various parables of Jesus, we can clearly see the rich discourse and meaning behind the stories and the tales which Jesus told His disciples and followers. All of these were crafted to suit the understandings of the people, who were mostly farmers, shepherds, fishermen and people from the poor strata of the society.

Many of these people were uneducated, and they were not able to read, and neither could they understand difficult and complicated concepts. Therefore, to lecture them on the Law of God and His many precepts would not go anywhere, as they would not be able to understand them a single bit if done this way. That is why, Jesus told them about God through the use of parables, through stories in which the farmers, shepherds and fishermen would be able to relate, as Jesus used terms and explanations according to what they did in their everyday works and lives.

Today Jesus talked about the parable of the kingdom of God being likened to a mustard seed that when planted grows to become a great tree, even though it was once the smallest of seeds. This is to clearly show how the kingdom of God is like. It is not just like some imaginary or utopian kingdom somewhere else beyond our reach. It is not just in our imagination, as the kingdom of God is truly real, and it is all within us all, the believers who are faithful to our Lord, who had brought His kingdom upon us.

The kingdom of God is like a seed planted within each and every one of us. But it will remain dormant as long as nothing is done to make sure that it grows and becomes vibrant and living within us. But if we indeed put the effort to make a difference, by throwing and casting away all that is evil, then we will allow the kingdom of God to grow within us.

What is the kingdom of God, brothers and sisters in Christ? It is not the same as any worldly kingdoms or realms. It is realised when all of us live according to the way of the Lord, that is love, peace, harmony and friendship between all the peoples, all of whom are devoted to the Lord their God, and their loving Father. The kingdom of God is where all of us lives together, all following and obeying the will of God, where no evil exists anymore, and where all of us are reunited with our loving God.

That was the figurative meaning of the mustard tree that Jesus had told His disciples. The mustard tree grows so large, that birds of the sky come and take shelter in its branches. Thus, the kingdom of God ought to grow wide and strong, and encompass all the peoples, all the creations of God, all mankind who had once been lost to God, to the darkness of this world.

In the first reading, St. Paul in his Epistle to the Hebrews mentioned about us all having received the faith, and if we hold fast and stay true to that faith, then we shall have nothing to worry about. As long as we do not abandon the faith we have, and as long as we put our trust in God, our Lord will be our guide and protection. For if we look at the Gospel today, we have to note that our Lord had revealed to us His truth through what He had told His disciples in private.

What He had revealed to His disciples, and through the inspiration of the Holy Spirit, we too have received through the Church, which preserved the fullness of the truth of our Lord. But there are many others who have yet to hear or to witness this truth, and they still remain engulfed in darkness. And it is our duty and obligation to bring the words of truth to them.

But we cannot be hypocrites of our faith, or else we will be like speaking babbles to the people. We have to therefore translate it into something that they would be able to understand, and that is our actions. That means, we have to make sure that we live according to our faith. We cannot be indifferent to others who need of our love, and we have to be proactive in loving others just as our Lord had loved us.

May Almighty God therefore guide us and show us the way, that we may all be examples and role models for all to see, and so that all of those who see us will come to believe in us, and put their complete trust in us, and thus be saved from eternal death. May God bless us. Amen.

Saturday, 15 November 2014 : 32nd Week of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Bishops or Saturday Mass of our Lady)

Luke 18 : 1-8

At that time, Jesus told His disciples a parable, to show them that they should pray continually, and not lose heart. He said, “In a certain town there was a judge, who neither feared God nor people. In the same town there was a widow, who kept coming to him, saying, ‘Defend my rights against my opponent!'”

“For a time he refused, but finally he thought, ‘Even though I neither fear God nor care about people, this widow bothers me so much, I will see that she gets justice; then she will stop coming and wearing me out.'”

And Jesus said, “Listen to what the evil judge says. Will God not do justice for His chosen ones, who cry to Him day and night, even if He delays in answering them? I tell you, He will speedily do them justice. But, when the Son of Man comes, will He find faith on earth?”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/13/saturday-15-november-2014-32nd-week-of-ordinary-time-memorial-of-st-albert-the-great-bishop-and-doctor-of-the-church-homily-and-scripture-reflections/