Passion of the Lord

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Friday, 2 April 2021 : Good Friday of the Passion of the Lord (Second Reading)

Liturgical Colour : Red

Hebrews 4 : 14-16 and Hebrews 5 : 7-9

We have a great High Priest, Jesus, the Son of God, Who has entered heaven. Let us, then, hold fast to the faith we profess. Our High Priest is not indifferent to our weaknesses, for He was tempted in every way just as we are, yet without sinning. Let us, then, with confidence approach the throne of grace; we will obtain mercy and, through His favour, help in due time.

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him Who could save Him from death, and He was heard because of His humble submission. Although He was Son, He learnt through suffering what obedience was, and once made perfect, He became the Source of eternal salvation for those who obey Him.

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Friday, 2 April 2021 : Good Friday of the Passion of the Lord (Psalm)

Liturgical Colour : Red

Psalm 30 : 2 and 6, 12-13, 15-16, 17 and 25

In You, o Lord, I take refuge, may I never be disgraced; deliver Me in Your justice. Into Your hands I commend My Spirit; You have redeemed Me, o Lord, faithful God.

I have become an object of reproach for My foes, a horror for My neighbours, a fear to My friends. Those who see Me in the streets flee from Me. I am like the dead, unremembered; I have become like a broken pot, thrown away, discarded.

But I put My trust in You, o Lord, I said : “You are My God;” My days are in Your hand. Deliver Me from the hand of My enemies, from those after My skin.

Make Your face shine upon Your servant; save Me in Your love. Be strong and take courage, all you who hope in the Lord.

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Friday, 2 April 2021 : Good Friday of the Passion of the Lord (First Reading)

Liturgical Colour : Red

Isaiah 52 : 13 – Isaiah 53 : 12

It is now when My Servant will succeed; He will be exalted and highly praised. Just as many have been horrified at His disfigured appearance : “Is this a Man? He does not look like One.” So will nations be astounded, kings will stand speechless, for they will see something never told, they will witness something never heard of.

Who could believe what we have heard, and to whom has YHVH revealed His feat? Like a root out of dry ground, like a sapling He grew up before us, with nothing attractive in His appearance, no beauty, no majesty. He was despised and rejected, a Man of sorrows familiar with grief, a Man from Whom people hide their face, spurned and considered of no account.

Yet ours were the sorrows He bore, ours were the suffering He endured, although we considered Him as One punished by God, stricken and brought low. Destroyed because of our sins, He was crushed for our wickedness. Through His punishment we are made whole; by His wounds we are healed. Like sheep we had all gone astray, each following His own way; but YHVH laid upon Him all our guilt.

He was harshly treated, but unresisting and silent, He humbly submitted. Like a lamb led to the slaughter or a sheep before the shearer He did not open His mouth. He was taken away to detention and judgment – what an unthinkable fate! He was cut off from the land of the living, stricken for His people’s sins. They made His tomb with the wicked, they put Him in the graveyard of the oppressors, though He had done no violence nor spoken in deceit.

Yet it was the will of YHVH to crush Him with grief. When He makes Himself an offering for sin, He will have a long life and see His descendants. Through Him the will of YHVH is done. For the anguish He suffered, He will see the light and obtain perfect knowledge. My just Servant will justify the multitude; He will bear and take away their guilt.

Therefore I will give Him His portion among the great, and He will divide the spoils with the strong. For He surrendered Himself to death and was even counted among the wicked, bearing the sins of the multitude and interceding for sinners.

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Sunday, 28 March 2021 : Palm Sunday of the Passion of the Lord (Passion Reading)

Liturgical Colour : Red

Mark 14 : 1 – Mark 15 : 47

It was now two days before the Feast of the Passover and Unleavened Bread. The chief priests and the teachers of the Law were looking for a way to arrest Jesus on a false charge, and put Him to death; but they said, “Not during the Festival, for there might be trouble among the people.”

Jesus was in Bethany in the house of Simon the leper. As He was reclining at dinner, a woman entered carrying an alabaster jar of expensive perfume, made of pure nard. She broke the jar and poured the perfumed oil on Jesus’ head. Then some of them became angry and said, “What a useless waste of perfume. It could have been sold for more than three hundred silver coins and the money given to the poor.” And they criticised her.

But Jesus said, “Let her alone; why are you troubling her? What she has just done for Me is a very charitable work. At any time you can help the poor, for you always have them with you; but you will not have Me forever. This woman did what she had to do : she anointed My Body for burial, before I die. Truly, I say to you, wherever the Good News is proclaimed, and this will be throughout the world, what she has done will be told in praise of her.”

Then Judas Iscariot, one of the Twelve, went off to the chief priests, in order to betray Jesus to them. On hearing him, they were excited and promised to give him money. So Judas started planning the best way to hand Jesus over to them.

On the first day of the Festival of Unleavened Bread, the day when the Passover Lamb was killed, disciples asked Him, “Where would you have us to go to prepare the Passover meal for You?” So Jesus sent two of His disciples with these instructions, “Go into the city, and there, a man will come to you carrying a jar of water.”

“Follow him to the house he enters and say to the owner, ‘The Master says, Where is the room where I may eat the Passover meal with My disciples?’ Then He will show you a large room upstairs, already arranged and furnished. There, you will prepare for us.”

The disciples went off. When they reached the city, they found everything just as Jesus had told them; and they prepared the Passover meal. When it was evening, Jesus arrived with the Twelve. While they were at table eating, Jesus said, “Truly, I tell you, one of you will betray Me, one who shares My meal.”

They were deeply distressed at hearing this and asked Him, one after the other, “You do not mean me, do You?” And Jesus answered, “It is one of you Twelve, one who dips his bread in the dish with Me. The Son of Man is going as the Scriptures say He will. But alas for that man by whom the Son of Man is betrayed; better for him if he had never been born.”

While they were eating, Jesus took bread, blessed it and broke it, and gave it to them. And He said, “Take this. It is My Body.” Then He took a cup, and after He had given thanks, He passed it to them and they all drank from it. And He said, “This is My Blood, the Blood of the Covenant, poured out for many. Truly, I say to you, I will not taste the fruit of the vine again, until that day when I drink the new wine in the kingdom of God.”

After singing psalms of praise, they went out to the Mount of Olives. And Jesus said to them, “All of you will be dismayed and fall away; for the Scripture says : I will strike the Shepherd and the sheep will be scattered. But after I am raised, I will go to Galilee ahead of you.”

Then Peter said to Him, “Even though all the others fall away, I will not.” And Jesus replied, “Truly I say to you, today, this very night, before the cock crows twice, you will deny Me three times.” But Peter insisted, “Though I have to die with You, I will never deny You.” And all of them said the same.

They came to a place which is called Gethsemane; and Jesus said to His disciples, “Sit here while I pray.” But He took Peter, James and John along with Him, and, becoming filled with fear and distress, He said to them, “My soul is full of sorrow, even to death. Remain here and stay awake.”

Then He went a little further on and fell on the ground, praying that, if possible, this hour might pass Him by. Jesus said, “Abba, Father, all things are possible for You. Take this cup away from Me. Yet, not what I want, but what You want.” Then He came and found them asleep; and He said to Peter, “Simon, are you sleeping? Could you not stay awake for one hour? Stay awake and pray, all of you, so that you may not slip into temptation. The spirit indeed is willing, but the body is weak.”

And, going away, He prayed, saying the same words. When He came back to the disciples, He found them asleep again. They could not keep their eyes open; and they did not know what to say to Him. When He came back the third time, He said to them, “Are you still sleeping and resting? It is all over, the time has come : the Son of Man is now given into the hands of sinners. Get up, let us go! Look : the one who betrays Me is approaching.”

While Jesus was still speaking, Judas, one of the Twelve, came up. With him was a crowd armed with swords and clubs, who had been sent by the chief priests, the teachers of the Law and the elders. The traitor had arranged a signal for them, “The One I kiss, He is the Man. Arrest Him, and take Him away under guard.”

So, when He came, He went directly to Jesus, and said, “Master! Master!” and kissed Him. Then they seized Jesus and arrested Him. One of the bystanders drew his sword and struck out at the High Priest’s servant, cutting off his ear. Jesus turned to them and said, “So, you have set out against a robber! Did you need swords and clubs to arrest Me? Day after day, I was among you, teaching in the Temple, and you did not arrest Me. But let the Scriptures be fulfilled.”

Then they all deserted Him and fled. A young man, covered by nothing but a linen cloth, followed Jesus. When they took hold of him, he left the cloth in their hands and fled away naked. They led Jesus to the High Priest; and all the chief priests assembled, with the elders and the teachers of the Law. Peter had followed Him at a distance; and went right into the courtyard of the High Priest, where he sat with the guards, warming himself at the fire.

Now the chief priests and the whole Council tried to find some evidence against Jesus so that they might put Him to death; but they were unable to find anything. Even though many came up to speak falsely against Him, their evidence did not agree. At last, some stood up and gave this false witness : “We heard Him say, ‘I will destroy this Temple made by human hands, and, in three days, I will build another, not made by human hands.” But even so, their evidence did not agree.

The High Priest then stood up in the midst of them and asked Jesus, “Have You no answer at all? What about this evidence against You?” But Jesus was silent and made no reply. The High Priest put a second question to Him, “Are You the Christ, the Son of the Blessed One?” Then Jesus answered, “I am, and you will see the Son of Man seated at the right hand of the Most Powerful, and coming with the clouds of heaven around Him.”

Then the High Priest, tearing his garments to show his horror, said, “What more evidence do we need? You have just heard His blasphemous words. What is your decision?” They all condemned Jesus, saying, “He must die.” Some of them began to spit on Jesus; and, blindfolding Him, they struck Him and said, “Play the prophet!” And the guards set upon Him with blows.

While Peter was below, in the courtyard, a servant girl of the High Priest came by. Noticing Peter beside the fire, she looked straight at him and said, “You also were with Jesus, the Nazarene.” But he denied it, “I do not know or understand what you are talking about.” And he went out through the gateway, and a cock crowed.

The servant girl saw him there and told the bystanders, “This man is one of them.” But Peter denied it again. After a little while, those standing nearby said to Peter, “Of course you are one of them; you are a Galilean, are you not?” And Peter began to justify himself with curses and oaths, “I do not know the Man you are talking about.”

Just then a cock crowed a second time, and Peter remembered what Jesus had said to him, “Before the cock crows twice, you will deny Me three times.” And he broke down and wept.

Early in the morning, the chief priests, the elders and the teachers of the Law (that is, the whole Council or Sanhedrin) had their plan ready. They put Jesus in chains, led Him away and handed Him over to Pilate. Pilate asked Him, “Are You the King of the Jews?” Jesus answered, “You say so.” As the chief priests accused Jesus of many things, Pilate asked Him again, “Have You no answer at all? See how many charges they bring against You.”

But Jesus gave no further answers, much to Pilate’s surprise. At every Passover festival, Pilate used to free any prisoner the people asked for. Now there was a man called Barabbas, jailed with the rioters who had committed murder in the uprising. When the crowd went up to ask Pilate the usual favour, he said to them, “Do you want me to set free the King of the Jews?” for he realised that the chief priests had handed Jesus over to him out of envy.

But the chief priests stirred up the crowd to ask, instead, for the release of Barabbas. Pilate replied, “And what shall I do with the Man you call King of the Jews?” The crowd shouted back, “Crucify Him!” Pilate asked, “What evil has He done?” But they shouted the louder, “Crucify Him!”

As Pilate wanted to please the people, He freed Barabbas, and, having had Jesus flogged, Pilate handed Him over to be crucified. The soldiers took Him inside the courtyard, known as the Praetorium, and called the rest of their companions. They clothed Him in a purple cloak, and twisting a crown of thorns, they forced it onto His head. Then they began saluting Him, “Long life to the King of the Jews!” With a stick they gave Him blows on the head and spat on Him; then they knelt down, pretending to worship Him.

When they had finished mocking Him, they pulled off the purple cloak and put His own clothes on Him. The soldiers led Him out of the city to crucify Him. On the way, they met Simon of Cyrene, father of Alexander and Rufus, who was coming in from the country; and forced him to carry the cross of Jesus. When they had led Him to the place called Golgotha, which means the Skull, they offered Him wine mixed with myrrh, but He would not take it.

Then they nailed Him to the cross, and divided His clothes among themselves, casting lots to decide what every man should take. It was about nine o’clock in the morning when they crucified Him. The statements of His offence was displayed above His head, and it read, “The King of the Jews.” They also crucified two robbers with Him, one on His right and one on His left. And the Scripture was fulfilled which says : ‘And with lawless ones He was numbered.’

People passing by laughed at Him, shook their heads and jeered, “Aha! So, You are able to tear down the Temple and build it up in three days? Save Yourself now, and come down from the cross!” In the same way the chief priests and the teachers of the Law mocked Him, saying to one another, “The Man Who saved others cannot save Himself. Let us see the Messiah, the King of Israel, come down from His cross, and then we will believe in Him.” Even the men who were crucified with Jesus insulted Him.

When noon came, darkness fell over the whole land and lasted until three o’clock; and at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lamma sabachthani?” which means, “My God, My God, why have You deserted Me?” As soon as they heard these words, some of the bystanders said, “Listen! He is calling for Elijah.” And one of them went quickly to fill a sponge with bitter wine, and putting it on a reed, gave it to Him to drink, saying, “Now let us see whether Elijah comes to take Him down.”

But Jesus uttered a loud cry and gave up His Spirit. And immediately, the curtain that enclosed the Temple Sanctuary was torn in two, from top to bottom. The captain, who was standing in front of Him, saw how Jesus died and heard the cry He gave; and he said, “Truly, this Man was the Son of God.”

There were also some women watching from a distance; among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome, who had followed Jesus when He was in Galilee and saw to His needs. There were also others who had come up with Him to Jerusalem.

It was now evening, and, as it was Preparation Day, that is the day before the Sabbath, Joseph of Arimathea boldly went to Pilate and asked for the Body of Jesus. Joseph was a respected member of the Council, who was, himself, waiting for the kingdom of God. Pilate was surprised that Jesus should have died so soon; so he summoned the captain and inquired if Jesus was already dead. After hearing the captain, he let Joseph have the Body.

Joseph took it down and wrapped it in the linen sheet he had brought. He laid the Body in a tomb that had been cut out of the rock, and rolled a stone across the entrance to the tomb. Now Mary of Magdala and Mary the mother of Joses took note of where the Body had been laid.

Alternative reading (shorter version)

Mark 15 : 1-39

Early in the morning, the chief priests, the elders and the teachers of the Law (that is, the whole Council or Sanhedrin) had their plan ready. They put Jesus in chains, led Him away and handed Him over to Pilate. Pilate asked Him, “Are You the King of the Jews?” Jesus answered, “You say so.” As the chief priests accused Jesus of many things, Pilate asked Him again, “Have You no answer at all? See how many charges they bring against You.”

But Jesus gave no further answers, much to Pilate’s surprise. At every Passover festival, Pilate used to free any prisoner the people asked for. Now there was a man called Barabbas, jailed with the rioters who had committed murder in the uprising. When the crowd went up to ask Pilate the usual favour, he said to them, “Do you want me to set free the King of the Jews?” for he realised that the chief priests had handed Jesus over to him out of envy.

But the chief priests stirred up the crowd to ask, instead, for the release of Barabbas. Pilate replied, “And what shall I do with the Man you call King of the Jews?” The crowd shouted back, “Crucify Him!” Pilate asked, “What evil has He done?” But they shouted the louder, “Crucify Him!”

As Pilate wanted to please the people, He freed Barabbas, and, having had Jesus flogged, Pilate handed Him over to be crucified. The soldiers took Him inside the courtyard, known as the Praetorium, and called the rest of their companions. They clothed Him in a purple cloak, and twisting a crown of thorns, they forced it onto His head. Then they began saluting Him, “Long life to the King of the Jews!” With a stick they gave Him blows on the head and spat on Him; then they knelt down, pretending to worship Him.

When they had finished mocking Him, they pulled off the purple cloak and put His own clothes on Him. The soldiers led Him out of the city to crucify Him. On the way, they met Simon of Cyrene, father of Alexander and Rufus, who was coming in from the country; and forced him to carry the cross of Jesus. When they had led Him to the place called Golgotha, which means the Skull, they offered Him wine mixed with myrrh, but He would not take it.

Then they nailed Him to the cross, and divided His clothes among themselves, casting lots to decide what every man should take. It was about nine o’clock in the morning when they crucified Him. The statements of His offence was displayed above His head, and it read, “The King of the Jews.” They also crucified two robbers with Him, one on His right and one on His left. And the Scripture was fulfilled which says : ‘And with lawless ones He was numbered.’

People passing by laughed at Him, shook their heads and jeered, “Aha! So, You are able to tear down the Temple and build it up in three days? Save Yourself now, and come down from the cross!” In the same way the chief priests and the teachers of the Law mocked Him, saying to one another, “The Man Who saved others cannot save Himself. Let us see the Messiah, the King of Israel, come down from His cross, and then we will believe in Him.” Even the men who were crucified with Jesus insulted Him.

When noon came, darkness fell over the whole land and lasted until three o’clock; and at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lamma sabachthani?” which means, “My God, My God, why have You deserted Me?” As soon as they heard these words, some of the bystanders said, “Listen! He is calling for Elijah.” And one of them went quickly to fill a sponge with bitter wine, and putting it on a reed, gave it to Him to drink, saying, “Now let us see whether Elijah comes to take Him down.”

But Jesus uttered a loud cry and gave up His Spirit. And immediately, the curtain that enclosed the Temple Sanctuary was torn in two, from top to bottom. The captain, who was standing in front of Him, saw how Jesus died and heard the cry He gave; and he said, “Truly, this Man was the Son of God.”

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Sunday, 31 May 2020 : Solemnity of Pentecost Sunday (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this Sunday we celebrate the great Solemnity of the Pentecost or Pentecost Sunday, which from its name marks the fiftieth day after the occasion of the Passover in the original Jewish tradition, and later on, gain the much more important meaning as the fiftieth day after the Resurrection of the Lord and the day when the Holy Spirit of God descended on the disciples of Christ as has been promised to them. On this day we recall that moment when the Holy Spirit descended and began the sequence of events that has impacted the world so much through the Church.

Why is that so? That is because on this day we mark the very beginning of the Church that we know of, the One, Holy, Catholic and Apostolic Church. It is One because through the Lord, He has established His one and only Church in this world on the Apostles’ as the pillars of the foundation of the Church, and the foundation was on St. Peter, the ‘Rock’ as the Lord Himself said that, ‘You are Peter, and on this ‘Rock’ I will build My Church’, and the Church is Holy, because the Holy Spirit itself has sanctified the Church and the Church has divine origins.

And the Church is Catholic because it is Universal, embracing all peoples and all the children of God, uniting through itself all the scattered people of God, who have been scattered because of their sins and disobedience against God. The Church teachings are also Universal, embracing all peoples without exception, and lastly, it is Apostolic, because through the Holy Spirit, the Church has become missionary and is reaching out to the world, to bring forth the truth of God and to make disciples of all peoples of all the nations.

On that day, on the very first Pentecost, as the Holy Spirit come down descending on the Apostles, the Church was born and became tangible, as the Apostles, inflamed and encouraged by the strength, courage and wisdom of the Holy Spirit went out from their hiding place and went before the whole people gathered in Jerusalem for the Festival of the Pentecost, and preached before them the truth about God and His salvation through Jesus, the Saviour of all the whole world.

That is why we refer to the Pentecost as the birthday of the Church because looking back in time through the history of the Church we can find the pivotal moment of the first Pentecost when the Apostles began their evangelising mission and works in earnest, casting aside their fears and doubts, and began working among the people, gaining their trust and baptising the very first converts, more than three thousand people on that Pentecost day alone, which marked the beginning of the Church and the first Christian community.

Through the Pentecost, by the power of the Holy Spirit, many people found a new life and existence in God, and they received a new life, no longer of darkness and sin. They received the Holy Spirit from the hands of the Apostles, who themselves had received the same Spirit from the Lord. By the gift and reception of the Holy Spirit, they have embraced God’s love in its fullness, and began to bear the wonderful fruits of the Holy Spirit, inspiring one another to live righteously at all times.

Brothers and sisters in Christ, through our own baptism we have also received the same Holy Spirit, passed down to us from the successors of the Apostles through the ages, namely the many bishops and priests who have faithfully served the Church. And those among us who have also received the Sacrament of Confirmation have been deemed worthy and mature enough in the faith, that we have the fullness of the gifts and the wonders of the Holy Spirit, and therefore are called to follow in the footsteps of the Apostles and the missionaries of the Lord.

What does this mean, brothers and sisters in Christ? It means that all of us must be active in living up to our faith as dedicated Christians, as the members of this one Church of God that was founded on Pentecost. We must bear rich fruits of the Holy Spirit, bountiful produce of what we have been given, all the gifts and wonders, the wisdom and knowledge that the Holy Spirit had granted us. But too often we have ignored these gifts, and we are often too busy and preoccupied with various worldly matters and concerns that we failed to bear the fruits of the Holy Spirit.

Therefore, today let us all go through all the fruits of the Holy Spirit, of which there are nine of them, nine being the number that is both holy and associated with perfection, completeness and the goodness of God. These seven fruits of the Holy Spirit are, according to St. Paul, love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. All these are the signs and concrete markers of how our Christian communities live in the way of the Lord. If we bear the fruits of the Holy Spirit, then it means that we have been good and faithful.

Brothers and sisters in Christ, today as we go through the fruits of the Holy Spirit together, let us all begin with the most important of all of them, that is love. For love is the most important of the fruits of the Holy Spirit just as it is also the most important of all the Christian virtues. Without love, St. Paul said, all the good things, talents and deeds we have mean nothing, as with all of our abilities and talents, with all the great things we can and have accomplished, without love, it means nothing.

How do we then practice love so as to bear this fruit of the Holy Spirit richly? It is by putting our brothers and sisters always foremost in our minds, caring for them, thinking about them and be compassionate towards them. There are many people out there who have not experienced real love, and many in our world today are too distracted by various worldly concerns and their selfishness that they ended up hurting each other and causing suffering to one another. Let our actions then bear the love of God to our fellow men, by showing genuine care and concern, and the desire to see others happy and joyful, glad and be filled with God’s grace.

Now, then, let us all go to the second fruit of the Holy Spirit, that is joy. Joy is something that all of us Christians must have with us, as we are truly the children of God, and first of all, God has shown us the path to eternal life, joy and happiness through Him, and He has reassured us again and again that all these will be ours if we are faithful to Him. Yet, many of us have not felt this real joy or are even stressed and saddened, because once again, we have been too distracted by the false pleasures and joys of the world.

Too many of us are looking for satisfaction of the world, to gain more money and properties, wealth and income, to gain more fame and recognition among the many other things we mankind commonly desire for. We live in a world filled with materialistic lifestyle and the pressure to follow this way of life are all around us. How can we then, as Christians, live our lives so as to bear the joyful fruit of the Holy Spirit?

Again, it is by putting God at the very centre of our existence, that everything we do, we do for His sake, knowing that in Him, we have everything we need, and true joy is ours to have. And particularly, these days, when the whole world and so many people are sorrowful and even despairing, having lost their loved ones or are suffering from the effects of the pandemic, we can share our joy with them, consoling them and being with them in their time of great need.

Then, we go now into the third fruit of the Holy Spirit, that is peace. Peace is something that all of us mankind are always looking out for, wanting to have either a peace of mind, peace in our lives and in our families, peace with our friends and everyone else, and peace with those who hated us and persecuted us. Yet, peace is often elusive and illusory, because again, we are often too preoccupied with our desires, our conflicting aims, goals and targets, that we end up being in conflict with each other all the time.

We rarely find peace because we often always have aspirations, desires, wants, and all these often overlap and we find conflict and divisions among us all because of these. We disagree and are angry against each other because we cannot let go of all these temptations and the pull of our desires and ego. How do we then as Christians bear the rich fruits of peace of the Holy Spirit? How do we practice peace and attain peace in our daily living?

It is by first having peace with ourselves, as we often are too proud to admit our weakness and vulnerability, and we are often too engrossed with all the tempting offers of the world that we forget what we live our lives in this world for. It is to glorify God by our lives and to help one another in our journey towards Him, and not to bring each other down by jealousy and pride. As Christians, whenever we see others in conflict, we should be peacemakers and not agitators, be open to dialogue and be good listeners, and that too, will eventually help us to find true peace in God.

The fourth fruit of the Holy Spirit is patience, something that many of us often lack, and this is in itself related to peace and joy, the earlier fruits we have just discussed. We are not patient because we have that urge and desire in us to get things done the way we wanted it, and if things are not going according to what we like or desire, then we become angry and impulsive in our actions. And unfortunately, we live in a world where instant gratification is something that is ever-present all around us.

Without patience, it is likely that we will have neither peace or joy as well. Our lives will be miserable as every day will just pass by us as we worry and are concerned over trivial matters of life, all sorts of desires and temptations around us. How do we then, as Christians, live our lives so as to bear the fruit of the patience of the Holy Spirit? We should temper our desires and impatience with prayer, and with deeper relationship with God, to see that all the pursuits of worldly glory and power are in the end, futile and meaningless. Instead, let us be thankful for what God has blessed us with, and thank Him and enjoy every single moment we have in our lives.

The fifth and sixth fruits of the Holy Spirit are kindness and goodness respectively, and both of them are related because to be kind to others is to show our good intentions and to act in the good and benefit of our fellow brethren. We may think that it is easy to be kind and good, but reality has often shown us otherwise. We must realise that kindness and goodness must come from within us, from our hearts sincerely to others, and not just a mere facade or act.

To be filled with kindness and goodness require us to have an altruistic heart modelled after the Lord’s own loving Heart, in His love and compassionate care for each and every one of us. If we love just as how the Lord Himself had genuinely and sincerely loved each and every one of us, naturally we will show kindness in our actions towards our fellow brothers and sisters, and we will be filled with goodness at every step we take in our lives, in our every words, actions and deeds.

The seventh fruit of the Holy Spirit is faithfulness, which actually means for us to have genuine faith and trust in God, to keep God at the centre of our lives as I have mentioned earlier on. It is not easy for us to have this genuine faith, for when things go bad for us, and we encounter difficult times, challenges and persecutions, who is it that we are going to turn to first? Is it God that is the anchor and foundation of our lives? Our predecessors were able to persevere through the harsh persecutions against them because of this faithfulness they had in God.

The eighth of the fruits of the Holy Spirit is gentleness, to be gentle in heart and in our actions. Gentleness itself is related to love and kindness, as well as peace and joy among others. If we are filled with love and kindness, and if we are at peace with God, with ourselves and with our fellow brothers and sisters, having true joy in us, then naturally we will be acting with gentleness as well. Let us all not be filled with harshness, anger or hatred towards one another.

And this is where self-control, the ninth and last of the fruits of the Holy Spirit come in, as without self-control, it is easy for us to wander off and end up getting lost and swayed by the demands of the world, the temptations of our desires and various other things that will lead us to sin and darkness. As Christians, endowed with the gifts of the Holy Spirit, we must temper our desires and discipline ourselves, or otherwise, it is very easy for us to end up being controlled by those desires.

God has given us His wisdom, and He has also showed us the way going forward, guiding us through His Holy Spirit. As such, if we find it difficult to persevere and control ourselves through the temptations and challenges, then once again, I want to highlight the importance for us to be connected and attuned with God, and in order to do this, we must have that strong and good relationship with Him, and that is why as Christians, we must be active in living up our faith, and we cannot be lukewarm in our faith life.

Brothers and sisters in Christ, we have just heard and discussed the nine fruits of the Holy Spirit. Now, what are we going to do then? Are we going to ignore the Lord’s call to follow Him and walk in His path? Or do we want to follow the examples of our courageous predecessors, the Holy Apostles, the innumerable saints and martyrs, whose lives have become great sources of inspirations for how we ourselves should live our lives? Let us all spend some time to carefully discern what path we are to take going forward in our lives.

Let us all realise that as the members of God’s One, Holy, Catholic and Apostolic Church through baptism, and our adoption as God’s own beloved sons and daughters, each and every one of us share in the same ministry and calling, the mission entrusted by the Lord to His Apostles and disciples, to go forth to the nations and proclaim His Good News, calling on all to be reconciled with God and to be baptised in the Name of the Father, the Son and the Holy Spirit. And we can do this best by making use of the gifts given to us by the Holy Spirit, our many talents, abilities and the various opportunities we encounter.

May the Lord Jesus Christ, our Lord, God and Saviour bless each and every one of us, and may He continue to strengthen us through the Holy Spirit He has bestowed on each one of us. Come, o Holy Spirit, and fill the hearts of Your faithful ones, that we may be strong, courageous and be filled with the deep love for God and for our fellow brethren, that we may bear very rich and bountiful fruits of the Holy Spirit by our lives, the fruits of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Amen.

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Sunday, 31 May 2020 : Solemnity of Pentecost Sunday (Gospel Reading)

Liturgical Colour : Red

John 20 : 19-23

At that time, on the evening of the day when Jesus rose from the dead, the first day after the Sabbath, the doors were locked where the disciples were, because of their fear of the Jews. But Jesus came, and stood among them, and said to them, “Peace be with you!” Then He showed them His hands and His side. The disciples kept looking at the Lord and were full of joy.

Again Jesus said to them, “Peace be with you! As the Father has sent Me, so I send you.” After saying this, He breathed on them, and said to them, “Receive the Holy Spirit! Those whose sins you forgive, they are forgiven; those whose sins you retain, they are retained.”

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Sunday, 31 May 2020 : Solemnity of Pentecost Sunday (Second Reading)

Liturgical Colour : Red

1 Corinthians 12 : 3b-7, 12-13

No one can say, “Jesus is the Lord,” except by the Holy Spirit. There is diversity of gifts, but the Spirit is the same. There is diversity of ministries, but the Lord is the same. There is diversity of works, but the same God works in all.

The Spirit reveals His presence in each one with a gift that is also a service. As the body is one, having many members, and all the members, while being many, form one body, so it is with Christ. All of us, whether Jews or Greeks, slaves or free, have been baptised in one Spirit to form one body and all of us have been given to drink from the one Spirit.

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Sunday, 31 May 2020 : Solemnity of Pentecost Sunday (Psalm)

Liturgical Colour : Red

Psalm 103 : 1ab and 24ac, 29bc-30, 31 and 34

Bless the Lord, my soul! Clothed in majesty and splendour; How varied o Lord, are Your works! The earth full of Your creatures.

You take away their breath, they expire and return to dust. When You send forth Your Spirit, they are created, and the face of the earth is renewed.

May the glory of the Lord endure forever; may the Lord rejoice in His works! May my song give Him pleasure, as the Lord gives me delight.

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Sunday, 31 May 2020 : Solemnity of Pentecost Sunday (First Reading)

Liturgical Colour : Red

Acts 2 : 1-11

When the day of Pentecost came, the disciples of Jesus were all together in one place. And suddenly out of the sky came a sound like a strong rushing wind and it filled the whole house where they were sitting. There appeared tongues as if of fire which parted and came to rest upon each one of them. All were filled with Holy Spirit and began to speak other languages, as the Spirit enabled them to speak.

Staying in Jerusalem were religious Jews from every nation under heaven. When they heard this sound, a crowd gathered, all excited because each heard them speaking in his own language. Full of amazement and wonder, they asked, “Are not all these who are speaking Galileans? How is it that we hear them in our own native language?”

“Here are Parthians, Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia, Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and foreigners who accept Jewish beliefs, Cretians and Arabians; and all of us hear them proclaiming in our own language what God, the Saviour, does.”

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Saturday, 30 May 2020 : Vigil Mass of the Solemnity of Pentecost Sunday (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this night we celebrate the Vigil of the Solemnity of Pentecost Sunday, as we are about to celebrate the great Feast of the Pentecost which marked the conclusion of the fifty days of Easter. On this night we begin the celebration of this great Solemnity, which had been celebrated since the ancient days by the Israelites and their descendants as the celebration of the fifty days after the Passover. But what happened then transformed the meaning of this celebration into a new beginning for the Church and all Christians.

For on this day, we commemorate the descent and coming of the Holy Spirit on the disciples of the Lord, just as He had promised them all on several occasions before He was crucified and after He had risen from the dead. The Holy Spirit came upon the disciples who were then afraid and fearful, locking themselves in their place in fear of the Jewish authorities. And the coming of the Holy Spirit marked a new beginning for all of them because as I said earlier, this day truly marked the birth of the Church.

That is because on this day, the Church was no longer just a concept but had become a reality with what the Apostles, inflamed by the courage and wisdom of the Holy Spirit did on that day. They went out of their hiding place and courageously went before the large crowds gathered from many places for the Festival of the Pentecost, proclaiming the Good News and the truth of God to all of them. Many people believed in the Apostles and followed them, and over three thousand people gave themselves to be baptised, forming the very first community of Christians and bringing about the first tangible existence of the Church of God.

In our first reading today, in the reading from the Book of Genesis, we heard of the story of the Tower of Babel. Many of us are surely familiar with this story of how our first ancestors began to build an ambitious project to build a tower that reached to the heavens, aspiring to aim to be greater than God. In their pride and arrogance, they have overstepped their bounds, and as a result, God scattered all of them and confused their languages, spreading them to the many nations, a division caused by the sins of mankind and their pride.

Then from another alternative reading for our first reading today, taken from the Book of the prophet Ezekiel, we heard of the moment when the prophet saw a vision of a valley filled with enormous quantities of dried bones of the dead, symbolic of the dead Israelites and the people of God who had perished because of their sins and disobedience against God. And God spoke to the prophet Ezekiel, asking him to command those bones to be restored to life.

And then we heard how the bones began to come together again and be restored in the flesh and appearance of men, but they were not yet alive, as there were no Spirit in them. And God asked the prophet again to speak on His behalf, commanding them to return to life through the Spirit. The Holy Spirit of God Himself descended on the bodies of the people, and as a result what was once a great valley filled with dried bones and death, became a great valley filled with enormous numbers of the living.

All of these are great symbolisms to remind each and every one of us, that God truly has played a great role in our lives and He has given us such a great gift in the Holy Spirit Whom He had sent down to us to be our Helper, our Advocate and our Guide. As we all know that on the first Pentecost, fifty days after the Resurrection of the Lord, the Apostles received the Holy Spirit that strengthened them and gave them wisdom and the ability to speak in many languages to the people gathered in Jerusalem, making them all to hear the truth of God in their own languages.

As we can see here, while disobedience and sin led to the divisions and the conflicts and diversity in languages and thoughts as the Tower of Babel incident told us, the Holy Spirit came down unto us to restore our unity, to redeem us from our divisions and heal our fractured and divided existences. The Holy Spirit has come unto us bearing God’s love and truth, gathering all of the scattered people of God back together again, and as we remember what happened at Pentecost, all those people who were baptised that day marked a new beginning, a new Church through which all of God’s people are reunited again with God.

Therefore, those whom the Lord had gathered through His Holy Spirit and by the works of His Apostles have been called into a new life and to receive a new life through the Holy Spirit, much like the vision of the prophet Ezekiel, in which the prophet saw the vast numbers of dry bones transformed into the living people of God, and the Church welcoming all the people into a new life in God through baptism and the descent of the Holy Spirit is the fulfilment of what God had shown the prophet Ezekiel.

Brothers and sisters in Christ, do we all realise just how significant Pentecost Sunday is for us all in our faith? It is indeed the birthday of the Church, the moment marking that very important time and event when the Church and the Apostles no longer looked inward but outwards, going forth and fulfilling the Great Commission which the Lord Jesus had given to them before He ascended into Heaven, and that is to go forth to the nations and to all the peoples, calling on all to be baptised in the Name of the Father, the Son and the Holy Spirit.

All of us have shared in this same common baptism, through which all of us have become God’s beloved children and as members of His Church. And now, having received the Holy Spirit of God through our baptism and also strengthened for those of us who have received the Sacrament of Confirmation, the same Holy Spirit we have received as the Apostles and the disciples of the Lord had received on the very first Pentecost. Therefore we all share their mission and are called to the same calling to be witnesses of the Lord in this world.

Brothers and sisters in Christ, what is it then that we need to do? We are all called to make good use of the gifts that the Lord had given to us and be courageous in proclaiming His Good News and truth in our respective communities and to all those whom we encounter in life. And often we do not even need to say or preach out anything. Rather, it is by our authentic and genuine lives lived in good Christian faith that others will come to see the truth of God. And that is what true Christian discipleship is all about, to live our lives faithfully and to follow the Lord with all of our hearts.

Are we able to do this, brothers and sisters in Christ? Let us all touch the lives of many other people and bear rich fruits of the Holy Spirit, the fruits of goodness and love, the fruits of joy and peace, the fruits of patience, kindness and faithfulness. And by our own genuine faith and good Christian life, is how we truly bear forth the fullness of God’s gift of the Holy Spirit, and make a difference in our world today. That is our Christian calling and what we need to embrace from now on if we have not done so yet.

May the Lord continue to strengthen us through His Holy Spirit, and may this Pentecost Sunday be truly a meaningful and great celebration to all of us, that we all may realise how as Christians, each and every one of us have important roles to play, in bringing the love of God to all men, and to restore the unity and to reconcile all to the Lord, to bring back to God all the scattered flock of His in this world, His beloved ones. May God help us and strengthen us, now and always. Come Holy Spirit, fill the hearts of the faithful with Your Wisdom and Love. Amen!