peace

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Friday, 16 August 2013 : 19th Week of Ordinary Time, Memorial of St. Stephen of Hungary (Scripture Reflection)

Liturgical Colour : Green or White

Dear brothers and sisters in Christ, today Christ told us about the importance and sanctity of marriage, as something not merely a legal thing, nor it is merely a thing of this world, because marriage is a bond between man and woman, united and sealed by God Himself, and no man can divide or break this bond. That is because this bond is holy, and indeed, is one of the Seven Sacraments in the Church, that is the Sacrament of Marriage.

God made man from dust, and that was Adam, the first man. From his own flesh, bone, and blood, God created woman, Eve, the first woman. Because of that, man naturally needs woman, and God gave man to woman and vice versa. When man and woman come together, they become perfect, because in the beginning they share one another’s flesh and blood. God who created this world and all of us, had joined man and woman, in the sacred bond that made them perfect in one another, and allow them to multiply with the gift of children, to fill the earth and be prosperous, as God had commanded man to do after He created him. They are supposed to live in perfect happiness and joy for eternity, with God, in the presence of God forever.

But when mankind disobeyed the Lord and sinned against Him, they were torn away from the Lord. They were torn away because of their disobedience. And because of our sins, we should have deserved death and destruction. We have been corrupted and made unworthy of the Lord. The Lord our God loves us, and He did not want us to suffer destruction because of our faults. That was why He chose to intervene from time to time in order to bring us back to Him.

Through sin and evil, the purity of our relationship with one another had been made impure. We had been infected with the sin of lust, greed, and discord. These had corrupted the original intent the Lord had for us. We lust for pleasure and turn ourselves from the path of righteousness. In our lust and greed, we forgot the holiness and sanctity in which the bond we have between us, specifically the bonds between husband and their wives had been forged, that no man or woman should divide or ever come in between the two whom the Lord had sealed in holy matrimony.

The Lord therefore sent His help to us, to His people, through the leaders and prophets He had sent them throughout the ages past. And finally, He sent His own Son, our Lord Jesus, the Son of God, to be with us and become the source of our salvation, and also our purification and sanctification. Yes, brethren, for the Lord had become one of us, in flesh and blood, that through His incarnation, we are bound to Him in the holy bond much like the holy bond of matrimony between husband and wife as I had mentioned earlier on.

Yes, we belong to Christ and Christ belong to us, and through that same bond He had forged with us, He channeled all of our faults, our sins, and our defilements towards Him, that He may bear all of them, with great faith and courage, during His Passion, His suffering and path to the completion of His mission of salvation. He died on the cross, so that we who are bound to Christ, may also die to ourselves, to our old and sinful selves, and be reborn into a new life, a life of new beginnings, and a life in which holiness can emerge, from the old self of sin.

Through Christ’s resurrection from the dead, we too are all promised and offered the new life in Christ, not just any life, but eternal life in happiness in the presence of God. He has offered us this, and if we accept it, we will be saved. Yes, brethren, our Lord truly loves us and cares for us, that He gave us His only Son, Jesus, not only as our Saviour, but also as our Teacher, the One who reminds all of us of the need to love God and follow His will and His words.

Yes, in the Gospel today, Christ reminds the people the importance and sanctity of marriage, of the holy union between man and woman, that He reiterates the divine and holy nature of such union, that no power in heaven or on earth may disturb or dissolve. However, it is sad indeed that throughout history, too many times the people of God had disobeyed this ordinance, and hence sinned against the Lord and faced condemnation for their adulterous behaviour.

If we ask then, why do so many people commit adultery, by dissolving that holy union and marrying again after divorce? That is because, we do not commit our hundred percent attention and effort into maintaining the health and viability of the holy union, and therefore, when temptation comes, our union, that lacks strong and true love maintaining it, easily dissolves, by the wickedness of our own minds and our hearts, poisoned by lust and our love for worldly pleasures, especially dangerous nowadays, because such temptations are essentially everywhere around us.

Today, brothers and sisters in Christ, we commemorate the feast of a saint, one who played a great role in the salvation of many. Yes, that is because this saint is none other than St. Stephen of Hungary, which history knew as King Stephen I Arpad, the first King of Hungary, who converted into the faith, and brought his entire people, his entire nation, into God’s holy Church. He is also well known as the Christian King, because of his dedication to the faith and the Church of God, in ensuring that the faith reached all the peoples within the four corners of his kingdom.

The people of Hungary were known once as the Magyars, the pagan and ferocious nomadic barbarians who raided much of central Europe in the ninth and tenth century, a century before the time of St. Stephen’s rule as King. St. Stephen united the people through his rule as king, and he brought his people before the Lord into their salvation. You see, brothers and sisters in Christ, just as the Lord is united to His people, and man in united with his wife, a king and a ruler is also bound to the land and to his people, in the same way as a shepherd is bound to his sheep. He brought Christ to his own nation and opened the door of salvation to his people.

St. Stephen did many works that become the foundation of both his nation of Hungary, and also the Church, whom he greatly strengthened during his reign by ceaseless attempts to bring God to those who still close their hearts against Him. His rule of Hungary as king was filled with justice and benevolence, and he ruled his people with the grace of God and with God’s wisdom. Truly, he is an example to all of us Christians, in his dedication to the faith, to God, and to the people he is bound to in a sacred bond of kingship.

And ultimately, we must not forget that indeed, Christ Himself mentioned about the role of a special group of people, that had been appointed and chosen by God as the shepherds of His people, a special role of complete and total dedication to God and His people. Yes, brethren, it is about the celibacy of our priests and those in the religious life. God had chosen them and taken them away from the world, and taken to be the brides of our Lord.

Yes, that is why our priests and our religious brothers and sisters do not marry, precisely because they are ‘married’ first to the Lord Himself, and secondly, to the people of God, all of us, whom they serve. And if anyone contest why our priests do not marry and seemingly contradict the Lord’s command that man and woman be united as one in sacred bond of matrimony, we can then say that, yes, they are married indeed, in a sacred bond with our God Himself, and with all of us, the sheep of the flock of God, and the priests as our shepherds, bonded to us in a sacred and inviolable bond of love, just as the Lord Himself belongs to us and we belong to the Lord.

They need our prayers, brothers and sisters in Christ, because their works and responsibilities are numerous and they have many room for errors. Remember that they are also humans like us. They need our prayer, our help, and our support. They have given up marriage with another in order to be in union with us and with God, serving a greater purpose. They have given up having families of their own, that they can now be with all of us in one big family of the Church.

Therefore, brothers and sisters, from today on, let us play our respective parts in the Church, to be good and responsible in all our dealings and actions, and to follow the Lord’s will and commandments at all times. Let those who are married, renew their commitments to one another, recalling the promise they made before the Lord, and maintain the holiness of their lives and their union at all times, building up love in their union, that their marriage will be truly blessed. And for our leaders who are ‘bonded’ with us their people, may they also realise the commitment they have to us, and the dedication that they need to put in into their service.

May the Lord bless all of us, all our priests as well today, that we all may remain committed in our own vocations in life, that we will always walk in the ways of the Lord and remain in His love. God be with all of us. Amen.

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Tuesday, 13 August 2013 : 19th Week of Ordinary Time, Memorial of Saints Pontian, Pope and Martyr, and Hippolytus, Priest and Martyr (Scripture Reflection)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, the Lord our God is a loving and merciful God, who is quick to forgive and slow to anger. He cares deeply for all of His children that is all of us. He gave His all to save His lost ones, likened by Christ Himself as the shepherd who went out to seek for the one lost sheep. Yes, brethren, so great is God’s love for all of us, that He was willing to come down to us, as a man, to be one of us, that He may save us all through His great sacrifice, a sacrifice for all our sins and our unworthiness.

The good shepherd gives his life for his sheep and is willing to die in exchange for the life of his sheep. That was exactly what Christ had done for the sake of us all, that is to die on the cross for us, to give up His life, that we may have life in us, through Him and through His action in His saving Passion. In order to look for us, the lost sheep, He was willing to go through painful suffering and rejection, so that He may find us, and not just find us, but also gather all of us, and return us into His most loving embrace.

We have been lost ever since our ancestors disobeyed the will of God and forsook His love, preferring the devil and the pleasures of this world instead of the love of our God. If our God does not love us or care for us, then He could have easily blasted us into oblivion, erasing us from existence. Remember, He is the Almighty God, who is all-powerful and almighty, and He is the God who created the universe. Just as easily as He created us, He can as easily erase us from creation, and therefore eliminate the evils present within us.

Yes, we have been dirtied by the evils within us, and the evils of this world, that we are unworthy for the Lord who is all good and perfect. Yet, He troubled Himself and went all the way, even to incarnate Himself as one of us, through the Blessed Virgin Mary, that He became one of us, sharing our sufferings, sharing our troubles and pains, even though He certainly was not obliged to do that. He was truly like a shepherd who shared the sufferings and experiences of his sheep, be it in the sun or in the rain, in safe times or in times of danger, when wolves are threatening to eat the sheep the shepherd is guarding.

Our loving God protects us from harm and shield us from pitfalls and from our enemies. That was evident in His great providence to His people, Israel. He blessed them, smote their enemies, and gave them food to eat and drinks to satiate their thirst. He brought them through the desert into the land He promised all of them. In His love and kindness, He had poured His love to His people, and protected them as He always had. Yet, the people lacked gratitude, and they made complaints after complaints against the Lord, chiding that He had not done enough good for them.

God kept His patience and continued without end to provide help to His people, by sending them His prophets and messengers. The people hardened their hearts and they rejected God’s messengers, casting them out of their cities and even killed them in cold blood. The Lord thundered His wrath on the rebellious ones and casted them out of His presence, but He kept on hoping in us mankind, that we will find our way back to Him our Father and our Good Shepherd.

To this end He sent us a great new hope, in Jesus Christ, part of the Most Holy Trinity, who became our connector to the Lord our Father, as the bridge that bridged the uncrossable and infinite chasm created as a result of our rebellion against God and His love. Christ is that shepherd who went out of his way to look for the lost sheep, and when the lost ones are found, great rejoicing happens, to the shepherd and the whole flock of the sheep, because the lost ones are no longer lost, but reunited as one once again, with the saved ones.

We have been saved, brothers and sisters in Christ, because we have believed in Jesus our Lord and Saviour, and accepting His offer to salvation, which He granted freely to all who trust in Him and all who put their faith in Him. We have been saved because we have been joined to that One Body of Christ that is the Church, the One and only Church that God had established, to be the united body of His faithful ones, that is the flock of the Lord’s sheep. We have been baptised in the Name of the Most Holy Trinity, and we have been taken away from this world and its evils, and brought together with other faithful ones, into the One, Holy, Catholic, and Apostolic Church, out of which there is no salvation.

Today, brethren, we commemorate the feast of two great saints and martyrs of the early Church, namely Pope St. Pontian or St. Ponziano, Bishop of Rome and successor of St. Peter the Apostle as the Vicar of Christ, and St. Hippolytus, a priest of the Church of God, also known as St. Hippolytus of Rome. Pope St. Pontian lived through the turbulent times of the third century Rome, when the Roman Empire went through a series of military and political upheavals. Pope St. Pontian initially led the Church in a relatively peaceful state, but soon faced a tough persecution of the faithful when a new Emperor came into power and began to persecute Christians once again.

St. Hippolytus lived in the same era, a contemporary of Pope St. Pontian, and in fact they clashed over certain issues during the time prior to their martyrdom. They were bitter rivals, and their rivalry even threatened to split the Church under factions led by each of them respectively. However, over time, they reconciled their differences, and worked together to bring back the lost sheep of the Lord caused by the divisions in the Church and among the faithful. Both St. Hippolytus and Pope St. Pontian were captured and exiled together by the Emperor who persecuted Christians harshly.

Eventually both of them met their end in death, in sacred martyrdom, in the defense of their faith, and in their courageous and vibrant love, which they showed to their fellow men, the flock of the Lord that they have been appointed as shepherds for. They did not fear death, because the Lord who had conquered death through His own death on the cross, has been triumphant, and death will not have the last word. Through their actions and deeds, many of the lost sheep of the Lord, and those who have yet to hear the Lord’s word were inspired to seek the Lord and find His truth, bringing to them the salvation of our Lord.

Brothers and sisters in Christ, even though both Pope St. Pontian and St. Hippolytus had died a long time ago, but the spirit of their hearts and their works are still evident even until today. They have inspired all of us to also be shepherds for one another, to take care for one another, dissolving the differences between us, and seeking for what unites rather than what divides.

Let us seek our God the Good Shepherd, and if we are lost, let us find He who looks for us day and night. Let us not to forget to ask the assistance and help from His faithful servants, the saints, Pope St. Pontian and St. Hippolytus, all the other saints and martyrs, and the holy angels of the Lord. Last but not least, let us also seek the help of the greatest saint of all, the mother of our Lord, the Blessed Virgin Mary. Let us continue to walk in the path of the Lord, and not to be led astray by the temptations of evil, that we will be reunited by the Lord our God in complete and eternal happiness. God bless us all. Amen.

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Monday, 12 August 2013 : 19th Week of Ordinary Time, Memorial of St. Jane Frances de Chantal, Religious (Scripture Reflection)

Liturgical Colour : Green or White (Religious)

Dear brothers and sisters in Christ, today we hear about the obligations we have in our lives, the obligations we have to this world, to our nations and our states, and most importantly, the obligation we have to the One True God, our Lord in heaven. Today’s Gospel reading is related to the similar case when the chief priests and the Pharisees attempted to trap Jesus in His own words, by asking whether the people should or should not pay tax to Caesar as the Romans imposed on all their subject peoples.

Christ answered the Pharisees aptly, and similarly in this case, when He showed His great wisdom and understanding, which shows the same kind of answer presented to the challenge and test made by the Pharisees aimed at trapping Jesus in His own words. Christ showed that we should obey the law be it divine law or the law of the world, by respectively paying what is due to us to each of these laws and fulfill our obligations respectively.

Yes, that means, as in Christ’s own words, what is due to Caesar, give it to the Caesar, and what is due to the Lord, give it to the Lord. If the people of Jesus’ time are obliged to pay taxes to the Romans because of their position as subject of the Roman Empire, then so be it. But even more importantly, they are also at the same time, the subjects, the servants, and the people of the One, True God, and therefore, they too, should serve the Lord their God and give to Him what is expected by the Lord from all of them.

If we pay taxes to our world authorities, our nations and our governments, the analogues we have today with the Roman Empire of Jesus’ time, with money, with gold and silver, with worldly possession, then how do we pay our due to the Lord our God? We pay our God with our love, with the love that we pour out of our hearts towards Him, and towards our fellow brothers and sisters, the same children of God. That is what He truly wants from us, the love and dedication from us, and not just mere sacrifice or words.

Our nation, our government had given us much, through money, goods, security, care, and many other ways that they can make our lives in this world more comfortable, more convenient, and more relaxed. Through their works and services we had benefited much, just as what had happened during the time of the Roman Empire. Indeed, the Jews did suffer under the rule of the Romans, but they also enjoyed much from the rule by the Romans.

The Romans brought stability to the region and better livelihood to the Jews, who had been living in a turbulent time, in a region fought between the successor kingdoms of Alexander the Great’s Empire. Those who read the Book of the Maccabees will certainly know of the difficulties and struggles faced by the people before the time of Jesus, when the region of Judea was under constant warfare and conflicts. The Romans gave stable livelihood and relative peace to the people that the society of the Jews during the time of Jesus was roughly at peace.

Then, without delving too much into the history of the land, why then do we pay tribute to our Lord and God, the way that we had given tribute to the secular and worldly authorities? That was because just as the governments, authorities, and nations had taken care of us and done good things for us, the Lord our God had done even greater things for our sake, brothers and sisters in Christ.

Yes, He had given much to mankind, and He had poured out His love and grace to His beloved people, and not least of all, the descendants of Abraham His servants, that is the people of Israel themselves, whom He cared for and watched from generations to generations. He gave them all that they needed, and He delivered their enemies into their hands to be destroyed, as well as bringing them from the land of their slavery into the land He had promised their fathers. And even when they disobeyed Him and rebelled against His will, He remained faithful and loving to them, and even gave then a new hope, the long-awaited Messiah, the Saviour of the world.

It is therefore to this wonderful and ever-loving God that we give thanks and our wholehearted dedication. It is truly to The Lord that we must give our true allegiance and obedience, to His laws and commandments, superceding any other laws even those of this world. However, this does not mean that we should disobey any kind of worldly authorities that our governments and nations have over us. Instead, just as Christ had done Himself, in advocating to pay taxes to the Emperor and to the Temple, He taught all of us to obey our caretakers in this world as well as our Lord, as long as those caretakers do the duties entrusted to them by God dutifully and do not veer away from the path of the Lord.

Today, brethren, we commemorate the feast of a wonderful and holy saint, that is St. Jane Frances de Chantal. She left all that she had after the death of her husband at the end of the sixteenth century France, and joined the religious life, eventually setting up a religious order on her own, and opened many chapters and branches which works extended to the poor and the unloved ones of the society, giving them love, care, and compassion.

St. Jane Frances de Chantal gave her all in loving her fellow brethren in faith, and she wholeheartedly gave her full dedication to them, and therefore, at the same time, showing her own love and dedication to the Lord our God. That is her way of showing her gratitude and ‘paying her due’ to the Lord. She gave the Lord the wonderful offering of her love, both for Him and for His children, particularly the least of all of them. Yet, she was also dutiful to her own dedication to the society, remaining faithful to the laws of the land, that is the laws of the world.

Through the example set by St. Jane Frances de Chantal, let us be more inspired to do more for the Lord, for our fellow brethren, and for our society, giving our heart, our love, and our dedication to all of them, and in the process making sure that we always put the Lord our God before everything, and always keep Him in our hearts as we proceed with our daily lives and activities. May the Lord who bless us daily and protect us with the power of His hands strengthen us, and renew our faith, our hope, and our love for Him and for all of His people, that is all of us. God bless us all. Amen.

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Monday, 12 August 2013 : 19th Week of Ordinary Time, Memorial of St. Jane Frances de Chantal, Religious (Psalm)

Liturgical Colour : Green or White (Religious)

Psalm 147 : 12-13, 14-15, 19-20

Exalt the Lord, o Jerusalem; praise your God, o Zion! For He strengthens the bars of your gates and blesses your children within you.

He grants peace on your borders and feeds you with the finest grain. He sends His command to the earth and swiftly runs His word.

It is He who tells Jacob His words, His laws, and decrees to Israel. This He has not done for other nations, so His laws remain unknown to them. Alleluia!

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My Prayer Intention for 7 and 8 August 2013

1. To all of us the people of God. That we will learn to obey our Lord and God, and does not harden our hearts against His love. Let us not be like the people of Israel when they were in the desert, complaining against God when they have been given enough and plenty, and therefore suffered the punishment of the Lord. May we put our full trust and faith in God at all times, obeying His will, and most importantly, love Him more than any other things, even ourselves.

2. For religious harmony and peace in the world. May the Lord plant the seeds of love in the hearts of men, that they will learn to respect the differences between them, and also strive to achieve peace and harmony in all the things that they do. That all men and women may live together in harmony and peace, filled with love for one another, despite their differences, and learn to put aside their differences for the greater glory of God, and to help serve others who are in need, for our love and for our support instead of fighting with one another.

3. For all people working and involved with legal careers and justice system. May the Lord put the love for His Law and the law of justice in their hearts. May He remind them that their first priority is to make sure that justice is upheld and ensure that those who are wrong be punished, and those who are right be absolved from any false accusations. May He instill in them the love for justice and the love for both God and His people at all times.

Let us bring forth these prayers we have, and all the things we keep in secret in our hearts, to the Lord with great humility and with a contrite heart. May He forgive us our sins and listen to our prayers, and comes to make His power manifest in this world, for our sake and for His love for us. God bless us all. Amen.

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Sunday, 4 August 2013 : 18th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Ecclesiastes 1 : 2 and Ecclesiastes 2 : 21-23

All is meaningless – says the Teacher – meaningless, meaningless!

For here was a man who toiled in all wisdom, knowledge, and skill and he must leave all to someone who has not worked for it. This is meaningless and a great misfortune. For what profit is there for a man in all his work and heartsearching under the sun? All his days bring sorrow, his work grief; he has not, moreover, peaceful rest at night : that too is meaningless.

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Monday, 15 July 2013 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (Gospel Reading)

Matthew 10 : 34 – Matthew 11 : 1

Do not think that I have come to establish peace on earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, a daughter-in-law against her mother-in-law. Each one will have as enemies those of one’s own family.

Whoever loves father or mother more than Me is not worthy of Me. And whoever loves son or daughter more than Me is not worthy of Me. And whoever does not take up his cross and come after Me is not worthy of Me. Whoever finds his life will lose it; but whoever loses his life for My sake will find it.

Whoever welcomes you welcomes Me, and whoever welcomes Me welcomes Him who sent Me. The one who welcomes a prophet as a prophet will receive the reward of a prophet; the one who welcomes a just man, because he is a just man, will receive the reward of a just man. And if anyone gives even a cup of cold water to one of these little ones, because he is My disciple, I assure you, he will not go unrewarded.

When Jesus had finished giving His twelve disciples these instructions, He went on from there to teach and to proclaim His message in their towns.

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Sunday, 14 July 2013 : 15th Sunday of Ordinary Time (Second Reading)

Colossians 1 : 15-20

He is the image of the unseen God, and for all creation He is the firstborn, for in Him all things were created, in heaven and on earth, visible and invisible : thrones, rulers, authorities, powers… All was made through Him and for Him.

He is before all and all things hold together in Him. And He is the head of the body, that is the Church, for He is the first, the first raised from the dead that He may be the first in everything, for God was pleased to let fullness dwell in Him.

Through Him God willed to reconcile all things to Himself, and through Him, through His blood shed on the cross, God establishes peace, on earth as in heaven.

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Thursday, 11 July 2013 : 14th Week of Ordinary Time, Memorial of St. Benedict, Abbot (Scripture Reflection)

Dear brothers and sisters in Christ, today we heard from the readings about the mission that Christ had entrusted all of us with. The mission that He had given to the apostles before He left this world, that is to spread the Good News of salvation to all mankind, and to all the world. Each and every Christians baptised in the Name of the Most Holy Trinity of Father, Son, and the Holy Spirit must uphold this mission and pledge ourselves to its cause, that is the cause of the Lord.

Christ had called all of us to be His disciples, to bring all the people of God back to His loving embrace, to open their eyes and their hearts to God’s divine and everlasting love. The Lord offers His love and His peace freely to all, without exception, even sinners, and especially sinners, because the Lord did come especially for the sake of sinners, those lost sheep lost in the darkness of evil and sin.

Christ gave up His life in sacrifice, as a worthy offering in atonement for all our sins, all of us, without any exceptions. He died for all mankind, past, present, and future so that all may live, and in this new life, be granted eternal life in glory with Him for eternity, as long as we keep to the covenant that He had made with us, a new covenant sealed by His Blood pouring down from the cross.

Our Lord Jesus loves us, brethren, so much that He is willing to suffer all the blows, lashes, and curses, the pain of the nails that pierced his hands and feet, so that all of us do not have to suffer death eternal in hell. For our sins and iniquities the Lamb of God had been slaughtered and sacrificed, innocent and pure as He is, He was made to bear all the sins of the world.

Sadly, as many as those who would accept His call and His words, and followed Him into a new life of purity and holiness, there are even many more who would prefer to remain in their state of sin and darkened life, and preferred the pleasures of the world and Satan to the Lord who loves them. Many would reject Him and reject His messengers and disciples, including all of us who had been called by the Lord to be His apostles in this modern era.

So if Christ is rejected by many, then we will be rejected too, but this does not mean that we should slacken or abandon the mission that has been given to us. Indeed, there are still those who would accept Christ and His Good News, and even among those who have rejected Him and rejected us, there is always still hope, that they will change and receive the Lord. We must remain strong and courageous, and embrace our mission with zeal, devotion, and most importantly, love.

Today, we celebrate the memorial of St. Benedict the abbot, also known widely as St. Benedict of Nursia, the founder of the religious order of St. Benedict, or the Benedictines. He was also an inspiration for our great Pope Emeritus, the beloved Pope Emeritus Benedict XVI, in choosing his regnal name as Pope, together with Pope Benedict XV, his predecessor and the Pope of peace.

St. Benedict of Nursia lived in the first millenium in the late Roman Empire, and he was the founder of a great religious order, the Benedictines, who imposed on them what is well-known as the Rule of St. Benedict. The rule placed a great emphasis on the balance between piety and religiosity and the need for service and good works, which the Benedictines practiced through their charitable acts and service, and a pious and holy lifestyle, dedicated to the Lord in humility and obedience. And important to the Benedictines are also the concept of peace, the need to seek peace in this world, and to be peaceful in one’s own acts.

St. Benedict strengthened the Christian monasticism that was growing up at his era, and he laid much foundations for the future missionary works of the Church and religious orders that helped to preserve the Traditions of the Faith through the tumultous era of the ending of the Roman Empire and the advent of the Dark Ages. Through St. Benedict, the monastic communities had been strengthened, and therefore, the Church itself had been strengthened.

Inspired by the example of St. Benedict of Nursia and other great missionary saints of the monastic orders, we embark on this new journey of the faith in this modern era of secularism and consumerism, where God increasingly take a lesser importance in people’s minds and lives. It is our duty then, to continue the work of faith, to bring the Lord closer to many people around the world who have yet to receive the Good News of the Lord, or even those who had rejected the message of salvation outright.

There will be rejection for sure, for the world will reject us just as it had once rejected Christ Himself. But we must never give up and we must be courageous, to defend our faith, to defend the Lord, and to bring salvation to many who still live in the darkness of evil and sin. May St. Benedict of Nursia intercede for us, and pray for our sake, that God will send His helpers to aid us in our mission in this world. May St. Benedict also intercede for the sake of our beloved Pope Emeritus Benedict XVI, who is fighting for the Church in prayer and solitude. God bless us all, and God bless His Holy Church! Amen.

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Thursday, 11 July 2013 : 14th Week of Ordinary Time, Memorial of St. Benedict, Abbot (Gospel Reading)

Matthew 10 : 7-15

Go and proclaim this message : ‘The kingdom of heaven is near. Heal the sick, bring the dead back to life, cleanse the lepers, and drive out demons. You received this as a gift, so give it as a gift. Do not carry any gold, silver, or copper in your purses. Do not take a traveller’s bag, or an extra shirt, or sandals, or a staff : workers deserve their living.’

When you come to a town or a village, look for a worthy person, and stay there until you leave. When you enter the house, wish it peace. If the people in the house deserve it, your peace will be on them; if they do not deserve it, your blessing will come back to you.

And if you are not welcomed, and your words are not listened to, leave that house or that town, and shake the dust off your feet. I assure you, it will go easier for the people of Sodom and Gomorrah on the day of judgment, than it will for the people of that town.