persecution of Christians

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Thursday, 26 September 2013 : 25th Week of Ordinary Time, Memorial of Saints Cosmas and Damian, Martyrs (Scripture Reflections)

Liturgical Colour : Green or Red

Dear brothers and sisters in Christ, today we heard the story on Jesus, and on who Jesus truly is. Yes, Christ is the Son of God, God incarnate into man, the Word of God made flesh, but what is the significance to us? What is the significance of the coming and the revelation of this Man, who made even Herod tremble, hearing about His Name and His deeds?

That is because, dear brethren, Christ is the bringer of new hope, the new hope in God, in the same way as how we heard in the first reading today, on the prophet Haggai admonishing the people of Israel for not taking their part in the rebuilding of the House of God in Jerusalem. Through Christ, the House of God long forgotten and which laid in ruins, was rebuilt, in all its new splendour and glory.

That new House of God is us, brothers and sisters in Christ, that is the Body of Christ, that is the One, Holy, Catholic, and Apostolic Church. Through Christ, we had been brought together into one, as one people, and towards God. The old, ruined house had been rebuilt, and a new hope arose for all mankind and for all creation marred by sin.

The first physical House of God, that is the First Temple of Jerusalem, the Temple King Solomon had built, was truly magnificent and mighty, and yet, it faltered and was destroyed, when Jerusalem and Israel were both given over to their enemies, to the Babylonians who enslaved them for years. The Temple, as the symbol of the unity of the people of God was destroyed and the people of God was scattered, because they themselves had rejected the Lord and His love.

The prophet Haggai criticised the people and rebuked them, because they seemed to become lax in their faith, in how they showed no concern and general ignorance on the need to rebuild the House of God in the midst of His people. All these while they themselves lived well and had had a good life. They lived according to the world and gave in to the temptations of the world. Sin still held mastery over them, and enslaved they were to it.

The Lord sent His own Son, Jesus the Christ as the One who would reestablish that Temple, and not just any Temple like that of Solomon, but an eternal Temple, the renewed House of God, of all the people of God, reunited once again as one people, united by Christ the Lord, through His sacrifice on Calvary. That Temple is the new Temple, also known as the Temple of the Holy Spirit, that are our physical bodies, all of us who had accepted Christ and He dwells in us.

Just as the Temple of Jerusalem housed the Lord residing among the people in the Holy of Holies, we too house the Lord within each one of us. That is why we have to keep ourselves pure and holy, and therefore worthy of His presence within us. Not only pure and clean in physical terms, but even more importantly, the purity of our soul, our spiritual being, from any kind of sins or fornication.

Today, we celebrate the feast of two saints, St. Cosmas and Damian, who are well-known martyrs of the Church, and they were martyred for their faith at the last great persecution against the faithful ones of God, during the late Roman Empire. St. Cosmas and Damian were twin brothers who were doctors and faithful servants of the Lord living in the late third century after the birth of Christ.

St. Cosmas and Damian worked hard for the good of the people of God and even performed miracles on the sick, bringing them back to good health, even in impossible cases. Yet, the Roman Emperor at the time, Diocletian, was staunchly against the faithful of the Lord, and ordered a vicious persecution on them, killing and capturing many, torturing them to abandon the faith in God.

St. Cosmas and Damian were also among those who were imprisoned for their faith, and despite attempts, persuasion, and even torture to make them recant their faith went nowhere, and they stayed ever faithful and did not budge even in the face of suffering and death. They were crucified, shot with arrows, and finally beheaded. They spilled their blood defending their faith, keeping their purity, the purity of their souls from the taints of sin.

Therefore, brothers and sisters, following the example of Saints Cosmas and Damian, let us also strive to strengthen ourselves, our faith in God, and our love, that we will be ever holy and worthy for our God, that we, as the Temples of the Lord, where He resides, will be found worthy and that God will reside in us, and we in Him, that we will be welcomed into His kingdom on the last day.

Pray for us, St. Cosmas and Damian, that we will be always inspired by your examples and strive to keep our faith strong and alive in Christ. May God bless us all. Amen.

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Friday, 20 September 2013 : 24th Week of Ordinary Time, Memorial of St. Andrew Kim Tae-gon, Priest and Martyr, St. Paul Chong Ha-Sang, and Companions, Martyrs (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listened to the need of loving God with all our hearts, that we place Him foremost before all other things, loving Him with all our might. For He had come into the world to ransom us from evil. He had given of Himself to all of us, as an example we all also ought to follow. That we have to love Him just as He had loved us, and love our brethren, without exception, in the same way.

For Christ had called us to be good, and to do good for everyone’s sake. He had taught us how to love, the same love He had shown us when He hung on that cross on Calvary. To Him had been granted authority and power, and He healed all from their afflictions, physically and spiritually. These people were among those who were mentioned in the Gospel today, particularly Mary Magdalene, whom He had liberated from the possession of Satan. Many of His disciples and Apostles also were once great sinners, even murderers and tax collectors.

He had called them from the darkness, that they would have a new life in Him, and through Him, just as He calls all of us to follow Him. This means to leave our old sinful and conceited selves behind, and do what the Lord had asked us to do. We ought to leave things that corrupt ourselves behind, and put on a new clothes of purity, as it had been on the day we were baptised, when we took up a new life, a clean and pure slate of life.

In the first reading today, St. Paul mentioned an important element of sin, that is possessions, meaning material possessions, in the form of visible and invisible wealth, in money and all its manifestation. It is first important to note, brethren, that money and possessions themselves are not innately evil. It is how they are gained and how they are utilised that can potentially bring about great evil.

Money can be used for good and noble purposes, as well as for evil and wicked purposes. It can be something that bring about blessings and life, and in the same way, also something that bring about destruction and suffering. That is why we must be careful on how we approach and utilise our money and our possessions. Remember always, that money and wealth are themselves not intrinsically evil, that it is we who can make that difference between good and evil from what we have.

For example, with the same money or wealth, we can choose, whether we spend it lavishly on the latest fashion items and gadgets that we do not really need. It is a really bad habit for some of us, considering the recent developments of the smartphone technology, that every time a new smartphone model comes out, we are always first to queue and get our hands on it. Remember again, smartphones can be very useful for good purposes, but it is how we use them and think of them, that differentiate between good and evil.

As in the earlier mentioned case, the money can be better used for other purposes, not only for charity, but even for ourselves, for our education, welfare, and improvement, basically, for many different things that we could not do, if we had spent all the money on these unnecessary excessiveness. Judge wisely therefore, brethren, what we are to do with our possessions, for they are God’s blessing to us. Let us not misuse these gifts that had been granted to us.

Today, we celebrate the feast of martyrs of Korea, St. Andrew Kim Tae-gon, St. Paul Chong Ha-sang and their companions. They were among the first Christians of Korea, convert from their native religions into the faith of the Lord. Korea at that time was tightly closed against any form of external influences, especially Christianity, and the practice of the faith was strictly forbidden by the state.

Christians were harshly persecuted and forced to renounce their ‘alien’ faith and abandon the practices seen by the Korean government to be barbaric in nature. Many Christians were imprisoned and tortured and not few lost their lives for the faith. They are the ones we are commemorating today, the martyr saints of Korea, especially St. Andrew Kim Tae-gon, the first martyr saint of Korea, and St. Paul Chong Ha-sang.

They stayed faithful to the Lord despite immense pressure by the authorities forcing them to abandon their faith, and preferred suffering for the Lord even until they met their death, staying true to the Lord to the end. They gave their life, so that more and more people would be inspired by their example, and stay faithful to the Lord and did not apostasize, despite the pressure or the temptations offered to them to abandon the Lord for worldly incentives.

Dear brothers and sisters in Christ, today, after listening to the word of God, and the advice on how we need to make sure that we use the blessings granted to us for the right cause, and especially after witnessing the life story of St. Andrew Kim Tae-gon, St. Paul Chong Ha-sang, and the other martyr saints of Korea, let us be motivated, brethren, to do what is good in the eyes of the Lord.

May the Lord protect us and continue to bless us to be strong, to be the true witnesses of the Gospel, as the martyr saints of Korea had done. God be with us always. Amen.

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Sunday, 15 September 2013 : 24th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Timothy 1 : 12-17

I give thanks to Christ Jesus, our Lord, who is my strength, who has considered me trustworthy and appointed me to His service, although I had been a blasphemer, a persecutor and a rabid enemy. However He took mercy on me because I did not know what I was doing when I opposed the faith; and the grace of our Lord was more than abundant, together with faith and love that are in Christ Jesus.

This saying is true and worthy of belief : Christ Jesus came into the world to save sinners, of whom I am the first. Because of that I was forgiven; Christ Jesus wanted to display His utmost patience so that I might be an example for all who are to believe and obtain eternal life.

To the King of ages, the only God who lives beyond every perishable and visible creation – to Him be honour and glory forever. Amen!

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Friday, 13 September 2013 : 23rd Week of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

1 Timothy 1 : 1-2, 12-14

From Paul, apostle of Christ Jesus by a command of God our Saviour and of Christ Jesus our hope, to Timothy, my true son in the faith. May God the Father and Christ Jesus our Lord give you grace, mercy, and peace.

I give thanks to Christ Jesus, our Lord, who is my strength, who has considered me trustworthy and appointed me to His service, although I had been a blasphemer, a persecutor and a rabid enemy.

However He took mercy on me because I did not know what I was doing when I opposed the faith; and the grace of our Lord was more than abundant, together with faith and love that are in Christ Jesus.

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Saturday, 24 August 2013 : 20th Week of Ordinary Time, Feast of St. Bartholomew, Apostle (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate the great feast day of one of the Twelve Apostles, namely St. Bartholomew, also known as Nathaniel or Nathanael. He was a righteous and upright man called by the Lord to be one of His disciples, and therefore made him His apostle. The Lord did call His disciples from various backgrounds, including even tax collectors and murderers, as well as the righteous ones. All of them called from their former lives, abandoning them to follow the Lord their God in Christ.

Each of the Apostles were called to be the followers of Christ, to help Him in His mission in this world, and ultimately, to continue the works He had done, after He ascended in glory to heaven. They were entrusted with the care of the faithful, as shepherds of the sheep of the Lord, that is all of us, to be the guiding beacons along our long and arduous path towards salvation in God. From them came many generations of shepherds of the people of God, including that of our priests and bishops today, who are their successors, the successor of the Apostles of Christ.

St. Bartholomew travelled wide after the events depicted in the New Testament, as one of the Apostles of Christ, spreading the Good News of salvation to many around the world, and according to records, St. Bartholomew had visited and evangelised in Ethiopia, Armenia, India, and some other places throughout his ministry, converting many to the cause of God, bringing God’s salvation to many those who had not yet heard about Christ or saw His marvellous works.

He converted many to the Lord and brought many into the Church. However, in the same way with all the other Apostles and disciples of Christ, St. Bartholomew met much opposition, persecution, and oppression just as he was accepted by some in the societies that he had visited. Nevertheless, he continued to labour for the sake of the Lord in distant, foreign lands, until he eventually met the end of his life in martyrdom, apparently in Armenia, by being flayed alive and crucified upside down, much like St. Peter in Rome.

Despite his death, and the death of the other Apostles of Christ, in the hands of their enemies and executioners, in the hands of the enemies of God and the godless ones, they had brought forth a growth and flowering of the faithful in the Church, such that the saying is really true that ‘the blood of martyrs is the seed of Christians’. Their devotion, dedication, and martyrdom had inspired many to remain true to their faith and to remain faithful to their God, and many followed the Apostles like St. Bartholomew, into martyrdom themselves.

St. Bartholomew and the other Apostles of Christ, St. Peter, St. John the Evangelist and others, were not superhuman, brothers and sisters in Christ. They were same like us, mere man, with all their weaknesses, but also with their respective qualities and strengths. They experienced human emotions as we too experience our human emotions. They experienced doubt and fear when they followed Jesus, and especially when Jesus was captured, tried, and executed. They were scattered like sheep without a shepherd, and yet, when Christ came back in great triumph against evil and sin, He gathered them back upon Himself and sent them the Spirit as the Helper.

They were empowered with God’s love through that Spirit of love, and they were emboldened to take up the cause of the Lord and went forth courageously to spread the Gospels to all men. The Apostles went through hardships and suffering for the sake of God and also for the sake of His people, in the Church of God, and they faced death bravely when they were martyred for their faith and unshakeable devotion to the Lord. They shed their blood, and as I had mentioned, these formed the foundations of the Church of God, along with many other martyrs, that even though they are persecuted against, they remain vibrant and growing in both number and in their faith.

In the first reading, we see the Holy City of Jerusalem descending from heaven, to meet her Bride, that is the Lamb of God. That Holy City was great and precious, the heavenly Jerusalem, pure and clear like crystal. The City has twelve gates and twelve foundation stones, representing the twelve tribes of Israel. Those foundation stones also in fact represent the twelve apostles, brothers and sisters! Just as Christ Himself had said that the Apostles will sit on twelve thrones and judge the people of God. They are akin to the guardians of those gates, barring the entry into the city to anyone found not worthy.

That Holy City of God in fact represent both the presence of God, that all of us aspire to enter, and also the Church of God, built upon the support, the foundation stone of the Apostles. Their faith and dedication had been the strong foundation that held up the Church of God, and ensured its continuity throughout time, despite all the opposition, persecution, and evils it had faced all these while. That includes St. Bartholomew who gave up his life and laboured hard for the sake of the Lord.

Therefore, brothers and sisters in Christ, let us today, as we recall the labours and the righteousness of St. Bartholomew the Apostle, resolve to follow his life examples, and resolve to devote ourselves more to the laws and commandments of our God that is love, by loving one another, giving our love especially to those who have little or none of it, and to love God with all our might. Pray for us St. Bartholomew, the Apostle of Christ and defender of the faith. Amen.

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Sunday, 18 August 2013 : 20th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are reminded on the mission that Christ had when He came upon this world. The mission that Christ had in saving this world, is not an easy mission, brethren, because even though He is God, it does not mean that He had an easy time. Yes, He had had much opposition and resistance during His time on earth, and during His ministry to the people of God.

Herod rejected Him, the innkeeper rejected Him and His family. The people rejected Him, and the priests and the Pharisees rejected Him, and together they even had condemned Him to die, to die a humiliating death on the cross. Basically, the path of the Lord is filled with obstacles and dangers, definitely not a walk in the park. That was why Christ said in the Gospel reading, in what some of us may feel a bit disturbed, that He came not to bring peace, but discord.

This discord come about exactly because of the divisions that the Lord, in His person and in His teachings, that divides the people, because some people will follow and obey the Lord, but there will always be some or many who will dissent and disagree with Him. They were those who had rejected Him in the first place. Those who mocked Him, His disciples, and even us, who believe in Him.

Many martyrs of the early Church faced suffering and martyrdom because their families and relatives rose up against them, either betraying them to the authorities or by dealing with the holy martyrs themselves. Discord existed between the people of God and those who still believed in the pagan gods. Even discord and persecution awaited God’s servants, the prophets like Jeremiah.

We tend to sway away from the path of the Lord, because just as the Lord Himself had been rejected, mocked, and treated badly, we too, who follow the Lord will face much opposition and discord in our lives, and in all our dealings. We will be rejected as well, and we will face discord even with our own families and relatives. This discord however, does bring about potential destruction and conflict that involve all of us. It is indeed much easier for us to follow the ways of the world, and give in to the temptations of this world, some of which include money, wealth, sexual pleasure, good life, and many other things.

The world offer us much goods, and much things that are indeed more enjoyable, pleasurable, and easier to be done than to follow the Lord, and that is exactly what caused the discord and friction that will surely exist within our families, within our circle of friends, and within our own societies, much like how it was during the early Church. In the early Church, being the followers of Christ means to be detached from the larger general population, and for those in the positions of privilege and power, following the Lord, or in short becoming Christian was a serious risk to them, both for their position and for their own lives.

Temptations are many, brethren, and even more so in this world of ours today. In this world, many things easily bring us astray from the true path towards the Lord. Money, wealth, world pleasures, and even good food can corrupt us and our hearts, subverting us from the purpose given to us. That is why, brethren, our churches are empty! Our seminaries are empty! Our new priests are getting fewer and older! All because of the challenges presented to us and the Church, especially important in this ever-changing times.

Yes, brethren, the need is greater than ever for us to support one another and pray for one another, that we remain faithful and dedicated to their faith in God. This is that we will not fall to the traps of the evil one, and therefore falter in our path towards salvation. We have to be strong and stand up against the temptations of evil and the pleasures of the flesh, and rebuke the devil and all that he offers us. But worry not, brothers and sisters, for our Lord is with us, and He will guide us and protect us, as long as we remain faithful and loving to Him.

God walks with us and remains with us if we are faithful to Him. He will not abandon us, just as He never abandoned Jeremiah in the sewers, and He lifted him up through king Zedekiah and his servants. The same happened to the disciples of Christ, the apostles, like St. Peter who was imprisoned by King Herod and intended to be executed, because of his faith in Christ, and was to be made an example to the other Christians. However, God rescued him through His angel, and He liberated him from his shackles in order to do many more good things for the sake of God, and God’s beloved people.

In our world today, there will be many challenges and persecutions, in many different forms, and do not be surprised that the devil may attack where we least expect, that is from within, from within ourselves, within our own families, within our own friend circles, and within our own societies. Indeed brethren, the one who caused divisions and discords among us is in fact not the Lord, but ultimately is the devil who sowed in us the seeds of his discord, his rebellion, and his disobedience against the will of God. Sin and our human weaknesses are the channels through which Satan nurture in us these seeds of evil. It is up to us whether we let divisions and discord rule over us, or that we give ourselves fully to the Lord and immerse ourselves in His love, that all of us may be reunited in harmony, as the one people of God, all of whom obey the Lord our God with all our hearts and with all our beings.

Therefore, dear brothers and sisters in Christ, reminding ourselves of the words of the readings today, of the teachings of the Lord revealed through Christ our Lord, let us resolve to continue our total love and devotion towards He who had come into this world to save it. He who has punished the enemies of the Lord and the enemies of those who believe in Him. He who had taken those He had chosen from this world, and protect them, that despite the oppositions of this world against them, they remain triumphant because of the power and glory of God given them through Christ, who had marked them as His own.

May the Risen Christ who is triumphant against evil, bless us and strengthen us with His love, that we will persevere in our worldly struggle and indeed, daily struggle against sin and against the forces of evil arrayed against us. May the holy saints and martyrs of God who had gone before us, intercede for our sake and pray for us sinners still living in this world. God bless us all. Amen.

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Saturday, 10 August 2013 : 18th Week of Ordinary Time, Feast of St. Lawrence, Deacon and Martyr (Scripture Reflection)

Liturgical Colour : Red

Brothers and sisters in Christ, today, we are urged by none other than our Lord, that we should invest and go to work, in order to make use the gifts that God had given us through the Holy Spirit that He had planted in each one of us the faithful ones in God. He had given us much gifts, abilities, and power, through the Spirit, which if we utilise them, we will truly be able to make a great difference in ourselves, in our neighbours, our fellow men, and in our society, through those gifts given to us.

Yes, brothers and sisters, within us all is the Spirit that God had given us when we were baptised, and when we were confirmed in our faith, given with the Holy Spirit that strengthens and nurtures. We have been given with the seeds of faith, hope, and love, as well as compassion, kindness, care, patience, and devotion, that all of us ought to utilise and nurture in our hearts, as well as in our own communities, that they will not remain just a seed, but will germinate and grow to become healthy and fruitful.

The love that is in us will never grow if we just keep it within ourselves, and the other gifts of the Spirit will also just languish in us and be wasted, if we keep them unused and sealed within our hearts. In order to let them grow and prosper, effort is required, and not just any effort, but strong, dedicated and purposeful effort, with strong contribution from our side, and a significant investment of our attention and our sweat. We do not gain anything from slacking up or resting.

Just like farmers, brothers and sisters, the farmers who worked hard day and night, ploughing the land, planting the seeds, and putting manure or fertilisers on the land, that the seeds will be provided with enough nutrients and therefore can grow to healthy and strong plants, that will in the future bear much fruits. The farmers cared for their plants with love, and give them their full attention, that they grow big and laden with much flowers and therefore, much fruits.

The fruits that are juicy and sweet cannot be born, if the plants are not taken care of carefully and with great dedication, and neither can they be produced, if the farmers have slackened off in their works, and let the plants to their own in growing up. They carefully removed the weeds and the pests, preventing them from eating up the fruits and threatening the health and survival of the plants. In the end, they reaped much fruits, an abundant and bountiful harvest, the sweet products of harvest, which bring them happiness and joy.

That is how, brothers and sisters in Christ, we should also do for the seeds of faith, love, and hope planted by the Lord, the Sower, in each of us, within our hearts. These seeds need our attention, our dedication, and our great effort, in order to grow, bloom, and prosper. As I have mentioned, the seeds need good soil and manure or fertiliser, to ensure that they have the right nutrients and sufficient ones in order to grow properly into healthy and vibrant plants. So, how do we then ensure this to what the Spirit had planted in us? That is faith, hope, and love?

It is by our actions, our deeds, and our words, that we contribute to the growth of the gifts of the Lord within us. How we act and what we say, the words that we utter, determine the growth, the health, and the survival of the ‘plants’ in us, that is what God had given all of us, the gifts, the talents, and skills we have been endowed with in our lives. Each of us do have our own unique skills and talents, but none of these will be useful nor beneficial if we do not practice them and use them.

We give the nutrients and fertilisers to these gifts, by our actions and our words that reflect the goodness that is the Lord, or in short, by following the Lord and His laws, all of His commandments, just as Christ had told His disciples in the Gospel reading today. We have to made evident the commandments of the Lord in our own lives, through our acts of love, words that promote love, and our loving embrace for one another, for our brothers and sisters especially those who are rejected and without love.

It will not be easy, and our path will be littered with dangers and threats, but our God will walk with us through all these obstacles, and if we remain strong in our faith and in our bond and dedication to Him, we will make it through, and at the end, lies the reward, the eternal reward of everlasting life in the glory of heaven, which God had reserved for His holy saints, the people who had persevered through fire and through the test of life, and had been found worthy of God’s Kingdom.

Today, brethren, we celebrate the feast of a great saint, that is St. Lawrence, a deacon of the early Church and a martyr of the faith. He was also known as St. Lawrence of Rome because he was one of the seven deacons serving the Diocese of Rome under the other great saint Pope St. Xystus II (Sixtus II) whose feast day we had just celebrated a few days ago. He met his martyrdom almost at the same time with the saintly Pope during the height of the persecution of Christians under Emperor Valerian in the mid-third century after the birth of Christ.

St. Lawrence was the disciple of Pope St. Xystus II and helped him in the governance of the Church in the times of difficulty, with extreme persecution and hunts against the Christians by the pagan Roman Emperor and the entire Roman military at the time. He helped to manage the Church and the Diocese of Rome in the midst of that difficult times, and he bravely defended the faith and the Church after the death of its leader the Pope in martyrdom, by standing up to the Roman authorities and proclaiming the sanctity of the Church and the greatness of God.

St. Lawrence was asked by the prefects of Rome after the martyrdom of Pope St. Xystus II to gather the wealth of the church, because of a law that required all Christians and others to surrender their wealth to the church if convicted of any act of treason to the state, which was exactly the situation given to St. Lawrence, in that he was to gather the riches of the Church to be confiscated by the state. He gathered the poor people of God, and bravely proclaimed to the prefects, that those are the wealth of the Church, its true wealth, and in all its glory, the Church is even richer than the Emperor himself.

In such courage of defending his faith, his Church, and his God, St. Lawrence brought upon him the wrath of the Emperor and he was martyred. But as we all know, brothers and sisters in Christ, to all of us who believe in Christ and become a part of the Church, accepting our Lord and God and our Saviour, death has no power over us, and indeed, St. Lawrence was raised in glory to the heavenly kingdom of our God, as one of the holy men and women who along with the angels praise the Lord and intercede for our sake on earth.

Therefore, brothers and sisters in Christ, let us follow in the footsteps of St. Lawrence, the great deacon and martyr, and in all the holy saints and martyrs of the Lord, that we will make use of the gifts and talents God had given to all of us, that we will nurture it through love and love in our actions and our words, that the love in us will grow and grow to encompass everyone, every one of God’s children, our brothers and sisters. In doing that, we follow Christ, His laws and commandments, and at the end of time, He will raise us up, and be given our reward of eternal life with Him in heaven. May God bless us always and remain us at all times. Amen.

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Wednesday, 7 August 2013 : 18th Week of Ordinary Time, Memorial of Saints Xystus II, Pope and Companions, Martyrs; and St. Cajetan, Priest (Scripture Reflection)

Liturgical Colour : Green or Red (Saints Xystus II and Companions); White (St. Cajetan)

Brothers and sisters in Christ, today, the case of the Canaanite widow and her daughter, and how the daughter was healed by Christ our Lord because of her mother’s faith, should stir all of us, all of our hearts. That the woman had shown her great faith and trust in God, placing all of her heart and faith in the power and ability of our Lord, recognising Him as the heir of David, the awaited Messiah of Israel, the Saviour of the world.

Yes, brothers and sisters, the woman, the Canaanite woman, not of the chosen race and the chosen people of Israel, had recognised the Lord and put her entire heart and full faith in Him when so many other people of Israel had failed to do so. Not only that many of these people had failed to put their full attention and faith in the Lord, but they even complained against Him and grumbled against Him, when He had shown them so much love, compassion, care, and kindness.

So great is His love that He listened to their complaints, giving them food, the bread of heaven in the form of manna for them to eat in the morning, and quails for them to eat in the evening, as well as crystal-clear and sweet spring water from rocks for them to drink and satisfy themselves when they complained that they have not enough to eat or drink.

Yes, the Lord even promised them, as He had promised Abraham their forefather, the Promised Land of milk and honey, where the land is so rich that it will yield fruits manyfold and bring with them great riches for God’s people, that is Israel to enjoy for eternity. He fulfilled that promise and brought His people to the land that He had given to them and their descendants.

And yet, they still complained, and they did not truly love the Lord their God, nor did they give Him their full dedication and faith. When the explorers sent by Moses reached the Promised Land and saw the warlike peoples of Canaan living in the land, with giant men and powerful warlords, the people chose to follow their own human instincts and immersed themselves in their own human fear, that they again complained against the Lord for having brought them to that ‘dreaded’ Promised Land filled with enemies and prospects of death.

Despite all the good things that the Lord had given them and would have given them in perpetuity, for eternity, they rejected the kindness of the Lord, because they trusted themselves more, in human power and fear, and not in divine power of our God. And therefore, because of their rebelliousness, they deserved death. The Lord rejected them from His presence and denied them from entering the Land He promised them.

Then we can contrast this, to the widow, the widow who does not belong to the people of Israel, the Canaanite woman dismissed by many in Israel in Jesus’ time as pagans and people doomed to hell. Yet, she proclaimed the Lord and recognised in Him the salvation that is to come for her and the whole world. She asked humbly for His mercy and showed her faith to Him, even when Christ seemingly rebuked her and mentioned that He was only sent to the people of Israel. She answered well and proved her faith to God, and as a result, she received her due reward, the same reward promised to the people of Israel of old, but which they rejected because they trusted more in the power of man rather than in the power of the One and almighty God.

It does not mean that the people of Israel are bad or that they are rejected by God. Remember that Jesus Himself is a Jew, and He belongs to the House of David, because He is His heir, and the widow rightly proclaimed that He is the Son of David, the One to whom God will give eternal kingship, glory, and power over not just Israel, but over all mankind, over all the world. Instead, the readings today highlight that, first, we must be always faithful and trusting in the Lord our God, and we should be fast to praise and slow to complain.

It is our nature to feel that we do not have enough when we actually already have more than enough. It is part of our natural greed and desire for things and material goods. And it is also our nature to first think about ourselves and our needs before that of others, and we are quick to praise ourselves in general, whenever we achieve something, but it is generally considerably more difficult for us to give due thanks and praise to others, when they have done something that had benefited us in one way or another.

This happened to the people of Israel in the desert, that despite the freedom God had given them from the backbreaking and hard labour under slavery in Egypt, despite that He had showed them His might and power in opening the sea, giving them His own Laws and commandments, making sweet and crystal-clear water to gush out from rocks and even giving them food from His own table in heaven in the manna, they did not feel that they have enough, and indeed, complained that their previous life in Egypt had been much better, and even brought the Lord to the test, in doubting whether God could provide for them in their journey in the desert.

Yes, brethren, the path of the Lord is not an easy one, and there will certainly be numerous obstacles lying in our path if we choose to follow the Lord. The evil one certainly does not stay idle and let us, the followers of God, His disciples to just go free without any difficulties. This is why, it is often much easier and much more pleasurable for us, to settle on things that seem to be easier and more relaxed, even though to do that means that we sin against the Lord our God.

We cannot have this mentality, brothers and sisters in Christ, because to settle for such a thing would mean that we prefer the slavery under sin and Satan, instead of the freedom God had offered all of us through His suffering and death on the cross. Do not follow the path of the Israelites who chose to rebel against God and complained against His love and kindness. Our Lord knows what we truly need, brethren, and He will not leave us without love or care, because He always watches over us, at all times.

Today, brothers and sisters in Christ, we celebrate the feasts of Pope St. Xystus II or Sixtus II, as well as St. Cajetan. Both of them are holy and pious men dedicated to God in their own ways. Pope St. Xystus II lived in the middle era of the Roman Empire, and reigned as the leader of the Universal Church during the height of the persecution of Christians in the Roman Empire in the middle of the third century. He reunited the divided factions of the people of God after healing the rifts that existed after heresies wrecked the faithful, and brought them back to God, once again as one people. He was martyred along with several of his companions following a brutal repression and persecution of the faithful by the Emperor Valerian.

St. Cajetan on the other hand was a priest who lived in the middle of the Renaissance Italy, during the sixteenth century. He helped much in the Church’s attempts to combat heresy of the Reformation which spread like wildfire during his lifetime. He dedicated much of his efforts and works to love and serve the poor, the lonely, and those without love, committing himself towards caring for all of them. He founded a religious order, the Theatines, which has a similar vision to him, that especially focus on the virtue of service and committing acts of love to others, as part of the faith.

Therefore brothers and sisters, today, let us be resolved to have the faith of the widow, to seek the Lord with great humility and persistence, and ask Him to show mercy and love upon us sinners. Let us not harden our hearts the way the people of Israel had done when they journeyed through the desert. Let us reflect on ourselves and our own weaknesses, and seek the Lord to enlist His aid, in helping us to overcome these weaknesses.

Let us also follow the example of Pope St. Xystus II in his commitment to the cause of the Lord, and the faith and love, as well as the dedication he had shown him, just as the widow had shown her faith to God, by her recognition of the good that the Lord had done for us. Let us also follow the example of St. Cajetan, in his own devotion to the Lord, which he showed through his love and service, and all the care he had given to all the children of God in need, in need for love, care, and compassion. In doing those things, St. Cajetan showed his love and faith in God. We too can do the same, brothers and sisters in Christ. Show Christ our love, just as He had shown us His love from the cross.

May the Lord bless us all with strength, faith, and perseverance to go on in our lives, no longer complaining but from now on putting our whole and complete trust in the Lord our God who loves us. May Pope St. Sixtus II and St. Cajetan, and all the company of saints and angels in heaven intercede on our behalf before the Lord who is loving and merciful, that He will forgive us our trespasses and deem us worthy of His presence and His kingdom once again. Amen.

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Friday, 28 June 2013 : Vigil Mass of the Solemnity of Saints Peter and Paul, Apostles, Great Feast Day of the Church of Rome (Scripture Reflection)

Dear brothers and sisters in Christ, today we celebrate one of the greatest feast days in our Church, that is the feast day of the two great Apostles, Saints Peter and Paul, the pillars of the Church. This is because both of them went to Rome and were martyred there in the defence of their faith. They were martyred in Rome and therefore, cemented the position of Rome as the centre of all Christendom, with Peter as the very first Bishop of Rome, and therefore the first Pope, the first leader of the Church, Vicar of Christ on earth.

Despite the greatness of Peter, the chief of the Apostles, and Paul, the Apostle to the Gentiles, the great apostle through his four missionary journeys across the eastern Mediterranean region, both of them had humble and unworthy origins, and each, as we all should know had their weaknesses in the very beginning, and along their own journeys of the faith.

St. Peter was once a poor fisherman plying his trade in fishing at the Lake of Galilee, leading a simple fisherman’s life, until He was called by the Lord, through His brother, Andrew. He was Simon, son of Jonah, until Christ gave him a new name, that is Cephas, or ‘rock’, which in Greek, ‘Petros’ and in Latin, ‘Petrus’, which eventually give raise to the name Peter, the name of the chief of the apostles that we knew of.

St. Peter did not lead a very faithful life at first, although his faith in the Lord is indeed at the same time firm and solid. We surely remember that he was the one who declared that the Lord Jesus is the Messiah and Lord, when He asked His disciples about His true identity. Only a steadfast and strong faith may recognise such nature in Jesus, that others failed to do.

St. Peter did deny the Lord, by denying Him three times, out of fear of the Jewish authorities, because He did not want to be exposed as a disciple of Jesus, at the time when the Lord was under incarceration by the chief priests. He did it out of fear, not out of any true desire to betray the Lord, and Peter is still indeed faithful to the Lord. He recognised the faults that he had done, and he repented in great sorrow. The Lord knew this and forgave Peter.

That was why, even though Peter had denied the Lord three times, He forgave him three times as well, by asking Peter to profess his love for Him. The true nature of Peter came out in the Gospel reading today, that despite his frailty and fear, he truly loved the Lord, and the Lord knew that, even without asking. He rewarded him for his steadfast faith, like a ‘rock’, by establishing His very Church on the faith of Peter, on the solid ‘rock’ of faith, that no powers of evil and hell can overcome.

St. Paul, the other great apostle, did much for the Lord, by evangelising to the four corners of the world at the time, spreading the words of the Gospel like no other Apostle has done. But he too had his humble and sinful origins, as we all knew that St. Paul was once Saul, the great persecutor of the Church of Christ.

Saul did great sins once and killed many people who believed in God. He would definitely had been condemned into hell and eternal damnation, had the Lord had not actually chosen him to be His tool for bringing the faith into many who still lived in darkness. The Lord appeared to him on the way to Damascus, and transformed him from the great monster that persecuted Christians, into the greatest champion of the faith.

Saul then was transformed into Paul, the great apostle. He did not have an easy life and an easy work. Instead, he faced many persecutions and sufferings, from beatings, lashes, prison, and even many near-death experiences. He was accepted in many places, but there were equally many if not more places that rejected him and his teachings on the Lord. Even within the Christian community, he faced many problems, as they were not of the same mind, and having disparage ideas on the faith and how to believe in the Lord.

St. Paul did not fear death, and faced it openly, believing that the Lord is always with him. He embraced death, and went to Rome, to be judged by the Emperor, Nero at that time. When the Emperor caused fire to certain buildings in Rome in order to secure a place to build his palace, and caused the Great Fire of Rome, he blamed the Christians for the fire, and St. Paul faced his martyrdom there, in the defence of his faith.

The Lord our God called the two apostles from their different origins, living in a world of sin and darkness, and transformed them into the tools for the divine good works. Their story is an inspiration for all of us, to be more like them, to be faithful as they are for Christ, and to be loving for our fellow brethren as they had given their love for the fellow Christians of their time.

May God strengthen our faith, that our faith will be as strong as Peter’s, that is like a rock, and that we will not face any fear, and remain steadfast, just as Paul had done. God bless us all. Amen.

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Friday, 28 June 2013 : Vigil Mass of the Solemnity of Saints Peter and Paul, Apostles, Great Feast Day of the Church of Rome (Second Reading)

Galatians 1 : 11-20

Let me remind you, brothers and sisters, that the Gospel we preached to you is not a human message, nor did I receive it from anyone, I was not taught of it but it came to me as a revelation from Christ Jesus. You have heard of my previous activity in the Jewish community; I furiously persecuted the Church of God and tried to destroy it.

For I was more devoted to the Jewish religion than many fellow Jews of my age, and I defended the traditions of my ancestors more fanatically. But one day God called me out of His great love, He who had chosen me from my mother’s womb; and He was pleased to reveal in me His Son, that I might make Him known among the pagan nations.

Then I did not seek human advice nor did I go up to Jerusalem to those who were apostles before me. I immediately went to Arabia, and from there I returned again to Damascus. Later, after three years, I went up to Jerusalem to meet Cephas, and I stayed with him for fifteen days. But I did not see any other apostle except James, the Lord’s brother.

On writing this to you, I affirm before God that I am not lying.