possession

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Wednesday, 7 May 2014 : 3rd Week of Easter (First Reading)

Liturgical Colour : White

Acts 8 : 1b-8

This was the beginning of a great persecution against the Church in Jerusalem. All, except the Apostles, were scattered throughout the region of Judea and Samaria. Devout men buried Stephen and mourned deeply for him.

Saul meanwhile was trying to destroy the Church; he entered house after house and dragged off men and women and had them put in jail. At the same time those who were scattered went about preaching the word. Philip went down to a town of Samaria and proclaimed the Christ there.

All the people paid close attention to what Philip said as they listened to him and saw the miraculous signs that he did. For in cases of possession, the unclean spirits came out shrieking loudly. Many people who were paralysed or crippled were healed. So there was great joy in that town.

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Saturday, 19 April 2014 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Second Reading)

Liturgical Colour : White

Genesis 22 : 1-18

Some time later God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

Abraham rose early next morning and saddled his donkey and took with him two of his young men and his son Isaac. He chopped wood for the burnt offering and set out for the place to which God had directed him. On the third day Abraham looked up and saw the place in the distance, and he said to the young men, “Stay here with the donkey. The boy and I will go over there to worship and then we will come back to you.”

Abraham took the wood for the burnt offering and laid it on Isaac his son. He carried in his hand the fire and the knife. As the two of them went on together, Isaac spoke to Abraham, his father, “Father!” And Abraham replied, “Yes, my son?” Isaac said, “The fire and the wood are here, but where is the lamb for the sacrifice?” Abraham replied, “God Himself will provide the lamb for the sacrifice.”

They went on, the two of them together, until they came to the place to which God had directed them. When Abraham had built the altar and set the wood on it, he bound his son Isaac and laid him on the wood placed on the altar. He then stretched out his hand to seize the knife and slay his son. But the angel of YHVH called to him from heaven, “Abraham! Abraham!”

And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.”

Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son. Abraham named the place ‘The Lord will provide.’ And the saying has lasted to this day. And the Angel of YHVH called from heaven a second time, “By myself I have sworn, it is YHVH who speaks, because you have done this and not held back your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore.”

“Your descendants will take possession of the lands of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

 

Alternative Reading (shorter version)

 

Genesis 22 : 1-2, 9a, 10-13, 15-18

Some time later God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

They came to the place to which God had directed them. He then stretched out his hand to seize the knife and slay his son. But the angel of YHVH called to him from heaven, “Abraham! Abraham!” And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.”

Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son. And the Angel of YHVH called from heaven a second time, “By myself I have sworn, it is YHVH who speaks, because you have done this and not held back your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore.”

“Your descendants will take possession of the lands of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

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Monday, 3 March 2014 : 8th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Following the Law of the Lord is not enough, brothers and sisters, because if we are to seek salvation, then we have to devote ourselves entirely to the Lord. Jesus mentioned to the rich man, to sell everything he had and gave the possessions and the wealth to the poor. Well, we can do that of course, but what is important is to understand the meaning behind the message rather than to take it literally.

What is important for us is for us all to dedicate our heart to God and to Him alone. We cannot be divided in our attention, especially with the things of this world. It is easy for us to be distracted and be affected by our concerns for the world. We often put our possessions and wealth first in our heart and not our love for God.

It does not mean though, that rich people cannot receive salvation or be saved. What it means is rather that, rich people does have greater tendency to be diverted in their way to salvation, because of the worldly possessions they have. But remember, brethren, that wealth itself, as I often mentioned, is neutral. Our possessions and money can be utilised for the sake of the good or for the sake of bad things.

But more often than not we put our trust in these things rather than God, and we are often overprotective of our wealth and possessions. We do not easily give up our wealth for the sake of those who are less fortunate. Brothers and sisters in Christ, this is the attitude that we should provide, and regardless of our status and backgrounds.

Yes, even when we are poor, we can also be very protective over what little we have, and we can be exclusive in our own actions. Just like those rich ones who generously donated their wealth for the less fortunate indeed. We cannot have any prejudice or contempt on those whom we deem to be not as good as ourselves. First, what we have to do, is to look into ourselves and ask ourselves, whether in our own actions we have done things deplorable in the eyes of the Lord.

When we show our faith to the Lord, then we have to be genuine in our faith, and we cannot be half-hearted in our attempt to devote ourselves to the Lord. Brothers and sisters in Christ, if we want to enter the kingdom of God, then we have to be like what Christ wants us to be, that is to love, and to love tenderly! Yes, love is the basic means for us to enter into God’s kingdom.

If we do not love, then we will have no part in God’s kingdom. And this love does not mean love for our possessions, our wealth, or love just for those whom we want to love alone. This love means, as Christ often mentioned, the love for God and the love for our brothers and sisters, the fellow mankind we live with in this world.

Mankind often forget this, and are preoccupied with their own businesses and things, that they forget to do what is expected from them. We have much potential and gifts given by God, and these we can use to make a difference. Our wealth can be shared with those who are less fortunate than us.

May the Lord awaken in us, the love and dedication for our fellow men. May He bring us to love one another more and more, sharing with those who have less than us, that we may rejoice together in the Lord. May the Lord bless us with love and strengthen our devotion to Him, always and forever. Amen.

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Monday, 24 February 2014 : 7th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 9 : 14-29

When they came to the place where they had left the disciples, they saw many people around them and some teachers of the Law arguing with them. When the people saw Jesus, they were astonished and ran to greet Him.

He asked, “What are you arguing about with them?” A man answered Him from the crowd, “Master, I brought my son to You, for He has a spirit, deaf and mute. Whenever the spirit seizes him, it throws him down and he foams at the mouth, grinds his teeth and becomes stiff all over. I asked Your disciples to drive the spirit out, but they could not.”

Jesus replied, “You faithless people! How long must I be with you? How long must I put up with you? Bring him to Me.” And they brought the boy to Him. As soon as the spirit saw Jesus, it shook and convulsed the boy, who fell on the ground and began rolling about, foaming at the mouth.

Then Jesus asked the father, “How long has this been happening to him?” He replied, “From childhood. And it has often thrown him into the fire and into the water to destroy him. If You can do anything, have pity on us and help us.”

Jesus said to him, “Why do you say, ‘If You can?’ All things are possible for one who believes.” Immediately the father of the boy cried out, “I do believe, but help the little faith I have.” Jesus saw that the crowd was increasing rapidly, so He ordered the evil spirit, “Dumb and deaf spirit, I command you : Leave the boy and never enter him again.”

The evil spirit shook and convulsed the boy and with a terrible shriek came out. The boy lay like a corpse and people said, “He is dead.” But Jesus took him by the hand and lifted him and the boy stood up.

After Jesus had gone indoors, His disciples asked Him privately, “Why could we not drive out the spirit?” And He answered, “Only prayer can drive out this kind, nothing else.”

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Monday, 3 February 2014 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

Mark 5 : 1-20

They arrived at the other side of the lake, in the region of the Gerasenes. No sooner did Jesus leave the boat than He was met by a man with evil spirits, who had come from the tombs. He lived among the tombs, and no one could restrain him, even with a chain.

He had often been bound with fetters and chains, but he would pull the chains apart and smash the fetters, and no one had the strength to control him. Night and day he stayed among the tombs on the hillsides, and was continually screaming, and beating himself with stones.

When he saw Jesus from afar, he ran and fell at his feet, and cried with a loud voice, “What do you want with me, Jesus, Son of the Most High God? For God’s sake, I beg you, do not torment me!”

He said this, because Jesus had commanded, “Come out of the man, evil spirit!” And when Jesus asked the evil spirit, “What is your name?” It replied, “Legion is my name, for we are many.” And it kept begging Jesus, not to send them out of that region.

Now a great herd of pigs was feeding on the hillside, and the evil spirits begged Him, “Send us to the pigs, and let us go into them.” So Jesus let them go. The evil spirits came out of the man and went into the pigs, and immediately the herd rushed down the cliff, and all were drowned in the lake.

The herdsmen fled, and reported this in the town and in the countryside, so all the people came to see what had happened. They came to Jesus, and saw the man freed of the evil spirits sitting there, clothed and in his right mind, the same man who had been possessed by the legion.

They were afraid. And when those who had seen it, told what had happened to the man and to the pigs, the people begged Jesus to leave their neighbourhood. When Jesus was getting into the boat, the man, who had been possessed, begged to stay with Him.

Jesus would not let him, and said, “Go home to your people, and tell them how much the Lord has done for you, and how He has had mercy on you.” So he went throughout the country of Decapolis, telling everyone how much Jesus had done for him; and all the people were astonished.

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Tuesday, 26 November 2013 : 34th Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we approach the end of our liturgical year cycle, we listen to a lot of readings regarding the forecast for the future. In the first reading, we heard the prophecy in the book of the prophet Daniel, when the Lord revealed His plan for mankind, to the king of Babylon, Nebuchadnezzar in a dream. This dream was also told to Daniel, who gave all who heard these words of revelation, in the court of the Babylonian king, showing to them the signs of the things to come, which many of them yet refused to believe.

The kingdom of God, that is the eternal and glorious kingdom that will last forever, is coming, and Jesus Himself has foretold it to the people as we heard in the Gospel reading today. And it is important that we take heed of what has been revealed to us in truth. Let us not be ignorant as the Babylonians and the people of Israel at the time of Jesus, who listened but did not believe.

First, it was revealed to us, that the coming of the kingdom is imminent. Indeed, in the timing of God, the kingdom of God may come anytime soon. And we have entirely no idea when this will happen. Only God Himself knows when He will come again, that is at the end of time, to bring all those faithful to Him, into the eternal glories prepared for them. If we are not prepared for the coming of God’s kingdom, when it truly comes, we will have no share in it.

Then, linked to the first one, it was revealed to us too, that there will be false prophets and false messiah, proclaiming that the kingdom has come, and that they are the Christ, the One who is to come. It is indeed hard to discern which one is truth and which one is lies, and many seeds of lies have been planted by the evil one, in order to deceive us from the reality and the truth.

Yes, especially in the recent years, there had been people exclaiming that the kingdom of God has come or will come through them, if the people would follow them and obey their teaching, which are not the teachings of the Lord. They brought about portents of doom and destruction, and foretold of doom to come, which in the end did not come true. Worse still, some of them established cults, and managed to convince people to commit mass suicides, as some of them had reached worldwide fame in the 1990s.

This is our weakness, brothers and sisters. Not because we are not faithful or anything, but most importantly because we are too concerned about ourselves, our well-being, and being too self-centred, that we tend to forget what is more important in our lives, and what we are called to do in this life. We worry so much about the future and about what will happen, because we simply cannot tear ourselves, even for a moment, away from our concerns and possessions in this world.

Too often a times that we are fixated at the ties that keep us connected to this world. Well, it is not that it is wrong to do so, but we have often fixed our eyes too much towards the world, that we end up forgetting everything else. And Jesus said things in the Gospel today, precisely so that we will not repeat this same mistakes, again and again.

He reminded us on the greatness of love that the Lord has for us, and the promise He had granted us through none other than Jesus Himself, who came to fulfill God’s great plan for salvation. We also should not be deceived by the lies of the devil, and then became overly worried for ourselves. Worry not, brothers and sisters! That is why we are reminded of the love God has for us. The Lord will take care of us, and give us all that we need. Note, what we need, and not what we want.

We often want things that we do not need, and this results in hunger, great hunger not easily satiable. And it is often that the more we want, the even more we grow to want in time. This created that irresistible tie with the world, which caused us to worry so much in the first place. But what does worry bring us? It brings us nothing! That is because worry paralyzes us, and make us idle, doing nothing, even if these things that we ought to do will have saved us instead.

Brothers and sisters in Christ, today, let us renew our resolve and our dedication to the Lord in our faith, that we will put in Him all our trust and love, without seeking alternatives or easy way outs. Do not trust in false prophets or false prophecies, and instead put our trust completely in God. The Lord did tell us that calamities and suffering would happen before His coming, but they do not determine the time of His coming.

Hence, let us put aside our fear, our worries, and our uncertainties, and open ourselves to the love and care that God pours out for us. May the Lord who cares for us, and loves us unto giving Himself to us, continue to watch over us, guide us, and provide for us, as we walk this path, and may that when He comes again, we will be found worthy, having fulfilled His will and commandments, obeying the instructions that Jesus had given us. May the Lord bless us all. Amen.

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Friday, 11 October 2013 : 27th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are urged to be vigilant and ever trusting in God our Lord and Saviour. That we will remain faithful to Him and uphold ever strongly His commandments and laws within our hearts, anchoring ourselves within His love, so that the power of Satan will no longer prevail over us.

Christ had come into the world to save mankind from the hands of evil, and through His own death on the cross and His glorious resurrection, He had snatched us away from the hands of the enemy, and cast away the evil spirits and the demons that resided within each one of us, the spirits of temptation, lust, desire, greed, pride, sloth, and the spirits of other sinfulness. These Christ had cast out of us who believe in Him and who had been baptised and accepted into His Church.

But this does not mean that forever we will be out of danger, and that by the faith we had in Christ when we were saved is enough for us, and we need not do anything anymore. Some may argue that did Christ not say that we are saved by our faith, or citing the example of those who had been saved by faith? Then why do we need to do something even after we are saved?

That is because, brethren, our faith in God is not a dead faith and neither it is constant. A faith that is not supported with concrete actions of love, compassion, kindness, and dedication to God and fellow men is just as good as dead, or at least a dying faith. This kind of faith is not what the Lord wants from each one of us. What He wants from us is that faith which is living and dynamic, which is shown through our love, in our actions, that shows to the Lord our God, that our faith in Him is genuine and enduring, and not just mere words and promises!

After all, brothers and sisters in Christ, as unfaithful and rebellious we and our ancestors were, God did not turn away from His love towards us, and He constantly looked upon us with utmost mercy and compassion. And He who is ever faithful did not lie or offer false promises when He promised salvation, an eternal salvation and freedom from the powers of death and evil to our ancestors.

He made it truly a concrete and undeniable promise, through the coming of Himself, through Jesus His Son, the Word of God made flesh, into this world. That He was willing to come down upon us, to be one like us, to be the teacher of faith and love to us, and finally to die on the cross for our sake, were proof enough of His everlasting faith and love for us. If He had done so, we whom He had chosen to be His children, should also then do the same.

Satan, our former jailer and slave master, is not happy with us being released from our bondage to him and to sin. That is precisely what the death and resurrection of Christ had done for us. The evil one, ever mischievous and evil, does not give up on us, but instead intensified his attacks on us, sending evil spirits and temptations along our way, to turn us from the Lord, and make us betray the covenant we have made and renewed with God.

When we were baptised and accepted into the Church, we had been made clean, from our former dirty state. The waters of baptism cleanses us from the filth of sin within us, and God came to reside within each one of us saved in the Lord. However, as Christ Himself mentioned, that the evil spirit who left someone and then return, finding a clean room inside us, will be bound to come with more vicious evil spirits to destroy us, and to make us even worse than before.

Therefore, brothers and sisters in Christ, from today on, we ought to heed the warnings God had given us through Jesus our Lord, that we will not be swayed by the forces and temptations of Satan, and that we will keep strong the fortress of faith that is our heart and our body, that we will never again allow the spirits of wickedness, that is the evil spirits, to ever come again into us and reside within us.

Instead, let us affirm our love and dedication for the Lord our God, through whom we had been made clean and worthy of the eternal glory of heaven. Let Jesus Christ our Lord be the Master of our house, that is our body, heart, and soul, and not Satan the deceiver. Cast him out of our house and welcome instead the loving and compassionate Lord our God. God bless us all. Amen.

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Friday, 11 October 2013 : 27th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 11 : 15-26

Yet some of them said, “He drives out demons by the power of Beelzebul, the chief of the demons.” Others wanted to put Him to the test, by asking Him for a heavenly sign.

But Jesus knew their thoughts, and said to them, “Every nation divided by civil war is on the road to ruin, and will fall. If Satan also is divided, his empire is coming to an end. How can you say that I drive out demons by calling upon Beelzebul? If I drive them out by Beelzebul, by whom do your sons drive out demons? They will be your judges, then.”

“But if I drive out demons by the finger of God; would not this mean that the kingdom of God, has come upon you? As long as a man, strong and well armed, guard his house, his goods are safe. But when a stronger man attacks and overcomes him, the challenger takes away all the weapons he relied on, and disposes of his spoils.”

“Whoever is not with Me is against Me, and whoever does not gather with Me, scatters. When the evil spirit goes out of a person, it wanders through dry lands, looking for a resting place; and finding none, it says, ‘I will return to my house from which I came.'”

“When it comes, it finds the house swept and everything in order. Then it goes to fetch seven other spirits, even worse than itself. They move in and settle there, so that the last state of that person is worse than the first.”

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Sunday, 22 September 2013 : 25th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today, we are clearly asked to make a conscious and a decisive choice. That choice we need to make, to decide whether we will serve the Lord our God, or whether we will serve this world and all its wealth and glory. There is only one choice we can make, and we cannot be divided in this matter of our choice.

We must be decisive, brethren, to pick our side. We cannot serve two masters, as Christ had mentioned in the parable of the dishonest servant. As He had pointed out, we will only love one of the two masters and grow to resent and despise the other one. We cannot commit ourselves fully to more than one master. We will only give our wholehearted support to one, and halfhearted support at most for the other.

It is important, brethren, to take note that, in our world today, of the prevalence of our desire and even greed for things material in nature, and for things that bring about wealth, prosperity, and worldly happiness. Our world is deeply engulfed in a sea of commercialism and materialism, brethren, that we see it so often in our surroundings, the prevalence of the love for the material and for wealth in general.

As I have often mentioned, the wealth and properties themselves are not intrinsically evil or bad. Money, material goods, and possessions are neutral and can be used for either good or bad, depending on our own utilisation on them, or in short, how they are used and the way they are used. However, it is often that they are misused in a bad way, and also even in their procurement, plenty of evil had happened throughout the history of mankind.

When we do not learn to manage our own desires and needs, we will likely be taken over by them and be corrupted by the evils of the world. Many people became engrossed over possessions and wealth, that they became enslaved to these goods. We glorify them and desire to seek more and more of them. When we are unable to gain them through rightful and legal means, we begin to veer off from righteousness and seek shortcuts.

What are these shortcuts, brethren? They are ways evil in God’s eye. If we do not keep the faith in the Lord, we are likely to succumb to the temptations of the devil. When we desire more of these possessions, and when we are forced into an unfortunate situation, as the dishonest servant had done, they will be less likely to hesitate to seek the source of money and wealth that can help them, often in an illegal manner.

That was what the dishonest servant had done, in trying to saving himself after having first dishonestly manage the wealth of his master, by ensuring his own security after being fired, by doing even more dishonest acts, which were cheating against his master, by unilaterally changing the debts of his master’s debtors. This is wicked act, brethren, very, very wicked act before the Lord our God.

In the first reading, we also note the prophet Amos rebuking the people of Israel, especially the elders, who dishonestly cheated on the people by abusing their power and authority for their own benefits, especially in financial terms. And these often happened because of human greed, for things that they desire more, especially money, material goods, and wealth in general. But doing so means to go against the will of God, and that was why Christ was so critical against such practices, as was the prophet Amos.

This is also why, we cannot be servant to both God and money, and we cannot have both of them as masters. That is why we must make a choice. Do we want to serve God with all our heart? Or do we want to give it to something like money instead? Money ought to be used as means for us to do something good for one another, and ought not to be something that we treasure so much, that we forget about everything else, about God and our fellow men, and worse still if we even hurt others because of money!

Therefore, dear brothers and sisters, let us make this opportunity to affirm our faith and dedication to the Lord our God, that we love Him and serve Him more than any other things on earth and in heaven. That there is no one greater than God that we place at the first place within our hearts. That we fully dedicate ourselves to do the will of God, through our loving actions, using the graces given to us to do good for those around us who are less fortunate.

Yes, brethren, for those of us who had been given much, much also will be expected of us. But this does not mean that of we are relatively poorer compared to others, then we cannot do anything with what we have. We have to play our own role in the society, be it small or large. We should utilise the goodness that had been given to us, be it in talents and skills, or in financial and material contributions.

And not only in utilising the resources that we have, including money, that we should discern carefully, but we also must be upright in our obtaining of these divine graces of our possessions. Do not cheat others or seek to gain in their suffering and loss. We are often corrupt because we seek to gain in the expense of others, and simply because we desire to possess more of these often material, goods.

Therefore, brethren, let us from today onwards, resolve to change our lives and lifestyle, that we no longer revolve around money, and instead revolve and centre it on God and His love. Let us come to view money as something that we can use for our own happiness, and the happiness of others. Let us then not live for money, but use that money and possession that we have, to bring good and do good, for ourselves, for our brethren, especially those in need, and for God.

May the Lord who is loving, show to us how to love, and how to care for one another, that we can use what had been given to us, for the good of everyone. God bless us all and be with us all, always, forever and ever. Amen.

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Sunday, 22 September 2013 : 25th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Amos 8 : 4-7

Hear this, you who trample on the needy to do away with the weak of the land. You who say, “When will the new moon or the sabbath feast be over that we may open the store and sell our grain?”

“Let us lower the measure and raise the price; let us cheat and tamper with the scales, and even sell the refuse with the whole grain. We will buy up the poor for money and the needy for a pair of sandals.”

YHVH, the pride of Jacob, has sworn by Himself, “I shall never forget their deeds.”