Liturgical Colour : White
Luke 9 : 43b-45
But while all were amazed at everything Jesus did, He said to His disciples, “Listen, and remember what I tell you now : The Son of Man will be betrayed into the hands of men.”
But the disciples did not understand this saying; something prevented them from grasping what He meant, and they were afraid to ask Him about it.
Liturgical Colour : White
Psalm 89 : 3-4, 5-6, 12-13, 14 and 17
You turn humans back to dust, saying, “Return, o mortals!” A thousand years in Your sight are like a day that has passed, or like a watch in the night.
You sow them in their time, at dawn they peep out. In the morning they blossom, but the flower fades and withers in the evening.
So make us know the shortness of our life, that we may gain wisdom of heart. How long will You be angry, o Lord? Have mercy on Your servant.
Fill us at daybreak with Your goodness, that we may be glad all our days. May the sweetness of the Lord be upon us; may He prosper the work of our hands.
Liturgical Colour : White
Ecclesiastes 11 : 9 – Ecclesiastes 12 : 8
Rejoice, young man, in your youth and direct well your heart when you are young; follow your desires and achieve your ambitions but recall that God will take account of all you do.
Drive sorrow from your heart and pain from your flesh, for youth and dark hair will not last. Be mindful of your Creator when you are young, before the time of sorrow comes when you have to say, “This gives me no pleasure,” and before the sun, moon and stars withdraw their light, before the clouds gather again after the rain.
On the day when the guardians of the house tremble, when sturdy men are bowed and those at the mill stop working because they are too few, when it grows dim for those looking through the windows, and the doors are shut and the noise of the mill grows faint, the sparrow stops chirping and the bird-song is silenced, when one fears the slopes and to walk is frightening; yet the almond tree blossoms, the grasshopper is fat and the caperberry bears fruit that serves no purpose, because man goes forward to his eternal home and mourners gather in the street, even before the silver chain is snapped or the golden globe is shattered, before the pitcher is broken at the fountain or the wheel at the mill, before the dust returns to the earth from which it came and the spirit returns to God who gave it.
Meaningless! Meaningless! The Teacher says; all is meaningless!
Liturgical Colour : Red
Dear brothers and sisters in Christ, in today’s readings we heard two great exhortations, by St. Paul in his letter to the faithful and the Church in Corinth on the nature of the resurrection of the faithful and then the parable of the sower and the seeds by Jesus who told them what happened to the various seeds that ended up in different conditions.
In the two readings, we can see a great link and similarity, as both of them refer to the growth and the sowing of seeds, and what are these seeds? They are none other than the seeds of faith, hope and love, the three cardinal virtues of Christian life, as these have been planted in us, within our hearts and souls. And the purpose for these seeds are so that we may truly be transformed from our sinful, mortal and earthly bodies, to be truly worthy of our Lord and God, in a new spiritual body as mentioned by St. Paul, that is a body filled with the wonderful flowers and fruits of faith, of hope and of love.
But Jesus our Lord mentioned in His parable of the sower, that this would not be an instantaneous, automatic or easy process. He clearly highlighted the problems, dangers and great challenges that line up against us, to prevent us from achieving that state of spiritual maturity and worthiness, that we end up to continue living in sin and darkness rather than be accepted into the light.
Mankind had lived in this world and as such are bound to the ways of this world, that is the way of the flesh, and the ways of the world. That had been the way of mankind ever since the days of our first ancestors, after they had sinned and been cast away from the presence of God, and had to endure the sufferings of the earth. Ever since then, mankind had lived on earth and obeyed the ways of the world rather than the ways of the Lord.
What we need in order to escape this bonds and prison of the world is by cultivating and growing the seeds of faith, hope and love which God had planted in us, through His Spirit. It is however, as mentioned, not going to be an easy path. The parable of the sower in fact showed us that the devil is always at work in order to prevent us from ever achieving salvation in God, and instead perish with him together in hell.
Jesus mentioned that the seeds fell on first the roadside and got eaten by the birds. In this case, He also explained how Satan is always at work as he desired our total annihilation, as a form of his vengeance and continuous rebellion against God. As we mankind are God’s greatest and most beloved creation, there is indeed nothing more sinister and evil for Satan to commit his defiance against God other than by subverting mankind and bringing them into sin.
And Satan has much in his possession in order to execute this extremely well. This is because many of us are like the seeds that fall on the rocky ground. We listened to the word of God and we received the words of the Good News of Christ, but these did not take root in our hearts. It is like we heard these words from our ears, but it then remains just a superficial attachment in any, and indeed, in our actions, in our own words and deeds, they represent nothing that the Lord had taught us.
This is a fertile ground for Satan to make his attack upon us, and it is easy for him to sow the seeds of dissent and unfaithfulness in our hearts. And indeed, the same also applies to the kind of those who are like the seeds that grow on the soil with thistles. Thistles are plants that can spread and grow on the surfaces of other plants, taking precious nutrients as a parasite to the host plant, which then eventually is suffocated, impoverished and therefore die.
This is one main way through which Satan made his attacks, that is through the pleasures of the flesh, and the desires of men. He made his attack on us through these, so as to ensnare us on our way to reach the Lord, and therefore fail to reach salvation in God. The thistle represents the temptations and the corruptions which Satan is trying very hard to impose on us, so that we may obey him instead of God.
For us to truly be able to achieve salvation, we have to take heed of what Jesus and St. Paul had conveyed to us on this day. This is namely that we have to abandon our earthly ways, and all the things we used to do in this world, which are not in accordance with the will of God, which He had revealed through Jesus His Son. In this manner, then we can have that rich soil in us, upon which the Word of God and the seeds of faith, hope and love in us may form deep roots and grow strong.
And perhaps, by sharing the lives of the saints which feast we are celebrating today will inspire us even more to follow God with all of our hearts. Today, we celebrate the feast day of St. Laurent Imbert, Vicar Apostolic of Korea, one of the first shepherds of the Church and the faithful in Korea, and also St. Jacques Chastan, another missionary to Korea, with his many companions in martyrdom, both missionary, laity and priests alike, the Martyr Saints of Korea.
Korea at that time, as it had been for about two hundred years, ever since the Faith first came there, was truly a very hostile place for the Church and the faithful. There were open and state-led persecution of the Christian faithful, who were seen as disloyal, traitors and enemies of the state. Many were made to choose between keeping their faith and death. Many abandoned Christ, but there were also many of those who remained faithful to the Lord and suffered holy martyrdom.
St. Laurent Imbert was the Vicar Apostolic of Korea, a missionary part of the French mission to Korea. He faithfully worked in shepherding the people entrusted under his care, and more and more come to believe in Christ and achieved salvation through his dedication. St. Laurent Imbert however, heard that the persecution of the faithful might cease, if he and the other leaders of the faithful would surrender themselves to the authorities.
The suffering of the faithful at the time was really great, and many were brought to martyrdom every day. Thus, in the spirit of the words of Jesus, St. Laurent Imbert, who was in hiding at the time, told his people, that he would surrender himself to the authorities, in exchange for the safety and protection of his flock. He mentioned the good shepherd, where Jesus mentioned that the good shepherd lay down his life for his sheep.
St. Laurent Imbert followed the example of Jesus and in his love and faith for his flock, he thought only of the best for them. Thus, he even willingly surrendered himself, even while knowing that his fate most likely would be death. He thus gave a great example to the faithful, which we too should follow and emulate in our lives. Even though the martyrdom and persecution would continue even after the martyrdom of St. Laurent Imbert, as the authorities reneged on their promises, the blood and faith of these holy martyrs continued to cause more and more faith to blossom and prosper among the persecuted people of God.
Therefore, brothers and sisters in Christ, let us all come to a greater realisation of how great is the amount of effort and work that we should input into our lives, so that we may grow deeper and stronger in our faith, our hope and our love, that we may indeed bear fruit, that is the fruits of the Holy Spirit.
May all of us be ever more faithful and devoted to our Lord, so that our Lord may find us worthy of Himself and reunite us with Him together in the company of St. Laurent Imbert, St. Jacques Chastan, St. Andrew Kim Taegon and all the holy martyr saints of Korea, and together with the other holy men and women, as well as the angels. God bless us all. Amen.
Liturgical Colour : Red
Luke 8 : 4-15
As a great crowd gathered, and people came to Jesus from every town, He began teaching them with a story : “The sower went out to sow the seed. And as he sowed, some of the seed fell along the way, was trodden on, and the birds of the sky ate it up. Some seed fell on rocky ground, and no sooner had it come up than it withered, because it had no water.
Some seed fell among thorns; the thorns grew up with the seed and choked it. But some seed fell on good soil and grew, producing fruit, a hundred times as much!” And Jesus cried out, “Listen then, if you have ears to hear!”
The disciples asked Him, “What does this story mean?” And Jesus answered, “To you it has been given to know the mystery of the kingdom of God. But to others it is given in the form of stories, or parables, so that seeing they may not perceive, and hearing they may not understand.”
“Now, this is the point of the parable : The seed is the word of God. Those along the wayside are people who hear it, but immediately the devil comes and takes the word from their minds, for he does not want them to believe and be saved. Those on rocky ground are people who receive the word with joy, but they have no root; they believe for a while, and give way in time of trial.”
“Among the thorns are people who hear the word, but, as they go their way, they are choked by worries, riches, and the pleasures of life; they bring no fruit to maturity. The good soil, instead, are people who receive the word, and keep it in a gentle and generous mind, and persevering patiently, they bear fruit.”
Liturgical Colour : Red
Psalm 55 : 10, 11-12, 13-14
My enemies turn back when I call on You for help; now I know that God is for me.
In God whose word I praise, in God I trust without fear. What can mortals do against me?
I am bound to You by vows, o God; I shall offer my thanksgiving. For You have rescued my soul from death and my feet from stumbling, that I might walk in God’s presence in the light of the living.
Liturgical Colour : Red
1 Corinthians 15 : 35-37, 42-49
Some of you will ask : How will the dead be raised? With what kind of body will they come? You fools! What you sow cannot sprout unless it dies. And what you sow is not the body of the future plant but a bare grain of wheat or any other seed.
It is the same with the resurrection of the dead. The body is sown in decomposition; it will be raised never more to die. It is sown in humiliation, and it will be raised for Glory. It is buried in weakness, but the resurrection shall be with power. When buried it is a natural body, but it will be raised as a spiritual body.
For there shall be a spiritual body as there is at present a living body. Scripture says that Adam, the first man, became a living being; but the last Adam has become a life-giving Spirit.
The Spirit does not appear first, but natural life, and afterwards comes the Spirit. The first man comes from the earth and is earthly, while the second One comes from heaven. As it was with the earthly one, so is it with the earthly people. As it is with Christ, so with the heavenly. This is why, after bearing the image of the earthly one, we shall also bear the image of the heavenly One.
Liturgical Colour : Green or White (Priests)
Dear brothers and sisters in Christ, today we are urged to be faithful and to be upright in all of our actions and dealings, so that we all truly may be called the children of God. This is what Jesus said, when He rebuked the Pharisees and the elders of the people, in what is known the seven woes of the Pharisees. It is because these people who had been entrusted with the care of the people of God have failed to do as they were expected to do.
Instead, the Pharisees, the scribes and the teachers of the Law abused their power and authority which had been given to them. They twisted the Law and its various applications to suit their own purposes and to give them advantages and goodness at the expense of others, namely those whom they have been entrusted with. Those leaders and elders grew fat and rich at the expense of their sheep and flock which suffered and groaned under their oppression.
This misuse and abuse of authority and power is what Jesus was truly angry about as He talked about the actions of the Pharisees and elders, whose hearts and minds were not on the Lord and things heavenly and holy, but in things and matters of the world, of worldly goods and temptations, as well as things corrupt and unworthy of the leaders of the faithful. In this, they have failed miserably to become role models for the faithful, and instead they brought many to their downfall and ruin with them.
Brothers and sisters in Christ, what Jesus was angry about was because those Pharisees and elders cared only for the substance and for the material rather than for the souls of the faithful, and rather than things necessary for the salvation of these souls. They asked people to swear by the treasure of the Temple and by the offering on the Altar, because they cared not for the holiness and for the Presence of God, but for the material wealth and goods around which they conduct their daily duties.
This is also the prelude to when Jesus cleared the Temple itself of all the corruptions and impurities which the Pharisees had allowed to grow and develop under their care. These corruptions were the merchants and money changers who were allowed to setup their stalls in the courtyard of the Temple, selling various animals for sacrifice, and also established money exchange services for those who came from other countries, including Jews who lived far away from Jerusalem.
These merchants were corrupt, and they charged the people much more than they should have. They earned much profit at the expense of the pilgrims and the common people who sincerely came to worship the Lord. The Pharisees and the elders of Israel did not take any action because they gained profits and income by their cooperations with those merchants and cheaters, and therefore they maintained the corruption of the Temple, for their own benefits.
Today we celebrate the feast of two great saints, whose life and examples would show us the wickedness and inappropriate nature of the actions of the Pharisees and the elders of Israel. The first is St. Louis, King of France, also known as King St. Louis IX, one of the greatest medieval kings and leaders of Christendom. The other saint is St. Joseph Calasanz, a Spanish priest of the late Renaissance and early Enlightenment eras.
St. Louis IX was a great king, and he reigned well and with justice. However, he did not just do well on the matters of the world, as he also cared greatly for the spiritual growth and development of his nation and his people. A very devoted servant of God, he implemented numerous changes and reforms in the laws of the land, that the people may lead a more righteous and just lives, in accordance with the will of God and according to the teachings of the Lord through the Church.
St. Louis IX also worked hard to bring the faith to all peoples, including to heretics, the Albigensians, also known as the Cathars, bringing to them a harsh judgment and brought them to see the light of truth in God. And in the end, out of the will to defend the faith and the faithful, as well as to bring glory to God, King St. Louis IX led a crusade of the faithful to liberate the Holy Land of God, but before he reached his destination, he died. Nevertheless, his actions remained a great inspiration to all of us.
Meanwhile, St. Joseph Calasanz was a devoted Spanish priest, who dedicated his life in the service of the people of God, guiding, helping and loving them, and especially to the weakest and the poorest in the society, he gave them attention and care, and he helped established many schools and educational institutions run by the religious congregation he helped establish, the Piarists.
Even when he was called to move to Rome, the heart of Christendom, the works and dedication of St. Joseph Calasanz remained the same if not even greater than before. He helped victims of a flood, helped educate poor and young children, and he ministered faithfully to the people of God wherever he went to serve. He was truly exemplary, and together with St. Louis IX, he had indeed shown how we should live our faith life, pure and untainted by the greed and desires of this world.
Brothers and sisters in Christ, the examples had shown clearly the contrasts we need to be aware of, and we ought to take these seriously, as we should not follow the examples of the Pharisees and the elders who were corrupt and were concerned about only how to bring the best for themselves and cared only for their prosperity and glory, while the saints whose lives we celebrate today, truly exemplified the virtues of the Lord and gave us the examples of how we should live our own lives.
May we all be able to rid ourselves of our selfishness and human desires, as the Pharisees had demonstrated, that these are great obstacles for us to reach the Lord. May Almighty God guide us and bless us on our way, that we may truly be able to follow in His footsteps and grow to be better and more dedicated people whom He loves dearly. God be with us all. Amen.
Liturgical Colour : Green or White (Priests)
Matthew 23 : 13-22
Therefore, woe to you, teachers of the Law and Pharisees, you hypocrites! You shut the door to the kingdom of heaven in people’s faces. You yourselves do not enter, nor do you allow others to do so.
Woe to you, scribes and Pharisees, you hypocrites! You devour widows’ houses, even while for a pretense you make long prayers; therefore you shall receive greater condemnation. Woe to you, teachers of the Law and Pharisees, you hypocrites! You travel by sea and land to win a single convert, yet once he is converted, you make him twice as fit for hell as yourselves.
Woe to you, blind guides! You say : “To swear by the Temple is not binding, but to swear by the treasure of the Temple is binding.” Blind fools! Which is more worth : the gold in the Temple, or the Temple which makes the gold a sacred treasure?
You say : “To swear by the altar is not binding, but to swear by the offering on the altar is binding.” How blind you are! Which is of more value : the offering on the altar, or the altar which makes the offering sacred? Whoever swears by the altar, is swearing by the altar and by everything on it. Whoever swears by the Temple is swearing by the Temple and by God who dwells in the Temple.
Whoever swears by heaven is swearing by the throne of God, and by Him who is seated on it.
Liturgical Colour : Green or White (Priests)
Psalm 95 : 1-2a, 2b-3, 4-5
Sing to the Lord a new song, sing to the Lord, all the earth! Sing to the Lord, bless His Name.
Proclaim His salvation day after day. Recall His glory among the nations, tell all the peoples His wonderful deeds.
How great is the Lord and worthy of praise! Above all gods He is to be feared. For all other gods are worthless idols, but YHVH is the One who made the heavens.
petercanisiusmichaeldavidkang 