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Sunday, 17 March 2019 : Second Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we celebrate the second Sunday in the season of Lent, we listened to the words of God speaking to all of us and reminding us of the nature of this season of Lent as a time of change and transformation, that we may transform ourselves, our lives, our actions, our habits and our every aspects, from one that is wicked and unworthy of God, into one that is good, righteous and worthy before God. This is the Covenant that God made with us mankind.

The Scripture readings today began with the narration from the Book of Genesis, recounting to us the moment when God made His Covenant with Abram, the man whom He called from the lands of Ur, to become the ancestor of many nations. God knew Abram’s heart and mind, and He saw the faith and love that Abram had for Him, and that was why, He chose Abram from among all the other men and women of his time.

God made a Covenant with Abram, promising him that He will always be faithful to the Covenant and the promise that He made to Abram and his descendants, that he would become the father of many nations. This was amazing considering that Abram at that time was already quite old, with a wife, Sarai, who was also equally quite old and likely way beyond childbearing age. Without a son to carry on his legacy, Abram was the unlikeliest person to be the father of many nations.

And yet, Abram chose to believe in God, and placed his trust in Him. He sealed the Covenant with God with the offering of sacrifices, which marked the beginning of God’s Covenant with Abram, His servant, who therefore was known as Abraham. Abraham received the blessings of God’s grace, and from then on, became the father of many nations through his son, who also was a father of many nations.

The change of name from Abram to Abraham is a significant marker in the Scriptures as the moment whenever a great change of life and a new commitment has been made. For example, Sarai also received a new name, Sarah because she was to become the mother of many nations just as Abraham became the father of many nations. Initially she did not believe that God was serious in the promises He had made, but eventually believed when a son was born to both her and Abraham, Isaac.

There are many other examples throughout the Scriptures where name changes occurred, most prominently being Jacob, the grandson of Abraham, who became known as Israel after the Covenant that God had made with his grandfather was renewed and reinforced, as Israel became the progenitor of the race of the first chosen people of God. And we have more examples in the time of the Old Testament as well as the New Testament.

Some of the Apostles also had their names changed indicating a great change that happened in their lives. Simon received a new name from the Lord, being called Cephas or Peter, which means ‘Rock’, as he left behind his previous identity as a fisherman of Galilee and accepting the role for which he was soon to be known, as the Rock of foundation of God’s Church. Levi similarly was called Matthew, after he left behind his tax collector job to follow the Lord.

And we know of the Apostle, St. Paul, who was once known as Saul. Saul was a great enemy of the Church, persecutor of the faithful, destroyer of the communities of the Christian faithful in his many purges during the earliest days of the Church. However, when he encountered the Lord on his way to Damascus, he went through a great conversion experience, and had his life completely overturned and changed, as he embraced a new identity as God’s champion, and the defender of the faith as Paul.

We have seen from these few examples, as well as many others which have not been mentioned today, how God changed the lives of many of His people throughout history. And as Christians, we too have been changed by God, through our baptism. Do we realise that at baptism we choose our baptismal names? For those of us who were born as Christians, the names have been chosen for us, while those who became Christians as adults, chose our baptismal names for ourselves.

These baptismal names are taken from the names of the saints of God, God’s holy men and women, those whom the Church had deemed and declared to be good, righteous and virtuous enough, to be deserving of the glory and honour of being with God in heaven. And they are our role models in life, in how they have exemplarily lived their lives, obeying God’s commandments and living righteously in all the things they have done.

We adopt the baptismal name with the names of those saints because we hope to emulate the good examples of those saints in our own lives, in turning towards the Lord with all of our hearts and with all of our minds. And through baptism, we go through a complete conversion experience, where we have been freed from our past, sinful life and enter into a new life in the grace of God. That is why through the Sacrament of Baptism, each one of us had gone through a change so significant that it heralded a new era of hope in our lives.

In the second reading passage today, we listened to the words of St. Paul in the Epistle he wrote to the Church and the faithful in the city of Philippi, where he mentioned that our citizenship is in heaven, and how the Lord will transform us, in body, mind, heart and soul, in our whole being, as how His own Transfiguration, as recounted to us in our Gospel passage today, has prefigured and told us. And this is because Christ has made with each and every one of us, the New and Eternal Covenant, the Covenant of the Cross.

Thus, linking this Covenant, that is True and Eternal with the original Covenant between God and Abraham, we see finally the full truth of God’s love and compassion, His care and mercy for each and every one of us His beloved and faithful ones. By His Transfiguration on Mount Tabor, He wanted us to know, through what His disciples witnessed, the ultimate fate and promise which He has given to us, to all those who have been faithful to Him. We shall be transfigured to be like Him, at the time that God appointed.

Therefore, each and every one of us are called to be transfigured or changed, completely in body, mind, heart and soul, just as much as Abraham committed himself to a total change in life and attitude, and just as much as the Apostles, St. Peter and St. Matthew embraced a new life of service and faith in God, and in how St. Paul turned his life almost completely upside down by embracing the faith and the same Covenant that God had forged with us all.

Yet, we must also not forget that a Covenant involves commitment and promise made between two parties, in which each one promises to be faithful and true to one another. God is ever so faithful and true to the Covenant that He has made and renewed again and again with each and every one of us, that in the Gospel today, He left behind His glorious Transfiguration, and descended down the Mount of Tabor, to go down the road to Jerusalem, where He would eventually face His suffering and death on the cross.

The Lord showed us all that if we want to follow Him faithfully, then we must be prepared to, in His own words, carry our crosses and follow Him, to share in the cross that He has borne, and to suffer just as He has suffered for our sake. It is not easy to become a Christian, as we will often need to cast away our past way of life, rejecting the pleasures and excesses of the world, resisting the temptations of the flesh, and to be righteous in our words, actions and deeds, even when the world and the society around us are against us.

The Lord humbled Himself and emptied Himself of all glory, so that by His humble obedience, He had saved us all through the love that He has for each and every one of us, so great that He was willing to go through such suffering, such pain and such humiliation just so that we may be saved from our fated destruction because of our sins. Are we able to do the same as He has done? He has been faithful to the Covenant that He has made with us, so are we able to be faithful to that Covenant?

Brothers and sisters in Christ, that is why during this season of Lent, we are all called to retrospect on our lives and reflect on how we have acted towards one another, how we have spent our time and effort in fulfilling the commitment of our Covenant with God. Have we embraced that profound change that the Covenant of God has brought into our lives? Have we rejected the path of sin and disobedience, and resisted the many temptations found in this world?

This Lent, let us all grow more generous in the giving and sharing our blessings with one another, in our almsgiving and care for the needs of those who are not as fortunate as we are, in our love and attention for those who are lonely, unloved, ostracised and rejected by the society. Let us all also resist the temptations of the flesh and of our body, by the genuine and pious act of fasting and abstinence throughout this season of Lent.

Let us all grow ever closer to God, and become truly worthy to be partakers of the Covenant of God, the New and Eternal Covenant which He has made with us all, by the outpouring of His Most Precious Body and Blood on the altar of the cross, the Most Worthy Lamb of God slain for us for our salvation and redemption from sin. He has given everything for us, as the proof of His faithfulness to the Covenant He made with us. Again, are we able to do the same for Him? Are we able to give everything in our lives for Him?

May this Lenten season be a turning point in our lives, the moment when we embrace the Covenant that God has made with us, and allow God to enter into our lives and transform us, completely in body, mind, heart and soul, that we become God’s holy people. May God bless us always, now and forevermore. Amen.

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Saturday, 16 March 2019 : 1st Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we listened to the words of God through the Scriptures, reminding us all to love one another, just as the Lord our God has loved each and every one of us without any exception. God has generously loved all of us, despite of how we have rejected His love and how we have refused to obey Him all these while. And we are reminded that we too should love in the same way that God has shown His love for us.

In today’s Gospel passage, we are reminded that we should love everyone regardless of whether we are going to benefit from those whom we intend to love. We should show love and compassion even to those who cannot return our love, or worse still, refuse to return us our love, or those who repay our love with contempt and hatred, with anger and enmity. This is just what the Lord our God had done, in His generous love towards us even when we have not loved Him as we should have.

And in all of these, we are reminded of the core principle and reality of what love is truly for each and every one of us. Love in its true form is something that embodies the selfless offering and giving of oneself, and not selfish in nature. For true love embodies the relationship between two parties in which each of the party is willing to commit to the relationship and to give part of himself or herself, to the new union formed between the two of them.

Unfortunately, many of us did not know what true love is all about, and many of us ended up loving one another in the wrong way. To many of us, the form of love that are often familiar and which we frequently used is the kind of love that has been tainted with greed, pride and human desires. We expect those who want the love from us to give us something back in return, and while those who did not give us what we want, receive no love from us.

In the end, love became transactional, empty and meaningless, overshadowed by greed and human desire. We love because we desire a return for the effort of the love we have shown, and when we do not get fairly of what we have given, then we end up becoming dissatisfied and angry. We then end up hating the person or refusing to love the person back just because we did not receive the love from that person yet.

In the end, we are not loving with sincerity, and the love that we have in us is superficial in nature. Love that is not based on the genuine desire to be sharing and giving of ourselves is not true love, but is instead lust and corruption of the flesh and the mind. In this kind of love, we love for the sake of benefits, for the sake of advantage for ourselves, the convenience of the body and the pleasures of the flesh.

That is why we see increasingly more and more divorces happening in our marriages today, as more and more people are losing sight and focus on the true meaning of their married life. They see marriage as a burden instead of a blessing, because they have not understood what the meaning of true love is. To more and more couples, love has become a growing desire and temptation of the flesh, that it becomes a mere playground of lust and greed, of human selfishness and pleasure.

When each of the married couples or those in relationships see those relationships as something that bring benefit upon themselves, then the relationships will hardly last long, especially when difficulties and challenges come upon those relationships. That is why if we build our relationships based on impure and selfish love, that is based on our selfish desires to benefit ourselves, we will end up ruining those relationships due to our selfish actions to benefit only ourselves.

The Lord showed us all how to love, by His own actions and examples. When the world was up against Him and hated Him, He still loved all those who have challenged Him and persecuted Him, so much so that even as He was suffering so much and dying on the cross, He forgave His accusers and enemies, and prayed to His Father that He would not condemn those people to damnation because of the sins they have committed.

And He loved each and every one of us so much, despite of our own lack of love against Him and our refusal to acknowledge His love as evidenced by our sins. He bore His cross to Calvary, to suffer and to die for us, that even though we have been selfish in our greed and pride in refusing His love, He loved us all nonetheless, a perfect selfless giving of Himself, the example of a perfect love shown to us by the cross.

Brothers and sisters in Christ, on this day we are called to love each other in a Christian way, that is following how the Lord Himself has loved us. Are we able to love genuinely and selflessly as He has shown us? It is of course not easy for us to love as He has loved, as we are bound to be tempted by our desires and by the weakness of our human flesh and existence. Yet, the Lord shows us that it is indeed possible to be selfless and to show true love in our actions. What we need is just our dedication and willingness to commit to this path, to face the challenges that may come our way.

Therefore, in this season of Lent, all of us are called to become less selfish, less prideful, less greedy in our relationships with one another. Instead of being so calculative and being so filled up with pride and desire in our lives, in our expectations for others, let us instead be more generous in giving and in sharing the blessings we have received. Let us all learn the value and importance of sacrifice, following the inspiration of the loving sacrifice of Christ on the cross.

May we grow stronger in love, not love that is selfish and greedy, or love that is seeking for self-benefits and pleasure, but instead love that is selfless, genuine, and nurturing, where we can share our blessings and happiness with one another, and cause us to grow together in faith, hope and love in God. May the Lord be with us all and may He continue to guide us through life. Amen.

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Friday, 15 March 2019 : 1st Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we are all reminded to be righteous and good in all of our words, deeds and actions, for if we wander away from this path of righteousness, we will end up venturing into disobedience and eventually sin against God. All of us mankind are ultimately vulnerable to sin, and it is our sins that will be judged by God at the time of reckoning. Our righteousness and our wickedness will be judged by God at the time of His judgment.

In the first reading today, taken from the Book of the prophet Ezekiel, we heard about the discourse that no sinner is too far away or too unworthy of God’s forgiveness, for if the sinner is to repent sincerely from his or her sins and turn wholeheartedly back towards the Lord with love and commitment to live a righteous life from then on, then God will forgive that sinner and judge the sinner based on the desire to love Him and to turn away from the sinful past.

Then, we also heard how those who were righteous and yet committed sins will also be judged by those same sins they committed. God will not let those who were righteous and yet willingly fell into sin and do not repent from those sins to be judged as worthy of His glory and inheritance. It is by their disobedience and refusal to obey the Lord that they will be judged despite of their past righteousness.

This is a constant reminder to each one of us that we are always in danger of falling into sin through temptations and through the seductions that Satan and all of his wicked forces are placing before us all the time. Satan is always out and about trying to strike us down by various means, to prevent us from attaining salvation in God, and to drag us down to be condemned with him and all the other fallen angels in hellfire.

And the Lord Jesus in our Gospel passage today added on this by telling His disciples and therefore all of us, that we must be truly genuine in doing our good deeds, so that in everything we say and do, we will truly say them and do them with the intention to be righteous and truly good before God, to glorify God and not to satisfy our own selfish desires and intentions. This is what the Lord said when He pointed out to them the wickedness of the Pharisees, in their piousness and yet, an empty piousness and faith.

Why is this so, brothers and sisters in Christ? That is because although their external actions and works seemed to be pious and good, but many of them did not do these because of the love they had for God, but rather because of the selfish desire for glory, for self-praise and self-glorification, out of hunger and greed for worldly fame and human appraisal, for the satisfaction of the body and the mind. Therefore, although they may seem to be righteous, but through these perversion of faith and righteousness, they have in fact sinned against God.

And many among the Pharisees often looked down on those whom they deemed to be unworthy of God’s love and mercy, such as the tax collectors and the prostitutes, whom they condemned as those who were wicked and hopeless, out of God’s saving grace, when in fact, those were the ones who sought the Lord willingly and with sincere devotion and commitment. The tax collectors and the prostitutes turned towards the Lord, and they were forgiven. Some among them, including Levi, became one of the Twelve Apostles, now a glorious saint of God.

Brothers and sisters in Christ, today we are reminded through these that none of us are beyond God’s mercy and love. He has always been ever generous with His mercy and compassion, and not even the greatest among us sinners are beyond His mercy. Some of the greatest saints of this world came from the rank of the greatest of sinners. Some of them were murderers, while others lived a debauched and wicked life. But they all turned away from their past sinful life, and dedicated themselves to a new life in God.

Now, brothers and sisters in Christ, we are all called to follow the footsteps of the Apostles and the saints, many of whom were once great sinners as well, just like us. But are we able and are we willing to commit ourselves as they themselves had done? Are we able to resist the temptations to sin, and commit ourselves to follow a righteous path in life instead of following the path of vice and evil? Let us all turn towards the Lord with faith anew and dedicate ourselves to live according to His way from now on.

May the Lord continue to guide us and strengthen us, and may He empower us all to live well in accordance to His will, and persevere through the temptations and challenges that may come our way. Let us all pray for courage and strength, especially during this blessed season of Lent, that we will be able to turn our lives into a new one, with God’s grace and strength. Amen.

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Thursday, 14 March 2019 : 1st Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we are reminded of the vastness and the wonders of God’s love for each and every one of us, especially when we ask for His favours and for His care. He is not One Who does not care about us, His loved ones, but instead He shows concern for us at all times, as a loving Father to all of us. But often we do not realise just how great is the love that He has for each one of us.

Today we heard the first reading passage taken from the Book of Esther, in which the Queen Esther of Persia, who came from among the people of Israel, prayed to the Lord just before she was about to go before the King, with the intention of pleading for the sake of her own people who at that time was faced with certain annihilation at the hands of those who plotted against them. The order of the king to destroy the Israelites have been written into law, and the destruction of Israel seemed to be certain.

But against all odds, Esther was persuaded by Mordechai, her uncle, who knew of the plot against the Israelites, to make use of her position as queen to persuade the king to change his mind. Mordechai himself even said that perhaps God has placed Esther to be in that exact position for this very reason, that at the moment of doom and hopelessness, God would work His wonders through Esther, the one whom God had chosen to be the path of salvation for His people.

But for Esther, she faced a great and troubling prospect, for it was forbidden that the queen should come before the king without being summoned. She could have suffered imprisonment and even death for doing such an action. That was why, Esther prayed to the Lord, in the words she spoke in our first reading passage today, placing her complete trust in God, her Lord and Master, that He would guide her and protect her in all that she was going to do.

She beseeched the Lord to show mercy and love for the sake of her people, the beloved children of God, who were about to be massacred and destroyed without the means to protect themselves. God listened to her pleas and call for mercy, and He put forth into motion His plan of salvation for His people. He softened the heart of the king of Persia when Esther came before him, and he listened to the council of the Lord spoken through Esther.

In the end, the people of Israel were saved and they were allowed to defend themselves against their enemies. The Israelites were saved by the love of God, and because they prayed and asked the Lord for His mercy and compassion, through His servants Mordechai and Esther. He truly is a loving Father and Master to His beloved children and people, and He listened to them and knew what they needed.

This is exactly what the Lord Jesus told His disciples in our Gospel passage today, that if only we ask, it shall be given to us, knock, and the door will be opened to us. God will not abandon us in our time of need, and He is always by our side, caring for us and protecting us, each and every days of our life. When we do not realise this, and think that God is not there with us, that is because we are often too preoccupied and distracted by our worldly concerns and desires.

Brothers and sisters in Christ, God is ever so loving and merciful towards us, and He is always willing to forgive us and to help us. Now, we were all again at the brink of destruction, because of sin. Sin is caused by our disobedience against God, and we should have been annihilated just as the Israelites were to be destroyed by their enemies in the days of Esther. But God intervened, because Jesus, His Son, has been sent into this world to be our Saviour.

Jesus became our High Priest, Who offered His prayers and petitions for our sake, just as Esther prayed for God to be merciful to His people. And just as Esther came before the king of Persia, risking her own life, thus Christ came between us and our eternal death, baring His own life on the cross, to become our Hope and our Salvation. And God showed His mercy to us through the triumph of the cross, for His Son has triumphed against sin, just as Esther triumphed against the enemy of Israel.

Brothers and sisters in Christ, in this season of Lent, we are all called to rediscover once again the love of God, the merciful gaze of His eyes which is always upon us. We have often ignored His love and refused to listen to His call in our hearts, calling us to be forgiven from our sins. Let us now no longer do what we have always done, and stop being so stubborn, and allow God to enter into our lives and be forgiven, by our sincere repentance.

May the Lord be with us always, and may He continue to love each and every one of us, and may His mercy come down upon us when we ask Him for that mercy, that He will extend His grace and love once again upon us. May God bless us all and all of our actions, from now on, that we may glorify God in everything we say and do. Amen.

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Wednesday, 13 March 2019 : 1st Week of Lent, Sixth Anniversary of the Election of Pope Francis, Vicar of Christ, Supreme Pontiff and Bishop of Rome (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we listened to the words of the Scriptures reminding us about the need for us to listen to the words of the Lord and repent from our sinful ways. He has called us through His many messengers and prophets, and finally, through His own Beloved Son, Jesus Christ, Our Lord, He has revealed to us what it means for us to be Christians, to abandon our past way of sin and embracing the new wisdom and truth in God.

Today’s readings are centred on repentance of sins and the forgiveness that God will give to all those who have willingly abandoned their past waywardness and sincerely desiring to be forgiven. God did not desire our destruction but our salvation, not our suffering and pain, but rather our reconciliation with Him. That is why, in our first reading today we heard of the story of the redemption of Nineveh.

At that time, the prophet Jonah was sent to the city of Nineveh, the capital city of the Assyrian Empire. The prophet Jonah initially refused to obey the Lord’s commands and tried to flee away from Him. But the Lord made it such that Jonah encountered a great storm on his way in a boat, and he had to ask to be thrown into the sea, and swallowed by a large whale. The whale brought him safely back to land, and the prophet obeyed the Lord’s commands to bring His message to the people of Nineveh.

Nineveh was a great city, as the capital city of the great Empire of the Assyrians, which covered most of the known world at that time. It is also the embodiment of what is evil and wicked, as the Assyrians were known to be a warlike nation, and how the Assyrians had destroyed the northern kingdom of Israel and brought its people into exile. One of its kings, Sennacherib even attempted to conquer and destroy Jerusalem, and boasted that he has destroyed many idols of the people conquered by Assyria’s armies, and how God’s people would be no different.

Therefore, Assyria and especially Nineveh, where its kings and nobles lived, was the embodiment of evil and wickedness, in the sight and thoughts of the people of God. That was what the prophet Jonah must also have had in mind, when he came to Nineveh bearing God’s warning of destruction and annihilation. Then, unexpectedly, the king, the nobles and the entire people of Nineveh repented from their sins and humbled themselves before God.

They mourned before the Lord, humbled themselves, wearing sackcloth and showing sincere regret for the wicked deeds that they have committed. And God saw their sincere desire to be forgiven, and they were forgiven from their sins. God held back the destruction that He had planned to bring upon them, as ultimately, God loves every single one of His children, without exception, even the greatest of sinners.

The prophet Jonah became angry, and was fuming over the Lord’s decision to spare the people of Nineveh. But God explained to Jonah, how His mercy and love is extended freely to all, even to the worst among sinners, as long as they desire to be forgiven and has the sincere desire to turn away from their sins. God despises not the sinners, but the sins they have committed, and their stubbornness in pursuing that path of sin.

That is why, brothers and sisters in Christ, all of us are reminded of this generous mercy and love that God has given to each and every one of us. In this season of Lent in particular, we are called to reflect on our own sinfulness, our own wickedness, all the things we have done in disobedience against God. God wants us to turn away from those sins, and to be reconciled to Himself. And we should not be wasting this opportunity that God has provided to us.

Are we willing to make that commitment to embrace a new life, not of sin but of righteousness and justice? Are we willing to put the effort to renew our lives, that while once we may have acted out of selfishness and wicked desires in our hearts and minds, now we are able to turn away from those sins and enter into a new existence of faith with God? This requires a lot of effort and commitment from us, but if we are able to put our effort into it, and with God’s guidance nothing is impossible.

Today, we also commemorate the sixth anniversary of the election of our Holy Father, the Vicar of Christ, Pope Francis as the leader of the entire Universal Church. Let us all spend some time to pray for our Pope, that God will always guide and protect His Vicar, in all the work and the leadership he has shown in the management of the entire universal Church of God. Let us all pray together, and work together, with the intention of our Holy Father the Pope, for the salvation of all of God’s people. Amen.

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Tuesday, 12 March 2019 : 1st Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we are all reminded of the importance of prayer in our life, because as Christians, it is essential that we have a good prayer life. Unfortunately, the reality is that even many among us may not have known how we should pray, and quite a few of us prayed in the wrong way, with some of us praying in a way that we are just going through the motion of prayer without knowing why we pray.

What is prayer, brothers and sisters in Christ? Prayer is a form of communication between us and God, and it can either be a personal prayer or a communal prayer. During the celebration of the Holy Mass, the priest celebrating the Mass acting in the person of Christ as the High Priest, as how it was in the ancient days in Israel, gathers the prayers of the whole congregation of the faithful and lift the prayer up to God as offering.

This is the form of communal prayer, but prayer can also be done in smaller groups, between our families and God for example, and between each and every one of us and God, an individual prayer. Ultimately, all of our prayers are ways for each one of us to speak to God, be it personally, or between our families and Him, or between our larger communities and Him, and even between the whole Universal Church and Him.

Prayer is a communication between us and God, and it is important that we take note of what prayer is about, because many of us think that prayers are like magic in that we think if we have problem then when we pray to God asking Him to remove from us that problem, then everything will immediately be settled. But this is where we are wrong, because we do not and cannot impose our will on God.

If our prayers are like list of requests, or at times even demands, then are we not imposing our will on God and demanding Him to do things to be according to our way? And when things do not go in accordance with what we want, that is why we become angry with God, thinking that He does not listen to us or that He ignored us. But in reality, everything will go according to how God desires it to be, His will be done and not ours.

That is why, instead of being so busy trying to demand our way out to God through prayer, which is a wrong way to do our prayer, just as it is wrong for us to speak all the time when we communicate with someone, then it is perhaps time for us to know how to pray in the right way. A prayer is a two-way communication between us and God, and just as we speak to Him, He is also speaking to us directly into our hearts.

But why is it that we are often unable to hear Him? Why is it that we are not able to recognise Him trying to communicate with us? That is because we are often too preoccupied in our minds and in our hearts, with our various concerns and thoughts, our desires and wishes. For example, when someone is trying to talk to us, and yet, we quickly interject with our own words, that are said more loudly, surely we cannot hear what the other person is trying to tell us.

Brothers and sisters in Christ, that is why, when we pray, instead of rushing with our wishes and desires, or our complaints and things to say to God, we should quieten ourselves and clear our minds, allowing God first to speak to us within our hearts, that we may know truly what His will is for each and every one of us. We must not think that if we do not say what we want then God will not know what we want. He is God! And God knows everything in our hearts, even our most, deepest secrets.

Therefore, brothers and sisters in Christ, as we progress through this season of Lent, we should improve our prayer life, and we can do so by following the example of Christ, in the prayer He said to His heavenly Father, the Lord’s Prayer or Pater Noster. Instead of demanding God to do what we want, first we glorify God and thank Him for all the goodness He has bestowed us, and humbly accepting that His will be done, on earth as it is in heaven.

We should be humble in everything, and as the Lord said, ‘Give us this day our daily bread’, He is showing us that assurance that God has given us, that He will provide us what we need, and He will take care of us. If we put our trust in God, we will not be disappointed. And through a stronger prayer life, we will have better connection and will be better attuned to the will of God, that in our lives, we will draw closer to Him and do what His will is for us, following the example of Christ, Who obeyed the Father’s will completely for our sake.

Brothers and sisters in Christ, let us all have a profound transformation of our prayer life, so that each and every one of us will grow ever closer to God, each and every days of our life. May the Lord be with us always, and may He strengthen our faith in us, that we may be truly worthy to celebrate together with Him, our loving Father when we are fully reunited with Him in heavenly glory. Amen.

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Monday, 11 March 2019 : 1st Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we continue to progress through this penitential period of Lent, we are reminded through the Scripture passages of the need for each one of us to be righteous in all of our actions and deeds, as we are all to be judged by our own actions and all of our deeds or misdeeds at the end of time. This was the core message of the Scriptures, a clear reminder to us to turn away from sin and be righteous.

In today’s Gospel passage we heard of the Last Judgment as detailed by the Lord Himself to His disciples, in which at the appointed time, God will gather all of His creatures, all mankind from the first man to the last, and assemble them all before Him, dividing them between the righteous and the wicked based on their actions and all the things that they have committed in life, as well as whatever they have not done in the opportunities which have been given to them.

Those who have not listened to the word of God, or acted in ways that He has shown us, as He made it clear before His people in our first reading today, taken from the Book of Deuteronomy, these will be placed among those who will be condemned because of their own sins. It is ultimately not God Who wants to condemn those who have been sinful and wicked, but rather, they themselves who voluntarily rejected God’s love.

In the passage from the Book of Deuteronomy, God spoke clearly before His people of what He expected from each and every one of them in their actions and deeds in life. They were expected to act justly towards one another, not to oppress others or cause sufferings to those who they encounter in life, not to slander others or gossip, or to cause pain and difficulties just for the sake of our own selfish desires.

Failing to do this means that the people have not been obedient to the ways of the Lord, and they sinned because they disobeyed God, His will and what He had taught them to do, as instead of putting their trust in God, they rather placed their trust in their own flawed, biased and unfair judgments. That is why we see so much suffering in our world today, because many of us have acted in ways that are selfish and desiring our own advantage, pleasure and joy, at the expense of others.

But, brothers and sisters in Christ, besides this, we must also keep in mind what we have heard in today’s Gospel passage, about the matter of sin caused by conscious omission of action, when we see something or an opportunity for us to act in a righteous and good way, and yet, refusing to act or to do something that is right and just. This is called the sin of omission, which all of us need to take note of.

That is what we need to be aware and be mindful of, as sin of omission is something that we ourselves may not realise, as we carry on our actions in life. We surely do not want to end up as those whom the Lord cast out from His sight just because they refused to do what is right and just, and chose willingly to ignore the plight of the suffering and the poor, the abandoned and the ostracised in their midst.

In this season of Lent, we are called to be righteous and to abandon our old ways of sin, and not to forget that we should also avoid the sin of omission. We may think that it is enough just for us to settle our own affairs and not needing to worry about others, or that as long as we are pious in life, then everything will be good and well for us. No, brothers and sisters in Christ, in this season of Lent, we are reminded yet again, that we need to extend and share our blessings with others, and care for the needs of others, especially when we are in the position of being able to do so.

Brothers and sisters in Christ, therefore, let us all grow more in our love for God and be more generous with our love and sharing towards our brethren, especially for those who are in need, so that our Lenten experience may be more wholesome, and our spiritual growth will be complete. Let us no longer be ignorant of the needs of others, but be sensitive to the sufferings of the world around us, and do what we can to love each other, just as God has shown us by His love for us. May God bless us all and our endeavours, and may He judge us to be worthy in the end, to receive the eternal glory with Him. Amen.

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Sunday, 10 March 2019 : First Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this Sunday we listened to the words of the Lord through the Scriptures reminding all of us of the need for us to prepare ourselves spiritually as we journey through this blessed season of Lent, a time of preparation and purification of ourselves, before we come to celebrate together the sacred mysteries of the Holy Week and the glorious joy of Easter. We are all reminded of all of the sins we have committed in life because of the temptations that Satan placed before us.

Today we listened to the temptation of the Lord Jesus by the devil in the desert, for forty days when He fasted from food and drink, right after He was baptised, to prepare Himself for His ministry in this world. The Lord met the devil who presented before Him three temptations by which the latter hoped to the good works of the Lord’s salvation to fail, by trying to tempt Him with the same temptations that we mankind often face in life.

While the first Adam, representing all of us mankind have fallen into sin, but Christ, Who became the new Adam, showed to us all that the sting of Satan, that is sin and death, no longer has power and dominion over us. The old Adam might have fallen and failed to remain faithful, but Christ showed us all mankind what it truly means to be faithful, and He defeated Satan in what can be seen as a rematch between Satan and mankind. The first man fell, but the New Man, Christ, overcome the three temptations by which Satan had tempted us throughout time, beginning from Adam and Eve.

The first temptation is the temptation of desire and selfishness, represented by the temptation when the Lord Jesus was told by the devil to turn the stones into bread when He felt hunger creeping up His flesh, just as Satan tempted Eve with the good looking fruit of the forbidden Tree of Knowledge. The devil was taunting the Lord, by saying that it is well within His power and authority to turn even rocks into bread, but that would be an abuse of His power to satisfy a selfish desire, the desire to satisfy the hunger of the flesh.

This is a warning for us all that gluttony and desire of our flesh can become our undoing, unless we make the conscious effort to resist those temptations. The desire to satisfy the needs of our body can easily end up becoming an obsession and a growing craving and desire for even more, as we are often prone to fall into the temptation of wanting more of whatever good things we have already had with us.

Many of us fall simply because we cannot resist the urge and the temptation of sexual pleasures and the temptations of our stomach, desiring good food and indulgences, and it is often that all these came from as simple as by looking at another person with desire, or at their possessions, and being jealous or being filled with desire to own what others have, to satisfy our own selfish desires.

To us, many of us will not easily find it enough just to have some good things we have gained in life. Soon enough, we would crave for even more, as the satisfaction that comes from fulfilling all these desires of ours are not long-lasting or permanent. Instead, we continue to find ways to gain more for ourselves and we become enslaved to the desires of our flesh, and disobey God and sin as a result.

The second temptation Christ faced was the temptation of glory, which imitated what Satan tempted man with, when he tempted them with the glory of the world, all of its knowledge and goodness, if they were to eat the fruits of the forbidden Tree of Knowledge. Satan presented to the Lord Jesus the whole glory of the whole world, which he said that he would grant Him if only He were to worship him as God. Jesus quickly rebuked Satan and did not fall to the same temptation, humbling Himself before His Father, despite of His own Sonhood and Divinity.

We know just how He humbled Himself, that eventually, He even willingly emptied Himself of all glory and dignity, when He chose to take up the cross, bearing it upon His shoulders, taking up all the heavy burdens of our sins on Himself, and to suffer and die on the same cross, so that by His humble obedience, contrasted to the pride of man and the pride of Satan, in their respective pursuits for glory, all of us have been saved.

Then, in the last temptation that Christ faced from the devil, we heard how He was brought up to the parapet or the peak of the Temple of Jerusalem, with the devil asking Him to jump down from the top of the Temple with the intent to prove that God would intervene and save His Saviour from harm. The devil did this to make the Lord Jesus fall by means of ego and pride, by testing and doubting God at the sane time, just as he has tempted Adam and Eve, to be like God if they were to eat from the fruit of the forbidden Tree of Knowledge.

This is a very common temptation that we often encounter all around us, especially because pride is most often the most dangerous of all kinds of sins. It was exactly the sin of pride that caused Satan to fall from the grace of God because of his vanity of pride, thinking that his seeming perfection, beauty and glory, as the greatest and most brilliant among the Angels God had created, gave him the right to boast about his own might and desiring even to take over the place of God.

Therefore, this is a sin that the devil is certainly well-acquainted with, and by which he will relentlessly assault us, to make us to fall as well into the same path towards damnation and destruction. And we easily fall into pride, to succumb to our ego and the ambitions inside our hearts. When people praise us and say good things about us, it is easy to slid into our prideful mode, and grow more and more egoistic and ambitious, thinking that we are greater than who we actually are.

And in time, unless we resist this temptation, we will begin to resent others and seek only personal glory and power, greatness and good things for ourselves. We will not even hesitate to cause others to suffer just so that we can enjoy what we want to enjoy and gain what we desire for ourselves, be it prestige, wealth, standing and position in society, influence, fame, and even appearances, beauty and vanity, and many others.

Even by now, we should have seen how the devil has so many means by which he is capable of attacking us with, to tempt us and even to pressure us into disobedience against God. And last of all, he tempted the Lord as he has done with us, with the temptation of worldly glory, that is to gain for ourselves everything that is good in life, the glories and wonders of the world, all of its riches and pleasures, so long as we are willing to bow to Satan and worship him.

This is what happens when we are distracted and swayed by the many idols present in our lives. These idols now no longer refers to those idols of the pagan gods, made of clay or stone, wood or gold, but rather, those idols refer to the desires that we have for worldly glory, for material wealth and possessions, for luxury in many forms, for indulgences and practices that kept us distracted in life and preventing us from living our lives as true Christians.

We may say that we are Christians and we love God, and we may think that we worship Him and serve Him alone, but as long as our actions in life show that we prefer to follow the path of worldliness, the path of selfishness, entertaining our greed and desires, satisfying our ego and pride, all that Satan has tempted the Lord Jesus with, then we are not true disciples and servants of out God. Instead, as long as we persist in walking down this path, we are the followers of Satan.

How should we then carry out our lives from now on, brothers and sisters in Christ? As long as we allow ourselves to be swayed and to be tempted by the devil, we will not be able to proceed down the path towards the salvation in God. And the best way forward for us is to listen to the Lord and follow His example, in how He Himself has resisted the temptations of Satan, to the very end.

He withstood the assaults of Satan through love and obedience to His Father, reminding us that we need to listen to the word of God, and put our trust in the words of God, rather in the words of Satan, the deceiver and enemy. This is the key essence of what each and every one of us as Christians must do in order to break out of the traps which Satan had laid down before us, through his many temptations.

If we are able to put God back at the centre of our lives, then Satan will no longer have power over us, for God will become the source of our strength and He will be our foundation in life. And in order to do this, we need to have a profound change in attitude in our own lives, from one that is selfish, self-glorifying and self-indulging, into one that is selfless, filled with love and care for others, and self-mortification.

Remember, brothers and sisters in Christ, that our primary goal in life is truly to serve the Lord and to glorify His Name, by all of our actions and deeds in life instead of to glorify ourselves. If we live only to glorify ourselves and serve our own purposes, then we must remember that our earthly life is limited, and no matter how much power, glory, wealth and worldly bounties we enjoy now, or plan to enjoy, the moment our earthly lives come to an end, or when disasters strike and destroy our hard earned worldly things, which are impermanent and temporary, what else will we have?

Brothers and sisters in Christ, we have to follow the examples of Our Lord Jesus Christ, the new Adam and model for us all mankind, and He is calling on us to take up our crosses in life, and follow Him. We have to commit ourselves to endure the same cross of suffering that He has borne for our sake. And if the devil has struck so hard against the Lord, again and again, by stirring up the Pharisees and others who opposed Him, many times, causing so much difficulties and problems, then we can expect to encounter the same opposition, challenges and hardships in life.

This is why in this season of Lent, we are called to renew our commitment to the Lord, to turn ourselves once again to God. There may have been many occasions when we have been tempted to turn away and to give up our faith, but we must persevere on, or otherwise, we will fall into damnation with the devil, and the way forward for us is only through the Lord. Let us all carry our cross in life with faith and conviction, knowing that in God alone we have hope and true assurance.

God will be with us, and He will guide us through this difficult journey. Let us all learn to rid ourselves off all the wicked things by which the devil has tempted us with, the allures of pleasures, especially that of the flesh, the temptation of greed, and the stubbornness of pride. Instead, let us put God at the centre of our lives once again, and fill our lives with obedience and love for Him. May the Lord continue to bless us and our works, and may He continue to watch over us. May all of us have a meaningful and fruitful season of Lent. Amen.

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Saturday, 9 March 2019 : Saturday after Ash Wednesday, Memorial of St. Frances of Rome, Religious (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we are all reminded that God is so full of love and mercy towards us, that He is willing to forgive us all our sins and to give us once again the wondrous graces and love, the promise of inheritance that we have once been entitled to, through the forgiveness of our sins. Although our sins may have indeed been very great, but God’s love for each one of us is even greater.

That is why He was willing to give it all to us, for our sake, that He willingly carried the heavy burden of the cross, so that by His suffering on the cross and by His death, He frees us all from the bondage of sin and death. The cross of Christ is the perfect symbol and evidence of His love for each one of us, of the great desire which Our Lord has for our salvation and for our turnaround from the path towards damnation, into reconciliation with Him.

God is calling on all of us to repent from our sins, and to turn away from our wicked paths, calling on us to abandon our past ways of disobedience and waywardness, our refusal to listen to Him and our stubbornness in following our own prideful and ambitious ways. God gives us opportunities, one after another, chances after chances, for us to turn back to Him, and to seek Him and His mercy before it is too late for us.

In the Gospel passage today, we heard of how the Lord Jesus confronted the Pharisees who criticised Him for His interactions with those whom they deemed to be sinners and to be unworthy of God’s grace and love. The tax collectors were among those who were at the bottom of the society’s regards and status, as they were widely viewed as betrayers and traitors to the nation for having apparently colluded with the Roman overlords.

But the Lord showed pity and mercy towards them, even when the Pharisees were criticising Him before the people for doing so. And the Lord made it clear that He came into the world seeking the healing and forgiveness of sinners, and those whose sins were greater, were those whom the Lord sought first, as He hoped to rescue them from the fate of eternal damnation. And many of the tax collectors were sorrowful and repentant of their sins, and they were forgiven.

And we heard how one among the tax collectors left everything behind and followed the Lord, the man who was known as Levi, later known as St. Matthew the Apostle, one of the Twelve Apostles and also one of the Four Evangelists. This example shows us how even great sinners can become great saints, as long as they turn away from their sinful ways and sincerely repented from their wickedness. Those who turn towards God and placed their trust in Him will indeed not be disappointed.

Brothers and sisters in Christ, we must realise that none of us are perfect in our ways, and in some way or another, we have not been fully obedient and good, and therefore, sins have corrupted us and caused us to fall deeper and deeper into this trap, and being led further and further away in estrangement from the Lord. We should not follow the examples of the Pharisees, who took great pride in their supposed piety and righteousness.

Why is that so, brothers and sisters in Christ? That is because it does not matter how small or how great our sins are, as the fact remains that we are all sinners in need of healing and forgiveness. And it does not give any one of us the right to condemn or look down on others just because we think that our sins are lighter and smaller than others’ sins. It is not right for us to be judgmental on others just because we think that we are better than them.

Today, we celebrate the feast of St. Frances of Rome, a holy woman and religious Benedictine oblate who was remembered for her devotion and piety, despite her noble and privileged upbringing. St. Frances of Rome often took care of the sick and the poor that she encountered, and despite the various challenges that she and her family had to experience, she continued to live a holy life that is dedicated to the service of God, and in her charitable love for her brethren who were in need.

Brothers and sisters in Christ, today, we are called to follow in the footsteps of our holy predecessors, in how they lived their lives with holiness, turning away from sins and wickedness. God is calling each and every one of us to holiness, to be forgiven from our sins, that we may be redeemed from our bondage to that great obstacle which prevented us from being able to be reunited with our God.

Let us all dedicate ourselves anew to the Lord, our time, effort and attention, to love the Lord our God and to serve our fellow brethren, to care for those who are in need. May the Lord be with us always, and may He strengthen us all in our love and dedication for Him. May God bless us all and our good works. Amen.

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Friday, 8 March 2019 : Friday after Ash Wednesday, Memorial of St. John of God, Religious (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we are yet reminded again of the matter of fasting and how important this practice of fasting for each and every one of us. As Christians we practice fasting as well as abstinence at certain times in the year, and the practice of fasting have to be done with full understanding and appreciation of what it can do to us, if we truly practice fasting as well as abstinence with the right reasons and purpose.

What we heard today in our first reading taken from the Book of the prophet Isaiah as well as the Gospel passage today ought to jolt us and to make us realise that we do not fast or abstain from meat and from other things we want to abstain from, just because it is a formality and an obligation to do so. That is because it is easy for us to practice certain acts of piety and devotions, and yet, we did them not out of love for God, but because we want attention to ourselves, or that we want to satisfy our pride, ego and greed.

That was what happened to the Pharisees and the teachers of the Law during the time of Jesus. When the Pharisees asked the disciples why they did not fast just as they have done, the Lord answered them that they would fast when the time was right, when He was to be taken away from them, and then they would fast. They did not fast just because they wanted to be seen or to be praised for doing so, unlike the Pharisees who made a lot of fuss and brought plenty of attention to their activities and pious acts.

When they fasted, they did so mainly because they were swayed by their pride, ego, desire and ambition. They wanted the people to praise them and respect them because of the things that they did. God did not have place of honour in their hearts and minds, as He should have received. God should have been the focus and at the centre of our every actions and works. But without that genuine love and dedication that each and every one of us should have for Him, we will not be able to remain faithful to Him.

Brothers and sisters in Christ, during this time and season of Lent we are called to redirect our focus in life as well as our attention back towards the Lord, by means of fasting and abstinence. When we fast, we must have the right focus and attention at heart, which means that we fast because we want to restrain our inner desires, all the wicked temptations that are within our hearts and minds, that caused us to sin against God.

When we abstain, we also restrain our own predisposition to sin, our vulnerability to the disobedience against God. Thus instead of following the examples of the Pharisees who used their practice of fasting and abstinence in the entirely wrong direction and intention, using those as excuse to indulge in their own ego, desires and pride, we should reject those prideful thoughts and temptations inside our hearts and minds.

Satan is ever busy and ready to strike at us through these temptations, the desires and greed within us, and by turning our ego, ambition and pride against us. Unless we make the conscious effort to resist the pull of desire, pride, ego and ambition, and dedicate ourselves to reject the pull of sin, we will likely end up falling deeper and deeper into the trap of sin. And this is where, during this time and season of Lent, we should make use of these opportunities given to us to repent from our sinful ways.

Today we celebrate the feast of St. John of God, a holy and devout servant of God, whose life and examples should become inspiration for ourselves, in how we ought to live our lives faithfully before God. St. John of God was remembered well for his service to the people of God, especially for the sick, the poor and those who have suffered physically and in unfortunate conditions. St. John of God dedicated his life, his time, his efforts and works to care for all of them.

Are we able to follow in the footsteps of this holy saint, brothers and sisters in Christ? God has given us the time, opportunity and ability to give our talents and abilities to be of benefit to one another, especially those who are weak, poor, oppressed and unloved. We are called to love God in ways that St. John of God and many others of our holy predecessors had done. Are we able to do this, brothers and sisters in Christ?

Let us progress through this season of Lent, with a new commitment to love God, as well as to love one another. Let us all get rid from ourselves all the pride, the ego and ambition, the greed and worldly desired that can prevent us from truly attaining the fullness of salvation and grace in God. Let us all make good use of this time of Lent to rediscover our faith in God. May God bless us all and may He guide us in this journey of faith. Amen.