Reflection of the Bible

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Tuesday, 23 June 2020 : 12th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard how king Sennacherib of Assyria came up to Jerusalem with all of his mighty army and besieged it, seeking to destroy the entire city and conquer the whole kingdom of Judah just as at that time Assyria had been conquering many smaller states to create a large and powerful empire. And the might of the Assyrian army was such that king Sennacherib became proud and vain, thinking that nothing on earth and even in heaven could have stand up against him and his empire’s might.

And that was how king Sennacherib blasphemed against God before the walls of Jerusalem, as he mocked the sons and daughters of Israel with their God, calling their continued resistance and clinging unto hope in God as being useless and meaningless. And in his pride and hubris, thinking that he had all the power in the world and thinking that he had nothing and no one to account to by himself, he sinned against God through his words and deeds.

This was then when the Lord reassured His people, from king Hezekiah of Judah and the entire people in Jerusalem and Judah through His prophet Isaiah, whom He sent with His words saying that despite all of his might and the vast armies he possessed, king Sennacherib of Assyria would never conquer Jerusalem and he would never achieve whatever he had desired for, and that his armies would be crushed by the hands and the power of God, and the king himself would meet his just end for all the sins that he had committed against God and men alike.

Thus God also sent His Angels, destroying the entire armies of the Assyrians during the night, and a total of no less than a hundred and eighty-five thousand mighty warriors of the Assyrians perished, certainly a great humiliation for the king who had to abandon the siege and return to his homeland in great shame, his pride and hubris crushed by the righteousness and justice of God, and it was told then he was murdered by two of his own sons who probably desired his power and kingdom.

This is what the Lord spoke to His disciples about in our Gospel passage today, when He spoke to them on the matter of how difficult it is and will be to enter the kingdom of God, like passing through a narrow gate. Many people had attempted it and failed, and many more will try to go through and not be able to make it through. And the main reasons of these failures have been covered just earlier on. The pride, ego, hubris, ambitions and the desires of our hearts are the ones responsible for keeping us away from God.

As long as we allow our lives, our words and actions, our paths to be swayed and controlled by these things, we will not be able to progress further in this path towards salvation in God. For worldly desires, pride and greed in us keep us away from God, making us selfish and inward looking, thinking only about ourselves and our carnal desires and wishes, and failing to do what we need to do in order to attain the worthy entry into the eternal kingdom of God, and earn the grace of eternal life and true joy.

Brothers and sisters in Christ, having heard of what had happened to king Sennacherib of Assyria, his hubris and pride that led to his downfall, his greed and sins that brought him to infamy and probably damnation, let us all reflect on our own lives and actions. Have we been faithful to the Lord as we should have all these while? Have we been dedicating ourselves and our actions for the glory of God, or have we instead been so engrossed with our own selfish desires, indulging our ego and pride, our greed and worldly concerns and wants?

Let us all therefore turn towards God with all of our hearts from now on, and let us all be ever filled with love for Him, and instead of allowing pride, hubris, greed and desire to lead us astray and down the wrong path, we should remove from our hearts all these pride and unhealthy desires and attachments, so that we may be able to come closer to God and grow stronger in faith. Let us not meet our downfall and end like king Sennacherib and like so many others who have fallen into sin and even damnation because they could not resist the temptation of the flesh and worldly glory and ambition.

May the Lord help each and every one of us, that we can all be more humble and be more attuned with Him in faith, that instead of living for our own selfish desires and wants, our ambitions and pride, we can from now on live faithfully and be ever closer to God, and be exemplary in humility, in piety and devotion, that everyone who see us and witness our words and actions may truly believe in God through us, and by our righteousness, virtues and faith, may we be worthy of God’s eternal kingdom and glory. Amen.

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Monday, 22 June 2020 : 12th Week of Ordinary Time, Memorial of St. Paulinus of Nola, Bishop, and St. John Fisher, Bishop and Martyr, and St. Thomas More, Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops) or Red (Martyrs)

Dear brothers and sisters in Christ, on this day we heard the words of the Lord through the Scriptures speaking to us on the matter of judging of one another, and how we should not judge each other as we ourselves shall be judged by our own actions and for our own failures. In fact, it is often that when we judge others, we ourselves are doing what we are judging or being prejudiced against others for, and as saying goes, it is the fact that our insecurities due to our shortcomings that lead us to be judgmental on others.

Why is that so, brothers and sisters in Christ? That is because we are people often controlled by our ego and pride, our human ambitions and desires, and we do not like it when we are wrong or are not in control over our actions and path in life. And that is why, in our Gospel today, the Lord Jesus spoke of this matter referring to the improper and prideful attitudes of many of the Pharisees, the scribes and teachers of the Law and many among the priestly clans and caste.

Those people often criticised and opposed the Lord Jesus and His works, quickly being judgmental and prejudiced against Him, firstly because He was a Galilean, from the very corners and fringes of the Jewish community and sphere of influence at the time, of His humble birth and origin, born into the family of a poor carpenter in the poor and relatively unknown village of Nazareth in Galilee.

And that His followers were also mostly poor, uneducated like poor fishermen of the lake of Galilee among others, and people belonging to the fringes of society like the members of the Zealots and tax collectors, added even more to the prejudice and the judgmental attitude levied against them. The Pharisees and the teachers of the Law despised how the Lord often walked alongside those whom they looked down upon, those condemned as sinners and unworthy, the tax collectors, prostitutes, those who were sick and diseased, among others.

But little they realised that in their hubris and pride, they had failed to realise that they themselves had erred and sinned against God, and their sins in fact were equally as bad and serious as those who they have condemned as sinners and unworthy of God. They had been too engrossed in maintaining their prestige, status and privileged conditions, shoring up their ego and desires that they ended up forgetting their important responsibilities and obligations to bring God’s lost people back to Him. Instead, they shut the path of salvation to the lost ones, and turned their backs on those who were seeking God.

In what they had done, not just that they had done sins of deeds, but also the sins of omission by their failure to reach out to those who need God’s love and help. And this was no different from their ancestors, the Israelites who had neglected their obligation to serve and follow God, to be faithful to their Covenant with Him. Instead, they chose to worship foreign idols and pagan gods and sought all sorts of worldly glory and pleasures, and they criticised the prophets and messengers God had sent to their midst, again not realising that they themselves were in need of forgiveness and healing.

And we knew how it all ended, as the northern kingdom of Israel were swallowed by the forces of the Assyrians who came and conquered their whole lands and destroyed the capital of Samaria, bringing many among the people into exile in faraway lands. Their brethren in the southern kingdom of Judah would also come to suffer the same fate in the later time, as the Babylonians came to conquer and destroy Judah and Jerusalem.

All of these are reminders not that God is an angry and wrathful God as what some of us might have thought of Him. Rather, it was our own willing and conscious rejection of God’s love, mercy and compassion, our constant refusal to abandon our sinful ways and our wickedness that had led us into sin, and therefore, from there, into damnation, because of our rejection of God’s most generous offers of mercy. We have to remember that while God is ever merciful and forgiving, but He is also a just God, and no sin can exist before Him, without repentance and forgiveness.

Today all of us are reminded of all these that each and every one of us may truly live up to our Christian calling to live a most faithful and dedicated life filled with genuine devotion to God, following Him faithfully each and every moments of our lives. We are all called to glorify God through our every little actions and words, our deeds and interactions in life. But in order to do this, then we must first be willing to accept the fact and truth that we are vulnerable, weak and easily tempted, sinful and unworthy people.

Instead of pointing out what is lacking in others, we must look into ourselves, and find ways how we can make good use of the opportunities that God had given us in order to return to Him and to rend our hearts and cleanse all the impurities within, to discard all the sins and wickedness and replace them with faith and genuine love for the Lord, with a newfound zeal and commitment, to walk in God’s path from now on.

Today, we should draw inspiration from our holy predecessors, whose lives can be great examples for us to follow, whose faith have been great and can show us the way in following God. First of all, St. Paulinus of Nola was once a great and influential Roman governor of the region of Campania in what is today Italy, who converted to the Christian faith under the influence of his wife, and who eventually left his office behind and chose to dedicate himself to God, eventually becoming the Bishop of Nola.

St. Paulinus of Nola was a great and committed shepherd, who cared greatly for his faithful flock, always ever seeking to bring them closer to God. Despite St. Paulinus of Nola’s privileged birth and previous powerful position in the world, that did not lead him to be swayed and engulfed in his personal desires, ego and whatever temptations the world might have brought him, and as a result, through his ministry and commitment, St. Paulinus of Nola is a great example for all of us.

Then, the two holy martyrs and saints of the English ‘Reformation’ namely St. Thomas More and St. John Fisher, were truly courageous and great examples of faith for each and every one of us, for their brave and fearless opposition to the faithlessness and immorality of the then king of England, Henry VIII, whose unbridled desire to secure for himself a son and heir for his kingdom and house, had led to the separation of the Church in England from the Universal Church, a terrible deed and injury to the unity of the faithful that last until this very day.

At that time, St. Thomas More was the powerful Chancellor of the kingdom, the right hand man of the king, well trusted by the king. Meanwhile, St. John Fisher was the pious and faithful Bishop of Rochester and also Chancellor of the University of Cambridge, who also enjoyed the strong favour and support from king Henry VIII. Unfortunately, the king, who was once faithful and remembered for his defence of the true faith against the heresy of Protestantism in his famous Treatise of the Defence of the Seven Sacraments, turned against the Church when his desire to annul his marriage to his lawfully married wife, was rejected by the Church.

As the king showed his strong hand in severing the Church in England from the Universal Church and the true authority of the Vicar of Christ, the Pope, St. Thomas More and St. John Fisher stood out among other bishops, priests and laypeople who chose to remain loyal to the true Church. Although it must have been difficult for these two men to go against the king who had favoured them so much and also allowed them both to rise greatly in power, but they did not allow worldly desires and temptations to turn them away from their faith in God.

St. Thomas More and St. John Fisher opposed the king and his continued efforts to become the Supreme Head of the Church in England, and when things and situation continued to worsen, St. Thomas More chose to resign his position and together with St. John Fisher continued to resist the king’s unfaithful and wicked actions, which eventually led them to be arrested and suffered greatly, but these did not dampen their faith and desire to return England to the true faith and the true Church. Eventually they were killed in martyrdom, and their faith continued to inspire people to this very day.

Brothers and sisters in Christ, having heard of the great inspirations showed to us by St. Paulinus of Nola, as well as by the courageous St. Thomas More and St. John Fisher, let us all then live our lives from now on with renewed desire to seek God and to be faithful to Him, to be good in life and rather than focusing on the lack and faults in others, wondering who among us are more faithful and good, let us instead be exemplary in our own lives, and lead one another to God through our own dedication and actions in faith. Let us all glorify the Lord, now and always. Amen.

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Sunday, 21 June 2020 : Twelfth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday as we listened to the words of the Scripture, all of us are reminded yet again and again to put our complete trust and faith in God, and give our best to serve Him for if we are truly faithful to Him, then we have nothing to fear in this world, and we have no need to be worried about. God has always been with us and He will never abandon us to the darkness.

In our first reading today, we heard from the Book of the prophet Jeremiah, the part in which he lamented about the treatment he received from many of those who rejected him and refused to listen to him. The prophet Jeremiah laboured hard for many years in the kingdom of Judah and Jerusalem, and yet, for all those years as he spoke to the people of God’s words and warned them of their upcoming doom if they continued to disobey God, his words went unheeded and many opposed him and his works.

And they treated him so badly that Jeremiah almost lost his life on few occasions. When his enemies plotted against him and threw him into a drainage sewer to die, it was only by the help of his few friends and the cooperation of the king that prevented him from being killed. There were indeed so many occasions in which Jeremiah had to suffer and endure all sorts of trials and indignities, humiliation and discomfort. Yet, Jeremiah trusted in the Lord and committed himself wholeheartedly in Him, and God protected him and was with him throughout the mission and journey.

In the end, the Lord’s faithful will triumph against the wicked, their enemies and all those who persecuted them. This is what the Lord Himself has said and reassured us as we have heard in our Gospel passage today when He spoke of us needing not to fear those who can destroy the body, but rather fear the One Who can destroy both body and soul. And God assured us all that every single one of us are precious to Him, and each and every one of us will be well taken care of.

That was why, God has sent us His own beloved Son, Jesus Christ, to be our Saviour and to be the source of all hope and strength for each and every one of us. We must not lose sight of this hope and light that we have received from God, and we must trust that God will always protect us and provide us no matter what, and no matter how difficult and challenging the situation may be for us. And St. Paul in his Epistle to the Romans, our second reading today reassured us in just the same manner. Though sin may have once reigned over us and made us to fear, but through Christ, we have received the path out and liberation from this tyranny of sin and death.

By His most loving, selfless and perfect sacrifice on the Cross, our Lord Jesus Christ has delivered us from certain destruction due to our sins. As mentioned, the disobedience of Adam brought sin into the world, as disobedience against God led to sin, and sin brought about our sundering and separation from God, and separation from God led us to death. Yet, the Lord loved each and every one of us so much that He has given us His Son, to suffer for us and to die for us that by His suffering and death, we may live.

What does this mean for us, brothers and sisters in Christ? It means that reflecting on our own current situation and our world condition today, just as we know how challenging and difficult things are for so many of us these days, we must remain positive and hopeful. We have to be the source of hope and beacons of light in the darkness for one another, and we must not give in to despair, just as even the prophet Jeremiah did not give up despite all that he had to suffer and endure, all the years of trials and persecutions.

We have definitely suffered in one way or another during this difficult and uncertain time, and we must also have known those who have lost their jobs, their sources of income, and worse still, having lost their loved ones, our own loved ones and those who are known to us due to the terrible impact of this still ongoing and raging coronavirus pandemic. Many among us then also worry or fear for our own future when we see our once seemingly secure and stable income collapsed and disappeared without much notice.

And we have seen how all these challenges and trials led to many among us acting and reacting irrationally, irresponsibly and selfishly, with each one of us trying to secure our own security, safety, means of living among other things. We have heard and seen how people hoarded essential goods and even fought over those important commodities and goods, how we become intolerant and easily agitated by what is happening all around us. We see all the instances of civil disturbances, rise in racism and prejudices among us in our communities.

All of these were caused by our own insecurities and desires, our wishes to secure for ourselves the good living we used to enjoy before these difficult days and times. But when we allow ourselves to be swayed and tempted by these, and controlled by our desires, by our fears and insecurities, then it is what will bring us into our downfall, just as Adam fell into the devil’s temptations and sinned against God through disobedience. It was the same traps that the evil one and all the forces of evil have placed and arrayed against us all.

That is why during these difficult and challenging times, all the more that we all need to refocus our attention on God and put Him at the very centre of our lives and existence. Unless we put God at the centre of our lives, it will be easy for us to lose our way, to be swayed and tempted, to be turned into slaves of our own desire and our own fears and insecurities, as the events unfolding in the past few weeks and months had shown us. As Christians therefore we are challenged to be bringers of God’s hope and light into the midst of our communities, to our families and among all those whom we know and encounter in life.

Are we able to commit ourselves, brothers and sisters in Christ? Are we able to live our lives ever more faithfully from now on, and leading a life and existence blessed by God? Let us all embrace our Christian calling, to follow the examples of the Apostles, the prophets and saints, our holy predecessors, all those who have entrusted themselves to God, and those who did not let fear or insecurities, worldly concerns, matters and desires to lead them astray. Let us all be inspiration for one another, learning from the very same inspiration of our holy predecessors in faith, in living our lives centred on God.

May the Lord continue to guide us and strengthen us in faith, and may He give us the courage and the ability to persevere through whatever challenges and trials we may encounter in life, knowing first and foremost that He is always ever present by our side and that no matter what, He will always be ever faithful to the Covenant that He has established with each and every one of us, His beloved ones. May God bless us all, now and always. Amen.

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Saturday, 20 June 2020 : 11th Week of Ordinary Time, Memorial of the Immaculate Heart of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, the day after the Solemnity of the Most Sacred Heart of Jesus, we celebrate then the feast of the Immaculate Heart of His mother, the Blessed Virgin Mary. This day, just as we have recalled the great love which God has poured out from His most loving Heart, we also recall the tender, compassionate and motherly love shown by Mary to her Son, her beloved One, from her Immaculate Heart.

We recall Mary’s great love for God, her faith and piety, her commitment to serve the Lord wholeheartedly, and how she loved her Son dearly from the moment before He was born, and even up to the way of the Cross, when Mary followed her Son faithfully as He picked up His Cross and bore that burden of the Cross with Him to Calvary. It must indeed have pained her a lot to see her Son treated in such a way, and suffered in such a terrible manner.

And this was what the man of God Simeon spoke of at the Temple when the Lord Jesus was presented there after His birth. Simeon told Mary, the mother of the Lord that her Son was a Sign that would be the cause for the rising and downfall of many, and then, prophesied that ‘a sword will pierce your own heart’. It was at that moment of great anguish and sorrow, seeing her own Son’s suffering and journey towards His death that the ‘sword’ pierced Mary’s Immaculate Heart.

This was a heart that beats with love and filled with genuine faith in God, a heart blameless and immaculate because Mary herself had been conceived without sin, and pure from any taints of evil and wickedness. Yet, this loving and gentle Immaculate Heart has to endure such bitter wound and hurt. But all these did not stop her from loving, and instead, she loved with even greater sincerity and effort. And the same love which she has shown to her Son, she has also showed to all of us.

The Lord has entrusted us all to the loving care of His own mother when from the Cross, at the moment of His suffering and death, symbolically entrusted St. John to Mary’s care, and also vice versa, Mary to the care of St. John. Ever since then, all of us have been truly blessed to have Mary, not just as a great saint and role model, but also as our own adopted mother, and we have all been placed under her loving care and embrace.

That was why we have had many moments when the Blessed Virgin Mary, our loving mother appeared to us in different occasions, most famous of which occurred in Guadalupe, in La Salette, in Lourdes, in Fatima among others. And in all occurrences, Mary, the loving Mother of God and our mother always emphasised on repentance and for all mankind to turn once again towards God, towards her Son and to be forgiven from all of our sins and be reconciled.

Having seen the pain and suffering, the sorrow and troubles her Son endured on the Cross, it is not surprising that first of all, Mary as a loving Mother would not have wanted her Son’s sacrifice for our sake to be wasted on account of our stubbornness and refusal to turn towards God and remain in sin. And of course, then as a loving mother to all of us, she also certainly does not want any one of us to be lost from her due to our sinful ways.

Brothers and sisters in Christ, we must really consider ourselves truly fortunate, to have received such abundant love, care and compassion not just from the Most Sacred Heart of Our Lord, but even also from the Immaculate Heart of His own mother Mary, who is also our loving mother. Do we not want to listen to our mother’s loving words calling upon us to turn to her and from her towards Jesus Christ, her Son, Our Lord and Saviour?

Let us all therefore turn towards God with renewed faith, and devote ourselves from now on with greater zeal. Let us all commit ourselves to the path shown to us by our mother, Mary, through her loving Immaculate Heart, and follow this path faithfully to our complete reconciliation and forgiveness in God. O Blessed Mother Mary, help us all to be more like you in faith, and to share the love overflowing from your Immaculate Heart. Pray for us all sinners, and bring us ever closer to Christ, your Son, our Lord and Saviour. Amen.

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Friday, 19 June 2020 : Solemnity of the Most Sacred Heart of Jesus, World Day of Prayer for the Sanctity of Priestly Life (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate the great Solemnity of the Most Sacred Heart of Jesus, celebrating the love of God pouring forth out from His most loving Heart, as He has revealed to His servants, namely St. Margaret Mary Alacoque, and earlier on through influences on mystic saints such as St. Gertrude the Great. Ultimately, the long development of the revelations led to the Devotion to the Most Sacred Heart of Jesus as we are familiar with today.

The Lord appeared in visions to early visionaries such as St. Gertrude the Great, St. Lutgarde and St. Mechtilde, speaking of the love from His loving Heart for mankind, and calling on all to love Him more and to dedicate themselves to His loving Heart, which He dedicated to all peoples as a show of His love, the Heart filled with great love for each and every one of us, a Heart that is so loving and gentle towards us, as a symbol of His eternal and enduring love for us all.

St. Margaret Mary Alacoque received the most significant series of visions of the Lord and His Most Sacred Heart, as He told the devout servant about the Devotion to His Most Sacred Heart, by the dedication of the first Fridays of every month to the reception of the Holy Eucharist and devotion to the Most Sacred Heart of Jesus, and then also Eucharistic Adoration and Holy Hours dedicated to the Sacred Heart. Through these visions, gradually, the devotion to the Most Sacred Heart of Jesus which had begun earlier in the past centuries rapidly gained popularity and adoption by many in the Church.

The Lord in His appearances to St. Margaret Mary Alacoque also showed His heart and the anguish and sorrow which He had for the sins and disobedience which we had shown to Him despite the vastness of love, compassion and mercy that He has lavished upon us. The Lord said that, “Behold the Heart that has loved so many men, and yet, instead of gratitude, all I received were ingratitude…” and asking in particular that the Friday after the week in which the Solemnity of Corpus Christi is celebrated be dedicated to Him as the Feast of Reparation to the Most Sacred Heart.

That is why today we celebrate this great Solemnity of the Most Sacred Heart of Jesus, continuing a long standing tradition and practice of the Church celebrating the mystery of the Sacred Heart since the fourteenth century. And as the devotion spread rapidly, eventually, the Blessed Pope Pius IX extended and placed this great Feast and Solemnity of the Most Sacred Heart of Jesus in its current form and honour. And the Lord also promised to St. Margaret Mary Alacoque that all those who devoted themselves to His Most Sacred Heart with faith will be protected and receive the graces of God.

Now then, as we dedicate ourselves anew to the Lord in His Most Sacred Heart today, let us all then spend some time to reflect on just how fortunate we have been to be beloved by God, and just how wonderful is His love for each and every one of us, keeping in mind what He Himself had said when He appeared to St. Margaret Mary Alacoque, that though He has loved us all so dearly, yet what He received was not gratitude, but rather immense ingratitude and lack of faith from so many of us.

This is what we all need to focus on today, and look through our lives, our actions in life thus far and see where we may have fallen short of what we ought to have done, that is to love the same God Who has loved us so much with the same love, with the same energy and enthusiasm, with the same strength and commitment. In our first reading today taken from the Book of Deuteronomy, all of us heard of the Covenant that God had established with His people after He brought them out by mighty deeds from the land of Egypt, and how He has cared for them and provided for them, as a people consecrated to Him in holiness.

And yet, those people who have been so blessed to be chosen by God did not appreciate or be grateful at how fortunate they had been to have been such blessed by God. Instead, they chose to disobey Him, committing all sorts of evil, even right from the moment when He had just established His Covenant with them, as they erected a golden calf and made it god over them in opposition to God. And there were many other occasions throughout the history of the Israelites that they had certainly brought the Lord to much sorrow, grief and anger at their disobedience and stubbornness.

And yet, the Lord still chose to love them and to give them opportunities, one after another, sending many prophets again and again to them to help them and to lead them to Himself, that they might repent from their sins and turn away from their disobedience. Last of all, as the fulfilment of what He has revealed through His prophets, He sent His very own Begotten Son, our Lord, Jesus Christ, to be the Saviour of all His people. How did He do that? By offering Himself as the perfect sacrificial offering on the Cross, that by sharing in His own shed Body and outpoured Blood, all of us who shared in Him, we have the promise of everlasting life with us.

That is why we celebrate this great Solemnity just within the week after the Solemnity of the Corpus Christi, the Most Holy Body and Blood of Our Lord, as instructed by the Lord Himself, clearly as an important reminder that we have the loving Heart of our Lord, filled with His love that is so great and wonderful, so great a love that He has willingly offered Himself and sacrificed His own life, Body and shed His own Blood, suffering the most bitter of sufferings and persecutions for our sake.

It was for the great love of God that we have been blessed to know this love through Christ, as highlighted by St. John in his Epistle which is our second reading today. God has manifested His love for us through His Son, and by His actions and most loving and perfectly selfless sacrifice, He has showed us that He is Love Himself, and that all of us who are His people and adopted children, must also therefore be filled with the same love. We are all called to look at the Lord and remember His love, and be loving just as He has loved us.

Are we capable of doing that, brothers and sisters in Christ? Certainly we are capable of showing love just as the Lord has shown His love towards us. In each and every one of us, God has shown the potential to love, and sown the seeds of love within us, by the Holy Spirit Whom all of us have received through baptism, and which has been strengthened through the Sacrament of Confirmation. All of us are creatures of love, and the question is not whether we are capable of showing love, but rather if we want to show this love, to God and to our fellow brethren.

Today we also mark the occasion of the World Day of Prayer for the Sanctity of Priestly Life, keeping in mind all those who have been called to model themselves after the Lord’s examples, especially His love for each and every one of us. To those who have given themselves to the ministry of the ordained priesthood, we pray for them all, that they truly may model themselves and their own hearts after that of the Lord’s own Most Sacred Heart, filled with love for all mankind.

We need to recognise that to be priests is a very difficult undertaking for those who have chosen to answer the Lord’s call and dedicate their lives. They are also humans just like us, with their flaws and imperfections, but they are at the same time held up to a much higher expectation and standard, being those who have been entrusted with the care and guardianship over the people of God. But then they also faced a lot of difficulties and challenges, as well as daily temptations and pressures from various origins.

Brothers and sisters in Christ, that is why all of us need to support our priests and all those who have dedicated themselves to this holy and sacred calling in life. And we can do that by living with faith ourselves and devoting ourselves to the Most Sacred Heart of Jesus, showing the same love that He has shown us, in our actions and interactions with one another. Let us all model ourselves after the Lord’s heart, that our own heart be filled with love, and love graciously and tenderly as the Lord Himself has shown us.

May the Lord continue to be our guide, strengthen us in faith and love us all the time, that we may draw ever closer to the love of God made evident to us through His Most Sacred Heart. O Most Sacred Heart of Jesus, we entrust ourselves to You, and we beseech You to show Your ever enduring love and compassion, mercifully forgiving us our sins and reconciling us to Yourself, that we may indeed have our rest in You, we who are weary and heavily burdened, that through You, we may truly be free. Amen.

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Thursday, 18 June 2020 : 11th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today through the Sacred Scriptures we heard about the praises of the prophet Elijah as recounted by the prophet Sirach. In that passage we heard how the prophet Elijah had worked hard for the Lord and eventually was taken up into heaven at the end of his ministry. Then in the Gospel passage we heard the Lord speaking to His disciples and followers on the matter of how they ought to pray and then taught them His prayer.

Let us first begin with our first reading today, in which we heard the account of the life and works of the prophet Elijah. In that account, we heard a summary of Elijah’s many achievements during his ministry and how he laboured hard for the sake of God’s people, a most thankless and tiring task, as he was persecuted, oppressed and rejected by those same people that he had been sent to minister. He had to flee many times for fear of his life during his ministry, with many people opposing him.

The Lord had worked through Elijah, as he performed many wonderful miracles, as mentioned by the prophet Sirach, as he brought fire down from heaven to burn the sacrificial offerings during the trial of faith with the priests of Baal and his opponents, bringing down fire on the agents of the king who demanded him to come down from the mountain and see the king, to raising the dead child of the widow of Zarephath to whom he also showed God’s grace and love with the miraculous and endless supply of flour and oil for her family to eat and survive during the great famine and drought.

But the people would still not be turned by all these efforts, although some were definitely touched by the faith and the efforts of the prophet. Most of the people, like that of their king, Ahab, and his successors remained in sin, living in sin and continuing to worship the pagan gods and idols, save for Jehu, the successor of the house of Ahab, whom God had chosen to be the king of Israel, and whom Elijah had helped to put in place. In all these, we see how God has cared so much about His people, that He sent them a great prophet to help them and reach out to them, and in the end, when that prophet had completed his ministry, God also took him up into heaven for the greater glory of His works.

How is this related to our Gospel passage today? We heard of the Lord Jesus ministering to the people, spreading the words of God’s truth among them. He was the new great Prophet sent into the world, and His role was affirmed as at the moment of Transfiguration, the prophet Elijah and Moses appeared before the Lord and spoke to Him on Mount Tabor as witnessed by three of the Apostles. This highlighted the Lord as the fulfilment of all the prophecies, and He Himself, as the one and true Prophet of prophets, would complete God’s plan to save mankind.

The Lord Himself faced challenges, opposition, rejection and difficulties, just as the prophet Elijah and myriads of other prophets had experienced. But He still carried on His work and ministry, for the wonderful and enduring love which He has for each and every one of us, the sons and daughters of mankind. And He has always reminded His followers and disciples to focus their hearts, their minds and their attention on God, and the way to do this is through having stronger and more authentic relationship with Him.

And how do we do this, brothers and sisters in Christ? It is through prayer! Just as the Lord taught His disciples how to pray, the Lord’s Prayer composed by Himself as the inspiration and example of what prayers should be like, and what prayers are meant to be. Prayer is the intimate form of communication between us and God, for us to get close to God and to open ourselves to Him. But many of us often got it wrong about prayer, thinking of prayer as a means for us to gain ourselves what we want and need from God.

That is why when we prayed, many of us often ended up falling into the temptation of focusing on ourselves, looking inward and immersed in our ego, desire, pride and ambition rather than to focus our attention in God. The Lord Jesus taught us to focus our attention on God, to honour and glorify Him, to thank Him for all the wonderful blessings He has given to us, and to devote ourselves to Him, and then, surely, God will guide us and help us. And in prayer, we ought to open ourselves to the Lord, to listen to Him and to follow Him in whatever He wants us to do.

Let us all therefore deepen our relationship to the Lord, our Father through prayer and by drawing ever closer to Him. Let us all follow Him faithfully much as how the prophet Elijah had dedicated his life to serve Him, by doing what we can, in our own lives, in our own respective communities and places, to obey the Lord and to do our best in serving Him, at all times. May God bless us all, now and forevermore. Amen.

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Wednesday, 17 June 2020 : 11th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture that spoke to us about the need for us to follow the Lord with genuine faith and commitment, and doing everything in our everyday lives with the focus on God and not on our own ego and desire. We live our lives to serve God and to give ourselves to His cause, and in the end, the Lord shall glorify us with eternal life and true joy He has promised us.

In our Gospel passage today, we heard the Lord speaking to us about how His followers should pray and practice their faith. In their almsgiving, charity and works, they ought not to show off their actions, to give with genuine intention and compassion, and to pray and fast with the focus centred on God, not for appearances and fame, but rather out of the sincere desire to return to God, to be reconciled with Him and to follow Him.

These comments and words were made in particular in opposition and as criticism against the actions and attitudes of many among the Pharisees and the teachers of the Law who often paraded their piety, made a show of their prayers, fasting and rituals, but the Lord Who knew all things saw right through them and their facade of piety, and inside, what He found was not faith and love for God, but rather, ego, pride, desire and the greed for worldly glory, fame and honours.

The Lord therefore reminded all of us not to be swayed and tempted by the temptations and corrupting nature of power, worldly glory and fame, the allure of ambition and the greed for wealth and possessions. Instead, all of us as Christians should seek not for the glory and greatness of the world, but instead, look forward for the eternal and true glory in the life that is to come, as what the Lord has promised us, and which the prophet Elijah showed us all in our first reading today.

In our first reading today, we heard of the account of the moment when the prophet Elijah was taken up into heaven in a great flaming chariot, as witnessed by his successor, the prophet Elisha. For many years, the prophet Elijah had laboured very hard to spread God’s words to the people and called them to repent them from their many sins. He had laboured hard, often suffering from the persecutions and oppressions at the hands of the king and his enemies.

In doing all of his thankless works and labours, risking his life and his own safety for the sake of the Lord, the prophet Elijah had shown us the true meaning of what being Christians and the disciples of the Lord is all about. To follow the Lord, we ought to give of ourselves to the Lord and focus ourselves and our attention on Him. We should not seek personal glory and satisfaction, and neither should we let those things guide our lives’ paths and actions.

We are all called to have deeper faith in God, and that we do not need to worry about things in life that often concern us. Instead, let us all do our best to serve the Lord and be good examples of faithful Christian living in our various respective communities. We ought to do what we can, through our daily living and actions in life to contribute to the greater works of the Church and to glorify God.

In turn, we can be sure that God will know of our faith in Him, and as long as we firmly hold on to this faith, we shall never be disappointed. If we seek worldly satisfaction, glory, power, fame and all these related things, all these things will eventually run out and disappear one day. This year alone, amidst the coronavirus pandemic, economic crisis due to the pandemic and other issues, many people had seen their incomes, savings, their pride and glory wiped out by the troubles that occurred. This is why we need to put our trust instead in the Lord.

And let us all be good and charitable as the Lord had taught us to do. In these difficult times and moments, let us offer helping hands and assistance to our fellow brethren, even if we ourselves are encountering difficulties. After all, there are bound to be people who suffer more than we are suffering. Let us be kind, compassionate, generous and righteous in all of our actions and in our interactions with each other. May the Lord also be our guide and may He strengthen us in the resolve to live faithfully as good and devout Christian from now on, and be the light of hope and strength for our fellow brothers and sisters in these dark times and situations. Amen.

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Tuesday, 16 June 2020 : 11th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day all of us are reminded by the readings of the Scripture on the need for each and every one of us to be forgiving, to be compassionate and to be merciful and loving as our Lord and God has been kind, compassionate and merciful towards us. We are all called as Christians to be the examples of love, to follow in the love that God Himself has shown us, and which He reminded us again today through the Scriptures.

In our first reading we heard of the story of the king of Israel, Ahab, and his wicked deed in killing Naboth the vineyard owner for his own selfish desires, while in our Psalm today we heard of the famous Psalm of King David, Psalm 50, the Psalm that he himself composed in great sorrow and repentance over his sins, and lastly, in the Gospel today we heard of the exhortation by the Lord Jesus for His disciples and followers to love everyone sincerely and with great tenderness and compassion.

In the account of king Ahab’s sin in killing Naboth, we heard how Ahab’s wickedness would have earned him great tragedy and punishment, as the prophet Elijah came to confront the wicked king and put forth God’s pronouncement of the coming judgment for the king and his whole family. Judgment was also due for his even more wicked wife, queen Jezebel, a pagan whose deeds were even more wicked than the king, and whose persuasions had led to the king deciding to kill Naboth by wicked means.

Yet, we then heard how when king Ahab tore his clothes, humbled himself before God and Elijah, His prophet, and showed great remorse over his actions, God showed His kindness and mercy, His compassion and love, revealing that in truth, He is a loving and compassionate God, Who is ever filled with genuine and tender care for each and every one of us, without exception, even to the worst and most wicked of sinners. The mercy that God had shown to king Ahab was just one of the many examples of this.

God is ever merciful, just as He shows justice to the wicked and the evil ones. To those who are willing to accept and embrace His mercy, God shall extend His loving care and providence, and He will gather them again in His presence. For king Ahab, He was not completely forgiven, likely because his sins were indeed many and too great, and while he humbled himself and was sorrowful, but there was still wickedness in his heart and the unwillingness to repent fully and turn towards the Lord.

This is where then another king of Israel, namely the one who composed our Psalm today, came into the picture. King David was then punished for his immoral behaviour and sin, in plotting for the death of the husband of Bathsheba, Uriah the Hittite. King David desired Bathsheba and eventually made her his wife after Uriah died, much like just how king Ahab plotted and successfully had Naboth killed so that he could own his vineyard. But then, hereafter we can see the difference between the two.

King David was wholeheartedly and completely repentant of his wicked actions, his selfishness and temptation by sin. Psalm 50 which we have used today as our Psalm is the expression of this great regret and desire to be forgiven by God. And as David’s love and faith for God was genuine and great, that was what brought Him to God’s forgiveness and grace once again. That was why, while David and his house remain firm, the house of Ahab crumbled.

In our Gospel passage today, the Lord also reminded all of us that we have to love and love sincerely, not just to those who love us, but even to our enemies and those who hated us. And why is this so? That is because the Lord Himself had done so, when He forgave all those who have sinned against Him, those who have betrayed Him by their wicked actions and deeds like king Ahab, by their failure to restrain themselves like king David, among many others.

And each and every one of us have sinned against Him too, whether it be great or small sin, all of us have sinned regardless. Yet, the Lord did not mind at all and chose willingly to pick up His Cross, heavily laden with the mighty burdens of our sins. He bore all of these, and suffered all the worst sufferings, for our sake, because of His enduring and great love for us. And if God has been willing to forgive us and love us again, despite all of our sins and shortcomings, then why don’t we love one another and forgive one another our faults?

Let us all imitate the Lord’s own examples and rediscover once again the strong and genuine love which we ought to have for Him. Let us all seek His forgiveness and mercy for our many sins and faults, and be forgiving and loving ourselves to one another. May the Lord give us the heart to love, the courage to forgive and the faith to always be obedient to Him and to trust in Him all the time, from now on. Amen.

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Monday, 15 June 2020 : 11th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day as we heard from the readings of the Scripture in which we are reminded of the important obligation for all of us as Christians to be filled with virtue and love, Christian love following what the Lord Himself had shown us and taught us, that is to be genuine in our love, first of all towards God and then our love towards our fellow brothers and sisters in the Lord.

In our first reading today, we heard about the story of the king of Israel, Ahab and his interaction with the vineyard owner Naboth, whose land was coveted by the king who wanted to get the land for his own use and purpose. But when the king told Naboth to sell his land to him, Naboth refused to do so, saying that the land belonged to him and had been passed down to him as inheritance from his ancestors. As someone who was likely to be righteous and even God-fearing and obedient to the Law, Naboth obeyed the Law of God which stated that the inheritance of the land is sacred.

But the king became angry because he could not get what he had wanted, and with the instigation of his wife, Jezebel, a pagan who was even worse and more wicked than king Ahab was, ended up with Naboth being implicated and wrongly accused of blasphemy against God, with false witnesses and efforts put in place to condemn him to death with the blatant and deliberate support from the king and the queen. It was truly a very wicked, evil and selfish action, a great sin before God and man alike.

Queen Jezebel encouraged her husband to misuse his power and authority, to be a tyrant who did not care about the well-being of his people or about righteousness and justice. Instead of doing what he had been entrusted to do, the king misled his people into sin and showed it himself by his wicked and selfish attitude, his unlawful and terrible seizure of the vineyard of Naboth among many other irresponsible and sinful attitudes, which thus brought about divine judgment.

In our Gospel reading today then we heard the Lord speaking to His disciples on the matter of the Law, in which it was once said that those who committed sins and mistakes must pay according to what they have committed, that in literal words, if they caused someone to lose an eye, then they too had to lose an eye as a result, a hand for a hand, and ultimately, a life lost is to be repaid with the life of the one who had caused such a loss of life. This was the law of reciprocity as interpreted and followed by the Jews at the time of the Lord.

But the Lord Jesus then showed the true meaning and intention of the Lord, in which the old interpretation of the Law was no longer to be valid. The old interpretation of the Law was such that in order to discipline and make sure that the people of God obeyed the Law and followed the path of virtue and righteousness, a harsh interpretation of the Law was followed. Yet, this ended up in them taking the interpretation to the extreme and losing sight on the real meaning and purpose of the Law.

The Lord wants us all as Christians to know that the Law is all about love, the love first and foremost, that we must have and show towards the Lord, our God and Master, and then the same love which we also have to show towards our fellow brethren. If we have no love in us, no matter how many great things we do, and how mighty or great we are, then we will have no real life within us. God calls on us all as Christians to show love in our every actions and deeds, in our every interactions.

Through what He has told His disciples, we heard how He said that if someone were to strike them on one side, offer the other side to be struck, and then if someone were to tell them to go forth one mile, then, go forth for even one mile further. In all of these, we can see how the Lord called us all to a new life and existence, one that is filled not with the selfishness of man, contrary to what the examples of king Ahab, his wickedness and evil had shown us. Instead, we are called to focus our attention on God and His love.

God ought to be the centre of our lives and we ought to follow His own examples, in how He has loved us so much that He was willing to make the ultimate sacrifice, by suffering for our sake on the Cross. He has shown us the willingness to give everything out of His love for us, as contrasted with the selfishness and ego shown by king Ahab in his unbridled desire and ambition, leading to him sinning ever further and more against God.

Brothers and sisters in Christ, let us all from now on turn away from the way of evil, the path of selfishness and worldly desires. Let us instead entrust ourselves to the Lord’s care and loving providence, and let us all be genuine in living our Christian faith with zeal and dedication from now on. May the Lord be our guide and may He give us the strength to be faithful to Him from now on, and be inspiration for one another, in our virtuous life and actions. Amen.

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Sunday, 14 June 2020 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today all of us celebrate the great Solemnity of the Most Holy Body and Blood of the Lord, also commonly known as the Solemnity of Corpus Christi, which takes place traditionally on the Thursday after the Solemnity of the Most Holy Trinity, or in some places, to avail the celebration to more people, on the Sunday after the Trinity Sunday. And this celebration is a very important one for us, as besides the Holy Trinity, the Doctrine of the Real and Holy Presence of the Lord in the Eucharist is one of the key core tenets of our Christian faith.

Unlike the Trinitarian nature of Our God, which is acknowledged and the fundamental part of the faith for most of those who believed in God, the Real Presence of the Lord in the Eucharist has not been accepted and was rejected by quite a few segments of the people who believed in God. However, this clearly did not show the sentiment and the belief of the Church fathers and all the early Christians, all of whom believed in the true, real and living Presence of the Lord in the Eucharist.

What does this mean, brothers and sisters in Christ? It means that the bread and wine we offer at the celebration of the Holy Mass, and which the priest blesses and offers to God at the Consecration truly become the very Body and Blood of the Lord Himself, the very substance and essence of the Lord, although they may still appear to us in the form of bread and wine. This process is called Transubstantiation, in which ‘Trans’ meaning ‘change’ and ‘Substantiate’ meaning ‘substance or essence’.

According to the Catechism of the Catholic Church, the word ‘Transubstantiation’ means ‘the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine into the substance of His Blood. This change is brought about in the Eucharistic Prayer through the efficacy of the word of Christ and by the action of the Holy Spirit.’ From the Catechism we can see how the Church clearly teaches to us what the Eucharist means to us all.

This means that the very matter of the bread and the wine themselves have been changed, transformed and altered into the very substance, essence and reality of the Most Precious Body, and the Most Precious Blood of Our Lord Jesus Christ, the same Christ Who has offered Himself on the Cross at Calvary as a worthy Sacrifice, in atonement for our sins. In this bread and wine transformed into the Most Holy and Precious Body and Blood of the Lord, the Eucharist that we partake, we share in the same sacrifice of the Lord that day on the Cross.

That is why the Mass is more appropriately known as the Holy Sacrifice of the Mass, as the priest celebrant acts ‘in persona Christi’ or in the Person of Our Lord Jesus Christ, by the authority that He Himself has given to His Apostles, and as the Mass itself is the entire same Sacrifice that the Lord had undergone, as He brought His Cross up to Calvary, be crucified and died up there for us mankind, the whole Mass represents us all living through that very same supreme Act of God’s love in saving us.

As the celebrant speaks the words of Consecration, by the power of God through the Holy Spirit, the bread and wine became the Most Precious Body and Blood of the Lord, and as the celebrant says, in the same words that the Lord Jesus had spoken on the Last Supper, ‘This is My Body, which has been given up for you’, and ‘This is the Chalice of My Blood, the Blood of the New and Eternal Covenant, which has been poured for you and for many for the forgiveness of sins’ and elevate the Sacred Specie, it was the same offering that Christ made on the Cross, offering Himself in His Body, Soul and Divinity for our salvation.

Therefore, in the Holy Communion, we receive not just mere bread and/or wine, and not just merely ‘symbol’ of the Body and the Blood of the Lord as what some have otherwise believed and convinced themselves, but in truth and reality, the Most Holy Body and Blood of our Lord Himself, in the Flesh and Blood. We may see them as the appearance of bread and wine, the taste of bread and wine, the smell of bread and wine, but in reality, the essence of it all have been transformed completely into something beyond our human capability of understanding, the Mystery of our Faith.

We believe in the Lord and in the mystery of the Transubstantiation, this most important doctrine of the Church from the very beginning and which was codified and formalised at the Fourth Council of the Lateran in the early thirteenth century, and which our brethren in the Eastern Orthodox Church also formalised on their Synod of Jerusalem five centuries later, believing that God Himself has given His own Precious and Holy Body and Blood for us to partake, to eat and drink as real food and drink, and not as something imaginary or merely symbolic, just as He highlighted it to the people in His discourse on the Bread of Life.

The Lord Jesus referred to Himself as the Bread of Life, as the True Bread from Heaven far superior to the heavenly bread manna that had been miraculously given by God to the ancestors of the Jewish people, the Israelites during their forty years journey to the Promised Land. He referred to that occasion, comparing how their ancestors died, but those who receive this new Bread of Life, that is Christ Himself, they would have eternal life through Him.

When the Lord referred to Himself as the Bread of Life, He thus also mentioned to the people that unless they eat of His Body and drink of His Blood then they would have no life and no part in Him. He also specifically mentioned that His Body is real Food, while His Blood is real Drink. He did not say that He was giving them a symbol to have or to celebrate with, but instead, doubled down on His own statement of the truth, to the point that many of His own followers left Him after this particular moment, which is ironically very similar to how some of our brethren in faith chose to abandon this same truth about the Real Presence in the Eucharist.

To those of His disciples that remained, to His Twelve Apostles, the Lord gave the power and authority on the Last Supper when He instituted the Sacrament of the Holy Eucharist. His commandment to them to ‘do this in the memory of Me’ is a very important mission, which the Apostles had faithfully carried out and which they passed on to all of their successors, the bishops and the priests of the Church, who have been ordained and received the same power and authority of the Lord to celebrate the Holy Sacrifice of the Mass.

By the sharing and partaking of the Body and Blood of the Lord therefore we have this Holy and Sacred Communion in the Church, which then makes up the Body of Christ. For in sharing the same Body and Blood of the Lord, we have been united through Christ and made one as a people blessed by God and brought together our common partaking of the Bread of Life, Christ our Saviour, becoming the Mystical Body of Christ, the One, Holy, Catholic and Apostolic Church.

And from the earliest days of the Church we have very firm proofs and extensive evidences of the Real Presence from the Church fathers and leaders themselves, such as St. Ignatius of Antioch, the second Bishop of Antioch and St. Peter’s successor there, who said that ‘I desire the Bread of God, the Heavenly Bread, the Flesh of Jesus Christ, the Son of God… and I desire the Drink of God, namely His Blood, which is incorruptible love and eternal life.’ clearly echoing the Lord’s own words that His Body and Blood were real Food and real Drink.

St. Justin the Martyr and the other early Church fathers and saints also concurred with this truth, speaking of ‘not as common bread and common drink do we receive these, but in like manner as Jesus Christ Our Saviour, having been made Flesh by the Word of God, had both Flesh and Blood for our salvation… the food which is blessed by the prayer of His word… is the Flesh and Blood of that Jesus Who was made Flesh.’ And they also warned against heretics specifically mentioning how those heretics denied that the bread and the wine were truly the Body and Blood of the Lord.

St. Ambrose of Milan, one of the Four Original Doctors of the Church and one of the most pre-eminent Church fathers of the Western Christendom also spoke firmly and strongly on this matter, saying that, ‘For that Sacrament which you receive is made what it is by the word of Christ. But if the word of Elijah had such power as to bring down fire from heaven, shall not the Word of Christ have power to change the nature of the elements?’ against all those who doubted that the bread and wine could have changed in either essence or Presence into the Real Presence of the Lord.

For God, everything is possible, and everything can be done, even turning the matter and essence, the reality of the bread and wine into that of His own Precious Body and Blood, to be given to us and to be partaken worthily for our salvation. And at the Last Supper, which St. Ambrose of Milan and St. Paul the Apostle earlier on mentioned, the Lord said, ‘This is My Body…’ and ‘This is the Chalice of My Blood’, as His own Real, Unchanging, Most Holy and Precious Body and Blood, not an imitation, not a symbol, not a representation, not even a spiritual union, but the exact same, real, complete and bloodied Sacrifice of Our Lord on the Cross at Calvary.

It was a famous occurrence of a doubter of this truth which eventually led to the institution of this great celebration of the Solemnity of Corpus Christi. The famous Eucharistic Miracle of Bolsena in what is today Italy marked one among the many other great miracles of the Eucharist that from time to time reminded us of this sacred truth and reality of the Real Presence of the Lord in the Eucharist. At that occasion, according to tradition, a priest was celebrating the Eucharist while doubting the Real Presence. Immediately upon Consecration, the bread and wine changed into real Body and Blood of the Lord, with drops of Holy Blood dripping onto the corporal used to contain the Sacred Species.

With the affirmation of these miracles, including earlier miracles at Lanciano and other places, where occurrences of ‘Bleeding Body of Christ in the Eucharistic Host’ happened, the Pope instituted the Feast of Corpus Christi to celebrate and to put ever greater emphasis on this core aspect of our faith and core belief in the Real Presence of Our Lord in the Eucharist, in the Doctrine of Transubstantiation, where the bread and wine in the Holy Sacrifice of the Mass are transformed, completely and fully, into the essence, matter and reality of the Most Holy Body and Blood of Our Lord.

Now, brothers and sisters in Christ, having deepened our understanding of the rich history of this one of the most important tenets of our faith, how are we then going to truly celebrate this Solemnity of the Most Holy Body and Blood of Our Lord? It is not enough that we just celebrate today with a reverent and solemn celebration of the Holy Mass. In fact, all of us need to have a great change in the way we treat the Eucharist and how we have to return the respect and adoration we are to give to the Lord being truly present in the Eucharist.

A prominent person who did not believe in the Real Presence once said that, if we have truly believed in the Lord truly and really being present in the Eucharist, then in the presence of the Lord, he would have bowed down, prostrated and humbled himself in great adoration and worship. Unfortunately, this was not seen among many of us Christians. Many of us treated the Lord’s Real Presence as if He was just merely a bread to be eaten, or worse still, as a burden because we treat going to Mass as a heavy burden of obligation for us to fulfil.

How many of us have received the Lord with faith and worthily receive His Body and Blood into our own bodies, into our hearts and into our very own beings? There is a great need for us to restore the reverence and proper worship and adoration we ought to give to the Lord, His Real Presence in the Eucharist, and it has to begin with us and from us. We must have a great and profound change on how we view the Holy Mass, to make it the most important part of our lives and to centre ourselves and our existence on the Lord.

And having received the Lord Himself unto us, as St. Paul said in his Epistle to the Church and the faithful in Corinth, we have become the Temples of the Holy Spirit, the very Temple of God present in the flesh, in our very own bodies. Here we have the very best and perfect Temples of His Presence, more perfect and better than the Temples built by Solomon and king Herod. But are we then treating our bodies and our beings as worthy dwelling place of Our Lord? Or have we instead defiled them with our disobedience, wickedness and sins?

Today therefore, on this Solemnity of Corpus Christi, let us all renew the zeal and faith which all of us must have in the Real Presence in the Eucharist, the Lord’s own Most Holy Body and Blood which He has given us all for our salvation through the hands of His bishops and priests. Let us strive to be worthy to receive His Most Holy Body and Blood into ourselves, and be grateful for the loving Sacrifice He has gone through for us, by living a most virtuous and exemplary Christian life from now on.

O Sacrament most Holy, o Sacrament Divine, all praise and all thanksgiving be every moment Thine! O Christ, the Bread of Life, given freely as real Food for our salvation, Your Most Holy Body and Blood, flowing down from the Cross in atonement for our sins, have mercy on us sinners, and by our worthy partaking in this most Sacred Communion, unite us all as the One Body of Christ, the Church, and lead us all into eternal life. Amen.