rejection of Jesus

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Friday, 3 October 2014 : 26th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 10 : 13-16

At that time, Jesus said, “Alas for you, Chorazin! Alas for you, Bethsaida! So many miracles have been worked in you! If the same miracles had been performed in Tyre and Sidon, they would already be sitting in ashes and wearing the sackcloth of repentance. Surely for Tyre and Sidon it will be better on the Day of Judgment than for you.”

“And what of you, city of Capernaum? Will you be lifted up to heaven? You will be thrown down to the place of the dead.”

“Whoever listens to you listens to Me, and whoever rejects you rejects Me; and he who rejects Me, rejects the One who sent Me.”

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Thursday, 2 October 2014 : 26th Week of Ordinary Time, Memorial of the Holy Guardian Angels (Gospel Reading)

Liturgical Colour : White

Matthew 18 : 1-5, 10

At that time the disciples came to Jesus and asked Him, “Who is the greatest in the kingdom of heaven?”

Then Jesus called a little child, set the child in the midst of the disciples, and said, “I assure you that, unless you change and become like little children, you cannot enter the kingdom of heaven.”

“Whoever becomes lowly like this child is the greatest in the kingdom of heaven, and whoever receives such a child in My Name receives Me. See that you do not despise any of these little ones, for I tell you : their angels in heaven continually see the face of My heavenly Father.”

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Wednesday, 1 October 2014 : 26th Week of Ordinary Time, Feast of St. Therese of the Child Jesus, Virgin and Doctor of the Church, Patroness of Missions (Gospel Reading)

Liturgical Colour : White

Matthew 18 : 1-5

At that time the disciples came to Jesus and asked Him, “Who is the greatest in the kingdom of heaven?”

Then Jesus called a little child, set the child in the midst of the disciples, and said, “I assure you that, unless you change and become like little children, you cannot enter the kingdom of heaven.”

“Whoever becomes lowly like this child is the greatest in the kingdom of heaven, and whoever receives such a child in My Name receives Me.”

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Tuesday, 30 September 2014 : 26th Week of Ordinary Time, Memorial of St. Jerome, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Luke 9 : 51-56

As the time drew near when Jesus would be taken up to heaven, He made up His mind to go to Jerusalem. He sent ahead of Him some messengers, who entered a Samaritan village to prepare a lodging for Him.

But the people would not receive Him, because He was on His way to Jerusalem. Seeing this, James and John, His disciples, said, “Do You want us to call down fire from heaven to reduce them to ashes?” Jesus turned and rebuked them, and they went on to another village.

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Tuesday, 16 September 2014 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we heard about how Jesus healed the son of a widow from Naim, bringing him back from death into life, in which He showed to the people, the loving and merciful aspects of God, who truly loved and cared for all of us. He had pity on the mother who was sorrowful for having been left alone by her son, and brought them back into true joy and happiness in God.

And in the first reading, in the letter written by St. Paul to the Church and the faithful in Corinth, about the nature of the Church of God, and how in the Church, which is in fact comprised of all of us who believe in Christ the Lord, there exist a certain hierarchy of its members, which allow the Church to function as a body, just as in our body we have various organs and parts that have distinct functions working together in order to achieve certain goals and actions.

St. Paul mentioned how each members and each people in the Church have their own distinct gifts from the Lord, also known as the gifts of the Holy Spirit, which the Apostles and disciples themselves had received during the occasion of the Pentecost day. Everyone had been called by the Lord for a specific purpose and task, and one ought not to think proudly of himself or herself so as to assume that they can gain for themselves the entirety of the goodness and the gifts of the Lord.

Thus, the Church of God, which is centred on our Lord Jesus Christ, the Head of the Church, and we as the members of His Body, has a specific task in order to carry out and continue the good works which Jesus had initiated in this world, that is the works of love and mercy, as He showed through the rising of the son of the widow of Naim from the dead.

The Church of God comprised of many different people, and indeed, different groups of people, from the laity to the ordained ministers, that is the sacred priesthood and those who dedicated their lives in the service of God, and everyone else, including those of us who belong to the group of those who serve the Lord and yet also still live in this world.

And even among the priesthood, we have various roles, such as the bishops and then the priests themselves. Bishops are those who have been given a greater role in the Church, as overseers of a group of priests and the laity, and they are entrusted with the sheep of the Lord’s flock, as the shepherds, who are then led by the chief shepherds on earth, that is the Pope, the Bishop of Rome and the Vicar of Christ in this world, the representation of the Chief Shepherd of all, Jesus Christ.

The bishops therefore lead the Church in the works of love and mercy, and are also entrusted with the supervision duty of the body of the faithful in the Church, and they are also entrusted with the management of the Church. That said, there are also many others who are also involved in the management of the Church, both among the laity, as well as those in the priesthood and the ordained ministry.

The priests serve the people of God in various means, that is by providing them a spiritual guidance and protection against the harms of the devil, and in some cases also by providing alms and charity works for them. Then, the deacons, as we heard in the New Testament, were appointed as those who would serve the people of God directly, aid in the works of charity of the Church, to aid the priests and the bishops, so that they can channel to the people of God, particularly the poorest and the weakest, the love of God through His Church.

Yet, it is sad indeed, that many today in the Church aspire to have everything in their greed and lack of faith. Many began to question their roles in the Church and some even fought in the name of what they described as equality. Therefore we have those who proposed such outrageous ideas such as the abolition of the sacred priesthood and the ordained ministry, as well as the ordination of women to the priesthood.

Those who proposed and supported such proposals failed to understand that each of us in the Church have our own unique roles which help to supplement each other and therefore, it makes the Church stronger. To go against this natural law of order would in fact mean to destroy the unity and strength of the holy Church of God and undermine its authority in this world. Every one has been given a specific and particular gift which enables us to have our own roles in the Church to carry out what the Lord had planned for us.

Brothers and sisters, today we celebrate together as the Church the feast day of two great saints, whose life will inspire us to appreciate the beauty of the order and hierarchy in the Church, namely that of Pope St. Cornelius and St. Cyprian, both holy martyrs of the faith, at the time of the persecutions of the Roman Empire.

Pope St. Cornelius was the Pope and the Vicar of Christ in the middle of the third century after the birth of Christ, during the reign of the Emperor Decius, the great persecutor of the faithful. Then St. Cyprian was his contemporary, as the Bishop of Carthage and the supporter of Pope St. Cornelius’ view regarding the faithful.

The two saints lived in a difficult time, when Christians and all who believed in the Lord were persecuted heavily and when their very lives were threatened by the Roman authorities. And amidst those persecutions, there were those among the faithful who submitted to the will of the state and the Emperor, and gave offering to the pagan idols, essentially an act of apostasy, or leaving the Church of God, who should be thereafter be treated the same as the pagans.

However, some of them repented their sins and returned to the embrace of the Holy Mother Church, and were received back among the faithful as long as they were sincere in their repentance. But, there were those in the Church who were opposed to the return of these so called traitors and apostates and demanded much stricter regulations to even allow them to be readmitted into the Church.

St. Cyprian and Pope St. Cornelius were the champions of those in the Church who would allow the faithful who had gone astray to return to the Church as long as their repentance was sincere. They worked hard among the faithful and among those who had gone astray to bring them back towards the Lord and to heal them from the afflictions of their souls. The laity themselves also played their own parts and supported the works of their shepherds, while they also kept their faith alive and strong despite even great persecutions.

Brothers and sisters in Christ, these saints, Pope St. Cornelius and St. Cyprian, who were both eventually martyred for their faith, had showed us the model of their faith, which showed love and mercy for the least of the society, those who were rejected because of the stigma of their status as apostates and betrayer of their faith. They showed that while in the Church itself there were already many different groups of people, there would always be a space for those who realised their errors and repented for their sins.

Let us all therefore reflect on the Scripture readings of this day, and grow to find in our hearts, the role that we can play as part of the Church of God. Let us all work together to continue the good works of Christ, to bring God’s love to all the peoples, and to heal many from their afflictions, both physical, and even more importantly, to heal the spiritual aspects of many people.

May Almighty God, together with the intercession of the holy saints, Pope St. Cornelius and St. Cyprian, bless us this day and guide us, so that we may also follow in their footsteps, to serve the people of God and love one another in the Lord. God bless us all and bring us into His light. Amen.

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Wednesday, 10 September 2014 : 23rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 6 : 20-26

Then, looking at His disciples, Jesus said, “Fortunate are you who are poor, for the kingdom of God is yours.”

“Fortunate are you who are hungry now, for you will be filled. Fortunate are you who weep now, for you will laugh.”

“Fortunate are you when people hate you, when they reject you and insult you and number you among criminals, because of the Son of Man. Rejoice in that day and leap for joy, for a great reward is kept for you in heaven. Remember, that is how the ancestors of this people treated the prophets.”

“But alas for you who have wealth, for you have been comforted now. Alas for you who are full, for you will go hungry. Alas for you who laugh now, for you will mourn and weep. Alas for you when people speak well of you, for that is how the ancestors of these people treated the false prophets.”

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Tuesday, 26 August 2014 : 21st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we continue what we had heard from the previous day’s theme on the sins and corruptions of the Pharisees and the elders of the people of Israel. The seven woes of the Pharisees as they are known, are highlighted in today’s Gospel, with Jesus continuing to rebuke these vile and corrupt leaders who brought their people into destruction.

It was greatly stressed, the importance of walking and doing the faith, and not just merely concerned about the externalities and the formalities of the Law, but also the teachings and the ways of the Lord must be lived within the soul, heart and mind, so that in all things, we may truly be representing the Lord to all those who see us, who hear us and who witness our actions and deeds in all things.

Indeed, the fundamentals of the Law of God are justice, mercy and faith as Jesus had said. The Pharisees, the scribes and the teachers of the Law are too preoccupied on the external applications and details of the Law so as to forget the true meaning and purpose of those laws in the first place. Rather than trusting in God and His truth revealed in Jesus, they persecuted the faithful and rejected He who came to save His people, preferring to trust in men, in their own power and wisdom than in the wisdom and truth of the Lord.

Why justice? Because the Law of God is indeed just, and it was not crafted to torture or make the lives of men difficult. The Pharisees and the teachers of the Law continued on the expansions and the increasingly difficult application of the Law of God as revealed through Moses. In the Torah, the first Book of our Bible, also known as the Pentateuch, scattered through the Book of the Exodus, Leviticus, Number and Deuteronomy, are the laws of God given to Moses.

However, over the centuries and over time, the interpretation of these laws had become very rigid and extremely punitive in nature. The Lord Himself did not intend for these to be punitive and harmful in nature, but instead these were meant to lead the people of God to have a good discipline in life, particularly in the matter of their faith, so that they would always stick to the right paths in life. We know from our reading of those same Books, how unfaithful and difficult the people of Israel could be, both during their forty years journey and when they were already dwelling in the Promised Land.

But this should not become the kind of interpretation which the Pharisees had done to the laws, which ended up as a kind of leash and prison to the faithful who were forced to endure the numerous observations which apparently numbered as many as six hundred and thirteen laws, rules and regulations. Many of these observations ended up in the Pharisees abusing their authority and oppressing the people, losing the true meaning and intention of the Law.

And then, the Law is also about mercy. The Pharisees were so utterly convinced in their actions and deeds, that they believed that they were alone the most righteous and greatest among the people of God, as the only ones on whom the Lord cast His favour on. They believed that because they did as they had done, they were allowed to do what they thought was right on others, to the point of abusing others and casting judgments on others.

Remember what they did when the faced the man who was born blind and then was cured by Jesus? The Pharisees and elders of Israel tried to discredit the good works and miracles of Jesus, and when they failed to do so, they cursed and blamed the man who was born blind and healed, and they called him cursed and sinner, since the day he was born, a truly preposterous and horrible action indeed, one that is unworthy of these supposedly pious servants of God.

The Pharisees also condemned the woman who committed adultery, arguing that because she committed sin she deserved to die according to the Law. However, Jesus thought otherwise, and He highlighted the important of forgiveness and mercy, as the way for salvation. The Law was truly intended to guide mankind back to the Lord, so that the Lord might exercise His mercy, rather than punishing them.

And lastly, the Law is also about faith. This is not superficial and superfluous faith of the Pharisees who were concerned mostly with their own faith and their own piety, for the praise of the people rather than to help one another into salvation through faith. The Law must be obeyed with understanding and true sincerity and desire, or otherwise, it will do no good to us at all.

Brothers and sisters in Christ, as we reflect together on this, let us all together help one another to grow in our faith and devotion to the Lord, and also in our love towards our fellow men, which also means love among ourselves. Let us not be discouraged or be distracted by the devil and his tricks and lies. Rather, let us all continue to believe in God and seek to understand further the power of His love. God bless us all and may we continue to obey His love with full understanding. Amen.

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Sunday, 17 August 2014 : 20th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 15 : 21-28

Leaving that place, Jesus withdrew to the region of Tyre and Sidon. Now a Canaanite woman came from those borders and began to cry out, “Lord, Son of David, have pity on me! My daughter is tormented by a demon.”

But Jesus did not answer her, not even a word. So His disciples approached Him and said, “Send her away! See how she is shouting after us.”

Then Jesus said to her, “I was sent only to the lost sheep of the nation of Israel.” But the woman was already kneeling before Jesus, and said, “Sir, help me!” Jesus answered, “It is not right to take the bread from the children and throw it to the puppy dogs.”

The woman replied, “That is true, Sir, but even the puppy dogs eat the crumbs which fall from their master’s table.”

Then Jesus said, “Woman, how great is your faith! Let it be as you wish.” And her daughter was healed at that moment.

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Wednesday, 6 August 2014 : Feast of the Transfiguration of the Lord (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate a significant and very important feast day in our Church, that is the Feast of the Transfiguration of the Lord. Today we celebrate the occasion when Jesus Christ our Lord and Saviour was glorified on Mount Tabor, when He revealed His glory and the true nature of divinity to His disciples, the one and only time He did so before His death and resurrection.

To the disciples who witnessed it, Peter, James and John, this was truly a moment of brief showcase and foretaste of the glory of God that is to come through Jesus Christ. Yet at that time, they have yet to be able to understand what it means by the Transfiguration, and the significance of the events and the actions which Jesus took with the two great prophets of God.

The two prophets and leaders of God’s people, Moses and Elijah are the preeminent ones among many others, in that they were the chief amongst all others whom God had sent into the world in their respective missions. To Moses, whom God had appointed as the leader and guide for His people Israel, He had imparted the very Laws that He had established with mankind, the Ten Commandments and the accompanying laws and statutes as encoded in the Law of Moses.

Thus, Moses represented the Law, which God had given to mankind to guide them and govern them in their attitudes and behaviour, that they may conform more closely to the way of the Lord. Meanwhile, the prophet Elijah, whom God appointed to prophesy to the people of the northern kingdom of Israel was the greatest among the prophets, and representing the prophesies of God, which promised the people the coming of the salvation in the Messiah.

And why did both of them appear to Jesus at the Mount Tabor on the Transfiguration? That is because Jesus is the perfect fulfillment and completion of the Law and the prophecies of the prophets. He was the fulfillment of all that God had revealed to men as well as all the things unrevealed and hidden from men, perfecting and unveiling the true full meaning of the Law, and the fulfillment of the long awaited prophecies by the prophets of old.

Therefore, the two great servants of God made their appearance in what is likely to be a very significant and symbolic meaning in the history of God’s plan for the salvation of mankind, but it is most likely that they also came to give strength and support for Jesus as He embarked on the final part of His mission on this world, that is towards His suffering and death on the cross in Jerusalem, the Holy city of God.

They were there to affirm Jesus in His mission, to encourage Him and give Him support, as surely all of heaven, all the angels and the holy men and women who had departed the world at the time were all in full awareness of the supreme importance of this singular mission that Jesus Christ was about to undertake for the sake of salvation of all mankind.

Yet, indeed, the Feast of the Transfiguration also reminds all of us of an important fact, that life is not all happy and good, and neither will it be all smooth and easy. And we are bound to have to face up to the challenges in life and the difficulties that are to be part of our lives. We are like the disciples on that mountain. When Peter said to Jesus, for them to build three tents for Himself and the two great servants of God, it showed reluctance to leave all things that are good.

But God made it plain to the disciples, and showing in His majesty, He made them listen to the will of His Son, who told them to come down with Him from the mountain where He showed His glory and majesty. From then on, He walked down that mountain towards the valley of His death, the suffering and rejection in Jerusalem. But the Lord did not fear, and therefore neither should we.

This Feast of the Transfiguration of the Lord therefore does not just show us the true nature of our Lord, Saviour and God, Jesus Christ, whom the prophet Daniel in the first reading had described in his vision of the things that was to come and be fulfilled in Jesus. But, as mentioned, this Feast of the Transfiguration also reminds all of us that we too should also walk the same path as Christ, and not to be afraid of facing the difficulties and challenges awaiting us if we walk the path towards God.

May our Lord continue to shine on our path, that we may continue to follow Him, taking up our own crosses, and to suffer the persecution and rejection of this world as He had once done, so that eventually in the end we will receive the crown of everlasting honour and glory, the deserved reward we should receive as part of our heavenly inheritance.

May Almighty God, Transfigured and Revealed in His glory and majesty be aith us, protect us and remain with us forever. Amen.

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Friday, 1 August 2014 : 17th Week of Ordinary Time, Memorial of St. Alphonsus Liguori, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we listened how the very people of Nazareth, the hometown of Jesus, rejected Him and had a serious prejudice against Him. They talked of Him being a carpenter’s son, as in their mind, He was nothing more than the son of Joseph, the simple carpenter of the town. To them it was absolutely impossible that the son of a carpenter could be the One to bring the salvation of God to them.

Yes, within their hearts they had been blinded by their own sense of jealousy and human desire. They thought of evil in their heart when they see someone whom they considered inferior to themselves, gaining the ultimate glory and honour. And this is a problem which had plagued mankind for ages. Mankind had the tendency to envy and to want from others what we do not have.

The people of God at the time of the prophet Jeremiah had also rejected the Lord and opted to walk in their own paths in rebellion against God. And instead of following the Lord, they followed their own heart’s desire. That was why the prophet Jeremiah was called from among them, so that God might speak with these wayward children of His, and hopefully to call some of them back into His fold.

These people acted like just how the people of Nazareth acted against Jesus. In fact, the priests and the educated elite, the leaders of the people were the ones who were ganging up against Jeremiah, the chosen prophet of God. They refused to listen to the truth, because they thought they were better than others, and thinking that what they had done were right, while in fact what they had done were wicked in the sight of God.

Brothers and sisters in Christ, today God wants us to know that we ought to listen to Him speaking to us in the depths of our hearts. We should throw far, far away our pride and learn how to humbly follow the Lord. This is important if we are to gain salvation in God and avoid the fate of those who had rejected the Lord, both those who lived in the time of Jeremiah, and those who lived in the time of Jesus.

Today we celebrate the feast day of St. Alphonsus Mary Liguori, a bishop and doctor of the Church, as well as the founder of the renowned Redemptorist religious order. As the founder of the Redemptorists, or also known in their official name as the Congregation of the Most Holy Redeemer, St. Alphonsus Liguori is renowned for his devotion to the Lord as the Redeemer of all mankind.

You see, brothers and sisters, that God desires nothing but our salvation and redemption from sin that separates us from Him. He wants us to be brought out from the pit of darkness we have fallen into. God has sent us nothing less than His own Son to be our Saviour. Yes, Jesus our Lord and Saviour. And it is on this salvation that God had provided us that St. Alphonsus Liguori and his Redemptorists had tried to bring us closer to.

St. Alphonsus Liguori himself had a bright career in life as a lawyer and working in the field of legal studies, before he decided to give it up and devote his life entirely to God, and to help his fellow men to come closer to the redeeming love of our God. Through his writings and numerous works, we come to realise the love that God has for us, as well as the need for us to draw from His love and mercy in our lives.

Brothers and sisters in Christ, shall we all renew our pledge and commitment of love towards Jesus our Lord and Redeemer? St. Alphonsus Liguori had shown us the way, and he had given us a guide. Through his congregation and brethren in the Redemptorist order that we have amongst us even today, we are brought ever closer to the salvation and the mercy of God whom we had rejected, like the people of Israel of old, and like the people of Nazareth to whom Jesus Himself had come.

Let us not be like them, and let us welcome the Lord with open hands and open hearts, just as He Himself opens up His hand to welcome us back. May God forgive us our sins and trespasses, and may His light shine upon our path, that we may find our way back to His love. God bless us all. Amen.