rejuvenation

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Sunday, 28 July 2013 : 17th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, God who is our Father is kind, and He is loving, because He is love, and true love personified, in all its perfection. The Lord cannot deny Himself, and He loves everyone without exception. This love He had poured down upon the world through the sending of His Son, Jesus Christ, to be our Messiah, our Saviour. And to add to that, the numerous reminders He had sent us and His people, Israel, through the prophets and their prophecies and the visions and revelations He had given them.

He loves us all and He will surely listen to our needs, and He truly knows all that we need. That is why we should never worry, and instead we all should put our full trust in Him, for He is a loving God, who is just and righteous in all the things He does. But remember, brothers and sisters, that He is also an avenging God, just as He is loving, because He hates sin first of all things, and all things evil and abhorring in His eyes. If we sin and do not repent, we will face the fate of Sodom and Gomorrah, which were wiped out from the face of the earth for their sins.

But our Father in heaven does not just want empty worship and prayers either, as many of us would certainly had done in the past, paying lip service to the Lord who loves us. He wants from us our hearts, our full attention and dedication, just as He Himself had paid full attention to all of us sinners, all these while. We are like lost sheep to Him, whom He cannot ignore, and He would use all in His power to bring us back, like a shepherd going all out to find even one lost sheep.

So that we would not be lost, like the people of Sodom and Gomorrah, who were lost in their debauchery and their sinful lives, where sin had blinded and deafened them to the Lord their God, He had sent us His only Son, Jesus Christ, to be a new light, a new hope for all of us. And one of the things that He had done to make sure that we will not be lost forever was that to teach us how to pray, how to pray to the Lord our God with all our hearts, our minds, and our full attention, that our prayer is indeed truly a prayer, pure and beautiful in the eyes and ears of the Lord.

To pray is to communicate with our Lord, and that is the key essence of what a prayer truly is. To pray is not to bring in endless litanies of requests and wishes, or bugging our Lord for His help whenever we are in dire straits. To pray is not to turn to the Lord only when we are in difficulties and in need of great help, or in the state of danger. Indeed, as the Lord has told us, and Christ His Son has taught us through His disciples, that prayer must be done, at all times, with a sincere and pure heart.

That was why Christ taught His disciples the Lord’s Prayer, the very prayer that came out of the mouth of the Word of God, Christ Himself. This prayer is a perfect prayer, the most sincere and purest of all prayers that are ever be in this world, be it on earth or in heaven. The Lord’s Prayer, which we recite and pray every Mass and most likely pray every day, is the model prayer for all of us. It is a simple yet a clear-cut prayer, straight to the point in its meaning, and pure in its intentions.

Yes, a prayer must always begin with glorifying the Lord our God and praising His Name, and all His love and kindness that He had shown us, all His beloved children. A prayer must never be a litany of requests and petitions, but indeed, it must be a humble prayer, showing our sincerity and humility before the throne of God, for we are nothing and full of sin, and yet He rescued us and made us whole and pure once again, with none other than the Blood of His own Son’s sacrifice on the cross.

In a prayer, we have to listen to God just as God listens to us. A prayer is a two-way communication between God and man, the link between our Creator and us His creations. He speaks to us in mysterious ways and in the depth and the silence of our hearts. If we keep our hearts closed to Him, we will not be able to listen to Him. It is often that we have to cast away our pride and sinfulness, and the deafening noise of the world, so that we will be able to listen to our Lord, and communicate sincerely with Him through prayer.

That is why brothers and sisters, whenever we pray, we should close ourselves from the world, and take away any form of distractions which may distract us and disturb our precious link with the Lord our God. Do it in silence and in the privacy of our rooms, and it is also important that we make use of every opportunity we have to be silent, even at a workplace, to listen to the Lord speaking to us. Even that is prayer, brothers and sisters in Christ!

That is also why in the Mass, it is important to have silent moments, after the readings, during the time after we receive the Lord in the Holy Communion, and even at times before the Mass starts or after the Mass has finished. These are precious moments we can use to communicate with our God, especially if we are busy with our work in any other times. It is important, brothers and sisters, that we respond to the Lord’s calls and know what He wants us to do with our lives. Be like the prophet Samuel, who in his youth was called by the Lord and he answered to it, and listened to the word of God.

As I had mentioned, God is merciful and loving just as He is just and a punishing God. If we ask and knock at His door, He will surely listen to us and consider our repentance. You see, brothers and sisters in Christ, the Lord does not take pleasure in seeing the punishment and suffering of His children, and He certainly does not enjoy punishing us for our sins. Indeed, it caused Him great pain to punish mankind for their sins and their rebellions, and it is especially hard for the Lord to punish His own chosen people of Israel, when they erred and preferred the pagan gods and idols, and their constant rebellions during the journey from Egypt and after they had had the Promised Land as their own.

That is why, in our prayer, what is important is for us to recognise our own weaknesses, our own sinfulness, and our own unworthiness, that we lay them all bare before the Lord our God, that the Lord who sees all, will see our sincerity and the sincerity of our repentance, our contrite hearts, the true offering from us that He desires. Open the doors of our heart to Him, just as He opened His doors for us to enter. That we may be in Him just as He is in us.

Do not fear God and His punishment, but be courageous and approach the throne of God, the throne of mercy. For the Lord is the Divine Mercy who will embrace sinners and those who sincerely acknowledge their faults and seek to be healed. For Christ had come to save sinners and those who are sick from sin, and bring them back to health once again, that is a life of grace in God. However, He cannot do much help to us, if we ourselves did not open the doors of our heart for Him to come in.

He knocks at our doors too, brothers and sisters in Christ, just as we knock at His doors in heaven, to give Him our prayers and petitions. In the same way, the Lord too longs to speak to us all in our hearts. That is why, brothers and sisters in Christ, harden not our hearts the way the Pharaoh and the people of Israel had once hardened their hearts, but open it, for the Lord who wants to come in and dwell within us. Listen to Him and do what He wants us to do, and our lives will be blessed.

May the Lord who saved us from death deliver us from evil and his corruptions, that we may not suffer the same fate as Sodom and Gomorrah, where not even ten righteous ones could be found. May He protect us from harm and bring us to the life eternal that He had promised us through His Son, our Lord Jesus Christ. May the Lord who speaks to us in silence helps us to gain greater understanding in the importance of prayer in our lives, so that we will always be attuned to Him, in line with His will, and always ever be in His grace. God bless us all. Amen!

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Monday, 22 July 2013 : 16th Week of Ordinary Time, Memorial of St. Mary Magdalene (First Reading)

Song of Songs 3 : 1-4a

On my bed at night I looked for the One I love, I sought Him without finding Him; I called Him and He did not answer. I will rise and go about the city, through the streets and the squares; I will seek the love of my heart…

I sought Him without finding Him; the watchmen came upon me, those who patrol the city. “Have you seen the love of my heart?” As soon as I left them, I found the love of my heart.

 

Alternative Reading

 

2 Corinthians 5 : 14-17

Indeed the love of Christ holds us and we realise that if He died for all, all have died. He died for all so that those who live may live no longer for themselves, but for Him who died and rose again for them.

And so from now on, we do not regard anyone from a human point of view; and even if we once knew Christ personally, we should now regard Him in another way. For that same reason, the one who is in Christ is a new creature. For Him the old things have passed away; a new world has come.

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Tuesday, 16 July 2013 : 15th Week of Ordinary Time, Memorial of Our Lady of Mount Carmel (Psalm)

Psalm 68 : 3, 14, 30-31, 33-34

I am sunk in the miry depths where there is no foothold; I have come into deep waters, swept and engulfed by the flood.

But I pray to You, o Lord, at a time most favourable to You. In Your great love, o God, answer me with Your unfailing help.

But I myself am humbled and wounded; Your salvation, o God, will lift me up. I will praise the Name of God in song; I will glorify Him with thanksgiving.

Let the lowly witness this and be glad. You who seek God, may your hearts be revived. For the Lord hears the needy and does not despise those in captivity.

Alternative Reading (from the Mass of the Blessed Virgin Mary)

Luke 1 : 46-47, 48-49, 50-51, 52-53, 54-55

My soul proclaims the greatness of the Lord, my spirit exults in God my Saviour!

He has looked upon His servant in her lowliness, and people forever will call me blessed. The Mighty One has done great things for me, Holy is His Name!

From age to age His mercy extends to those who live in His presence. He has acted with power and done wonders, and scattered the proud with their plans.

He has put down the mighty from their thrones, and lifted up those who are downtrodden. He has filled the hungry with good things, but has sent the rich away empty.

He held out His hand to Israel, His servant, for He remembered His mercy, even as He promised to our fathers, to Abraham and his descendants forever.

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Monday, 8 July 2013 : 14th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today we heard how Jesus healed the woman suffering from a bleeding problem and also resurrected the daughter of the official, all because of their faith in Him and in what He can do. Faith can indeed go a long way, brethren. Our Lord rewards those who are faithful to Him. He wants only our love and our obedience to His will.

Faith is essential for salvation, as without faith, there is no hope at all for us to be saved. For we have been tainted by sin and darkness, of evil and this world, that we were unworthy of the Lord and His perfection. But yet, Jesus Christ came, the very Son of God, who opened the path to salvation by His death and resurrection. Through Him hope came into the world and dwell in us, in the Holy Spirit, that He sent to the Apostles on Pentecost.

We need faith to be the anchor of our lives, and as the centre of our very being, as with faith, we will have a strong anchor in God, and we will not be easily swayed by the temptations of Satan and the evils that are in the world. Without faith, we cannot love God, and consequently we would not be able to embrace Him and the salvation He offered to all of us freely.

To Christ had been granted all the authority on the heaven and the earth, over the living and the dead. That was why, He healed the suffering of the bleeding woman, and resurrected the dead daughter of the official. The readings today showed that Jesus did not just heal anybody and everyone. In fact, He sought those who truly were repentant, and sought God’s mercy, and showed their sincere love, devotion, and most importantly faith in Him, faith in His divinity, that He healed them from their afflictions and sickness.

Yet, faith alone is not sufficient, brothers and sisters in Christ, as the Lord taught us and His disciples, that faith must be in tandem with love and hope, as the three most important values of being a Christian, that is faith, hope, and love. These three virtues embody all that a Christian must be, must become, and must aspire to.

For faith without love is akin to a faith that is dead, and a faith that is empty, because this faith does not generate love and life. Love can simply be expressed as our service and care for our brothers and sisters, that is part of doing good works. This is why we do not believe in salvation through faith alone, but salvation through faith and good works, that is faith made alive through good works and actions that reflect love, and generate hope in others.

For faith lacking in love and hope is also a selfish faith, where we are concerned only in our own salvation and not others. A true Christian desires the salvation of all mankind, himself or herself and all those around him or her. Most especially, a true Christian desires the salvation of those who had caused suffering and pain to the Christian, and those who had wronged the Christian, or in short, the ‘enemy’. That is also in tandem with Christ’s teaching that we should love our enemies and those who persecute us.

Then going back to what we talked about earlier, love can neither exist without faith and hope, for love is intricately linked to faith and hope. It is not possible to truly love someone without first having faith in that person. We certainly will not truly love someone if we cannot even trust the person completely without fear or concern, or otherwise that love will by an empty love, or infatuation in some situations, where relationships are not born out of love but sexual desires and lust.

Then love also must bring hope, because in love, there is hope, hope for a new beginning, and indeed, hope for a new life. If you allow me to digress a little bit, yes, love does bring life and hope, that is children. For marriage as we know it, must be based on love, and as far as possible, should be fruitful and bear children, the gifts of God to man. Children represent this new hope, in a new life, a promising life, that should be nurtured with love and faith. That is also why it is important for us, to always link love with faith and hope, even in our own families, in the development of the spiritual faith of our children.

Then finally, hope itself cannot exist without faith and love, for to have hope in something means that we must at least have faith in that something. Hope itself cannot exist as long as we do not have faith in Christ, because Christ is the source of all hope, because only in Christ exist salvation, and out of Christ, we can have no hope. And hope itself begets love, because when we hope, we also express love, and because we love that someone, we have hope in that one. No better example than our Lord Himself, who loves us so much, that in His hope that we will be reunited with Him, that He sent His only Son, Jesus Christ to be our Redeemer and our Saviour.

Therefore, brothers and sisters in Christ, in this excellence experience of the Year of the Faith, let us renew and rejuvenate our faith in God, and dedicate ourselves fully and completely in Him, together with our hope in Him and our offering of the love for Him that is within our hearts. This Year of the Faith is the excellent opportunity for all of us to renew our commitment to our God and commit ourselves to Him and His cause.

Do not be afraid my brothers and sisters, for our Lord will always stand by our side, and supporting us, comforting us, as He had done to Israel of old. He is true to His covenant and promises, as He had once promised Abraham, Isaac, and Jacob. What we need to do, is to keep our part of the covenant, and remain faithful, loving, and hopeful, to God and our fellow men. God bless us all. Amen.

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Sunday, 7 July 2013 : 14th Sunday of Ordinary Time (Second Reading)

Galatians 6 : 14-18

For me, I do not wish to take pride in anything except in the cross of Christ Jesus our Lord. Through Him the world has been crucified to me and I to the world. Let us no longer speak of the circumcised and of non-Jews, but of a new creation. Let those who live according to this rule receive peace and mercy : they are the Israel of God!

Let no one trouble me any longer : for my part, I bear in my body the marks of Jesus. May the grace of Christ Jesus our Lord be with your spirit, brothers and sisters. Amen.

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Monday, 24 June 2013 : Solemnity of the Nativity of St. John the Baptist (First Reading)

Isaiah 49 : 1-6

Listen to me, o islands, pay attention, peoples from distant lands. YHVH called me from my mother’s womb; He pronounced my name before I was born. He made my mouth like a sharpened sword. He hid me in the shadow of His hand. He made me into a polished arrow set apart in His quiver. He said to me, “You are Israel, My servant, through you I will be known.”

“I have laboured in vain,” I thought and spent my strength for nothing.” Yet what is due me was in the hand of YHVH, and my reward was with my God. I am important in the sight of YHVH, and my God is my strength. And now YHVH has spoken, He who formed me in the womb to be His servant, to bring Jacob back to Him.

He said : “It is not enough that you be my servant, to restore the tribes of Jacob, to bring back the remnant of Israel, I will make you the light of the nations, that My salvation will reach to the ends of the earth.”

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Saturday, 15 June 2013 : 10th Week of Ordinary Time (First Reading)

2 Corinthians 5 : 14-21

Indeed the love of Christ holds us and we realise that if He died for all, all have died. He died for all so that those who live may live no longer for themselves, but for Him who died and rose again for them. And so from now on, we do not regard anyone from a human point of view; and even if we once knew Christ personally, we should now regard Him in another way.

For that same reason, the one who is in Christ is a new creature. For him the old things have passed away; a new world has come. All this is the work of God who in Christ reconciled us to Himself, and who entrusted to us the ministry of reconciliation. Because in Christ, God reconciled the world with Himself, no longer taking into account their trespasses and entrusting to us the message of reconciliation.

So, we present ourselves as ambassadors in the Name of Christ, as if God Himself makes an appeal to you through us. Let God reconcile you; this we ask you in the Name of Christ. He had no sin, but God made Him bear our sin, so that in Him we might share the holiness of God.

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Tuesday, 11 June 2013 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (Scripture Reflection)

Dear brothers and sisters in Christ, today, we celebrate a feast of a great Apostle and Church Father of the early Church of Christ, that is our One, Holy, Catholic, and Apostolic Church. St. Barnabas the Apostle was a constant travel companion of St. Paul during his apostolic trips and missions across the Eastern Mediterranean region.

St. Barnabas was a devout follower of Christ, and was chosen among many, with Paul, whom the Lord Himself converted to His cause, to be the spearhead in the spread of God’s Gospel and as the champions of the faith, allowing the spread of the Good News and the propagation of God’s message of salvation to many people who long for God’s love and care.

At the time of the Apostles, the Church was still in its early days, in its youth. Jesus Christ our Lord had just died, resurrected, and then risen up to heaven. It was an enormous task that Jesus had entrusted to all of them, to make disciples of all the nations, and baptise them in the Name of the Father, the Son, and the Holy Spirit.

There was bound to be opposition to their efforts, but certainly there were also warm receptions and acceptance of the teachings of Christ, and that of the faith, which eventually would become the roots for the growth of the Church in the centuries following the passing of St. Barnabas the Apostle and St. Paul his contemporary.

First, naturally, they went to their own people, to the people of Israel, to whom they preached the Good News and that the Lord Jesus is the Messiah and the Son of God. But, they faced an unusually strong rejection, particularly from the chief priests and the Pharisees, whom themselves had opposed Christ and harassed Him continuously throughout His ministry.

But there were also those among the Jews who accepted God’s word and teachings, and they became the basis of the Church, which was more readily accepted by the pagan people of the Greek origins, the Gentiles. Why the difference in the acceptance of God’s message by these peoples? That is because, to the pagans, they were in darkness, and they were blind. God’s word in the Good News brought to them by the Apostles, was like a warm light of revelation of the truth to them.

The rejection of God’s message by His own people was because of jealousy and human arrogance, particularly in the chief priests and the educated Pharisees, because the people of Israel themselves had known God earlier, ever since the days of Moses and Abraham, unlike the pagan nations. This made them arrogant in their own knowledge and understanding, and they thought that any prophets or teachings not in line with their own version of the faith, would be wrong, as what they certainly thought of Christ and His followers.

Indeed there were those who accepted the message and become God’s disciples, but the time had not been easy for them, for they were persecuted, and even St. Paul was once Saul the great persecutor of the faithful. Nevertheless, with the guidance of the Lord, the Church grew and became more and more anchored in this world, until it becomes what we know today, as the Church.

Missionary work is never easy brothers and sisters, for there will always be those who close their ears from the Good News and turn their hearts away from the Lord. Yes, brethren, even among our own family members, our relatives, and our friends. Even those in the Church are not entirely free from this problem. Missionary work today is not only needed outside the Church, but in fact also inside the Church, to rejuvenate the faith in the many faithful who had been led astray by the world and the evil one.

God chose those whom He was willing to call to be His apostles and disciples, to be His hands in working the good works of God. Through the Twelve Apostles and the disciples of the Lord we receive this faith we have in God through the Church, which is today led by their successors. He sent them during His lifetime to evangelise to the people and to do good works, and themselves having no possession left on them, so that they would not be distracted by material and earthly goods, but devote their time and energy for God alone.

But be careful, brothers and sisters, for it is easy for us to misunderstand the true intent of the Lord in the Gospel today. People easily attack the Church and its ministers for their seemingly ‘material’ and worldly wealth in all the gold and glitter that we see in the churches and in the Mass. The golden chalices, the golden ciboria, and the other gold vessels and vestments used in the Mass.

These are not for our own possession, nor for the Church, for the gold vessels and vestments used in the Mass and in our churches is not for human glory, for indeed, they are for God’s own glory alone. God is so great that in our own way to glorify Him, we have given the best from ourselves, to craft vessels that would be worthy of Him, made of the most precious metals and materials. Not for our own glory, but for the glory of God. That is why we need to have a better understanding of our faith.

Let us then reflect on the words of the Scripture today, and strive to be better disciples of the Lord, and to take up the mantle of the apostles and the disciples, to be messengers of God’s word through the Church, and make disciples of all the nations. May God be with our works and bless us all the time. Amen.

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Friday, 24 May 2013 : 7th Week of Ordinary Time, World Day of Prayer for the Church in China (Scripture Reflection)

Brothers, and sisters in Christ! Today, I announce to you a great news of great joy, especially for the Church in Singapore. For as of 18 May 2013, the Coadjutor Archbishop of Singapore had succeeded as the new Archbishop of Singapore, Archbishop William Goh Seng Chye. He was installed today at the cathedra of the Cathedral of the Good Shepherd, the mother church of Singapore, and today also marked his inauguration as the ordinary of the Archdiocese, beginning the full extent of his ministry as bishop to the flock entrusted to him by the Lord in Singapore.

How is this then relevant to what we heard in the readings today, brothers and sisters in Christ? In fact, today’s readings are perfect for the occasion, because, today’s reading, in the Gospel in particular, deal with the intimacy of relationships between peoples. In the first reading, we heard about friendship and the type of friends we have and we can encounter in our daily lives.

In the Gospel then, we heard about another type of relationship, one that is even closer than friendship, that is marriage, which is a union between two persons, male and female, as ordained by God, that men should leave their parents and join with women, that they become one body, and from this union, spring forth new life, through procreation and birth of new children.

But there is yet still another, even more noble kind of relationship, one that is not explicitly mentioned in the Gospel today, but in fact has very large degree of similarity to it. That is the relationship that those in the Holy Orders with both God and with the Church which they serve, and which they lead. Those in the Holy Orders include all those who had been ordained by the authority passed down through the Apostles from Christ Himself, from our pope, to our bishops, and to our priests and deacons.

All are relationships that are sanctified by God, particularly in the case of marriage and the Holy Orders, in which we should always remember the words of Christ that, whatever God has made into one, no man and no angel should separate. No one may undo the union that God has sanctified and sealed, in the holy sacrament of matrimony and priesthood.

First then, let us begin with friendship. We may not have a sacrament of friendship, unlike marriage and priesthood, but true friendship itself is also holy, because true friendship must be based on love and purity of hearts and intention between the friends. Today’s first reading explained to us the different kinds of friends, because friends may indeed look superficially from outside like a good friend to us, but in fact, this ‘friend’ of ours is only using us up, either because we have material wealth or something that keeps this friend to remain at our side.

As long as we have this something, money, possession, or some other thing, this ‘friend’ will remain, but once we run out of this something, they will leave us, and sometimes do not be surprised that the ‘friend’ may even become an enemy. This is one of the thing warned by the first reading we heard today. We have to also take note of the parable of the prodigal son, where when the son has all the properties that he inherited from his father, he made many friends in the foreign land, and lived a happy but wasteful life. But those friends are not his true friends, because once his money dries up, they leave him and do not lift even their fingers to help him, until he has to work as a pig handler and even be tempted to eat the pig’s food due to his hunger. He has no friend!

What is true friendship then? True friends are friends who stand by us in times of joy, but even more importantly, they also stand by our side at our times of greatest sorrow. Not many people indeed will become our true friends, but once we have true friends in our life, true friendship, as long as we have love in ourselves, will last forever. Because true friendship is based not on material goods and possessions, or even human greed, but it is based on love, care, and compassion.

Thus, value the friendships we have and look beyond the veil of possessions and greed, in order to find out who are our true friends in life. True friends are not always those who join us in fun and happy things, in parties and celebrations, but are those who also care for us and protect us in our time of troubles and whenever we are downtrodden. All being said, we ourselves then too should strive to become true friends to those around us, particularly to those whom we love, and of course to our God.

Yes, Christ, our Lord and Saviour is also our friend, and He is friend to all mankind, to all the children of God, for remember that He Himself had said to His disciples that there is no greater love than that of a friend who gives up his life for the sake of his friend. And Jesus, our Saviour did just exactly that, because He died for all of us, giving up His life, and even though He was blameless and pure, He accepted damnation to death that through His death, we may gain a new life in Him, through His glorious resurrection.

Maintain this friendship and relationship that we have with Christ, with God, dear brothers and sisters in Christ. And how do we do that? Exactly by ensuring that we remained in God’s love and that ourselves and our hearts are always filled with God’s love, and in our actions, we always reflect Christ, our Lord, and become witnesses to His death and resurrection. And we also can help those among us who are least, weakest, ostracised, and abandoned, and in doing so, we are the friends of Jesus, and He is dear to us, just as we are dear to Him.

Then, after we have talked about friendship, let us continue on with a greater degree of relationship, that is marriage, which must be sealed in the sanctity of the sacrament of marriage. Marriage is only once in life and is eternal, between a man and a woman, as God ordained since the beginning of time, when He created Adam and Eve, the progenitor of all mankind.

Marriage is not merely physical relationship between two persons, that is filled with lust and desire. This kind of union is not marriage, but merely the fulfillment of human desires that may be corrupted by the evil one for his own purposes, and result in what we have seen in our world today, in the form of deviant form of ‘marriages’ that so many people champion, without realising that marriage is not something they should trifle with.

This is because marriage is ultimately about love, and again the love that I refer to over here, does not mean physical lust and sexual relationship between two persons, as these may form some part of marriage, but without true love, instead of a holy union of marriage, what we have is a perversion and sin before the eyes of God, essentially fornication and defilement of our own bodies, the Temple of the Holy Spirit.

Marriage is about love, that is the spiritual relationship, both between the two persons, male and female, united in love, caring for one another, committed in times of joy and sorrow, united in body and spirit, sealed by God Himself. And marriage is also about the spiritual relationship between the couple with God, because with God as their anchor, love will always remain within the sacred marriage union of the married couple.

Marriage itself must also breath out love, and produce love. Because the fruit of marriage is in fact children, and children are the fruits of love between the man and woman united by God in the sacred and inviolable union. Children receive love from both of their respective parents, which then ultimately have its source in God. That is the key to having a functioning and loving family, that this love that is within the couple is shared and poured to others, particularly in the child, whom the couple have responsibility for, and as the fruit of their marriage.

Therefore, marriage must never be manipulated and falsified by modern innovations and inventions, which bar the ultimate purpose of marriage, that is to produce the fruits of love, that is the children, just as the Lord commands mankind, to be fruitful and multiply, and to be Lord over all the earth. Men and women He created them for this purpose, that they multiply and prosper, sharing love with one another.

Sadly, too many modern innovations, especially through scientific discoveries, had made marriage no longer life-producing, and instead, even cause death in certain cases. The use of contraceptives and birth-control mechanisms had transformed marriage such that marriage is no longer solely based on love, and on producing the fruits of love, but has moved it such that mankind now focus on the more immediate and worldly aspect of marriage, submitting themselves to their desire and lust, and seeking pleasure instead of love in marriage.

Abortion and other life-destroying actions, continue to destroy both the sanctity of marriage, and the sanctity of life, for in abortion, we destroy the very life and fruit of love which is the fruit of marriage. Many abortions also resulted from extramarital affairs and relations, which signify the importance of marriage as the necessary step in the union between man and woman, for anything that is conceived outside of marriage, is not sealed by God, and therefore, becoming much more prone to human weakness and evil, which leads to irresponsible acts such as abortion.

Divorce is yet another great evil, that destroys both marriage, and the family which are split and destroyed by this other, irresponsible act. Marriage should be based on love, and the children, the fruits of marriage and love, must get love from their parents. Divorce, which destroys this union between the husband and the wife, ruins not just the two persons involved, but also the children, who suffer even more from the separation between their parents. This is also in direct violation against what God has revealed through Christ, His Son, that whatever God had joined into one, through the sacred sacrament of matrimony, should never be divided by men.

Therefore, brothers and sisters in Christ, those among us who are couples in holy marriage, strive to empower your married life, that the Lord remains in it, and love remains the heart of your marriage, that the marriage will not become empty, and end in painful and sinful divorce, or extramarital affairs. Rather, as a family, all of you must be functional and do your part as members of the family, to love one another and love the Lord your God, that He will give you guidance through your married life.

Pray together often, and have your meals together often too. Bring your children together with you, and raise him or her together, as husband and wife, sharing with them the love that is between both of you, the love that originates from God Himself, that they too will have love within themselves. Prayer especially is important, because prayer will strengthen your faith, and it can strengthen the anchor of love you have in God, and in one another.

Time maybe scarce, brothers and sisters, in our busy modern world, with all its noises, and with all the careers and works we have taken upon ourselves. But, brethren, try your best to spend your time together as a family, especially with the children, so that your marriage will remain loving and happy, and will last for eternity.

Then, finally, let us go into the most special relationship that those in the Holy Orders have, particularly the bishop, and today, especially as those in Singapore commemorate the inauguration of the ministry of the new Archbishop, Archbishop William Goh, it is most appropriate to look into the intimate nature of the relationship that the bishop has, both with God, and with the Church.

Those in the Holy Orders, and those committing themselves to pious, religious life, do not marry, not because they disobey the Lord, but because they commit themselves to God and His people so much that, they are in fact married to God and His Church. They had become the bride of the Church upon their entry into the Holy Orders.

Does this relationship then bring about love and life? just as marriage does? Yes! definitely! For a priest, a bishop, and any ordained ministers, and those who commit themselves to God, share fully in the love of God, and through their ministry, they share this love with all the faithful in the Church, to whom they made themselves as conduits of God’s love, and also of God’s life.

They bring life through their ministry, through their words and actions, because they bring healing to those who are sick, maybe not physically, but most importantly spiritually. Many of us have become dead spiritually, because our hearts are empty. The priests recharge our dead spiritual selves and allow us to be alive again, through the life that God has granted us. Through evangelisation too, priests bring life, to those who listen to the Word of God and believe, that they receive new life through the waters of baptism.

For them, the Lord and the Church are their sole care, the people of God. They choose not for themselves any particular partner, so that they can make themselves available, to share the love of God, to all mankind, rather than to be limited in the family. But this does not mean that the family cannot share its love with others, only that those in the family will certainly need to put the priority of love, first and foremost, to the fruits of their marriage, that is their children, and the love they have for one another as husband and wife.

A bishop is even more intimately in a loving relationship with God and with His Church, because a bishop is like a chief shepherd, who loves all the sheep entrusted to him by the Chief of all shepherd, that is God. He must love the priests that have been placed under his care, just as he needs to love the people, the laity that had been entrusted to him. They are married to him, just as he too is married to the Lord, to be his most humble and dedicated servant, in the evangelisation of the Good News to all.

Therefore, brothers and sisters in Christ, let us inspire one another, and build good relationships among ourselves. Forgo our hatred and fear, and allow love and joy of companionship build up in all our hearts. Build healthy and strong relationships, be it friendship, or higher degree ones such as marriage or Holy Orders for those who chose either, and anchor them in love, and our faith in God. God will then surely bless all of us, with everlasting love and abundant blessings.

Finally, today, we also mark the World Day of Prayer for the Church in China, which falls annually on 24 May. We show our care for the oppressed and persecuted faithful in China, by building concrete bridges of love, to reach out to them, and care for them, and pray for them especially, that they may be strong, to resist the temptations of the world, and that those who suffer will receive their due reward for their unfailing faith.

We are one Church, one Body in Christ, my brothers and sisters in Christ, from all over the world we had come, and into one we have become, that is one in the Church of God, the Universal Church He established on Peter, His apostle. No human power, no government, no form of oppression or persecution, will be able to separate what God has made into one, not even in the case of China. Therefore, pray hard, brothers and sisters in Christ, that liberation will soon come, not only for those oppressed in China for their faith, but also in North Korea, and other places, where injustice, and prejudices against the faith in God is still rampant, even till today.

Our Lady of Sheshan, protector of the faithful ones in China, pray for them, and pray for all of us. God be with us all, through joy and sorrow, and through this darkened world, and may He bring us into the light of salvation. Amen.

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Monday, 20 May 2013 : 7th Week of Ordinary Time, Memorial of St. Bernardine of Siena, Priest (Scripture Reflection)

Prayer is very powerful, brothers and sisters in Christ. Prayer gives us the important link between us and the Lord our God, because prayer is a form of communication that put us in a special link, all of us, each at once, with the Lord, in a two-way conversation, that we can speak to God, and God can also speak to us.

But too often, brethren, that when we pray, we focus too much on ourselves and our selfish ideas, that we bombard the Lord with our requests, our needs, and our wishes, that we fail to listen to God speaking to us in silence. It becomes then a one-way conversation, with our voices overpowering the Lord’s voice within our hearts.

The Lord does not speak to us in audible voice, brothers and sisters. Do not expect that the Lord will announce His speaking to us with trumpets of the angels and loud voices like thunder. Instead, the voice of the Lord is like the softest breeze of the wind, that can only be heard, when we took our time and remain in silence. In silence, and in retreat from the busy schedule of our world, even for a short time, will allow us to listen to God speaking within us, in His own subtle way, and we can then know what God wants for us.

But prayer is also important because it gives us power and strength in our daily struggle against the devil and his agents in this world, that always attempt to corrupt us and all mankind with the seductions of pleasure and temporary joy, that lead to evil and damnation. Prayer gives us advantage over the devil because with prayer, we anchor ourselves and keep our link with God our Father, who is the supreme sovereign over all creations, even over Satan and his angels, and therefore, with God at our back, no one, even the devil can harm us.

Prayer makes us into a fortress of faith that protects us from the devil, and yet, with the power and wisdom of God, prayer not only protects us from the power of the evil one, but it also can bring about healing and purification in others, helping others who also struggle against the power of Satan. Prayer can overpower the devil and force him out, replacing him with the presence of God that will stay and dwell, preventing the devil from coming in again, as long as that person remain faithful in the Lord.

We need God in our fight against the devil, and our strong faith must be supplemented with the strong connection that we have to the Lord. That was why the disciples of Jesus cannot remove the devil from that young boy, because they simply did not keep up their prayer life, to anchor themselves strongly in God’s power and authority that would have triumphed over the devil.

Today, brethren, we also celebrate the feast of St. Bernardine of Siena. St. Bernardine was a great Fransiscan monk who became a great evangeliser and preacher, in Italy, where many corruptions of the world had entered the Church and the society. He campaigned strongly for the purification of the faith, and the return to the true faith, and preached strongly against the corruptions and wicked practices in the society and the Church at the time.

That is what we should do too, brothers and sisters in Christ. Even though our Church now is not like that in the past, that of the time of St. Bernardine, the world still corrupts much of our world today. It is up to us, and to the many missionaries and champions of God’s Gospels, to bring God’s light into the world. St. Bernardine of Siena, pray for us, that God will continue to strengthen our faith and give us courage to stand up against the world and the devil.