renewal of faith

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Saturday, 1 November 2014 : Solemnity of All Saints (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today is a great feast day of the entire Universal Church, and not just of the Church which is in this world, but also together with the entire Church of the heavenly realm, as we celebrate today the feast and solemnity of All Saints, rejoicing with all creation, for the gift of the saints, who were once of mankind, but have been raised to the glory of the Altar and had been deemed by the Church as worthy of heaven by the virtue of their life and works.

This day marks the very important concept in our Faith, that is of the belief in saints and also to that extent, the blesseds or the Beati, who were also deemed worthy of praise and veneration, due to their actions in life, and in how they have faithfully lived their life in accordance with the ways and teachings of our Lord Jesus Christ, and in how they have dedicated their lives in service both to God and to their fellow men.

Then, in order to start, we have to understand who are saints in the first place and why they were so special, and how they can inspire us all in our own lives and drive towards salvation in God. Saints were also once living and walking in this world just like us, and they were also once sinners like us. Some saints were even once great sinners, who committed even abominable acts in the sight of God, when they were still alive.

Some saints were once murderers, and some were heretics and rebels against the orthodox teachings of the faith, and yet some were also fornicators and those who gave in to the pleasures of the flesh and the temptations of the world. St. Augustine of Hippo, the renowned Doctor of the Church and great saint is a traditional example of this, as well as St. Paul the Apostle, the great Apostle to the Gentiles and the one who wrote the many letters that today form the majority of our New Testament in the Scripture.

St. Augustine of Hippo was the son of another well-known saint, St. Monica, who was a devout Christian and had hoped that her son would be one too. She brought him up in the Faith with zeal and love, only to be greatly disappointed when he grew up to be a fornicator and a heretic, following the heresy of Manichaeanism, and indulging in various pleasures of the flesh and the world with his friends and companies.

Meanwhile, we know that St. Paul the Apostle was once Saul, the great scourge and enemy of the Church and the faithful, who hunted down many of the faithful, persecuted many of the saints and martyrs of the early Church, destroyed many of the communities of the faithful, and were once a bitter and zealous enemy of Christ. He went to Damascus with the evil intent of bringing the faithful who lived and hid there to the justice of the Pharisees and the chief priests.

And yet, what differentiated them from those who sin and was lost to us into eternal damnation? It is because they did not remain forever in their sins and in their sinful state, and instead, they sought complete change and turnaround in their own lives. They abandoned what were wicked and evil in their lives, casting out wickedness from their actions and deeds, and they embraced the mercy and love of God, taking up instead the armour of God, that is faith, hope, love and justice.

St. Augustine of Hippo was converted to the truth through both the endless intercession and prayer by his mother, St. Monica, who ceaselessly prayed for him and his soul, and he changed his ways, finding eventually the Lord his God, abandoning all of his past wickedness and since then, walked faithfully in the Lord, becoming among the greatest of the saints of Christendom, through his acts and works.

Saul as we know, was changed since he encountered our Lord Jesus personally, on that fateful day, on the way to the city of Damascus. He was blinded and was helpless, but the Lord through Ananias, His servant, he was healed and made wholesome once again. He was baptised and regained his old strength, but instead of resuming his old ways of hunting and persecuting the faithful, he made a turnaround and indeed, he from then on preached the Good News of God.

Thus, as we can see from their examples, saints does not have to be perfect people. Indeed, they were just as imperfect as we are, and they were sinners as we are. What matters is however that, they did not remain in their sinfulness and neither did they remain steadfast in their rebellion against the will of God. They changed their ways and had a turnaround in their lives, and therefore, they are converted to the cause of the Lord, and through their new lives, they gained justification in their faith and actions.

Some saints and blesseds were indeed already holy for most of their lives, and they were exemplary throughout the life they led, and in all of their actions. Some of these saints even died young, at a teenage or young adult age. This is in fact God’s way to preserve their saintliness and holiness, and to prevent them from falling into sin as they progressed further in life.

St. John Bosco or John de Bosco, St. Stanislaus Kostka, St. Bernadette Soubirous and many other saints who died young, because of sickness and other reasons, showed great holiness and piety since youth, and because of that, as the Lord Himself had said through His prophets and messengers, that He would rather that they be brought to His presence early and in their youth, rather than to allow the corruptions of the world and the temptations of Satan to get into them.

And closer to our era, we also know of the deeds of Blessed Mother Teresa of Calcutta, the simple Albanian woman who dedicated herself to the service of the Lord and of her fellow men, by becoming, in her own words, as the ‘pencil in the hand of God’, and she became a beacon of faith and hope in many of those who suffered at the hands of the world, the dejected, the ostracised, the poorest and the weakest in the society.

We also know of St. Maximilian Kolbe, the saint of the Holocaust, who gave up his own life in exchange for another prisoner, who was condemned to death while trying to escape from the persecution of NAZI Germany. And we know of several Popes who are also saints, namely, Pope St. Pius X, the holy and devout Pope of the Eucharist, who reformed the faith and allowed more people to come closer to the Lord in the Eucharist.

And just recently this year we have two new Popes who were declared saints by Pope Francis, our current Pope. They are Pope St. John XXIII, the Pope of the Second Vatican Council, the Pope of peace and the one who worked hard to bring about peace between nations in the height of superpower conflict, and also to usher unity among the quarrelling bodies of the faithful in God. Pope St. John Paul II is the one whom we are often know a lot about, as the Pope who helped to bring down the tyranny of Communism, and who helped the Church to stand up strongly against the evils of this world.

Now one may ask yet again, who are the saints? And how do they play a part in helping us to achieve our salvation in God? And no doubt there are those who misunderstood and having been led by the lies of the devil, thinking that we in the Church of God pray to the saints and worship them as if they are gods. These are among the many things we surely will encounter in our lives, the common opinion of the world around us, the lies of Satan!

So, it is important that we are thoroughly capable of understanding the role that the holy saints play in our faith life, and as I have mentioned the various examples of saints, their actions and their justifications in faith, we can already see that these saints were once also men like us, walking down the same paths we take in this world, but they all share one thing in common, that they truly love the Lord their God, as well as their fellow men, and allow their faith to grow and flourish through their actions which bring grace not just to themselves but also to all those they have interacted with.

Sainthood is a state of someone who had been found worthy by the Church, after a process of formal scrutiny, or through widespread public testimony, that the aforementioned is indeed worthy of heaven, by the virtue of his or her actions, and by the piety of his or her faith, living and substantiated by the actions, which made the person as someone who is assured of heaven at the moment of death.

Is there a precedent for this? Yes, there is, exactly, and none other than, as done by our Lord Jesus Christ Himself, when He was on the cross at Golgotha. If now the Pope, as the supreme leader and the Vicar of Christ invested with authority, proclaimed that a person is worthy of sainthood, then the first ever saint, was the humble sinner, the criminal who was on the right side of Jesus, who was crucified together with Him.

There were two criminals who were crucified together with Jesus, and the one on the left of Him cursed Jesus and mocked Him, even daring to ask Him to bring Himself down from the cross, so that he too could escape from the suffering and the death that was to come. And what did he get in the end? Nothing, and he went straight into hell, for his pride, arrogance, lack of faith and most importantly, for his lack of repentance.

Both of them were sinners, but what differentiated the criminal on the left, who was condemned, and the one on the right, who was made just and righteous? It was because the criminal on the right fully acknowledged his sins and misconducts in life, humbly seeking the forgiveness of God, and declaring his faith and love in Jesus, knowing that He who is the Master of all, has the power to save all, providing that he was willing to accept the salvation. And indeed, he accepted it, and Jesus praised his faith and humility, and his genuine repentance, saying to him, that he would be with Him that very day in paradise.

Thus, that criminal too, was made a saint, St. Dismas according to tradition, as he was assured of his place in heaven. And thus, following in the same manner, as a tradition, the Church also declares worthy individuals as saints, and many of these were once sinners, who changed their ways and embraced the love and faith in God. And now that they are assured of their places in heaven, and being in heaven, they lie close to the throne of our Lord.

Therefore, now we come to the matter whether we worship the saints as if they are gods. No, and this is absolutely not true, the lies of Satan, the prince of evil, which he spread to misguide many from the truth and bring many away from salvation in the Church. We do not worship the saints, but we ask them for their prayers and intercession instead, asking them sincerely for their support for us, as they are close to the throne of God, and hopefully, through their prayers, the Lord will be moved to have mercy on us.

But this eventually does not mean that we should be idle, and pretending to think that the saints can help us in everything, while we sit back and relax, enjoying ourselves in this world. The saints implore for us and pray for us, but if we ourselves are not proactive in our faith, and if we ourselves embrace wickedness and darkness in this life, then we have no hope for salvation ourselves. Indeed, unless if we follow in the path of the saints, those who have turned away from the darkness into the light and follow their examples.

What does this mean, brothers and sisters in Christ? That means, even today, as we celebrate together the great feast of all the holy saints of God, we too should realise that in each and every one of us lie the potential to become saints and holy before God, just as the saints who have gone before us had done. What matters is whether we make that potential a reality, by following the examples of the saints, embracing the goodness of God and rejecting all the falsehood, the lies and the temptations of the devil.

Therefore, brothers and sisters in Christ, today let us ask the multitudes of the saints, the people who have been righteous and worthy in life, and were chosen and marked as belonging to God, for them to pray for us sinners who still live and roam in this world. Let us ask them for their intercession before the throne of our Lord’s mercy, so that God may be moved in His love, to help us to overcome our own sinfulness and vulnerabilities to sin, that we too may become worthy as His saints had been.

May Almighty God be with us always, and may the glory and joy of His saints remind us always of the everlasting promise of happiness and goodness which He gave all those who keep their faith in Him, and who lived according to what He had wanted us to live, so that we too may one day be found worthy of the glorious sainthood, and be holy people, one people united in our praise to God, forever and ever more. Amen.

 

First Reading :
https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-first-reading/

Psalm :
https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-psalm/

Second Reading :
https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-second-reading/

Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-gospel-reading/

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Thursday, 23 October 2014 : 29th Week of Ordinary Time, Memorial of St. John of Capestrano, Priest (First Reading)

Liturgical Colour : Green or White (Priests)

Ephesians 3 : 14-21

And now I kneel in the presence of the Father, from whom every family in heaven and on earth has received its name. May He strengthen in you the inner self through His Spirit, according to the riches of His glory; may Christ dwell in your hearts through faith; may you be rooted and founded in love.

All of this so that you may understand with all the holy ones the width, the length, the height and the depth – in a word, that you may know the love of Christ that surpasses all knowledge, that you may be filled and reach the fullness of God.

Glory to God who shows His power in us and can do much more than we could ask or imagine; glory to Him in the Church and in Christ Jesus through all generations forever and ever. Amen.

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Wednesday, 1 October 2014 : 26th Week of Ordinary Time, Feast of St. Therese of the Child Jesus, Virgin and Doctor of the Church, Patroness of Missions (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today’s readings, is truly all about children, as in the first reading, from the Book of the prophet Isaiah, mentioned how we are like children to the Lord, whom the Lord will send His love, care and providence, and how the Lord will bring gladness to us, like that of a father who loves his children with all of his heart, protecting and providing for the wellbeing of the children.

And in the Gospel, as written by St. Matthew, showed us the bickering and competition among the Apostles and the disciples of Christ, on who would be considered the greatest among them, in the kingdom of heaven. And Jesus brought to Himself a child, whom He made into a model for the Apostles, chiding and rebuking their childish ways of fighting amongst themselves for meaningless purpose.

Rather, Jesus mentioned to His Apostles, that if they want to be found worthy of the kingdom of heaven, they must be like children in their faith. Not childish in their faith and in their way of life, but instead to be as innocent and pure in their faith in life as those possessed by the young children. Those who know children and how they are like would immediately know how pure they are, untainted by the ways, the concerns, and ultimately the corruptions that exist in the world.

And when a child believe in something, they really hold on to it very strongly, and they believe without a single grain of doubt, such purity it is within their hearts, before the corruption of the world and the darkness of the world taint them. And indeed, the Apostles and disciples of Christ who bickered and quarrelled over who would be the greatest in the kingdom of heaven exactly showed us what kind of corruption that the world and the darkness of evil can have on us.

Human desire, that is desire for fame, wealth, possessions, glory and many other things, as well as human pride, hubris, jealousy, arrogance, and greed, as well as many other negativity that exist in us are what had caused a great gap and indeed, a rift to develop between us and the Lord, our loving Father. Our Lord and God loves us dearly, as we clearly heard in the way He proclaimed it to the prophet Isaiah.

But that rift of our pride, of our greed, of the darkness that is in us separate us from the love and grace of God. And that is truly dangerous and harmful, for we have just two choices, either life and glory in God or death and eternal damnation in hell, away forever from God. If we choose to cling on to our disobedience and our way of violence and evil, the taints of darkness within our hearts, then we move dangerously closer and closer towards damnation awaits us.

Brothers and sisters in Christ, today we celebrate the feast day of a great and holy woman, a renowned saint, known as the Little Flower, and more appropriately, the Little Flower of Jesus in full. She is St. Therese of Lisieux, also known as St. Therese of the Child Jesus and the Holy Face, a Discalced Carmelite religious nun, who devoted her entire life and work to the cause of the Lord and His people.

St. Therese of Lisieux was very renowned both during and after her life in her piety and her spirituality, and she was truly devoted and dedicated in complete faith to her Lord and God, and ever since her mother passed away very early in her life, she had been alone in the world, and in her loneliness as well in her constant sickness, she suffered greatly, in silence and in sorrow.

St. Therese of Lisieux encountered a divine experience as she grew older, and she experience a complete transformation of herself, where once she felt sorrow and suffering, the love and joy of Christ had entered her and made her anew. She entered the religious life following the example of her older sister before her. She took on the name of Therese in honour of St. Teresa of Avila, the founder and the great saint of the order of the Discalced Carmelites.

She persevered through the difficult life of a religious sister, despite her weakness and constant sickness, and even amidst the persecution and ridicule from her fellow sisters, who ridiculed her apparent lack of talent in doing the many things which the sisters committed themselves to do at that time. And eventually she discovered what she named as the ‘Little Way’, which is the way of surrendering all to God, and putting all our trust in God, just like that of a child.

In this, St. Therese Lisieux proposed the idea that in order for us to attain salvation, we who are mere men and sinners have great difficulties in our effort and our way to reach the Lord and His salvation. Instead, rather than boasting and fighting our way to become greater and mightier, as what the Apostles had done, she proposed that instead we should become smaller and little, and our Lord and loving Father will raise us up to Himself, just like a father who raises up his children.

Therefore, brothers and sisters in Christ, following the examples of St. Therese of Lisieux, through her amazing thoughts and wisdom, and as well as through what our Lord Jesus Christ had taught us Himself, let us all become ever more faithful to our Lord and devote ourselves ever more strongly to Him. Let our faith and our lives be pure and sincere, like that of little children, and cast away all pride, jealousy, hatred, desire and other negativity, the taints of darkness from our hearts.

May our loving God and Father continue to love us tenderly and provide for us, that all of us His children may come to a greater understanding and appreciation of the love He had shown to us, and may draw ever closer to His merciful and loving heart. God bless us all, forever and ever. Amen.

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Sunday, 17 August 2014 : 20th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear a very clear and concerted message from the Lord, on the faith of those who heard the word of God, acted on them and internalised these into their hearts, and became truly faithful to the Lord. And that was what the Lord tried to show the people in the reading taken from the Old Testament, how even foreigners would come and serve the Lord faithfully and became light among the nations, and in how Jesus dealt with the Canaanite woman who showed her genuine faith in God.

If one is to read just literally what Jesus did and said in the Gospel today, then he or she may think that what was Jesus thinking of saying such things? Surely He must know that He was acting arrogantly and totally insulted the poor Canaanite woman whose daughter was in difficulty? Was it what Jesus truly meant? What did He mean to do with those words? Was He not out of His character?

Yes, all these questions, doubts and uncertainties may come into our minds if we do not understand what Jesus wanted to do, and what He wanted to show the world, through both words and actions, in fulfillment of what the Lord had revealed through His prophets long ago. Jesus wanted to show all that the Lord cares not just for a certain group of people or chosen ones to the detriment of others, but instead, He cares for and loves all equally.

For ultimately, all of us had been crafted in the very image of God, and to us He had granted us the breath of life and authority even over the entire creation, and the entirety of this world and all the other creatures God had created. And therefore, all of us are essentially equal before God, and what truly differentiates us is the actions and deeds that we do in this life, on whether they follow or whether they are against God’s ways.

Brothers and sisters in Christ, we have to understand the mentality of the Jews of Jesus’ time, and even that of other times. This will definitely help us to understand why Jesus did what He had done, and why He said things as He had said it to the Canaanite woman. We all know that Abraham had been blessed by God in the days long past, long before the coming of Jesus, and because of his great faith, God chose to bless him and his descendants.

And from among his descendants, God had chosen Isaac, the son whom God promised to Abraham and his wife, Sarah. To Ishmael, the other son of Abraham, whom he had with Hagar, his slave, the blessing of God was upon him and his descendants too, but not that of the same kind or degree as the inheritance given to Isaac, the heir of Abraham and his descendants.

And then, from among the two sons of Isaac, God had chosen Jacob, the younger son, to be Israel, the one whom He had chosen among the sons of Abraham as the progenitor of a people He chose among all the nations. To Esau, the elder son of Isaac, a lesser inheritance was given. This first caused great struggle and enmity between the brothers, but eventually they reconciled themselves.

The people of Israel was born from the twelve sons of Jacob, who eventually became the twelve tribes of Israel, and all of whom migrated to Egypt during the time of Joseph, and who were enslaved by the Pharaoh and the Egyptians until the salvation of the Lord came to them through His servant Moses. God performed His power before His people and their oppressors, liberating them and bringing them to the land He had promised their ancestors, Abraham and his sons.

As ages passed and years went by, the people of God alternated between faithfulness and rebelliousness to God, and as years passed on, they became more and more restless and unfaithful to the Lord who had blessed them so much, to be the examples for the other nations. Yes, this is what God intended for His people, that the ones He had chosen among many may be examples of faith and goodness, like their father Abraham of old, that others may also follow in their footsteps.

Instead, they looked upon their chosen status as a privilege and a sign of elite status, which they interpreted as themselves being the chosen people of God, as those who are superior, greater and better than all others, than all mankind who also dwell on this earth. This is the very root of the problem which the Lord, through His prophets, and through what Jesus did and said to the Canaanite woman, intended to do.

The Jews of Jesus’ time were the descendants of the returned exiles from Babylon, the survivors of the exile from the destruction of the kingdoms of Israel and Judah. They took pride of themselves as the guardians of the faith in the Lord, and many of them zealously looked down upon the others, especially those whom they considered as different from themselves, and who dwelled in the land with them. This was exactly why they looked down so much on the Samaritans and the Gentiles, namely the Canaanites and the Greeks.

The Canaanites were the descendants of those people who lived in the land of Israel since before the people of Israel received that promised land from the Lord. They were conquered and enslaved and treated badly by the people of Israel, but they managed to persevere throughout many ages and many years, and in today’s Gospel, one of them, a woman with a sickly daughter, sought help not from anyone else, but from the Lord Himself.

What Jesus said to the woman was in essence, intentionally trying to show the typical prejudice, stereotype and judgmental attitudes that many of the Jews of Jesus’ time had on these others, whom they deemed to be inferior than themselves and worthy of hellfire, just as much as they thought that their ‘devoutness’ is worthy of heaven. The disciples exhibited this attitude, and the Pharisees and the elders exhibited it to an even greater degree, even to the point of judging the Jews themselves of not being worthy if certain so and so fail to fulfill their ‘criteria’ of faith.

Brothers and sisters in Christ, what is the message and the aim that God desires from us in this Sunday’s readings? That we realise that our faith is faith, and our love is love, and our hope is hope, no matter who we are, what blood we have, or whose descendant we are. We are all the same human beings, sinners descended from Adam and Eve, whose disobedience brought us out of the glory of heaven, like those Israelites of the past who disobeyed God and be destroyed.

We have to throw away all forms of prejudices and judgments on others, regardless of who we are and what we have done in this life. We should never, ever look down on others who also sincerely look towards the Lord and especially those who are trying hard to reach out to God. Instead of looking down on them or scoffing at them, thinking that we are better than them, we should rather offer them a helping hand and a friendly hug, to welcome them into the kingdom of God together with us.

Jesus taught us that if we are faithful and devoted to God with true sincerity, we will all be called the chosen ones of the Lord, and become His beloved children. That was why He praised the Canaanite woman’s great faith, as example for all others who followed and listened to Him. It is because that woman had such a faith not even possessed by many among the supposedly chosen people of God, many of whom ended up betraying the Lord and persecuted Him and His disciples.

Therefore, brothers and sisters in Christ, shall we use this opportunity today to renew our faith in the Lord? And renew our love for Him and also for our brothers and sisters around us? Much has been given to us, and much is expected from us. We should help one another to reach out to the Lord and not to be judgmental on others, be it by appearance, action or anything.

Let us rather redirect all our efforts and attentions towards loving God and loving each other with true love and sincerity, that all who sees us, sees and experiences the love of God and may also therefore come towards the salvation in God. God bless us all and be with us in all of our endeavours. Amen.

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(Usus Antiquior) Ninth Sunday after Pentecost, Feast of St. Lawrence, Martyr (Double II Classis) – Sunday, 10 August 2014 : Homily and Scripture Reflections

Brothers and sisters in Christ, today we heard how we must cast away from our bodies and our hearts all things that are evil and filled with wickedness. We must make a conscious effort to get rid from ourselves all evil and wicked desires of the flesh, in order for us to be able to fully understand and appreciate what we need to do so that we may attain salvation and eternal life in God.

In the Gospel, Jesus reminded us this fact by first saying that there will be plenty of obstacles, both from the inside of us and from the outside, namely from those who refused to receive God and His ways, and those who collaborated with Satan to undermine mankind like us, that we may be damned and destroyed together with him. Jesus warned us, and St. Paul warned the faithful in Corinth to keep themselves pure and holy in all actions and things to avoid damnation.

Jesus showed this not just by mere words but also through direct action, showing it by casting out those merchants and defilers that had made impure the Temple of God in Jerusalem. Yes, as mentioned, the House of God and House of prayer had been made into a house of impurities, of money and illicit transactions, all designed to bring more wealth and profits to those merchants who cheated the people of God from their possessions.

Those merchants were truly wicked in their actions, using the opportunity presented by the people who were sincerely devoted to God to steal their money from them by inflating the prices of the sacrificial animal victims and through money exchange services, and while the people became poorer, the merchants became richer and richer. The priests and the Pharisees did nothing and in fact supported these merchants because part of the income ended up in their pockets, ensuring their cooperation in sin.

Those merchants and wicked priests of the Lord are truly the representation of the wickedness and evils that exist in us, in many different and various forms, but in which all of them have the same effect, that is the corruption of the House of God, the Temple in which the Holy Spirit resides. Yes, we all should know that all of us are the Temples of the Holy Spirit. Our bodies are the Temple in which God resides.

God resides in us and He is in us when we have been accepted into His Church, and through the waters of baptism He purified the interiors of this Temple, making it into a suitable throne and place of residence for Him within us. But this does not guarantee us salvation, as faith alone without works is insufficient and meaningless without good works to ensure our salvation. We can still sin and do bad things in contrary to our baptismal promises.

Satan is never quiet, brothers and sisters in Christ, and he will always be at work to convert us to his cause, to spread his lies to us that we believe in him and his lies rather than the truth that is in the Lord. Even those priests of the Lord and the Pharisees who supposedly knew about the Lord, were the ones who in fact gave themselves in completely to the hands of Satan.

If we are lax in our devotion and in our faith, as well as in how we live our lives, then our bodies which are the Temples of the Holy Spirit will be defiled, and a House of God and House of prayer will no longer be as what they should be. Brothers and sisters, this must not happen, and we should heed both the warnings of our Lord and St. Paul His servant, renewing our pledge that we should live our lives in accordance to the ways of the Lord.

Therefore, brothers and sisters in Christ, let us all work together and do our best to strengthen our faith within us, and the way is by strengthening our spiritual defenses, firstly through prayers, namely by having a good and healthy prayer life, and then through love and charity, by serving the people of God with sincere and genuine love and dedication.

May Almighty God help us on our endeavours, and continue to watch over us day by day, as we continue in our daily spiritual battle against the forces of Satan and the darkness in this world. Let us trust always in the light and the love of our God. Amen.

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Sunday, 10 August 2014 : 19th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, is our faith in God truly genuine and strong? And is our faith in the Lord solid and growing? Or is it that we doubt God and His love just because in our lives He may seem to not be around whenever we say that we need Him? Do we doubt God because we are not able to feel His presence around us when we are in dire trouble?

These questions are meant for us to ask ourselves and for us to do a self-introspection, on our faith, and what our faith truly meant for us. The story of Jesus walking on the water in the midst of a heavy storm that threatened to sink the ship where the disciples were on is a classic story of how mankind are often faced with persecution and difficulties in life, and yet God will definitely not abandon us. He has given us none other than Jesus to rescue us and to strengthen our faith.

Indeed, in the first reading today we also heard how God appeared to Elijah the prophet, when he was fleeing from the persecution of the king of Israel, Ahab in the middle of the desert. He found God, or YHVH, not in the midst of great and mighty phenomena of earthquakes, fires or windstorm, but in the gentleness and sweetness of a breeze of gentle wind.

God did not abandon mankind when we are in great troubles or difficulties, and instead, He showed His loving and caring persona, as He had shown to Elijah. As much as He is mighty and great, He is also thoroughly concerned with us, as what He had shown to Elijah and in that, showed the love He had for mankind who still lived in the darkness. That is the message that God wanted to make clear with the people, that He cared for them.

And in the Gospel, we heard how the ship where the disciples were in was rocked by heavy winds and strong winds, to the point that it almost sank and be destroyed. This is in fact a perfect representation of our own lives that are filled with challenges and difficulties from all corners and sources. Life is never easy, and especially if we choose to walk the path of the Lord, things will be stormy and difficult for us.

That is why, first we must have a strong anchor of faith, and this anchor must be established on none other than the strong foundation of faith we have in our Lord and God. Otherwise, we and our lives, which are represented by the ship, will be blown here and there, and torn asunder by the waves, showing how our lives will be ruined and our purpose in life corrupted by the lack of a strong and living faith.

In all this, God is around, and He is there for us. But often that we do not believe that He is there for us. That is perfectly represented as well, when Jesus appeared on the waters and the disciples were gripped with fear, thinking that He was a ghost, utterly filled with disbelief and doubt that Jesus could be there, and right there for them and to help them.

It is much too often that we are filled to the brim with despair, fear and concerns for ourselves, that first we failed to notice the love that God has for us, thinking that we had been abandoned, and we also often fail to notice the difficulties and challenges that our brothers and sisters around us are facing, for we are too preoccupied with our own selves. Then that is also why we often cry out to God why our lives are unfair, while we actually failed to realise the truth.

We need to be able to discern and learn to get rid of the distractions and lies that prevented us from seeing the Lord at work in our lives, and that was what was shown in the first reading today. Elijah was able to see that God is not in things in mighty and great beyond our reach, just as He was not in the windstorm, fire or earthquakes, but instead in the gentle breeze showing His care and love for us.

If we are able to pierce through the layers of bias, prejudice, fear, desire, and other things that prevented us from truly understanding God’s love, we will then be able to feel the real and holy Presence of our Lord with us. We will then realise that our Lord and God is there for us, and He is always with us especially when we are in difficulties and challenging times. He never left our side. It is we who had voluntarily left Him behind for other things, and for Satan.

Brothers and sisters in Christ, we have to admit that our faith is often weak and shaky, and the foundation of our faith is not strong, and when challenges and difficulties come our way, we often act like Peter, who doubted the Lord and His providence and ended up sinking when he walked on the water. Our faith can often be challenged and be negatively affected by the fears and concerns that we have in our hearts.

That is why we have to learn to trust in our Lord, and know that He is there for us when we need Him. He gives us many chances and opportunities, as well as help along the way in various means. What is important that, if we are in trouble, He is there for us, giving us help, and often we do not realise this fact. When Peter wavered in his faith and was sinking, what did Jesus do? Precisely, He stretched out His hands immediately to help Peter out and pull him out to safety.

Therefore, brothers and sisters in Christ, let us use the opportunities given to us in order to reflect and come to a greater realisation that we have been blessed with a loving and caring God who is utterly concerned about our fate and about every single thing that we do in this life of ours. Let us all be no longer ignorant of God’s love, and instead let us make the conscious effort to strengthen our faith.

This boat that is our life will always be rocked by strong waves and winds, that represent the temptations of sin and evil, and all the forces that the devil has assembled in order to bring us and drag us into hell and suffering with him. Shall we follow him into destruction? No, we should not. We should not let this good-for-nothing fallen angel and wrecker of lives and souls from messing with our destiny. We have to reject him, rebuke him and cast him out of our lives in perfect totality.

Brothers and sisters in Christ, let us all be courageous in our lives that our faith may be ever more solid and strong, and be able to resist the temptations of the evil one at any turns in our lives. May Almighty God continue to love us, bless us, and grant us with His grace and abundant blessings. Amen.

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Thursday, 7 August 2014 : 18th Week of Ordinary Time, Memorial of Pope St. Xystus II/Pope St. Sixtus II, Pope and Companions, Martyrs and St. Cajetan, Priest (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Dear brothers and sisters in Christ, today we hear how the Lord renewed His covenant with His people, a covenant that was once broken through the disobedience of the people of God, now made anew and renewed through the offering and sacrifice of none other than the very Son of God, Jesus Christ, whom the Lord had sent into the world, so that the world may have hope again.

Yes, a hope that was once dashed, first when men first fell into sin, through the disobedience of our great ancestors, Adam and Eve, the first among mankind. Their disobedience brought men into sin, and as a result, they were cast out from the glory and joys of heaven into a world of suffering, trials and tribulations. And then, while God extended His hands to welcome them back, they refused many, many times, and in their wickedness, they suffered further.

And when He chose for Himself a people from His faithful servant Abraham, the people He had chosen and then delivered from the hands of their enemies broke their promises and devotions, even as early as when the Lord had just given them the set of Laws to be followed and to be obeyed. The people showed wickedness and acted as they liked, following their own desires rather than the way the Lord wanted them to follow.

They worshipped pagan gods, rejected God’s love, trampled on His laws, complained against His kindness, and acted all sorts of wickedness that were abhorred by God. They killed, murdered, blasphemed, fornicated themselves and sold themselves and their souls to the devil. And hence, they were scattered and crushed under the weight of their sins, suffering the consequences of their rebelliousness.

But our Lord is not such a heartless God, and in fact, so great was His mercy and love that He was willing to give mankind yet another hope and another chance. And Jesus is the One through whom God made this mercy and love evident for all to see, and in fact not just to be seen, but also to be followed. In the first reading today from the Book of the prophet Jeremiah, God mentioned that He was going to make a new covenant with His people, and He did indeed.

And this covenant, unlike the previous covenants, is everlasting and will not end. Yes, it is a new and eternal covenant, which God had sealed with nothing else and nothing more precious than the offering of His own Body, and by the shedding and outpouring of His own Blood. Yes, this is the ultimate sacrifice which our Lord Jesus Christ went through during His Passion, and as He died on the cross at Calvary.

Satan definitely did not remain silent or inactive throughout all of these, as he did his best to undermine the Lord’s efforts to bring salvation to mankind by various means and yet without success. Satan tried to play and build up on men’s fears and uncertainties to carry out his devious plots and plans, and that was how he used Peter’s doubts and fears to strike at the Lord Jesus and attempted to stop His work of salvation.

But Jesus was not deterred by Satan’s works, and He rebuked this devil and cast him out of His presence. And this gave us all an example to follow, that in our lives we ought to be courageous and steadfast as well in our faith, that we would not be easily persuaded by the temptations of the evil one, and that we may faithfully walk in the way of the Lord, following the new covenant He had established with us.

Brothers and sisters in Christ, today we celebrate the feast of two saints of the Church, the first of which is the Pope of the early Church, Pope St. Xystus II or Pope St. Sixtus II and St. Cajetan, a priest of the late Renaissance age Italy. Both of them were truly great and faithful servants of the Lord, who worked hard to advance the cause of the Lord in this world.

Pope St. Sixtus II lived during the reign of the Roman Emperor Valerian, who launched a particularly vicious opposition and persecution campaign against Christians in the Empire, and as part of that persecution, countless thousands of the faithful ones were captured and tortured, before they were martyred in the defense of their faith.

Pope St. Sixtus and other priests, deacons and many servants of the Lord were also captured and tortured for their faith, but they did not fret or be fearful. Instead, they faced suffering and death with gladness and joy, knowing that the Lord is waiting for them at the end of their suffering in order to give them the crown of everlasting glory and the reward of eternal life and salvation.

Meanwhile, St. Cajetan was an Italian priest who had a more normal life of sorts, but he had also experienced difficulties and challenges when he lost his father at a very young age of two. Nevertheless, he studied hard and eventually became a respectable priest and servant of God, well endowed with great intellect and hardworking attitude, which served him truly well during his service to the Church and God’s people.

St. Cajetan did numerous good works for the people of God, especially for those who were poor, sick and weak. He worked hard for them, and he also helped found several religious communities to bring the work of God even closer to mankind. In this, St. Cajetan showed us that, we should not fear or be worried to become a servant of the Lord, but rather we have to be courageous and defend our faith with our entire might.

Therefore, brothers and sisters in Christ, let us all renew our commitment to the Lord, and ask the Lord to continue to guide us and bless us in this life. May Almighty God keep us forever in His love. Amen.

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Saturday, 2 August 2014 : 17th Week of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop and St. Peter Julian Eymard, Priest (Scripture Reflections)

Liturgical Colour : Green or White (Bishops or Priests or Saturday Mass of our Lady)

Brothers and sisters in Christ, today we heard the story of the martyrdom of St. John the Baptist, the herald and messenger of God, the one who came and went before our Lord to straighten His path in this world. St. John the Baptist preached God’s mercy and love, urging the people to repent before it was too late, while the gate to salvation and forgiveness is still wide open.

However, it did not mean that he had an easy task or life. He met with many oppositions and challenges, just as the prophet Jeremiah encountered in the reading from the Old Testament we heard today as well. The prophet Jeremiah had a different mission, but of the same nature, urging the people to repent and turn away from their path of sin, and return into the light of God. And he rightly met the same kind of opposition by those who did not want to listen to the word of God.

The same opposition had been encountered by many other prophets who spoke the truth about the decadence and wickedness of men, when mankind had forgotten their true purpose in life, which is to serve God and to show that we truly are the children of God. That means we should not be defiant in our actions and follow wickedness of Satan over the love of God.

Brothers and sisters in Christ, today we celebrate the feast day of two saints, namely St. Eusebius of Vercelli and St. Peter Julian Eymard. Both of them were truly holy men who followed the will of God and walked righteously in God’s path. They lived in a very different time period, with St. Eusebius living at the time of the Roman Empire during the early days of the Church, when the Church was assailed by heresies and divisions, while St. Peter Julian Eymard lived at the dawn of the modern era, in the nineteenth century.

Nevertheless, both of them were equally devoted and dedicated in their lives of service to God, and they worked hard in their respective lives to enlighten many of those who had fallen to the trap and darkness of the evil one. St. Eusebius of Vercelli fought hard against the great heresy of Arianism, which was widespread during his time at the fourth century after the birth of Christ. This heresy denied the divinity of our Lord Jesus Christ, and claimed that He was just a mere man and creation of God.

St. Eusebius painstakingly and patiently worked to bring back many of those who had been seduced by the lies of evil into the true faith. These people were misguided by many things, and some of which include their own human frailties and weaknesses, such as pride, ego, desire and many other similar evils. These were no different from what had afflicted the people who rejected Jesus, and which had afflicted Herod.

Herod was seduced by the temptation of the flesh, in the beauty of his own stepdaughter, to the point that he made a vow without good consideration that eventually led him to a great sin, that is the murder of the prophet and messenger of God, St. John the Baptist. This is what St. Eusebius, as well as St. Peter Julian Eymard tried their best to eradicate from mankind.

St. Peter Julian Eymard had a strong desire to join the religious life since his youth, and despite the opposition from his father and others, he eventually made it to the desire of his life, to serve God. And St. Peter Julian Eymard did many good works for the Lord among the people, and he established two and more religious orders dedicated to the prayerful life to God, and in particular a strong and close devotion to the Most Holy Eucharist.

St. Peter Julian Eymard and St. Eusebius of Vercelli were both great role models for us all. Therefore, all that we need to do now is indeed to look at our own lives and reflect, whether we have been rejecting our Lord as the people had done so many times throughout the ages. And as we all have sinned and walked away from the Lord, let us use this opportunity to renew our devotion to God and strengthen our spiritual life, that we may always be close to God and His ways.

May Almighty God bless us all this day, and keep us in His love, that we may reflect in all of our words, deeds and actions, a true discipleship and proof of all of us being the children of our loving Father and God. Amen.

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Friday, 1 August 2014 : 17th Week of Ordinary Time, Memorial of St. Alphonsus Liguori, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we listened how the very people of Nazareth, the hometown of Jesus, rejected Him and had a serious prejudice against Him. They talked of Him being a carpenter’s son, as in their mind, He was nothing more than the son of Joseph, the simple carpenter of the town. To them it was absolutely impossible that the son of a carpenter could be the One to bring the salvation of God to them.

Yes, within their hearts they had been blinded by their own sense of jealousy and human desire. They thought of evil in their heart when they see someone whom they considered inferior to themselves, gaining the ultimate glory and honour. And this is a problem which had plagued mankind for ages. Mankind had the tendency to envy and to want from others what we do not have.

The people of God at the time of the prophet Jeremiah had also rejected the Lord and opted to walk in their own paths in rebellion against God. And instead of following the Lord, they followed their own heart’s desire. That was why the prophet Jeremiah was called from among them, so that God might speak with these wayward children of His, and hopefully to call some of them back into His fold.

These people acted like just how the people of Nazareth acted against Jesus. In fact, the priests and the educated elite, the leaders of the people were the ones who were ganging up against Jeremiah, the chosen prophet of God. They refused to listen to the truth, because they thought they were better than others, and thinking that what they had done were right, while in fact what they had done were wicked in the sight of God.

Brothers and sisters in Christ, today God wants us to know that we ought to listen to Him speaking to us in the depths of our hearts. We should throw far, far away our pride and learn how to humbly follow the Lord. This is important if we are to gain salvation in God and avoid the fate of those who had rejected the Lord, both those who lived in the time of Jeremiah, and those who lived in the time of Jesus.

Today we celebrate the feast day of St. Alphonsus Mary Liguori, a bishop and doctor of the Church, as well as the founder of the renowned Redemptorist religious order. As the founder of the Redemptorists, or also known in their official name as the Congregation of the Most Holy Redeemer, St. Alphonsus Liguori is renowned for his devotion to the Lord as the Redeemer of all mankind.

You see, brothers and sisters, that God desires nothing but our salvation and redemption from sin that separates us from Him. He wants us to be brought out from the pit of darkness we have fallen into. God has sent us nothing less than His own Son to be our Saviour. Yes, Jesus our Lord and Saviour. And it is on this salvation that God had provided us that St. Alphonsus Liguori and his Redemptorists had tried to bring us closer to.

St. Alphonsus Liguori himself had a bright career in life as a lawyer and working in the field of legal studies, before he decided to give it up and devote his life entirely to God, and to help his fellow men to come closer to the redeeming love of our God. Through his writings and numerous works, we come to realise the love that God has for us, as well as the need for us to draw from His love and mercy in our lives.

Brothers and sisters in Christ, shall we all renew our pledge and commitment of love towards Jesus our Lord and Redeemer? St. Alphonsus Liguori had shown us the way, and he had given us a guide. Through his congregation and brethren in the Redemptorist order that we have amongst us even today, we are brought ever closer to the salvation and the mercy of God whom we had rejected, like the people of Israel of old, and like the people of Nazareth to whom Jesus Himself had come.

Let us not be like them, and let us welcome the Lord with open hands and open hearts, just as He Himself opens up His hand to welcome us back. May God forgive us our sins and trespasses, and may His light shine upon our path, that we may find our way back to His love. God bless us all. Amen.

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Monday, 28 July 2014 : 17th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 13 : 31-35

Jesus offered them another parable : “The kingdom of heaven is like a mustard seed, that a man took and sowed in his field. It is smaller than all other seeds, but once it is fully grown, it is bigger than any garden plant; like a tree, the birds come and rest in its branches.”

He told them another parable, “The kingdom of heaven is like the yeast that a woman took, and hid in three measures of flour, until the whole mass of dough began to rise.”

Jesus taught all these to the crowds by means of parables; He did not say anything to them without using a parable. So what the Prophet had said was fulfilled : ‘I will speak in parables. I will proclaim things kept secret since the beginning of the world.’