revelations of truth

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Wednesday, 4 May 2016 : Sixth Week of Easter (Gospel Reading)

Liturgical Colour : White

John 16 : 12-15

At that time, Jesus spoke to His disciples at the Last Supper, “I still have many things to tell you, but you cannot bear them now. When He, the Spirit of truth comes, He will guide you into the whole truth.”

“He has nothing to say of Himself, but He will speak of what He hears, and He will tell you of the things to come. He will take what is Mine and make it known to you; in doing this, He will glorify Me. All that the Father has is Mine; because of this, I have just told you that the Spirit will take what is Mine, and make it known to you.”

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Monday, 4 August 2014 : 18th Week of Ordinary Time, Memorial of St. John Vianney, Priest (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we hear in the Old Testament, about the false testimony of Hananiah, the false prophet, who claimed to represent the voice and will of God by telling sweet lies to the people to lull them into a false sense of security and laxity in their behaviour. In the Gospel, meanwhile, we heard the story of when Jesus came to the disciples in a storm at the middle of the lake, to the disbelief of the disciples.

The two stories were seemingly unrelated, but in fact they all are about how we mankind often have little faith in the Lord, and that we prefer to put our trust on earthly things that can often only provide temporary and not a lasting comfort to us. Both of them tell us how if we have little faith, we will sink and fall into the darkness, and therefore end up in agony.

The false prophet Hananiah spoke falsely about the Lord and His will, pretending that the Lord tolerated the wickedness of His people, while the truth was in fact He disdained such wickedness and debauchery among His people. For your knowledge, the time when this happened was when the kingdom of Judah, the southern kingdom of Israel was in the last bit of its life under king Zedekiah, destined to be the last ever king of Judah.

The power of the king of Babylon, what is now known as the Neo-Babylonian Empire under the great king Nebuchadnezzar, who brought that Empire to great prominence. This king conquered many nations, including the Assyrian Empire that had once brought the northern kingdom of Israel to its destruction. And the Neo-Babylonian Empire did not stop there, but continued to expand and seek to conquer more, and their sights came to Judah.

The kingdom of Judah at that time was little more than that of a small kingdom cowering at the power of its neighbours, particularly that of Babylon, after having put to the mercy of its power just a few years earlier when King Nebuchadnezzar attacked the city, and ransacked the Temple, bringing the king of Judah, Jehoiachin and many of the people of God to Babylon. Jehoiachin was the nephew of Zedekiah, and the penultimate king of Judah.

It is against this backdrop that the two prophets clashed to gain the trust of the people, and to gain their attention over what was to come. The prophet Jeremiah, the true prophet of God, spoke of time of trouble and destruction, as well as suffering because of the disobedience of the people of God, while the false prophet Hananiah spoke of comfort and liberation. This cannot be more different, and there is truly no way for God to give His people an entirely opposing message.

Yes, one of the message was true, and that was Jeremiah’s. It is a reminder for all of us that, while God loves us and cares for us, that does not mean our paths will be free from harm and danger. In fact, following the Lord would mean difficulties and challenges to be lined up along the path. This is like a storm that we have to face in life, the storm of troubles and challenges, much like what the disciples encountered in the Lake of Galilee that time.

Our life is truly like the boat, and it is barely floating amidst the stormy seas, which is nothing better than anything else to represent the state of our lives in this world. The prophets we heard of today are like the navigator, who tells the captain what to expect ahead on the ship’s journey. Jeremiah told the truth, that with all the challenges and temptations of the world, and by the fact that we are sinners, the journey ahead would be difficult.

The false prophet told lies about the path ahead, showing that everything would be fine and good. The earlier scenario presented by Jeremiah would have jolted every sensible and good sailor, what a terrible condition they had gotten themselves into, and therefore would prompt them to strengthen their guard to prevent themselves from sinking in the midst of the storm. And the latter scenario would have easily lulled many who would drop their guard and therefore carried greater risks of being blown apart by the winds and battered by the waves.

Brothers and sisters in Christ, shall we all be vigilant and reflective in our lives? Shall we heed the warnings of the prophet Jeremiah and the other prophets, that we would not lose our way in life? It is truly very easy for us to get distracted in life, by many things, including our own fear and uncertainties, our own desires and other things, which precisely are the reasons why Peter lost faith in himself and God, and ended up sinking.

We must have a firm and strong faith, based on a close and vibrant relationship with God, fostered with prayer and devotion, so that our lives, that is the ship, will be anchored strongly in God, a solid rock foundation, upon which our anchor will hold, and our ship will be able to hold even against the strongest of waves and storms. This is absolutely necessary if we are to reach our destination and not sink.

Today we celebrate the feast of a great saint, that is St. John Maria Vianney, also known as the Cure of Ars, the patron saint of all priests and all who devoted themselves in a holy life to God. This simple and holy priest lead a truly simple but very inspiring and exemplary lifestyle, deeply devoted to his calling to be a priest of God, in service of mankind and the people of God.

St. John Vianney was a parish priest, a simple parish priest, and yet he was wholly devoted to the spiritual development of his parishioners and all those who came to meet and visit him. He was also deeply in commitment to bring better life to those who have fallen into sin, committing himself to enforce a high degree of spiritual purity, and emphasized on confession for those who had committed sin in life.

His life and works were an inspiration to many, and more and more people came to know of St. John Vianney, and yet he remained humble as he was, and he continued to work hard for the sake of the faithful and for God, until the very last days of his life. His life was truly an example to all of our priests and all those who had been called to be the servants of the Lord in this world, that they ought to be equally committed and holy in life as this saint had once been.

Brothers and sisters in Christ, this however does not mean that St. John Vianney should not be an inspiration to us all as well. In fact, we should also take the examples of St. John Vianney into our own lives, reflecting together with what we had received in the Holy Scriptures today. Let us strengthen our faith in God by following the inspirations and examples of St. John Vianney, that our ship of life will not sink even against the greatest of storms.

Let us all help one another, and pray for one another, that all of us will eventually find our way to the Lord, difficult as it may be, persevering against all forms of challenges and temptations in life, that are all the storms facing us. May God be with us all and bless us forever. Amen.

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Tuesday, 29 April 2014 : 2nd Week of Easter, Memorial of St. Catherine of Siena, Virgin and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Share your goods with one another, be with those among you who are lonely, sick, in trouble, or downtrodden, and comfort one another. Assure them that Christ is with them, through your actions. That is the essence of the lives of the early Christian communities, where the earliest converts to the cause of the Lord lived together in perfect harmony and in accordance to the will of God.

In doing what they had done, these predecessors of our faith has eliminated the temptations of this world, in the temptations of money, wealth and power, so that their lives might be completely dedicated to the cause of the Lord, as they had shown in how they lived and treated one another as brothers and sisters, children of the same God.

In essence, what these disciples of Christ had done is true communism and socialism, unlike what had been attempted by those we know as the communists and socialists of our days. They failed miserably, because they lacked God in their system, and they were unable to prevent human desire and intentions from interfering in their attempt to achieve true communism as the disciples of Christ had done.

This of course does not mean that what we have today is bad, or systems like capitalism is bad. It is unbridled capitalism, the desires and hunger for money and more money that is harmful, for it leads us to disregard for our fellow brethren especially those who are in need, and we are in the position where we are able to help them.

In reality of this world, what has been known as communism and socialism is nothing better than the tyranny of the minority and the powerful, that is in the name of championing equality and common good, certain people had taken advantage of the situation and ended up benefitting from what they had done. And these people are those in the positions of power, that is those who have the greatest access to many resources shared by the people, and ended up embezzling them for their own benefits and to the suffering of the people.

Greed, jealousy, fear, dishonesty, and many other vices we know well off are the many problems that mankind commonly face, and these are the main cause behind the problems that prevented the true implementation of common good for all mankind as the early Christian communities had done. That was why so many of the so-called communist and socialist states had failed miserably in achieving their aims, and instead became places where people suffer greatly.

On the other hand, however, we should also not take whatever is in the Scriptures literally. It does not mean that because the early Christian communities had lived as they did, sharing their goods with one another and selling their possessions to be shared, then we too must do the same. Indeed, in this era, in our world today, doing so would merely do more harm than good and it will also hinder us from having the opportunity to help those who are less fortunate.

Having possessions is in fact a great opportunity for us to give help to those who are in need. These possessions can be shared and yet we still have enough for ourselves. Remember that we should not impoverish ourselves to help others, as in fact this may hinder our ability to help them in the long run. What is the most important is that we have the heart for sharing, that is the heart to love another and the giving of ourselves to those who are in need.

It is the attitude that is important for us all, that we open our hearts to God and allow His love to fill us, and from us to the people around us, our brethren. We have to share this love and through the graces that God has given us, some of us have more and some have less, we should share it genuinely and sincerely, without coercion, unlike what those communist states had tried to do, and as what they are doing now in places like North Korea.

Today, we celebrate the feast of St. Catherine of Siena, a renowned saint, religious and mystic well-known for her deep faith in God, her holiness and her visions of the Lord. St. Catherine of Siena and her numerous works and writings are essential for the growth of faith in many of those who read them, and she also inspired countless others who followed in her footsteps, with some becoming saints eventually, like her.

St. Catherine of Siena desired that her life be one that is completely on tune with God in complete and total dedication, to the point of even declaring her perpetual dedication to Christ as His spouse. St. Catherine of Siena led a very holy and dedicated life, in deep prayers and fasting, which is often at odds with the society at the time, even clashing with her own family and their desires and plans for her.

St. Catherine of Siena threw far away her pride and human desires, seeking instead the solace and happiness that she could find in God alone, and she was among those called to be the instruments of God’s favour and love for mankind. Through her visions and works, she brought forth numerous writings that exemplified the excellence of her faith, that it shone out of her persona, and in her writings, God made His presence in this world known.

The holiness of St. Catherine of Siena and her dedication to the Lord, which at one point even brought her to be the one to convince the Pope to return to Rome to end the terrible and bitter schism which had divided the Church at that time, is our inspiration, and should indeed empower us to follow her footsteps and become more and more like her in our deeds and actions.

May the Lord continue to guide us in our lives, that we may dispel the superficial and the lies of Satan, and instead seek the truth in God as St. Catherine of Siena had once done. May God be with us, that we may be more and more like Him and when the time comes, may we all be found worthy of life everlasting. God bless us all. Amen.

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Tuesday, 29 April 2014 : 2nd Week of Easter, Memorial of St. Catherine of Siena, Virgin and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

John 3 : 7b-15

Jesus said, “You must be born again from above. The wind blows where it pleases and you hear its sound, but you do not know where it comes from or where it is going. It is like that with everyone who is born of the Spirit.”

Nicodemus asked again, “How can this be?” And Jesus answered, “You are a teacher in Israel, and you do not know these things! Truly, I say to you, We speak of what We know and what We witness to the things We have seen, but you do not accept Our testimony. If you do not believe when I speak of earthly things, what then, when I speak to you of heavenly things?”

“No one has ever gone up to heaven except the One who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.”

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Tuesday, 29 April 2014 : 2nd Week of Easter, Memorial of St. Catherine of Siena, Virgin and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 91 : 1ab, 1c-2, 5

It is good to give thanks to the Lord, to sing praise to Your Name, o Most High.

For You make me glad with Your deeds, o Lord, and I sing for joy at the work of Your hands.

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Tuesday, 29 April 2014 : 2nd Week of Easter, Memorial of St. Catherine of Siena, Virgin and Doctor of the Church (First Reading)

Liturgical Colour : White

Acts 4 : 32-37

The whole community of believers was one in heart and mind. No one claimed private ownership of any possessions, but rather they shared all things in common. With great power the Apostles bore witness to the resurrection of the Lord Jesus, for all of them were living in an exceptional time of grace.

There was no needy person among them, for those who owned land or houses, sold them and brought the proceeds of the sale. And they laid it at the feet of the Apostles who distributed it according to each one’s need. This is what a certain Joseph did. He was a Levite from Cyprus, whom the Apostles called Barnabas, meaning : “The encouraging one.”

He sold a field which he owned and handed the money to the Apostles.