Thursday, 18 July 2013 : 15th Week of Ordinary Time (First Reading)

Exodus 3 : 13-20

Moses answered God, “If I go to the Israelites and say to them : ‘The God of your fathers has sent me to you,’ they will ask me : ‘What is His Name?’ What shall I answer them?”

God said to Moses, “I AM WHO AM (YHVH). This is what you will say to the sons of Israel : ‘I AM sent me to you.” God then said to Moses, “You will say to the Israelites : ‘YHVH, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me.’ That will be My Name forever, and by this Name they shall call upon Me for all generations to come.”

“Go! Call together the elders of Israel and say to them, ‘YHVH, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob appeared to me and said : I have seen and taken account of how the Egyptians have treated you, and I mean to bring you out of all this oppression in Egypt and take you to the land of the Canaanites, a land flowing with milk and honey.'”

“The elders of Israel will listen to you and, with them, you shall go to the palace of the king of Egypt and say to him : ‘The God of the Hebrews, YHVH, has met with us. Now let us go a three days’ journey into the wilderness to sacrifice to YHVH our God.’ I well know that the king of the Egyptians will not allow you to go unless he is forced to do so. I will therefore stretch out My hand and strike Egypt in extraordinary ways, after which he will let you go.”

Tuesday, 16 July 2013 : 15th Week of Ordinary Time, Memorial of Our Lady of Mount Carmel (Gospel Reading)

Matthew 11 : 20-24

Then Jesus began to denounce the cities, in which He had performed most of His miracles, because the people there did not change their ways. “Alas for you Chorazin and Bethsaida! If the miracles worked in you had taken place in Tyre and Sidon, the people there would have repented long ago in sackcloth and ashes. But I assure you, for Tyre and Sidon it will be more bearable on the day of judgement than for you.”

“And you, Capernaum, will you be lifted up to heaven? You will be thrown down to the place of the dead! For if the miracles which were performed in you had taken place in Sodom, it would still be there today! But I tell you, it will be more bearable for Sodom, on the day of judgment than for you.”

 

Alternative Reading (from the Mass of the Blessed Virgin Mary)

 

Matthew 12 : 46-50

While Jesus was still talking to the people, His mother and His brothers wanted to speak to Him, and they waited outside. So someone said to Him, “Your mother and Your brothers are standing outside; they want to speak with You.”

Jesus answered, “Who is My mother? Who are My brothers?” Then He pointed to His disciples and said, “Look! Here are My mother and My brothers. Whoever does the will of My Father in heaven is for Me brother, sister, or mother.”

Sunday, 14 July 2013 : 15th Sunday of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today we heard the well-known parable of the Good Samaritan. This is a well-known story by Jesus to show that nobody is beyond help, and nobody is beyond salvation, for everyone is truly equal before God, and God loves them all the same.

Why Samaritan? In order to understand this, we need to look into the history of the people of Israel and the region of Jesus’ time, that is two thousand years ago. At that time, the region north of Judea, where most of the Jews lived in, and where Jerusalem is, is called Samaria, the former lands of the northern kingdom of Israel.

The northern kingdom was destroyed about more than seven hundred years prior to the birth of Jesus by the powerful Assyrian Empire, and the people of the northern kingdom were taken away from their homeland and scattered among the nations in exile. In their place, the pagan peoples of Assyria and its constituent nations came in and settled in that region, together with the local people of the land of Canaan.

The people of Samaria, as the region was to be known henceforth, were therefore a mix of people, but considered as evidently ‘non-Jewish’ by the Jewish people who would return from the exile in Babylon, those who settled in Jerusalem, and in the former Kingdom of Judah, in what was then to be known as Judea.

That marked the beginning of distrust between the Jewish people and the Samaritans, as they were called by the Jews at the time. They were considered as pagan and as a people without hope for salvation, because the Jews at the time believe that they, as the chosen people, the chosen race, are the only ones worthy of God, and no others are worthy of the Lord.

Yet, without going further into the long story of the history of the two peoples, we can see in today’s Gospel reading in particular, the disparity between the reaction of the Jews, and that of the Samaritan, when confronted with an injured person, a person in suffering. The Levite and the priest portrayed by Jesus were high ranked members of the Jewish society and were usually held in high regards, and yet they ignored the suffering of the robbed person and went on their way. But the Samaritan, cursed and held in contempt by the Jews, stopped and gave it his all to provide the best aid he could give to the suffering person.

The purpose of the readings today, brothers and sisters, is however not to put Jews against non-Jews, and not to discriminate against either the Jews or the Samaritans. The real purpose is to show that while it is not easy to become the disciples of the Lord, the Lord had not made it so difficult for us to follow His precepts and walk in His ways, just as the first reading from the Book of Deuteronomy had mentioned.

The Lord had given His commandments to the people, as a set of laws to govern how the people of Israel should live their lives, and He had given them to Moses, so that he could make sure that the people of God would continue to keep God’s laws in their hearts, as long as they live, and pass them down the generations, so that their children, grandchildren, and so on would continue to live according to the Lord’s way through His commandments.

But over time, the true meaning of God’s commandments had been lost, and they had been replaced with laws made by men. The laws had become empty rituals and observations that had lost their heart, the centre of all things, and of all the law. What is this thing? This thing is none other than love, for God’s commandments are truly the commandments of love!

To love our God, with all our hearts, with all our minds, with all our strengths, and with all our being, just as we do the same to our neighbours, loving them, our brothers and sisters, forgiving those who had wronged us, and bring love to one another, sharing them so that love will not perish inside us, but grow, nurtured by our love with one another, and together with our love for God, who loves us all, without exceptions.

It is not difficult to love, and it is indeed possible to love without making much effort, but love requires a true sincerity of the heart to be accomplished, because love requires our hearts to be free of the entanglements of evil and its rotten fruits, like hatred, jealousy, sloth, greed, and so many other corruptions that evil had brought into our hearts.

We like to make excuses, brothers and sisters in Christ, excuses so that we will not need to love one another, and even not to love God! Because we like to linger in our own sense of security and pleasure in this comfortable world, so that we will not want to step beyond that sphere of security, to go out of our way, whenever we see someone hurting, someone in pain and suffering, and someone without love.

We like to love ourselves more, to be selfish, and to think of ourselves before that of others. No, brothers and sisters in Christ, we cannot be like that. To be Christian means to be with one another in Christ, to become brethren in our Lord and God. To be Christian means to be like the Good Samaritan, not because he is a Samaritan, but because he showed mercy, love, and compassion to those in need, to those who are suffering, and to give their love to others, that the love in all will grow and blossom.

It is important for all of us to show love in all the things that we do, in all our actions, in all our words and deeds, so that we truly belong to God who is Love, and not to the devil. It is easy for us to just walk away and ignore those in need, just as what was done by the priest and the Levite, abandoning the suffering to their pain, and go on about their own business.

Does it not ring a bell to our own actions, how we often walk away from those in suffering, and pretending not to see what had happened, or pretending to be deaf to the cries of those who are suffering, and who greatly need our help? Even little actions of love from us, can mean a great deal of difference to them.

Let me relate to you, a real-life story, in which a toddler was ran over by a car on the street, because the toddler’s parents were busy shopping in the nearby market, and they did not notice that their child had been separated from them. The toddler did not die instantly from the crash, and indeed had hope of survival from the injuries sustained from the accident, but because nobody was aroused to give their help, the child bled to death on the scene.

Did that accident happen on an empty road? on an abandoned street? No, the accident happened in a very busy road, where lots of people were passing around, and while some glanced at the injured toddler on the street, nobody were aroused to give a hand to help. They just walked on, pretending that nothing had ever happened. The worst are those who would say, either openly or secretly in these ways, “Pity”, “How very unfortunate”, “Where are the parents” “So tragic”, when they could just nudge themselves into taking action, which might have meant a big difference between life and death.

It is not difficult, brothers and sisters, to follow the commandments of the Lord, to be His disciples, because all that we need to do, is to obey Him and His will, and do His bidding, that is to do the works of love, and helping one another, especially those in need, is already good enough. We do not have to make excuses that, “Sorry I cannot help, too busy”, or if we would like to give in terms of financial donation, “Sorry, I am not rich enough, or I am still poor, so why should I give to the poor? Wait until I become rich then I will donate.”

Because acts of love can be as simple as showing love to those who are unloved, those who are ostracised, and those who have been growing up without love. Love is increasingly a more difficult commodity to find in our world today, and it is up to us, to rekindle the love in the hearts of our brothers and sisters. For no matter how great we are, without love, and therefore, without God, as the centre of our life, we are nothing.

Therefore, brothers and sisters in Christ, today, let us pledge ourselves to the Lord, that we will always keep His commandments faithfully, by first believing in Him and loving Him with all our hearts, with all our minds, with all our strengths, and with all our being, and then to love one another, as brothers and sisters, children of the same God, reflecting the love that we have received from the Lord, in our own actions, in our own words, and in all the things that we profess in our lives.

Remember always Jesus Christ, our Lord, whose perfect selflessness and love for all of us, God’s children, made Him to obey fully the will of God His Father, to die on the cross for us, the ultimate form of love, the love one has for one’s friend, that one would give life to another that that other one may live. Christ showed His love for us through none other than His death, a humiliating death on the cross, but which was converted to the cross of glory and hope, when He rose again, and gave us all, the hope of salvation and eternal life, if we believe in Him. May God remain with us always, and we too, remain in His love. Amen.

Thursday, 4 July 2013 : 13th Week of Ordinary Time, Memorial of St. Elizabeth of Portugal (First Reading)

Genesis 22 : 1-19

Some time later God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

Abraham rose early next morning and saddled his donkey and took with him two of his young men and his son Isaac. He chopped wood for the burnt offering and set out for the place to which God had directed him. On the third day, Abraham looked up and saw the place in the distance, and he said to the young men, “Stay here with the donkey. The boy and I will go over there to worship and then we will come back to you.”0

Abraham took the wood for the burnt offering and laid it on Isaac his son. He carried in his hand the fire and the knife. As the two of them went on together, Isaac spoke to Abraham, his father, “Father!” And Abraham replied, “Yes, my son?” Isaac said, “The fire and the wood are here, but where is the lamb for the sacrifice?” Abraham replied, “God Himself will provide the lamb for the sacrifice.”

They went on, the two of them together, until they came to the place to which God had directed them. When Abraham had built the altar and set the wood on it, he bound his son Isaac and laid him on the wood placed on the altar. He then stretched out his hand to seize the knife and slay his son. But the angel of YHVH called to him from heaven, “Abraham! Abraham!”

And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.”

Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son. Abraham named the place, ‘The Lord will provide.’ And the saying has lasted to this day.

And the angel of YHVH called from heaven a second time, “By myself I have sworn, it is YHVH who speaks, because you have done this and not held back your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore. Your descendants will take possession of the lands of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

So Abraham returned to his servants, and they set off together for Beersheba and it was there that Abraham stayed.

Wednesday, 26 June 2013 : 12th Week of Ordinary Time (First Reading)

Genesis 15 : 1-12, 17-18

After this the word of YHVH was spoken to Abram in a vision : “Do not be afraid, Abram, I am your shield; your reward will be very great!”

Abram said, “My Lord YHVH, where are Your promises? I am still childless and all I have will go to Eliezer of Damascus. You have given me no children, so a slave of mine will be my heir.”

Then the word of YHVH was spoken to him again, “Eliezer will not be your heir, but a child born of you, your own flesh and blood, will be your heir.” Then YHVH brought him outside and said to him, “Look up at the sky and count the stars if you can. Your descendants will be like that.”

Abram believed YHVH who, because of this, held him to be an upright man. And He said, “I am YHVH who brought you from Ur of the Chaldeans to give you this land as your possession.” Then Abram asked, “My Lord, how am I to know that it shall be mine?” YHVH replied, “Bring Me a three-year-old heifer, a three-year-old goat, a three-year-old ram, a turtle dove, and a young pigeon.”

Abram brought all these animals, cut them in two, and laid each half facing its other half, but he did not cut the birds in half. The birds of prey came down upon them, but Abram drove them away. As the sun was going down, a deep sleep came over Abram, and a dreadful darkness took hold of him.

When the sun had set and darkness had fallen, a smoking firepot and a flaming torch passed between the halves of the victims. On that day YHVH made a covenant with Abram, saying, “To your descendants I have given this country from the river of Egypt to the Great River, the Euphrates.”

Tuesday, 25 June 2013 : 12th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, being a good person, and a good child of God is never easy. It is much easier to follow the path of the world, and immerse ourselves in its corrupting influence and take in all the pleasures and temptations that it offers us, rather than to follow the Laws of God and the teachings of the prophets.

It is much more difficult to become the followers of Christ and to follow the teachings of Christ and His Apostles rather than becoming the disciples of this world, that is the disciples of evil. For the world, for all its goodness, belongs to the evil one, who will certainly utilise all within his power to corrupt the children of God, that is all of us.

That is why Christ had said that the path that leads to the Lord is a narrow one, a narrow path, and a narrow gate indeed. Because it is very difficult to go to the Lord, and it is easier for one to stumble along the path, that narrow path, and fall into damnation than to successfully reach the Lord at the end of that way, at the other side of the narrow gate.

Difficult as it is to reach the Lord in that journey, along that path, God has given us His help, in none other than the person of our Lord Jesus Christ, His own Son, whom He sent to all of us to be our Redeemer, and our Saviour, He rescued us from our own damnation, from the hells that is our fate, for our rebellion against God since the beginning of time.

The story of Abraham and Lot, his cousin, which all of us are well aware of, is another example of the difficulty facing us in our journey towards the Lord. Abraham and his cousin, Lot, are God-fearing peoples, and they obey the will of the Lord in all that they do. They do not fall astray of the narrow path that God has given them. But the same cannot be said of the people who were living with them, and around them.

As we all know, Lot was involved in the destruction of Sodom and Gomorrah, the names which still resonate in our minds even today, as the example of God’s wrath and punishment that awaits those who defy Him and those who do not obey His words and His will. The sins of Sodom and Gomorrah were enormous, and that was why those who fell astray from the narrow path of salvation, if they do not repent, will face eternal damnation as the people of Sodom and Gomorrah once did.

The temptations of pleasure and the lure of wealth easily corrupts mankind, both their bodies and their hearts. Once corrupted by the sins of the world, they would be easily led astray from the path of salvation into damnation. That was exactly the sort of problems faced by those people of Sodom and Gomorrah, and even the people of Israel throughout their history, and ultimately, all of us.

God loves us, my dear brothers and sisters in Christ, and He wants to forgive us, if we repent from our faults and our sins. But He is also a just and avenging God, who hates sin and all forms of evil that is unworthy of His presence and His love. He detests sin and evil, and great is indeed the suffering of those who refuse to follow the way of the Lord and instead follow the teachings of this world.

But that is exactly why God sent so many prophets to us, to the people of Israel, so that hopefully through their ceaseless calls for repentance and their teachings, the people of God will once again open their hearts to God’s love, and discard all things that make them unworthy of the Lord. And that is why He even sent His own Son into this world, because He loves us, and He wants all of us saved from the fate of death that awaits us, if we do not repent from our sinful ways.

But yet, we remain in our own rebellious nature, and continuing to rebel against His compassion and love, many of us slaughter His prophets and saints, and preferring to listen to the devil than God, we shut our hearts from the words and encouragement of the prophets and the saints that does none other than to push for our own redemption. That was why we even rejected Christ, who offered Himself willingly for all of us, that we may live, and no longer fall under the thrall of sin.

Therefore, dear brothers and sisters in Christ, let us reflect today, on the nature of our Lord’s salvation, and even more importantly, on His love, remembering always His care for us, His concerns for us, and His love for us, shown by no greater example than the ultimate sacrifice at Calvary, when He gave up His own life and shed His own Body and Blood, so that all of us who believe in Him may not die, but gain everlasting life with Him for all eternity. God bless us all. Amen.

Friday, 21 June 2013 : 11th Week of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (Scripture Reflection)

Dear brothers and sisters in Christ, our faith in the Lord is possibly the greatest treasure that we will ever have in this world. What is treasure? A treasure is something that we find precious and really have a substantial meaning and value to us, either in financial terms or in any other terms. Basically, it is something very valuable to us, and presumably we will want to have it and keep it from losing it.

But, if we notice, in our world today, too many people are enamoured with treasure, so much, that they become obsessed with it. Treasure in this means worldly treasure, the treasure of wealth, possessions, goods, and amenities, that come with our world today and all its conveniences. All of these materialisms widespread in our world today, can easily be seen in the amounts of the advertisements in our television programmes, and in the internet media.

These advertisements take advantage of our human desire, of our greed and desire to have more of the material goods and pleasures that this world can offer in its various forms. Not that this is bad, brothers and sisters in Christ, as a tempered desire for possessions and wealth may indeed be beneficial if not necessary for mankind at times. We do need money and certain goods in order to lead a good normal life in our world today. What matters is however, do we really seek what we need? Or do we seek so much more than what we need, that it becomes a kind of greed?

When Christ mentioned that in the treasures lie our heart, He was not further than the truth. Indeed, our heart certainly lie with our treasures. Imagine a man with an enormous wealth stored inside a safety box inside his house. Certainly he will do all that he can in order to ensure that the treasure ‘chest’ remain safe from all external threats, such as thieves and even maybe natural disasters. He would not have done such things if his heart had not been with the treasure.

But what Christ had rightly warned us is that, these kind of wealth are temporary. my brothers and sisters. They are not permanent, nor will they remain with us forever. We will not bring our wealth and possessions with us to the afterlife, be it to heaven or hell, because in heaven we have no need for such possessions, because the Lord alone is our possession, and we will have enough, and in hell, no amount of material goods will be able to alleviate the ultimate suffering of the separation of man from God.

Another example I would like to bring to your attention is the recent curious cases of entire life savings being destroyed by termites that managed to get into the safely kept money, and almost brought disaster to the old lady who had saved the money. The bank kindly replaced most of the money for her, but this gives us yet another reminder that these possessions are not permanent, nor will they be able to withstand natural forces, just as Christ had mentioned.

And yet another case, where a safety box in a bank in India was thought to be untouched and safe, but in fact a colony of termites managed to find their way inside and destroy whatever it was that were kept inside that safety box. Nothing of this world lasts, brothers and sisters in Christ.

That is why, Christ told us, to seek the true treasure of our lives, that is God, because God, unlike the worldly material possessions can never be subjected to rust and the natural forces of destruction, termites or whatsoever. If we keep faithful to God’s covenant with us, keep His commandments at all times, God will belong to us, and we too will belong to God. This divine possession is lasting and eternal, my dear brothers and sisters in Christ.

Yes, of course, we are free to seek to obtain possessions and treasures of this world, but always remember that in doing so, let us always remember that in God, we have the true treasure, such that we will never be led astray by the worldly treasures or even overcome by our greed and human desire, that we fall into sin and be led away from God, which will end likely in eternal damnation in hell. No amount of our wealth in this world will be able to save us or alleviate our suffering in hell, my brethen.

Today, we commemorate the feast of St. Aloysius Gonzaga, a former noble youth from Italy, from the very renowned Gonzaga family of lords, dukes, and kings. But despite being the firstborn of the family, and therefore was entitled to inherit all the titles he was entitled to, with all its possessions and wealth, that many of us even today can only dream of, he was awakened to the true treasure of this life, that is the Lord.

He forsook all the privileges he had and his inheritance, seeking to become a religious, dedicating his entire life and entire being to the Lord. He forsook the inheritance of the powerful and the wealth of the world to seek a nobler and greater purpose in life, that is the Lord, and to serve the people of God. Yes, many opposed his decision, especially his father, who was completely surprised and angered by his decision. Nevertheless, in the end, St. Aloysius Gonzaga managed to be what he wanted to be.

Although unfortunately, St. Aloysius Gonzaga died early in his early twenties, in his short life, he had shown us the virtue of seeking the true treasure of our life. No, this does not mean that all of us should enter the monasteries and embrace the ascetic lifestyle of monks, and neither we should impoverish ourselves by selling all the things that we have. Yes, some of us can do that, if they do choose to do so, but what matters is, to look beyond the material and the pleasures of this world, in seeking the real treasure that will never be depleted, and that will never be lost.

No matter how much money and possessions that we have, eventually, they can run out. No matter how much pleasures we have in our lives, they can also run out, and we can also become bored of such possessions and pleasures, because they are not the true treasure. The love of God, that is our true treasure, will fill us and renew us, such that we will never be empty again. He will fill us and make us whole. God is always with us, if we too, love Him and remain in His grace. Amen.

Wednesday, 19 June 2013 : 11th Week of Ordinary Time, Memorial of St. Romuald, Abbot (Gospel Reading)

Matthew 6 : 1-6, 16-18

Be careful not to make a show of your righteousness before people. If you do so, you do not gain anything from your Father in heaven. When you give something to the poor, do not have it trumpeted before you, as do those who want to be seen in the synagogues and in the streets, in order to be praised by the people. I assure you, they have already been paid in full.

If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret. Your Father, who sees what is kept secret, will reward you.

When you pray, do not be like those who want to be seen. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have already been paid in full. When you pray, go into your room, close the door, and pray to your Father who is with you in secret; and your Father who sees what is kept secret will reward you.

When you fast, do not put a miserable face as do the hypocrites. They put on a gloomy face, so that people can see they are fasting. I tell you this : they have been paid in full already. When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearances or for people, but for your Father who sees beyond appearances.

And your Father, who sees what is kept secret, will reward you.

Monday, 10 June 2013 : 10th Week of Ordinary Time (Gospel Reading)

Matthew 5 : 1-12

When Jesus saw the crowds, He went up the mountain. He sat down and His disciples gathered around Him. Then He spoke and began to teach them :

“Fortunate are those who are poor in spirit, for theirs is the kingdom of heaven.”

“Fortunate are those who mourn, they shall be comforted.”

“Fortunate are the gentle, they shall possess the land.”

“Fortunate are those who hunger and thirst for justice, for they shall be satisfied.”

“Fortunate are the merciful, for they shall find mercy.”

“Fortunate are those with a pure heart, for they shall see God.”

“Fortunate are those who work for peace, they shall be called children of God.”

“Fortunate are those who are persecuted for the cause of justice, for theirs is the kingdom of heaven.”

“Fortunate are you, when people insult you and persecute you and speak all kinds of evil against you because you are my followers. Be glad and joyful, for a great reward is kept for you in God. This is how this people persecuted the prophets who lived before you.”

Thursday, 6 June 2013 : 9th Week of Ordinary Time, Memorial of St. Norbert, Bishop (Psalm)

Psalm 127 : 1-2, 3, 4-5

Blessed are you who fear the Lord and walk in His ways. You will eat the fruit of your toil; you will be blessed and favoured.

Your wife, like a vine, will bear fruits in your home. Your children, like olive shoots, will stand around your table.

Such are the blessings bestowed upon the man who fears the Lord. May the Lord bless you from Zion. May you see Jerusalem prosperous all the days of your life.