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Friday, 3 October 2014 : 26th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today in the Scriptures we heard about how Jesus sent His curses and warnings against the cities of Galilee, that of Chorazin, Bethsaida and Capernaum, on their lack of faith and refusal to listen to the truth which Jesus had brought into the world, into their very midst, while at the same time, saying how in Tyre and Sidon, if such truth was delivered, they would have believed.

Then in the Psalms we heard how God is so great and powerful, and how in all things within our lives, He had His role to guide and lead us into the ways of the righteous, to lead us so that we may find our way to Him and not to be lost to the darkness of the world, and how indeed we ought to recognise Him and what He had done for us, to deliver us from certain destruction.

And lastly, in the first reading taken from the Book of Job, was the reply which God gave in the end, after the long series of lamentations, complaints and words from the suffering Job, who suffered tremendously at the works of Satan to test his faith in the Lord, and God reminded Job how the vastness of the Lord and His wonders, as well as the infinite nature of His thoughts and plans, could not possibly be understood by Job and his human mind and intellect. And Job realised how God did not abandon him and in fact was about to bless him for his constant faith, and through his repentance, he gained blessings and graces.

In this we see the very importance for us to put our trust in God, and to listen to Him in all of His words. We should not put forward our pride or our ego, which are indeed great obstacles to our ability to reach the Lord and all His goodness. Pride and human ego lay in the path towards of our salvation, especially because they lead us to believe that we are saved, because of our greatness, our superiority and others that separate us from the love of God.

In order to fully understand and discern the meaning of the Gospel today, we have to understand the kind of prejudice and opinion prevailing in the society of the people of God at Jesus’ time. The Jews lived in the land once given to their ancestors, but they did not live there alone. Just as their ancestors once had lived among the nations, they also lived among many nations, the Samaritans, the Nabataeans, to which King Herod the Great and their descendants belonged to, and the people of the region of Tyre and Sidon, north from Judea, the land where the Jews lived in.

Some Jews also lived in Galilee, occupying cities such as Capernaum, Bethsaida and Chorazin among many others, including the village of Nazareth where Jesus lived with His parents on earth early in His life. And the Jews at the time, particularly among the caste of the Pharisees, were very puritan and fanatical in their faith and lives, to the point that they disdained all the foreigners living in their midst.

They thought highly of themselves, thinking that they alone among all the races and peoples of the world who deserved salvation and grace in the Lord, and that all others were condemned to hellfire. They thought of that because they considered themselves being the people chosen by God, they deserved that salvation, and they looked down on the ways of those who lived in their midst.

But they failed to understand that God does not desire the destruction of the righteous, just as He did not desire the destruction and the suffering of Job, His faithful servant. God therefore did not act with prejudice against those whom He did not choose first, and He will also save them if they are indeed righteous and just, and walk in His path.

This is why, God Himself had spoken through His prophets, through Isaiah and others, that even the Gentiles would come and see the light of God, and revel in its wonder. This is to presage the flock and throngs of the non-Jewish peoples coming to seek salvation in God by following Christ and His teachings. Isaiah at the same time also mentioned, how a new light has dawned in the land of Issachar and Zebulun, which is exactly at the place where Jesus lived, in the land of Galilee.

But we have to take note indeed, that no matter what the Lord had done, and even when the light of God has arrived in the world, if those to whom the Lord had intended it to, never paid attention and ignored it, then it will be of no use to them. And this was exact what had happened. The people of God saw the miracles which Jesus had performed in the areas around His hometown of Nazareth, including the three cities mentioned in the Gospel.

Yet, they would not believe in Him, although they were awed by what He had done, and those who knew who He was in life even rejected and ridiculed Him, and none worse than His own hometown relatives and acquaintances, who ridiculed Him as they thought that He was a mere carpenter’s Son. The people of God refused to listen to the Lord and believe in what He had done, and that is why, He bypassed them for those who truly are worthy of Him.

Many of the non-Jewish populations, including a widow from the region of Tyre and Sidon, the Samaritans and others believed in Jesus and His truth, despite them being looked down and ridiculed by the people of God, especially by the Pharisees. Yet, their actions were clear, and they were faithful not just in words but also deeds, and as such, they would indeed receive the promised salvation of God.

Those who only believed superficially and gave only lip-service to the Lord, such as the Pharisees and those who refused even after Jesus revealed to them the truth about Himself through His actions, were doomed to oblivion and suffering. They did not understand that, in their own little minds, they thought they have everything and they were able to do as they please, but of course they were wrong.

Therefore, brothers and sisters in Christ, let us all come to reflect about these words of the Lord which we should ponder within our hearts. That we should aim to be closer and closer to our Lord, seeking always His mercy and love, that in all things, we may grow to be more like Him, and be found righteous and just in all our ways, and thus merit the salvation which God had promised to all those who walk in His ways, not just by mere words, but also with actions. God bless us all. Amen.

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Monday, 30 June 2014 : 13th Week of Ordinary Time, Memorial of the First Martyrs of the Holy Roman Church (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Brothers and sisters in Christ, today we celebrate the feast of the very first martyrs of the faith, most likely those who suffered great persecutions under St. Paul when he was still an unbeliever, Saul, as well as those who were persecuted by the Roman authorities, particularly those who were martyred during the first official persecution by the Emperor Nero, who also martyred the two saints, St. Peter and St. Paul, later known as the patron saints of Rome and the Universal Church.

These faithful people did not abandon their faith in exchange for their safety and life. They chose to remain faithful even though they had to suffer for their faith and for their obedience to the Lord and to His ways. That was why they were honoured and raised to the glory of the altar as the holy martyrs and saints of the Church. These martyrs therefore became the source of great inspiration to countless others who would follow in their footsteps and seek the Lord as they once had done.

As the Gospel reading today highlighted to us, following the Lord is not an easy or a simple matter. For indeed, following the Lord requires from us complete and extensive dedication and commitment, as well as readiness to face difficulties and oppositions from many sides. We already know quite well that this world stands often in direct opposition to the Lord and His ways, and as a result, we who follow Him and His ways, will also stand in the way of the world and its ways too.

This does not mean that we should hate the world or refuse to have anything to do with the world, or withdrawing entirely from the world, as this is not the right way to do things. This withdrawal and ignoring attitude in fact can be seen as our inability to accept the reality of things and our responsibilities and the risks of following the Lord. Indeed, if I am to be bluntly honest, that is tantamount to running away from the difficulties of the world, which were not what the martyrs had done.

The martyrs had a choice, whether they would remain faithful and committed to the Lord, and suffer grievous death and torture, as many of the tales of the martyrs had enlightened us with, or to save their own lives and live comfortably in peace of the world, but forsaking their faith and trampling on the cross, on the Lord Himself. Similar tales were also heard all over the different parts of the world, where persecution of the faithful were rampant and vicious.

They had a choice, to face the truth, or to run away. Running away does not always mean turning one’s back to the Lord or to be an apostate, namely someone who betrays the Lord, but in fact, if we avoid doing our responsibilities and avoid the challenges presented to us in this world, we are no different from those who ran away from their faith to the Lord into eternal damnation.

Brothers and sisters in Christ, today we may think that martyrdom is a thing of the past, and it is no longer relevant in today’s world. However, if we look at it more closely, persecution of the faith and the faithful is still rampant at every part of the globe. Many were still ridiculed and worse still, suffered grievously for believing and walking in the way of the Lord, and yet many of us are still oblivious to this fact.

How do we then overcome this? Yes, how do we overcome our fear of the world and the suffering it may bring to us? None other than by having a good and living relationship with our God, just as the first martyrs of the Church once had. They placed their trust in God, and they therefore did not fear, for they knew that God would take good care of them. They also prayed often, as prayer is the way for us to connect with God, as a two-way conversation between Him and us.

Therefore, brothers and sisters in Christ, let us all emulate the examples of the first martyrs and the many other holy men and women who had lived their lives according to the will of God. Let us walk in their ways and remain truly faithful and dedicated to the Lord our God. God be with us all and may He guide us on our way. Amen.

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Friday, 2 May 2014 : 2nd Week of Easter, Memorial of St. Athanasius, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we heard of the story of Jesus feeding the multitudes of five thousand people with five loaves of bread and two fishes, and in a great miracle, these few food items managed to satisfy all of them till full and with twelve baskets of leftovers just for the bread alone.

We also heard how the respected leader of the elders of Israel, the Rabbi Gamaliel, counseled patience and caution to the rest of the elders in dealing with the Apostles who were proclaiming the greatness of Christ and taught the teachings of Jesus to the people, and hence rivalling the authority of the Pharisees and the chief priests.

All that we heard today, testify to the one singular fact, that is, we have One Man who came upon us from heaven, sent with power, by the Power Himself, that is none other than Jesus, the Son of the Most High God. Today we celebrate the very nature of Christ who is Son, and who is sent by the Father and bear the power of the Holy Spirit with Him, truly the concept of a Godhead with Three distinct persons yet perfectly in unity, the Holy Trinity.

Today we celebrate also the feast of a saint, a great and holy man, whose life had been given in its entirety to defend this basic and holy truth, the fact that quite a few people of this saint’s time refuse to acknowledge and believe in, and instead they believed in the lies of Satan spread through the heretical teachings of a man called Arius, from whom the Arian heresy got its name from.

Arius and his followers denied the divinity of Christ, by teaching and speculating that the divine and human nature of Christ is separate, and that Jesus Christ who was in this world is merely human created and not equal with the Father, who is God Almighty and all-powerful. For them, it may be unthinkable that God should go through all the humiliating and not-so-good experiences that Jesus had encountered, culminating with the crucifixion and death of Jesus.

They claimed that Jesus is mere man and mere creation of God, albeit One that is special among all other creations. In essence, the view of those who adopted the Arian heresy is not much different from the views espoused by the Muslims who also stressed especially that Jesus is not God in their so-called ‘Scripture’. As such, there had been some people who deemed that the two might be related, and the two heresies might indeed had the same origin.

Nevertheless, all of them were mistaken greatly because they failed to understand the mystery and the sublime nature of God in our faith, that is so great that it begs a better understanding from us. And even with our limited wisdom and knowledge, we are not likely to be able to understand the fullness of God and His mysteries. And that is why our deposit of faith in the Sacred Tradition is so important.

For denying the divinity of Christ is in fact the same as denying the greatness of God Himself, no matter what these people do to justify their ideas and viewpoints born out of mistaken view of the Word of God. They denied the works of salvation carried out by Jesus, for they denied not just Jesus as divine, but also because of that, they denied the salvation that can be offered only by the worthy Lamb of God, Jesus Christ, whose blood made all of us pure and worthy.

If Jesus is not God as Arius and others have claimed, then we have no hope, because the blood of a man alone will not be able to atone for our sins. The blood of Christ saves us exactly because He is divine, both God and man at the same time, one divine person but having two natures, divine and man. This is what we are celebrating today’s saint for, that is in the defense of this truth about the faith, the hard work of St. Athanasius of Alexandria.

St. Athanasius of Alexandria was the Patriarch and leader of the See of Alexandria, which with Rome was the five most preeminent dioceses and centres of the Christian world at the time. St. Athanasius was a great defender of the faith, and despite the popular and provocative teachings of Arius, which brought many people to fall into heresy, he managed to hold on to the firm foundation of faith established since the Apostles, and despite opposition and ridicule by his enemies, St. Athanasius remained firm and faithful.

The hard works of St. Athanasius earned him the faith of the people and the perseverance of many in the face of heresy, and many stood strong for the Lord and did not turn towards the erroneous teachings of Arius. St. Athanasius stood strong for the Lord’s true divine and human nature, and championed the indivisibility of the Most Holy Trinity. He was truly a faithful servant, like that of the Apostles of old.

Remember, brethren, that if Jesus is not God, it will be precisely as what Gamaliel said in the first reading, that the endeavours of man will eventually perish and be gone, but if it is the endeavour of the Lord, not even the greatest force or opposition can make it go away. The Lord will triumph in glory in the end, and this is a fact that we know.

Brothers and sisters in Christ, hence, inspired by the life of St. Athanasius and his actions, shall we walk in the same way as he had walked? Shall we resolve to make a difference in the lives of our fellow men, in a way that we bring the truth of God to them? Shall we bring the light of God to our brethren who are still in darkness, and to those who have been trapped and lured in by the lies of the devil?

May God guide us in our endeavour and our actions, that in all the things that we do, we will always be faithful, strong and completely dedicated to the Lord in all of our days, and show it through our actions and deeds. God bless us all. Amen.

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Tuesday, 22 April 2014 : Tuesday within Easter Octave (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today as we continue to proceed through the celebration of the Easter Octave, let us all continue to remind ourselves that we who have been baptised in the Name of our Lord, have a great duty on our shoulders, as I have mentioned, that is to be the bearer of the Good News and proclaim the news of salvation in our God to all the peoples of all nations.

That Good News is that Jesus, who is Lord, has died for all of us, so that our sins may be cleansed from us and we all be redeemed in holiness, but that is not all, as Mary Magdalene herself witnessed, that the Lord who was dead and buried in a tomb, had risen in glory and majesty, to be the first of all to rise from the dead, and therefore broke the dominion of death over all of us.

Just as the people who believed in Peter’s testimony had allowed themselves to be baptised in the Name of the Lord and hence were welcomed into the family of God, being accepted as children of the same God, we too had done the same and we now share with them the gift of faith and salvation in the Lord through the sacred waters of baptism.

Baptism had given us all a new slate, that is a fresh beginning of a new life. This life is one that is no longer tainted with sin and darkness, and instead what we have is a new opportunity for us to glorify and honour God with our lives and actions. We have been made anew through the death and resurrection of Christ, and we are called to be like Peter and the Apostles, who courageously gave their testimony on the Risen Lord.

Many of us were like Mary Magdalene, who wept in sorrow thinking that the Lord had died and gone forever, and thus shorn of all hope. And even more of us these days act as if we do not even care what the Lord had done for us, being entirely apathetic to His great love. This is because in our hearts we do not have the firmness and courage of faith that we need, if we are to be truly faithful in God.

In today’s world, where everything is presented as facts and hard truths, and in consideration of the knowledge that is freely flowing around from people to people through various means, chiefly through the ubiquitous internet, it is increasingly harder for many and many people to believe in the presence of God, much less His resurrection from the dead. Many nowadays even have the courage to dismiss our faith in God as mere fairy tale and lies.

This, is nothing different from the lies and the scheming of the chief priests and the elders of Israel of Jesus’ time. Despite the truth that was presented to them, with all of the undeniable and concrete evidence, they still rejected the Lord and in their jealousy, they hindered the good works of the Lord for, ironically, their own salvation. They refused to see the truth, and worse, they persecuted those who worked hard to spread the truth of God.

The same thing is occurring today, as those who refused to believe in the Lord and in His marvellous works often ridiculed our faith and even in some instances, persecute those of us who resolved to keep our faith alive, strong and real. That is why, in this world full of confusion and darkness, it is ever more important for us to keep our faith strong in God, that we will be firm in our faith and be shining lights for others to see and follow.

We have been called this Easter, to spread the light of the Risen Christ to all the peoples of all nations. Let us all become modern day apostles and disciples of the Lord, and be faithful messengers of His words and will. Let us not be discouraged by all the oppositions and the ridicule that we will certainly face for standing up for Christ and His truth.

May this Easter be a blessed one for each one of us, as we continue to proclaim His Good News and preach the Risen Lord to all who may hear it and be saved. God be with us all, always, now and forever. Amen.

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Sunday, 13 April 2014 : Palm Sunday of the Lord’s Passion, Holy Week (Psalm)

Liturgical Colour : Red

Psalm 21 : 8-9, 17-18a, 19-20, 23-24

All who see Me make a jest of Me; they sneer and shake their heads. “He put His trust in the Lord, let the Lord rescue Him! If the Lord is His friend, let Him help Him!”

Round about Me are vicious dogs, villainous rogues encircling Me. They have tied up My hands and feet. They can count all My bones.

Dividing My garments among them and casting lots for My raiment. O Lord, be not far from Me! O My strength, come quickly to My help.

I will proclaim Your Name to My brothers, I will praise You in the assembly, “All you who fear the Lord, praise Him! All you offspring of Jacob, glorify Him! All you sons of Israel, revere Him!

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Wednesday, 5 February 2014 : 4th Week of Ordinary Time, Memorial of St. Agatha, Virgin and Martyr (Scripture Reflections)

Liturgical Colour : Red (Martyrs)

Prophets are despised in their own country and were not well accepted at the place of their birth. That was the reality that Jesus brought up in front of His very own neighbours and fellow countrymen in the Gospel reading today. Jesus Himself was doubted and rejected by the people of His hometown, the small village of Nazareth.

Why so? That is because we mankind, in our own distorted way of perceiving the world around us, including that of our friends and relatives, our fellow men, we tend to focus on things of the world, in the glory and power of the world, and adhere to the many prejudices and preconceptions that existed in the world.

The reality of life in the time of Jesus, just as it was before that and after that, even until this day, was indeed harsh. The poor has nothing and suffered a lot under the rich and the powerful, who had everything they need and want. The rich oppressed the poor and they showcased their power with brilliant displays of wealth and affluence.

This created the mentality and prejudices among the people, especially one who was accustomed to a very hierarchical societal nature. The society of Israel, even though distinctions between peoples were not as severe as some other cultures, such as the caste system in India among others, was still quite bad. The priests and the kings and the lords were at the top of the society, respected and feared for their power, while the poor peasants lay at the bottom of that same hierarchy.

The prophets and the Messiah were imagined by the people of Israel as people of great power and wisdom, as well as learning, which was well out of the league of the poor, who could barely even afford to have a comfortable and decent living. Therefore, that is why, because in reality, many of the prophets were people called by God to live a completely devoted life to God, and abandoning all privileges, they were often poor.

In the mind of the people, those who lived with the prophets, coming from the same village, town, or neighbourhood as the prophets, those people cannot be a genuine prophet of the Lord. Simply because they assume that they know who these prophets were! Yes, such was human arrogance and assumption! The same therefore also happened to Jesus as He preached to His own neighbours in Nazareth.

They would not believe in Jesus because they always had thought of Him as a mere carpenter and a carpenter’s Son, that is the Son of Joseph the carpenter, His foster-father. A carpenter, even though a respected job for its hard work, but a carpenter is often considered low in the society’s eyes, and certainly not determined for greatness.

This lens of unbelief prevented the people from knowing and understanding the truth that was in Jesus, that He is the Messiah, the very Divine incarnate, who had come to bring salvation and new hope to all of them. If only they would believe in Jesus, they would have received salvation directly from the Lord. Instead, they cast Him out of His own village and rejected Him.

In our first reading, the scenario is a bit different, but it is in the same spirit. King David of Israel, having his reign made secure by the Lord after numerous insurrections, civil wars, and conflicts, had been lax in his faith, and through the veil of lens of power and human glory, king David did things despicable in the eyes of God.

It might seem a trivial issue that David asked his officer Joab to conduct a census of the people of Israel and Judah, seeing how many people capable of being drafted to his ever growing kingdom and army. Yet, in this precisely, David, the faithful servant of God, was taken in by the allures of Satan, who deceived mankind with false promises of glory and power.

In doing what he had done, David seemed to be unsatisfied with all the glories that God had given him. In counting the number of his subjects, it seemed that David desired even more power and glory, forgetting that all of that had been possible because of the Lord and His grace, which He had poured generously upon David.

That was why, God taught David a lesson through His punishment, to remind him of that all of his glory came from the Lord and he could never do or gain anything without God his Lord. We too should learn the same lesson, that we should not depend solely on our human power or wisdom, but instead seek to follow and trust the Lord, from whom all goodness came.

Brothers and sisters in Christ, today we celebrate the feast of St. Agatha, also known as St. Agatha of Sicily. St. Agatha was very dedicated to the Lord and was very faithful, despite temptations of the world and attempts to turn her to the debauched ways of the pagan world of her time.

St. Agatha devoted herself to God and vowed to maintain her virginity. A Roman centurion was allured by St. Agatha’s beauty and tried many times in vain to persuade her to be his bride. Angered by her rejection, the centurion used the fact that St. Agatha was a Christian against her, and in the midst of a brutal persecution against the faith, she was arrested and tortured.

St. Agatha endured the persecutions and the sufferings that she had to go through in prison, and she even went through a brutal removal of her breasts as one of her executioners’ punishments. She remained true to her faith to the end and did not walk away from the way of the Lord. St. Agatha and her zealous faith showed us all, that we have to put our trust in God, and place our faith in Him, for in Him, we secure our heavenly inheritance.

Brothers and sisters in Christ, let us today therefore seek to love God ever more, and dedicate ourselves in faith to Him and to His ways. Let us always walk faithfully in His ways, and following what He had taught us through His Son, our Lord Jesus Christ. May our Lord continue to be with us and guide us, as we walk through this darkened world, that we may not succumb to temptations of the evil one, but remain ever faithful to Him to the end. Amen.

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Tuesday, 4 February 2014 : 4th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 5 : 21-43

Jesus then crossed to the other side of the lake, and while He was still on the shore, a large crowd gathered around Him. Jairus, an official of the synagogue, came up and, seeing Jesus, threw himself at his feet, and begged him earnestly, “My little daughter is at the point of death. Come and lay Your hands on her, so that she may get well and live.”

Jesus went with him, and many people followed, pressing from every side. Among the crowd was a woman, who had suffered from bleeding for twelve years. She had suffered a lot at the hands of many doctors, and had spent everything she had, but instead of getting better, she was worse.

Because she had heard about Jesus, this woman came up behind Him and touched His cloak, thinking, “If I just touch His clothing, I shall get well.” Her flow of blood dried up at once, and she felt in her body that she was healed of her complaint.

But Jesus was conscious that healing power had gone out from Him, so He turned around in the crowd, and asked, “Who touched My clothes?” His disciples answered, “You see how the people are crowding around You. Why do You ask who touched You?”

But He kept looking around to see who had done it. Then the woman, aware of what had happened, came forward trembling and afraid. She knelt before Him, and told Him the whole truth. Then Jesus said to her, “Daughter, your faith has saved you. Go in peace and be free of this illness.”

While Jesus was still speaking, some people arrived from the official’s house to inform him, “Your daughter is dead. Why trouble the Master any further?” But Jesus ignored what they said, and told the official, “Do not fear, just believe.” And He allowed no one to follow Him except Peter, James, and John, the brother of James.

When they arrived at the house, Jesus saw a great commotion, with people weeping and wailing loudly. Jesus entered, and said to them, “Why all this commotion and weeping? The child is not dead, but asleep.”

They laughed at Him. So Jesus sent them outside, and went with the child’s father and mother and His companions into the room, where the child lay. Taking her by the hand, He said to her, “Talitha kumi!” which means, “Little girl, get up!”

The girl got up at once and began to walk around. She was twelve years old. The parents were amazed, greatly amazed. Jesus strictly ordered them not to let anyone know about it; and He told them to give her something to eat.

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Saturday, 7 December 2013 : 1st Week of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Bishops)

Brothers and sisters in Christ, today we celebrate mission and the fruits of the mission that Jesus Himself, our Lord, has commissioned the disciples to do. The Lord sent out His call to repentance and salvation to all the nations, and through His disciples, in the missions He gave them, He offered all peoples, literally all mankind, the opportunity to be saved and to be made whole again, through Christ.

He made salvation readily available to all the nations, and through His disciples as His mouthpiece and as His representatives in the world, He spread the seeds of faith, hope, and love in this world. And those seeds that they spread in this world grow tall and strong, despite oppositions and persecutions that faced the Lord and His followers. These seeds would either grow or wither, depending on how each individuals respond to the Lord and His actions.

Some of us readily responds to the seeds God has planted in us, and yet there are others who ignored these gifts or even outrightly rejected them. That is why, these seeds of faith, hope, and love, cannot be left alone to fend for its own. Most likely in that case, the seeds will not grow, or will grow and then wither. That is because we need to make sure that we are healthy in spirit if we are to receive the grace from the Lord.

We need guidance, and we need helpers. That is why Jesus commissioned His disciples, to go ahead of Him, proclaiming His coming and His teachings to the people. Firstly only to the people of Israel, which many of them listened to those words and teachings of Jesus, but they did not truly believe in Him. They abandoned Him when He was betrayed and put to death by the Jewish authorities.

Then, He sent the disciples to all the nations after His death and resurrection, and as a parting statement and mission before He ascended into heaven, He sent forth the disciples to proclaim the Good News to all nations, bringing the words about salvation to all the furthest ends of the earth. And this they did, faithfully, persevering through oppositions, oppressions, and rejections, until they met martyrdom at the end, as part of their mission.

The disciples appointed many successors, who were to continue the good works they had begun, continuing to spread the seeds of faith, hope, and love throughout the world. The world was a great, fertile ground, where those seeds may grow, grow aplenty and strong. But at the same time, great challenges also awaited in the midst of all the goodness and all the opportunities.

Firstly, as Jesus mentioned, that the harvest is plentiful but the labourers are few. These labourers are literally those who had given themselves in the service of the Lord, in spreading His Good News, following in the footsteps of the Apostles. They are today represented by our priests, bishops, our Pope and the Cardinals, all the religious priests and brothers, all missionaries, nuns, sisters, and all who devoted themselves to a life of dedication to God. Each of them devoted themselves as labourers and servants of the Lord in different ways and yet they laboured for the same purpose, that is to make disciples of all the nations as Jesus had commissioned His Apostles.

In the past, we have plenty of priests and many aspirants to the priesthood and religious life. Many people lined up to join the Seminary or religious life, in total and complete devotion to the Lord. Seminaries were full, and churches were full. Priests were in abundance, in great numbers, and even though demands of them continued to increase over time, there was no concern of shortage as we have now.

Today, our world is increasingly becoming more and more hostile to the faith, to the development of our faith, and to the dedicated life in God, in general. The temptations and challenges of this world has become greater, greater, and ever greater. The world offered increasingly more and more tempting options that lured people away from a life of devotion in God. After all, being someone who is affluent in the world offers much greater opportunities and easier life as compared to those who dedicated themselves as the labourers of the Lord, as the servants of the Good News, the missionaries, priests, and so on and so forth.

The call of the Lord for more people to come and serve Him and help Him in bringing the people of God together towards Him, as harvesters seeking the harvest awaiting harvest, increasingly becoming more and more subdued behind the screen of noise of the world. Life as a servant of God becomes more and more of a challenge, as in every corner, the servants of the Lord face numerous obstacles, be it opposition, rejection, temptation, or lack of inner self-discipline and self-control.

And then, in the end, we ourselves have often are to blame ourselves too, whenever we fail to do our part to help, or we may even hinder the process of salvation. That is because, the Lord also calls upon all of us to also play a part in the mission He had commissioned the Apostles for, that is to continue proclaiming the word of God in all the nations. We like to remain idle, and do not profess the Lord in our actions and words. Indeed, we often show things contrary to the teachings of the Lord in our behaviour, that in fact keep people away from truly believing in God.

After all, how can they believe if they see that we ourselves do not believe and do not put complete and pure faith in what we believe in? And today, we celebrate the feast of a great saint, one who did not make compromises about the faith, and one who truly act what he preached, and as a result, gained bountiful harvests for the Lord through the salvation of many souls of the people of God.

Today is the feast of St. Ambrose, the well-known Bishop of Milan in the fourth century after the birth of Christ. St. Ambrose was well-known for his piety, his devotion to the Lord, his exemplary faith, and his unyielding and unbending faith, and his fearlessness to stand up against even the authorities especially when they had subverted and corrupted the faith to suit their own purposes, as I will explain soon.

St. Ambrose lived at a time of turbulence, when the Roman Empire is gradually heading to its ultimate demise, especially in the west, where St. Ambrose had his bishopric, that is the Diocese of Milan, the most important diocese besides Rome in the West, and which is still one of the most important see in the world today. St. Ambrose was an exemplary leader and shepherd of God’s people that few people could hope to equal.

St. Ambrose began his life as a layperson, who was appointed as governor of the region where Milan was in, and he was very well-liked by the people, due to his piety, his character, and the devotion that he had showed the people entrusted under his rule. This made him the clear favourite when the election of the Bishop of Milan took place, and St. Ambrose, while still a layperson, was literally called in to serve the people of God as their shepherd, their bishop.

St. Ambrose did a very good job, and as immediately as he began his tenure as the Bishop of Milan, he set out to root out heresies there, particularly the aberrant teachings of Arianism, which doubted the divinity of Christ. St. Ambrose went on hard on the heresy, persuading and pleading many of those who had left their faith in God, so that they may return to the Lord in the true and pure faith, untainted by heretical teachings such as Arianism.

Not only that, St. Ambrose himself also censured the Empress, because she herself believed in the heretical teachings of Arianism, and tried to destroy the presence of the true faith in Milan and in the Empire, and bend them to conform to the will of the Empress, following her heretical thoughts. St. Ambrose openly condemned the Empress without fear, knowing that heresy has no place in the hearts of the faithful.

St. Ambrose eventually won the day, and the true faith prevailed. And on another occasion, with the another Emperor, Theodosius I, St. Ambrose in fact censured the Emperor himself, by denying him from receiving communion, because he had razed and destroyed the lives of innocent peoples, when they rebelled against him asking for help and assistance. Instead, they were brutally assaulted and executed.

St. Ambrose did not fear at all even to censure the most powerful man on earth, and he stood his ground until the Emperor eventually came to him in sackcloth and in the spirit of repentance, asking the Lord for forgiveness for the sins he had committed in God’s eyes. The Emperor had to publicly acknowledge his sins in public and wore sackcloth and mourning clothes until he had shown his public act of repentance, only after which he was received back into the Church by St. Ambrose. It can be seen here, how exemplary St. Ambrose was, in daring to stand up to authorities in order to defend our faith.

So, after we heard the case of St. Ambrose of Milan and that of his persistence and zeal which made the faith in God truly concrete and real, through the zeal he had in His ministry, he was truly a very good and inspiring servant of God. But is this limited only to the holy men and women? No! All of us in fact also have a role to play. We are the agents of the Lord just as much as the disciples were.

We may not have to go to the extent of what St. Ambrose had done, and it may indeed be difficult to replicate what he had done. What we can do is indeed, starting from simple things, such as through our own deeds. If our faith in God is truly genuine, as that of St. Ambrose’s, and if our hearts are touched by the love that God has given us, I assure you that, we will bring rich harvests to the Lord, and the Lord will reward us with kindness and justice.

Therefore, brothers and sisters in Christ, today, as we reflect on the life of St. Ambrose of Milan, and coupled with what was said in the Holy Scriptures today, let us resolve to seek to advance the cause for evangelisation, and for the conversion of many nations to the Lord. We should also resolve take part in the process, and not just standing in the sidelines, watching and doing nothing.

Remember, brothers and sisters in Christ, idleness does not reward us with anything. If anything at all, we will be scrutinised for our failure to act according to what the Lord had instructed us to do, through His disciples. Follow in the footsteps of the Apostles, and in the footsteps of St. Ambrose. We may not be able to do much, but it is the intention which counts. We ought to take part and support evangelisation where possible, and as much as within our capabilities.

Be brave, be courageous, and be fearless as St. Ambrose was! Do not worry for the Lord is with us, behind us, supporting us, in all the things that we do in His Name. May God bless us all, and bring more and more souls towards salvation. Amen.

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Sunday, 1 December 2013 : First Sunday of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, the Lord is coming soon, and He made it clear again to us today, as we hear the words of the Gospel. Christ will come again in His glorious Second Coming, and He will judge all creations, all mankind. There will be a scourging and separation of the righteous from the wicked, and the faithful from the apostates.

We must be ready for that time, because the Lord will come like a vengeful conqueror, to harvest the good wheat that He had planted and get rid of the weeds of darkness. He will not show mercy to those which have repeatedly showed rebelliousness and challenged His will at all times and did not change. He will gather those He regards as His own and discard those who are against Him or those who are not worthy.

We are like the people at the time of Noah, if you realised it. What happened during the time of Noah? You all know who Noah was. He was the one saved by the Lord by building an ark as the Lord instructed him to, in order to avoid the great Flood which covered the entire earth and destroyed all lives except all those which had been saved through the ark.

Why did the Lord do all this? Did He not love all of His children with all of His loving heart? Is He not love personified Himself? Yes, these are all true, and God is indeed Love that He is. However, mankind at the time of Noah had grown proud of themselves, and not just proud and filled with ego, but they also had grown to be very wicked. They disregarded all the laws of the Lord and lead a life entirely in abandon of the Lord.

The Lord grew angry at them and tried to bring them back to righteousness, and yet they did not listen, they turned deaf ears to His calling. And in that wicked world before the Flood, only Noah and his family remained righteous and obedient to the Lord. That was why the Lord called him to save him, by commissioning him to build a massive ark, to safeguard the righteous from the coming catastrophe and punishment that would befall the wicked ones.

The people of Noah’s time mocked him as he built the ark, and did not repent until it was too late. After the door of the ark had been closed, there was no hope left for them. They were left behind to perish, and perish they did. Noah was saved, as a righteous one, while the wicked were destroyed. And indeed, the same can be drawn as a parallel on the present day situation.

For our world today is also growing increasingly wicked. Wickedness does not necessarily mean doing things clearly defined as evil, such as murder, stealing, or adultery. Wickedness can also come about in even things such as greed and desire. Yes, for our world today increasingly distance itself away from the Lord and from the ways of the Lord. We are increasingly more and more engulfed in the corruption of evil and sin.

And the coming of the Lord is like the Flood, which came unexpected to those who ignore the warnings and heedings of the Lord. That is because many of us, like the people of Noah’s time, are hard-hearted and hardened our hearts towards the Lord and His love. We grew proud and arrogant, trusting in our power and achievements, and blasphemed more and more against the Lord our God. We had forgotten His love and the promise He has made for us.

The Lord comes at a time when we are most unprepared, when we are most deceived by the lies of the evil one through the world. He will come and judge us, for our actions and deeds, whether we are worthy of Him or not. And He will judge us not only based on our actions and deeds, be it good or bad, but also our failures, the failures to do things in accordance with His will and His ways.

Will we then choose to be like Noah? Or to be like those others who mocked and ridiculed Noah as he built that ark? We have a choice, brethren, and we have indeed been given the instruction on how to built our own ark of salvation, and the materials to do so. We have been well equipped by the Lord, with all these materials, that is none other than love, hope, and faith, and alas, many of us remain ignorant of our gifts and did not use them.

Hence, brethren, if we have not begun to work on towards our salvation in God, do not wait, and begin now. For the Lord does not wait on us to execute His will. He may come again any time, even in the next year, next month, tomorrow, or even in the next hour and even now! If He comes and we are caught wanting and unworthy, that is the end for all of us.

Do not fear, brethren, if we have done lots of bad and evil things in our lives. Our Lord hates sin and evil, but He is also rich in mercy and love. If we are truly sincere in our dedication to Him, to change our sinful ways and turn over a new page in our respective lives, the Lord will forgive us, and we will be well on our way towards salvation. Remember that many of the greatest and holiest saints were themselves once great sinners. What differentiated them from the condemned ones is that they change and were committed to changing their lives, to be in accordance with the will of God.

May the Lord our God, show us His everlasting mercy and love, giving us a new lease of life, one where we will once again walk in His ways, and be righteous and faithful. Amen.

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Monday, 2 September 2013 : 22nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 4 : 16-30

When Jesus came to Nazareth, where He had been brought up, He entered the synagogue on the Sabbath, as He usually did. He stood up to read, and they handed Him the book of the prophet Isaiah. Jesus then unrolled the scroll and found the place where it is written : “The Spirit of the Lord is upon Me. He has anointed Me to bring good news to the poor, to proclaim liberty to captives and new sight to the blind; to free the oppressed and to announce the Lord’s year of mercy.”

Jesus then rolled up the scroll, gave it to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. Then He said to them, “Today these prophetic words come true, even as you listen.” All agreed with Him, and were lost in wonder, while He spoke of the grace of God. Nevertheless they asked, “Who is this but Joseph’s Son?”

So He said, “Doubtless you will quote Me the saying : ‘Doctor, heal Yourself! Do here in Your town what they say You did in Capernaum.’” Jesus added, “No prophet is honoured in his own country.”

“Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land. Yet Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet, and no one was healed except Naaman, the Syrian.”

On hearing these words, the whole assembly became indignant. They rose up and brought Him out of the town, to the edge of the hill on which Nazareth is built, intending to throw Him down the cliff. But He passed through their midst and went His way.