Roman martyrs

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Wednesday, 16 September 2020 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Psalm)

Liturgical Colour : Red

Psalm 32 : 2-3, 4-5, 12 and 22

Give thanks to YHVH on the harp and lyre, making melody and chanting praises. Amid loud shouts of joy, sing to Him a new song and play the ten-stringed harp.

For upright is YHVH’s word and worthy of trust is His work. YHVH loves justice and righteousness; the earth is full of His kindness.

Blessed is the nation whose God is YHVH – the people He has chosen for His inheritance. O YHVH, let Your love rest upon us, even as our hope rests in You.

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Wednesday, 16 September 2020 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (First Reading)

Liturgical Colour : Red

1 Corinthians 12 : 31 – 1 Corinthians 13 : 13

Be that as it may, set your hearts on the most precious gifts, and I will show you a much better way.

If I could speak all the human and Angelic tongues, but had no love, I would only be sounding brass or a clanging cymbal. If I had the gift of prophecy, knowing secret things, with all kinds of knowledge, and had faith great enough to remove mountains, but had no love, I would be nothing. If I gave everything I had to the poor, and even give up my body to be burnt, if I am without love, it would be of no value to me.

Love is patient, kind, without envy. It is not boastful or arrogant. It is not ill-mannered, nor does it seek its own interest. Love overcomes anger and forgets offences. It does not take delight in wrong, but rejoices in truth. Love excuses everything, believes all things, hopes all things, endures all things.

Love will never end. Prophecies may cease, tongues be silent and knowledge disappear. For knowledge grasps something of the truth and prophecy as well. And when what is perfect comes, everything imperfect will pass away. When I was a child, I thought and reasoned like a child, but when I grew up, I gave up childish ways. Likewise, at present, we see dimly, as in a mirror, but, then, it shall be face to face. Now, we know, in part, but then I will know as I am known. Now, we have faith, hope and love, these three, but the greatest of these is love.

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Thursday, 13 August 2020 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, on this day all of us are reminded of God’s wonderful love and mercy, and just how fortunate and blessed each and every one of us are that God has extended to us His forgiveness and reached out to us to show His love and compassion. We have sinned against God by our disobedience, our wickedness and constant failure to resist the temptations of the devil, and we should have been crushed and destroyed if not for God’s mercy and love.

In our first reading today, we heard from the Book of the prophet Ezekiel in which the prophet spoke of the Lord’s premonitions and words regarding the downfall of the sinful and all those who have disobeyed and refused to believe in Him. The Lord told Ezekiel to do as He said, to show all those who had been carried off into Babylon in exile, that the final days of the kingdom of Judah and Jerusalem were at hand.

Ezekiel showed what would happen to the prince of the city of Jerusalem and the rest of the people, as how king Zedekiah, the last king of Judah would flee from the besieged city of Jerusalem after years of siege, and tried to flee from the Babylonians, only to be caught and humiliated, and the rest of the people enslaved and brought into exile. The city of Jerusalem was destroyed and the Temple of God, long defiled by the sins of the people, was torn down in the conquest, its many vessels and goods brought into Babylon as spoils of war.

And this is the consequence of the sins that the people of God had committed, as they abandoned God for the pagan idols and for their futile pursuits of worldliness, to satisfy their ego, greed and ambitions. They lost everything, their pride and their land, their livelihood and all that they had, humiliated and treated less than men, to serve the needs of their masters and conquerors. Yet, they lived, and this showed that God still loved them, cared for them, regardless of their many sins.

This is then what the Lord told His disciples in our Gospel passage today as He spoke of them on the matter of forgiveness when the Apostle St. Peter asked Him how many times we must forgive our enemies and those who have wronged us, and the Lord said, ‘seventy times seven times’. The connotation of seven and seventy was in fact a reference to the need for one to be constantly forgiving, as seven is a number of perfection, and seventy times seven show complete perfection, meaning forgiveness without end in this case.

The Lord also used the parable to highlight this matter to His disciples, as He spoke of a rich lord who had many servants, and whose servants owed him quite a fair amount of money, and they were supposed to pay back what they owed or face the consequences. One of the servants who owed ten thousand pieces of gold, a relatively large amount that time, begged his lord and master to give him more time to be able to pay back the debt, and not to levy punishment on him or his household.

The lord, moved with pity, did not just listen to what the servant asked and begged for, but even more, he cancelled out his entire debt, which means that the servant did not have to pay off the entire huge debt of ten thousand pieces of gold. The servant, definitely being happy, then went off and then, met another servant who owed him money, a sum of a hundred pieces of silver. This is a much, much smaller amount than what the servant once owed his lord and master and had been forgiven from.

Yet, the servant forced the other servant to pay him back and threatened him, and even when the other servant begged for him to forgive him or at least give him more time to pay back his debt, the servant refused and sent the poor other servant into prison. And this came to the knowledge of the lord, who became very, very upset at the servant, who showed complete ingratitude at what he had been so fortunate and blessed with. He was forgiven his massive debt and yet, could not forgive a much smaller debt owed him.

This was representative of what God, our Lord and Master has done for us and what He is expecting all of us to do in our own lives. The lord in the parable represents the Lord Himself, and the servants of the lord being each and every one of us. The debts represent the sins and faults, the mistakes and hurt we have caused one another, the large debt represents the debt we have towards God, our sins caused by our disobedience and wickedness, while the smaller debt represents the faults and hurts we committed to one another, to our fellow brothers and sisters.

The essence of today’s Scripture readings therefore is to point out to us that, if God has been able to forgive us our sins, just as how enormous and incomprehensibly large the extent of those sins are for each one of us, then why can’t we forgive one another our sins and faults, our mistakes and hurts we have caused each other? That is because we are often too filled up with ego and pride that we cannot see ourselves humbling and stepping down to forgive, seeing forgiving others as a sign of weakness.

And our desires made the better of us, by tempting us to seek for satisfaction and good things for ourselves, for things we want and crave like money and material possessions, often at the expense of others. That is why we get angry at others, or demand others to give in to what we want, and not forgiving them their debts and mistakes, not realising that we have been forgiven even greater debts by the Lord.

The Lord wants us to do the same with our fellow brothers and sisters, to forgive them their debts and mistakes, their sins and faults to us, just as He has forgiven us all our sins and trespasses. Isn’t this what we always pray for in the Lord’s Prayer? ‘Forgive us our trespasses just as we forgive those who have trespassed against us.’ And in order to do this, we need to get rid from ourselves the taints of pride and ego, the temptations of greed and worldly desires among other things.

Are we able to do so brothers and sisters in Christ? Are we willing to commit ourselves to be forgiving to one another and also accept God’s forgiveness in our lives? We are called to devote our time, effort and attention to serve the Lord faithfully and to be loving just as He is loving, forgiving and be compassionate just as He is forgiving and compassionate. And today, let us all also gain the inspiration from our holy predecessors, namely Pope St. Pontian and St. Hippolytus, whose feasts we celebrate today.

At that time, Pope St. Pontian and St. Hippolytus were rivals in the influence within the Church, with St. Hippolytus apparently having been elected as the ‘Antipope’ in opposition to several Popes, as the former accused the latter of heresies and infidelities. St. Hippolytus was supported by the Greek-speaking Christians in Rome while Pope St. Pontian and his immediate predecessors were supported by the Latin-speaking Christians. The division lasted for quite a few years, and in the meantime new round of persecutions against Christians occurred.

It was then that the Roman Emperor and the government imposed a new persecution that led to the arrest of both Pope St. Pontian and St. Hippolytus, who were sent into exile and hard labour in Sardinia, and it was there that both of them were reconciled to each other, forgiving one another what had transpired and happened between them for the sake of unity in the Church. St. Hippolytus likely gave up his contention as an ‘Antipope’ while Pope St. Pontian also resigned from the Pontificate to allow for the election of a new Pope to commence, as his arrest meant that it was unlikely that he would ever be able to resume his duties.

Both saints eventually died in martyrdom, defending the truth of their faith, but not before showing all of us the power of forgiveness and reconciliation, of forgiving each other no matter how bitter we may have been over the disagreements and divisions we have between us. Ultimately, we must remember that God forgave us all and is still forgiving us even when we have committed so many sins against Him.

Brothers and sisters in Christ, let us all turn towards the Lord with a new heart of love and hope, and seek for forgiveness from Him for our every sins and weaknesses. Let us all be loving as He has been loving, and be inspired by the story of forgiveness of Pope St. Pontian and St. Hippolytus, forgoing their differences and embracing a new existence in love through God. May God be with us always, now and always. Amen.

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Thursday, 13 August 2020 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Matthew 18 : 21 – Matthew 19 : 1

At that time, Peter asked Jesus, “Lord, how many times must I forgive the offences of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times.”

“This story throws light on the kingdom of Heaven : A king decided to settle accounts with his servants. Among the first of them was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment.”

“The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even cancelled his debt. When this servant left the king’s presence, he met one of his fellow servants, who owed him a hundred pieces of silver. He grabbed him by the throat and almost choked him, shouting, ‘Pay me what you owe!'”

“His fellow servant threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ But the other did not agree, and sent him to prison until he has paid all his debt. Now the servants of the king saw what had happened. They were extremely upset, and so they went and reported everything to their lord.”

“Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed me when you begged me to do so. Were you not bound to have pity on your fellow servant, as I had pity on you?’ The lord was now angry. He handed the wicked servant over to be punished, until he had paid the whole debt.”

Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.” When Jesus had finished these sayings, He left Galilee and arrived at the border of Judea, on the other side of the Jordan River.

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Thursday, 13 August 2020 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 77 : 56-57, 58-59, 61-62

But they challenged and rebelled against God the Most High, and disobeyed His decrees. They were unfaithful, like their ancestors, deceitful and crooked, as a twisted bow.

They angered Him with their high places; they aroused His jealousy with their idols. Filled with wrath, God rejected Israel.

He lead His glory into captivity, His Ark, into the hand of the enemy. He gave His people over to the sword, so furious was He at His inheritance.

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Thursday, 13 August 2020 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Ezekiel 12 : 1-12

This word of YHVH came to me, “Son of man, you live in the midst of a house of rebels : they have eyes for seeing but do not see; they have ears for hearing but do not hear; for they are a house of rebels. Because of this, son of man, prepare for yourself an exile’s baggage in their sight, as an exile does; and go as an exile, to another place, in their sight. Would that they might understand, because they are a house of rebels.”

“You will gather your things, an exile’s baggage, by day, to be seen by them; and you will leave in the evening, as for a departure of deportees. While they look on, dig a hole in the wall and leave from there. As they look on, shoulder your baggage and leave in the dark. Veil your face and do not look at the land, for I have made you a sign for Israel.”

I did as I was ordered, gathering my things by day, an exile’s baggage, and, in the evening, I made a hole in the wall with my hand. I left in the dark, in their presence, shouldering my baggage. In the morning, the word of YHVH came to me : “Son of man, did not the Israelites, these rebels, ask you, ‘What are you doing there?’ Answer them on behalf of YHVH : This oracle concerns the prince in Jerusalem and all the Israelites remaining in the city.”

“Say, ‘I am a sign for you,’ for what I have done will happen to them : They will be deported, exiled. The prince among them shall shoulder his baggage in the dark and depart. They will dig a hole in the wall to let him leave by it. He will cover his face because he must not see the land with his eyes.”

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Tuesday, 12 May 2020 : 5th Week of Easter, Memorial of St. Nereus and St. Achilleus, Martyrs and St. Pancras, Martyr (Homily and Scripture Reflections)

Liturgical Colour : White or Red (Martyrs)

Dear brothers and sisters in Christ, on this day as we listened to the words of the Scripture, we heard of the promises of the Lord reassuring all of His disciples and therefore all of us His faithful ones that He will always be with us and will be faithful to the Covenant He has established with us and our ancestors. And this is indeed a very important and powerful reminder for each and every one of us as at the same time we are also reminded that being Christians will likely lead us down the path of many challenges to come, if we have not already experienced them.

In our first reading today, we heard how the Apostles St. Paul and St. Barnabas encountered trouble during their missionary journey, as they were harassed and attacked by the Jewish people from Antioch and Iconium who incited the pagans and Gentiles to attack the two Apostles as well which resulted in both of them almost being killed by the masses. Thankfully by God’s providence and protection, the two of them managed to survive and they went on to another place.

Yet, that did not dampen their spirit and they remained firm in their commitment to serve God. If we noticed carefully, as both St. Paul and St. Barnabas went back towards Antioch, one of the important early centres of Christianity, they passed through the same city of Lystra and Iconium, where they had encountered troubles with the Jews and others who had almost persecuted them to death just earlier on. And in Antioch itself there had been many other forms of difficulties the Christians had encountered, just as how it was in Judea and Jerusalem.

Many among the faithful had suffered greatly because of their faith in Christ, either because they encountered stiff opposition and anger from some among the Jewish communities as well as from the Jewish authorities, some of whom were very strongly and ardently opposed to the Lord Jesus, His Way, ministry and teachings. In addition, they also encountered challenges from the pagans especially the pagan priests and ardent worshippers who saw the Christian faith as dangerous threat to their own popularity, authority, way of life and their pagan deities.

And to the Romans, who were the rulers and overlords of much of the known world and the Mediterranean region then, the rapid growth of Christianity were also often viewed with much suspicion and distrust, as the Romans also tended to group the Christians, especially during its earliest days with the Jews, whose rebellious ways and growing tensions almost resulted in uprisings and open rebellions during the earliest days of the Church. It was amidst all of these challenges and trials that the early Christians lived and professed their faith in God.

The Apostles strengthened and encouraged the resolve and faith of the people of God as mentioned in our first reading today, by reminding all of them of God’s providence and love, His faithfulness and commitment to the Covenant and the promises He had made with all of them. The Apostles encouraged the people of God and reassured them with the same reassurance from the Lord than even though they might be suffering the effects of the rejection and persecutions of the world, but the Lord was always with them and He would guide them through all the way.

And this was how so many courageous saints and martyrs came to be throughout the long history of the Church especially during times and moments of great persecutions. And today alone we are celebrating the feast of three of these great servants of God, who have all suffered martyrdom for their faith. They are St. Nereus and St. Achilleus, as well as St. Pancras, all the martyrs of the Lord from the earlier years and time in the Church.

St. Nereus and St. Achilleus were servants of a niece of the Roman Emperor Domitian, one of the early Roman Emperors, during whose reign the Apostle St. John wrote the Book of Revelations during his exile at the island of Patmos. St. Nereus and St. Achilleus were secret Christians who were probably persecuted by the early Christian persecution especially during the reign of that Emperor Domitian, who after Nero was the second Emperor to carry out harsh persecution against Christians. Those two faithful followers of God suffered and were martyred.

Meanwhile, St. Pancras, also known as St. Pancras of Rome was a young Christian man who was martyred under the reign of another Roman Emperor who was notorious for his particularly harsh and terrible persecution of Christians, namely Emperor Diocletian. He was forced to offer sacrifices to the Roman pagan gods and to the Emperor, then treated as if equal to the pagan deities, but St. Pancras, who was still just a teenager then, refused to do so.

The Emperor was really impressed with the courage and dedication showed by St. Pancras that he promised the teenager a lot of wealth and power if he would only abandon his faith in God. But St. Pancras still remained firm in his faith and would not be swayed or tempted by the Emperor’s offers, and in the end, he was also martyred by beheading, a true Christian and a devout son of God to the very end.

Brothers and sisters in Christ, what all these three saints and martyrs had shown us is that suffering and persecution in some form will be inevitable in our journey and life. However, we must not lose faith or focus, and we must always remember that God is always by our side, protecting us, providing us with our needs among other things. That was how those faithful servants of God remained firm in their faith despite the challenges and sufferings that they had to face.

Let us all be inspired by their examples, their great courage and faith, and let us all be more committed and faithful in following the Lord from now on. May the Lord be with us always, and may He strengthen each and every one of us to be ever stronger in our piety and desire to love Him with all of our hearts, now and forevermore. Amen.

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Tuesday, 12 May 2020 : 5th Week of Easter, Memorial of St. Nereus and St. Achilleus, Martyrs and St. Pancras, Martyr (Gospel Reading)

Liturgical Colour : White or Red (Martyrs)

John 14 : 27-31a

At that time, Jesus said to His disciples, “Peace be with you! I give you My peace; not as the world gives peace do I give it to you. Do not be troubled; do not be afraid. You heard Me say, ‘I am going away, but I am coming to you.’ If you loved Me, you would be glad that I go to the Father, for the Father is greater than I.”

“I have told you this now before it takes place, so that when it does happen you may believe. It is very little what I may still tell you, for the prince of this world is at hand, although there is nothing in Me that he can claim. But see, the world must know that I love the Father, and that I do what the Father has taught Me to do.”

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Tuesday, 12 May 2020 : 5th Week of Easter, Memorial of St. Nereus and St. Achilleus, Martyrs and St. Pancras, Martyr (Psalm)

Liturgical Colour : White or Red (Martyrs)

Psalm 144 : 10-11, 12-13ab, 21

All Your works will give You thanks; all Your saints, o Lord, will praise You. They will tell of the glory of Your kingdom and speak of Your power.

That all may know of Your mighty deeds, Your reign and its glorious splendour. Your reign is from age to age; Your dominion endures from generation to generation.

Let my mouth speak in praise of the Lord, let every creature bless His holy Name, forever and ever.

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Tuesday, 12 May 2020 : 5th Week of Easter, Memorial of St. Nereus and St. Achilleus, Martyrs and St. Pancras, Martyr (First Reading)

Liturgical Colour : White or Red (Martyrs)

Acts 14 : 19-28

Then some Jews arrived from Antioch and Iconium and turned the people against Paul and Barnabas. They stoned Paul and dragged him out of the town, leaving him for dead. But when his disciples gathered around him, he stood up and returned to the town. And the next day he left for Derbe with Barnabas.

After proclaiming the Gospel in that town and making many disciples, they returned to Lystra and Iconium and on to Antioch. They were strengthening the disciples and encouraging them to remain firm in the faith, for they said, “We must go through many trials to enter the Kingdom of God.”

In each Church they appointed elders and, after praying and fasting, they commended them to the Lord in Whom they had placed their faith. Then they travelled through Pisidia, and came to Pamphylia. They preached the Word in Perga and went down to Attalia. From there they sailed back to Antioch, where they had first been commended to God’s grace for the task they had now completed.

On their arrival they gathered the Church together and told them all that God had done through them and how He had opened the door of faith to the non-Jews. They spent a fairly long time there with the disciples.