sacrifice

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Friday, 13 December 2013 : 2nd Week of Advent, Memorial of St. Lucy, Virgin and Martyr (Scripture Reflections)

Liturgical Colour : Purple/Violet or Red (Martyrs)

Dear brothers and sisters in Christ, this world is never, ever satisfied with the ways of the Lord and His followers. They would always try to find criticism in the Lord, by using the misunderstandings and the lack of faith that is in this world. And that is the essence of what we had heard in the Gospel reading today.

That is sadly how we as a people act, think, and perform, just the same as what our predecessors had done long ago in the past. That is because of our lack of faith! It is often that our faith is only on the exterior, or in short, on paper, but we lack true substance to support that faith.

We always sway and change in our standards of righteousness and morality, because our anchor in God is weak. We always shift in our standings and in our way of thinking, following the ways and opinions of the world, to fit into them so that we can feel acceptance and belonging in the world. This is what we know as the evil of relativism, where everything, every moral standard and thoughts are relative to what the world thinks.

Relativism is great evil and sin that has corrupted many in our world. We always follow what the world thinks is right at the moment. If the way the world and the society perceives things change, then we too follow the sway of the world, and that is relativism. Social and moral relativism are the ills that are in both in the Church and in the world now.

Our faith in God cannot be subjected to relativism, because faith is constant and not changing. We cannot alter our faith and our beliefs in the Lord just because of certain developments and ideas in our world. To do so means that we had subjected our faith to relativism, where everything is relative to the world. And that is exactly where our Church had stood unchanged over the centuries, our faith, immoveable and true over all these times.

That is why the Faith and our Church has been ridiculed over the centuries, and even more so in these days. That is because, while our world changes and adopted new outlook of life and how our lives should be lived, we remained faithful to the teachings of the Lord and to the will of God. We did not change for the sake of pleasing the world, and we remained true to the Lord whom we serve.

Yet, many saw us and our faith as something of a bastion of backwardness and medieval mentality, because they think that we have not been up to date with the developments of this world. They failed to understand that the Church and our Faith is timeless and cannot be constrained by the feeble understanding of the world. We cannot demean our faith and bring it down to relativism, which threatens to unravel the very fabric of the understanding of our faith.

Our faith must remain constant, that is we must believe in the fullness of the faith in God. We cannot pick and choose what we want to believe, and take only what is convenient or good for us while ignoring what we do not like. We cannot be what is called ‘market Christians’, namely those who believe only in parts of the faith. This is sadly what many Christians do. They tried to fit in with the customs of this world and to suit with their own agenda and thinking, that they alter the faith as they see fit.

Brothers and sisters in Christ, while it does not mean that we should live in opposition to the world, but it does not mean that we should, in any way, discredit our faith by doing things that I had just mentioned. And this was what the saint we are celebrating today, that is St. Lucy, a martyr of the faith.

St. Lucy lived during the times of the early Church, at the mid-late Roman Empire, when the last persecution of Christians happened, under the reign of the Emperor Diocletian. St. Lucy was born in a noble Christian family, who met a persistent pagan suitor, who reported to the authorities about her Christian faith. The notably anti-Christian administration at the time tried to make her to abandon her faith, and even sent her to a brothel as part of her punishment.

And yet, St. Lucy remained ever faithful, and she was adamant in her dedication to the Lord. St. Lucy went through a miraculous event, where she was immovable as a rock when the soldiers tried to lead her to her punishment. Hence, the soldiers had no choice but to eventually kill her and thus, she received holy martyrdom for her continued and unchanging faith for the Lord.

As we have seen, brethren, St. Lucy did not try to adapt to the world not did she abandon her faith in its entirety. She did not subject herself to relativism, and she did not compromise her faith, for the sake of her own safety or acceptance in the world she lived in. She faced death openly and received therefore a crown of glory, for her unchanging and undeterred faith in God. Had she submitted to the will of the world, and allow herself to make compromises in her faith, she would not have received the glory and rewards God had promised those who kept their faith in Him.

Therefore, brethren, let us all be true to our faith, be true to our Lord and God, and be consistent always in our faith. Let not the temptations and the ways of this world affect us in any way or tempt us away from the way towards salvation in God. Do not let the perceptions of the world and mankind to affect us in any way. We have to stand strong for our faith in God just as St. Lucy had done.

May our Lord continue to strengthen our faith, and through the intercession of St. Lucy, may we continue to persevere despite the challenges awaiting us in this life. God be with us all, now and forever. Amen.

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Sunday, 8 December 2013 : Second Sunday of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Today, we hear about the story of St. John the Baptist, the one who became the herald and the messenger of the coming of the Messiah, the Christ, the One who was to save the world. St. John the Baptist, the cousin of Jesus was the one who prepared the way for the Lord, not with loud trumpets and the song of angels, but with the call in the desert, the call for the repentance of peoples.

For mankind had been long under the thrall of sin, such that they were long enslaved by the evils of sin. They were not prepared to receive the Lord in that state. They have to be prepared first, that when the Lord came, they were in a state where they would be more receptive to the messages of the Messiah, Jesus Christ.

John gained great successes, because throngs of people came to him to be baptised at the Jordan, and committed themselves to the repentance over their sins. Yet, this does not mean that he had an easy job, as you all would notice, how, just as Jesus had encountered opposition and challenges from them, John too faced the Pharisees and the Sadducees, who trusted only in themselves and in their religious knowledge and truth, and not in the revelation brought first by John and made whole by Christ.

They were the people whose sense of self-righteousness brought the people of God to ruin. They thought that they had been very pious and faithful to the Lord by obeying all of His commandments and laws without fail, but they had gotten it all wrong. When they did all those rituals and commandments, they did them not for God, but for themselves.

They liked to be praised on the streets, in the Temple, and by whoever they met along the way. They were the pious ones, the influential ones, the powerful ones, the ones with authority over the people, as leaders and teachers of the people especially in the matters pertaining to the faith, and yet they failed, miserably. They looked and thought highly upon themselves and condemned others who did not do what they had done.

They questioned John because they first saw in him, a rival to their teaching authority and their influence. They also questioned him because they did not look highly and kindly on him, just as later on they would not have high regards for Jesus either. For them, the faith is all about obedience, observation, and most importantly, to them, the obedience of the people to their way and method of teaching, including the way of thinking and the way they had interpreted the faith for the people.

In this, they had misled the people, and brought them to damnation instead of to salvation, and that was why John was so angry at them, for these people had abused their authority as leaders of the people, leading them to the wrong way. John showed the people a preview of the work of salvation in Jesus, that is mercy and love.

If the Pharisees condemned sinners and people they thought as unworthy as sinners, thinking that they did not deserve salvation, unlike them, and if the Sadducees jeered on those who put their faith in the resurrection and new life in God after this world, John and later Jesus Himself, showed that the nature of God is love, compassion, kindness, and mercy.

The Lord is slow to anger and rich in mercy, and if only that we repent and turn our back from our lives of sin, the Lord will welcome us with wide, open hands, to welcome us into His kingdom, the rewards He had repeatedly promised us through Jesus Himself. In the Gospels, Jesus repeatedly said to His disciples and to the people, that all who believe in Him will not die but live, a new and eternal life. Jesus also repeatedly stressed that the Lord shows mercy to those who seek His forgiveness

Jesus did not make all those promises as if they are empty promises. That is because they are all real, brethren! Jesus made these promises to us, and seal them with none other than His own sacrifice on the cross. Jesus’ death on the cross and His resurrection three days after that are the culmination of the long-planned plan of salvation God had crafted for us all, ever since we fell into sin. And John, who cried in the desert asking the people to repent, made the first step in the fulfillment of that plan.

Yes, brethren, Jesus offered Himself freely to us, and His salvation He also offered freely to us, from up there on the cross. He did not die for nothing. He died so that we can live. We ought to heed the call of St. John the Baptist, and begin to reflect on our own selves if we had not done so, on whether we have repented from our sinfulness and change our ways for the better, or whether we have ignored the heeding of the Lord made clear through John.

We often play the part of the Pharisees and the Sadducees, that is to be jealous of others who steal our glory, to fear those who are going to humiliate us or take away the authority away from us. We often become judgmental of others, thinking of the faults in others while failing to see the failures that we ourselves possessed. This is why, we, like the Pharisees and the Sadducees, despite our sinfulness and weaknesses, did not go and make an effort to change ourselves.

We are often too busy to spend some time with the Lord, and instead our faith becomes more like a chore and a routine rather than true faith and devotion. We go to church every Sunday, attend the Mass, receive the Holy Communion, and then we go back, go back to our daily routines, and we repeat this again and again, over and over again. If I ask you, what is the meaning behind all of these routines?

The Lord has given His all to us, He even died for us, for our sake, to spare us the fate of death, and He even sent a messenger to prepare the way for Him, and to act as an extra set of mouth to remind the people of the importance for them to repent, and to realise how much their God loves them. But we are often not serious in our love for Him, because we are too busy with our own businesses, with our own daily routines, and with the world!

Yes, just as the Pharisees, the Sadducees, and the teachers of the Law. They were too busy in their own world of righteousness and in their fallacy of salvation, that they failed to notice the Messiah when He came into the world, and they rejected Him, just as they had doubted and rejected John at the Jordan. This is the path to damnation, and we have a choice here, brothers and sisters. Will we choose to go the same way as they had done?

This Advent season has entered its second week, and in another three weeks, we will be celebrating the birth and the coming of our Saviour Jesus Christ into this world at Christmas. He abandoned the glory of heaven and even His own divinity so that He can be with us, and eventually to sacrifice Himself for us. That is how serious and strong is His love for us. Are we able to do the same for Christ?

Therefore, brothers and sisters in Christ, let us today onwards, heed the call of St. John the Baptist, to repent for the kingdom of God is near. It is coming soon, and we do not know when it will exactly come. We certainly do not want to be caught unprepared when Christ comes again in His glory to judge all creations. It is up to us, whether we want to be judged with the righteous and enter the eternal glory of heaven, or with the damned, to suffer eternally in hell, a total separation from the love of God.

May the Lord watch over us, and help us to make a wise decision, that our lives will be able to change for the better, and no longer sin, but to love more tenderly from now on, that we will truly be worthy of being called, the children of God. God bless us all. Amen.

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Saturday, 30 November 2013 : Feast of St. Andrew, Apostle (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ! Today we celebrate the great feast of one of the Apostles, that is St. Andrew, the brother of St. Peter, the leader of the Apostles and Vicar of Christ. St. Andrew is also known as St. Andrew the first-called, because he was known to be the first Apostle to be called out of the Twelve Jesus had chosen. It was St. Andrew who brought his brother Simon, who is St. Peter, to the Lord and introduced the Lord to him.

St. Andrew is the patron saint of the city and Archdiocese of Constantinople, or New Rome. It is known as such because the Emperor Constantine, who ended the persecution of Christians in the Roman Empire, established a new capital in the eastern part of the Empire, in the city he built and named after his own name, which is today known as Istanbul, after its fall to the evil and pagan forces of the Muslim Ottoman Empire.

Not much is known of the actions of St. Andrew in the New Testament, but the Church tradition showed that he established many Christian communities in today’s Greece, particularly in the area now known as Thrace, especially the Christian community of Byzantium, later known as Constantinople when the Emperor established his new city and capital there.

St. Andrew laboured hard for the sake of the Gospel and preached to the unbelievers in the area, earning many converts for the sake of the Lord. Despite difficulties and oppositions and rejections, he continued his ministry with faith, and the faithful communities under his care flourished. And as many of the other Apostles and disciples of the Lord, he followed the Lord into death.

St. Andrew was crucified on an X-shaped cross, which from then on became known as the St. Andrew’s cross. His dedication and faith to the Lord did not make him hesitate to sacrifice even his own life for the sake of the Lord, shedding his blood and giving up his own life for the growth and spread of the Gospel, and for the salvation of more souls to God.

Today we rejoice with our brethren of the Eastern Orthodox Church, headed by the venerable Ecumenical Patriarch of Constantinople, the successor of St. Andrew the Apostle, who had first founded the see of that city. That is why today, we celebrate this great feast of St. Andrew, the patron of the see of our brethren in Constantinople, our brethren in faith, and One as the One, Holy, Catholic, and Apostolic Church.

It is lamentable and sad indeed, that due to petty political and personal ambitions of the corrupt Patriarch of Constantinople at that time, Michael Cerularius, that this very sad and preventable tragic division of the faithful had to occur, in what is known as the Great Schism of 1054, almost a thousand years ago. It is in the best interest of all the faithful that we all put aside our differences and throw far away the lies, rumours, prejudices, and misconceptions which keeps up the enmity and divisions in our One, Holy, Catholic, and Apostolic Church.

We are called today, as St. Paul has shown in the first reading, that we ought to preach the Good News to many people of many nations, and we have to reach out to them, and show them the love of God so that they will be converted to the cause of the Lord, just as St. Andrew himself had done. But we certainly cannot do this, if we ourselves are divided against ourselves.

Yes, first we must show our unity, the unity of the Church as one, the One and only Church of God, which Christ had established Himself on Peter, His Apostle, whom the Lord Jesus had appointed as the first Vicar of His will on this world. Sadly, many people, driven by ambition and human greed would like to see and keep the Church divided as it is, not for the glory of God, but for their own glory, for their own ego.

Following the footsteps of St. Andrew and the other Apostles, that of St. Peter, his brother, let us today, as we celebrate the feast of this great saint, as one Church, remember the mission that the Lord has given to us through His disciples, that we have to go out, and proclaim the words of the Lord, the Good News of Salvation, the salvation in Jesus Christ. And that before all these can be completely done, we must resolve to seek unity among ourselves, to avoid divisions and infighting among ourselves.

We are called to become the fishers of men, as we will catch mankind by thousands, tens of thousands, millions and more, bringing them closer to the Lord. That is why the Lord said to His disciples that they will become fishers of men. We too therefore have been called to be the same as they were, to be the witnesses of the Lord in this world. But fishermen cannot catch the fish if they first fight among themselves, instead of catching the fish and waste much energy, effort, and time in the process, and many fish will be lost.

Therefore, brothers and sisters in Christ, today on the feast of St. Andrew, we rejoice and celebrate together with our brethren in the Church of Constantinople, that is the Eastern Orthodox Christians. We resolve that we will aim and seek for unity between us, that we will be able to soon once again be perfectly reunited in One, Holy, Catholic, and Apostolic Church, the one and only Church that our Lord had built in this world, which He entrusted to Peter and his successors to lead and to be His Vicar in this world.

May the Lord continue to bless us and our loving Church, and bring it closer ever to unity, and with the help of the intercession of St. Andrew, may we be one again, as our Lord is One. Amen.

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Sunday, 24 November 2013 : Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King (Second Reading)

Liturgical Colour : White

Colossians 1 : 12-20

Constantly give thanks to the Father who has empowered us to receive our share in the inheritance of the saints in His kingdom of light. He rescued us from the power of darkness and transferred us to the kingdom of His beloved Son. In Him we are redeemed and forgiven.

He is the image of the unseen God, and for all creation He is first born, for in Him all things were created, in heaven and on earth, visible and invisible : thrones, rulers, authorities, powers… All was made through Him and for Him. He is before all and all things hold together in Him.

And He is the head of the body, that is the Church, for He is the first, the first raised from the dead that He may be the first in everything, for God was pleased to let fullness dwell in Him.

Through Him God willed to reconcile all things to Himself, and through Him, through His blood shed on the cross, God establishes peace, on earth as in heaven.

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Sunday, 17 November 2013 : 33rd Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 21 : 5-19

While some people were talking about the Temple, remarking that it was adorned with fine stonework and rich gifts, Jesus said to them, “The days will come when there shall not be left one stone upon another of all that you now admire; all will be torn down.”

And they asked Him, “Master, when will this be, and what will be the sign that this is about to take place?” Jesus then said, “Take care not to be deceived, for many will come claiming My title and saying, ‘I am He, the Messiah; the time is at hand!’ Do not follow them.”

“When you hear of wars and troubled times, do not be frightened; for all these things must happen first, even though the end is not so soon.”

And Jesus said, “Nations will fight each other and kingdom will oppose kingdom. There will be great earthquakes, famines, and plagues; in many places strange and terrifying signs from heaven will be seen. Before all these things happen, people will lay their hands on you and persecute you; you will be delivered to the synagogues and put in prison, and for My sake you will be brought before kings and governors. This will be your opportunity to bear witness.

So keep this in mind : do not worry in advance about what to say, for I will give you words and wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents and brothers, by relatives and friends, and some of you will be out to death. But even though, because of My Name, you will be hated by everyone, not a hair of your head will perish. By your patient endurance you will save your souls.

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Saturday, 9 November 2013 : Feast of the Dedication of the Lateran Basilica (Scripture Reflections)

Liturgical Colour : White

Today, all of us in the Holy Mother Church, that is all the people of God in communion with each other, and therefore united as one Church of God, celebrate the feast of the dedication of the Basilica of St. John Lateran, or the Cathedral of the Diocese of Rome, the place where the very Vicar of Christ, the Pope, has his seat of authority. It is the mother church of all Christendom, the primary church of the entire Universal Church.

We celebrate today the dedication of that Basilica, the great place of worship of our God, which had stood since the day when the faith in God finally triumphed over all its oppressors, under the rule of the first Christian Emperor Constantine. This Basilica was once an Imperial palace complex for the Roman Emperors in Rome, and it was donated to the Church by the Emperor Constantine, over seventeen centuries ago, with massive state funding to help establish proper places of worship.

The Bishop of Rome, that is the successor of St. Peter as the Vicar of Christ on earth, the leader of the entire Universal Church, received that generous donation from the pious Emperor, and he made what will become the Basilica of St. John Lateran, as the Cathedral and seat of the Pope, the centre and heart of the Universal Church. That Basilica is dedicated to St. John the Evangelist and to the Lord Saviour of all mankind. Truly a place of marvel, fitting to be the heart of all Christendom. Today we celebrate the dedication of that wonder of God.

Dear brothers and sisters in Christ, today’s readings have been designed to fit with the occasion, and therefore, they deal with the matter of the holy Temple of God. In the first reading, we are told of the heavenly Temple, the Temple of God in the glory of heaven, out of which gushes forth living water that satisfies and saves. It is the life-giving water that came from the Lord Himself

But the Temple of God is not just a physical temple or the heavenly temple. It is also in fact, all of us the faithful ones of God. For, ever since we were baptised and sealed in the Holy Name of the Most Holy Trinity of Father, Son, and Holy Spirit, God has dwelled within us, through the Holy Spirit that comes and dwells within all of us, who had been marked as the children of God.

That is why, all of us, our hearts and bodies are the Temple of God and the Temple of the Holy Spirit. Hence, it is why the Lord continues to encourage us to do good deeds and avoid things evil and unworthy of God, basically things that can corrupt the holiness of our Temples, that is our hearts and bodies. We must always be vigilant, as we cannot be complacent or evil may corrupt the Temple that is our body and heart.

Just as we keep the Temple of God, that is our churches, cathedrals, and also the Basilica of St. John Lateran, which dedication we remember today, holy and good at all times, then we too must and should keep the Temple that is our hearts and bodies pure at all times. If we wreath ourselves in love, in God’s love, then we can readily maintain the purity of our Temples.

Our mouth is the gate to this Temple, and our hands, limbs and others are the courtyard. If we are to ensure the purity of the Temple of God in us, we have to make sure that these places are clean as well. We cannot let the devil and his agents to corrupt these that the Temple that is our body, heart and soul be corrupted with sin.

That is why, brothers and sisters in Christ, we have to watch our words, our deeds and actions, that we do not end up committing sin through them. That we will not make dirty and unworthy the Temple, where the Lord resides in us. Jesus was right to be angry, when He saw the House of God, that is the Temple of Jerusalem, made into a house of sin, by the corrupt practices of the merchants and sellers of the animal sacrifices and money changers, all of whom cheated their customers all those who came to genuinely worship the Lord.

The Lord’s wrath is great against all those people, and He will not let them go so easily. The Lord will show them His justice. Therefore, we too, brethren, should strive to always be upright in our dealings, in our words and actions. How to do so? By having a strong and healthy spiritual life and having closer and intimate relationship with the Lord our God!

We have to pray, pray faithfully, pray with zeal, and pray with true devotion and dedication to God, whenever we pray. Through prayer, the Lord will grant us His love and blessing, opening the floodgates of His blessing upon us. We will be strong, and purified by the waters that flow from the Temple of God in heaven, the life-giving water, and the water that purifies. That water is also Jesus, the One who had given up His life for us, that from Him, and to all who believes in Him, a new life may be given to them, a life eternal in God.

Hence, as we rejoice today in the dedication of this great Basilica of St. John Lateran, the centre and heart of Christendom, let us also take the time to reflect and make the effort to keep clean and pure, the Temple of God, the Temple of the Holy Spirit, that is our hearts and our bodies, that we can always worship the Lord worthily and with the fullness of God’s blessings. God bless us all. Amen.

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Wednesday, 6 November 2013 : 31st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear on the importance of being ready, being prepared at all times, and most importantly to plan before anything. How is this then relevant to our faith? It is everything! This is because we cannot be idle nor should we be ignorant and lazy in our faith, that we neglect to do what the Lord expects from all of us, from each one of us.

The commandments and the laws that God had given us mankind, are what. He wants from us, not to be mere relics and symbolisms, but in fact as living laws that we all obey and follow with every actions, with every words, and with every deeds we do. Indeed, with every breath we take, we ought to be obedient to God and His laws.

We cannot ignore these laws, and we cannot dismiss them, as they are our guide so that we will not lose our way in this world, and through the obstacles and difficulties that bar our path towards the Lord our God. The laws can be likened to the strategies that one should take, in dealing with the troubles and the enemies that lay themselves on our path.

Without a good plan, as Jesus said in His parable on the houses and the king’s war to the people, there can be no success or good outcome. Such reckless actions without planning will only bring about failure or even getting lost in the way, being without any guidance. Good planning will ensure that we truly know what we are to do, or expect what will come about in the future.

These laws and commandments God has given us, and revealed in its completeness in Christ, are the laws of love, which guide us on our expected behaviours. That we ought to love one another just as we love and care for ourselves, that we truly reflect the Lord as God’s beloved children. Yes, brethren, just as God is Love, so we too should be children of love, expressing through our own actions, words, and deeds, the acts of love, kindness, and compassion.

Jesus today urged all of us, as He urged His disciples and the people who followed Him, to be more proactive in our faith, that we take the responsibility to plan and prepare for our salvation in Him. That we do not take it easy and become complacent in this world. That we are prepared for any contingencies, and any kind of trouble that may come in our way.

Why so, brothers and sisters in Christ? That is because there are, as I mentioned, many obstacles and enemies that lay themselves on our path to God, and that this path will not be an easy path, but a path filled with sorrow and challenges. We who have been made righteous in God, through the sacrifice of His Son, Jesus Christ, are not automatically out of danger. For as long as we remain in this world, we are always under threat from the evil one, Satan, the deceiver, and his forces of darkness.

The sacrifice of Jesus on the cross has broken Satan’s hold and dominion over all of us. Ever since our Lord bared all, suffered and died for the sake of us all, and redeemed us from our original sins, Satan no longer has any authority over us. Nevertheless, he is loath to allow all of us to be lost to God forever. That is why, just as He had tempted Jesus in the desert in a vain attempt to prevent his defeat at the hands of God, he will definitely also tempt all of us with all the things in his disposal.

This can be likened to how a house without preparation will end up in disrepair, and a king without preparation will likely to lose his war. We are the builders of that house, and we are like that king. We have to plan ahead and be prepared, so that we will not end up in the situations I had just mentioned. To achieve this, we precisely need to follow what the Lord Himself urged us to, that is to be obedient to His laws, that is to love!

Yes, brothers and sisters in Christ, we need to love, and not just any love, but love tenderly. It is not easy to love, but it is indeed what we need to do, to prepare us and to ensure that we have a well-planned journey towards the Lord and the eternal reward and glory He has prepared for us all. Hence, brethren, let us then resolve from now on, that we will strive to love, first our God with all of our strengths, and then to love our neighbours, all our fellow brothers and sisters, children of the same God, also with all of our heart.

May the Lord guide us and continue to watch over us, as we progress through this path towards salvation. God be with us all. Amen.

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Tuesday, 5 November 2013 : 31st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 14 : 15-24

Upon hearing these words, one of those at the table said to Jesus, “Happy are those who eat at the banquet in the kingdom of God!”

Jesus replied, “A man once gave a feast and invited many guests. When it was time for the feast, he sent his servant to tell those he had invited to come, for everything was ready.”

“But all alike began to make excuses. The first said, ‘Please excuse me. I must go and see the piece of land I have just bought.’ Another said : ‘I am sorry, but I am on my way to try out the five yoke of oxen I have just bought.’ Still another said, ‘How can I come, when I have just got married?'”

“The servant returned alone, and reported this to his master. Upon hearing his account, the master of the house flew into a rage, and ordered his servant, ‘Go out quickly into the streets and alleys of the town, and bring in the poor, the crippled, the blind, and the lame.'”

“The servant reported after a while, ‘Sir, your orders have been carried out, but there is still room.’ The master said, ‘Go out to the highways and country lanes, and force people to come in, and make sure my house is full. I tell you, none of those invited will have a morsel of my feast.'”

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Sunday, 3 November 2013 : 31st Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, we hear today how the Lord loves all, even the rich, the privileged, and the sinners. He cares for everyone without distinction of class or rank. What matters to Him is, how dedicated we can be to Him, giving all of our very beings, committed to Him in prayer.

Today, we heard the story of Zaccheus the dwarf, who was a tax collector and a rich man. He climbed the tree despite the obvious difficulty he faced because of his height, just so that he can see Jesus who came to visit the area. The Lord praised him and his faith, particularly in front of those who slander him and Jesus Himself for interacting with a person widely considered as a traitor and a great sinner at the time of Jesus.

This was because, at that time, the place where Jesus conducted His ministry, the present day Israel and Palestine, was under the rule and authority of the Roman Empire, as the province of Judea. The Romans imposed taxes on all their provinces and territories, and in this, they employed the local merchants and agents to conduct the tax collection.

Those people then became wealthy, as they were well paid by their Roman employers, but they became the objects of scorn by their own people, seeing them as traitors who sold their race and their nation to the Romans and get profits and much money from doing so. This is of course not true, but it is what most people believed in, and as such, they developed stereotypes against the tax collectors like Zaccheus and dissociated themselves from these ‘wicked’ people.

That was why the people sneered when Jesus said to Zaccheus that He wanted to have a meal at his place and eat together with him. They did so because they must have thought, how can a teacher and a prophet (to them) like Jesus be mingling together with such sinners, traitors in fact no less. This is compared to the Pharisees who were well respected in the Jewish society, who disdained sinners and considered themselves holy above all others.

It is their pride that became their downfall. They pride themselves in their holiness and great piety, which they had achieved through prayer and rituals they went through every day. But in fact, in their hearts, they do not have God. God was absent from their hearts, and His love did not take root in them. Instead, it is in ‘sinful’ man like Zaccheus, where the Lord truly resided, and made his heart His residence.

Our Lord and God is truly loving and merciful, brothers and sisters, because He is willing to forgive the sins of even great sinners like Zaccheus, providing that they come and seek His mercy and love in humility. And that was precisely what Zaccheus had done. He surrendered himself, baring his sins to God, and made a public proclamation of faith to God. He was sinful, yes, and yet through his humility and love for God, he was forgiven and given glory, while those who slandered sinners and did not acknowledge their sins were rebuked.

God gives mankind many chances to repent, to acknowledge their sinfulness, abandon their old lifestyle of sin, and embrace His laws and precepts, that is basically love, following what Christ had told us in His ministry. Yet, to many of us, it is not easy for us to look away from our sins and instead focus ourselves towards God. We have often been so immersed in our sins, that we have been ensnared deeply by them. Yet, that does not mean that we have no hope.

Indeed, as I always would like to say, the greater the sinner is, the more likely that one is to be aware and to be ashamed of his or her sins. The greater a sinner is, the more that the person can be aware of how evil his or her actions, words, and deeds had been, and consequently approach closer and closer towards the throne of the Divine Mercy, that is God.

This is of course not for everyone, as not many will come to realisation of their sins, or have the desire to repent from those sins. Regardless of how great and how many the sins we have committed, it is often that we either ignore the sins we have committed or commit even more sins. As such, we fall deeper and deeper into the path towards damnation, and away from God our loving Father.

We have to be more like Zaccheus, for despite his sinfulness and how he was slandered in the society for their perception of him, he did not shy himself from meeting the Lord and making the effort to come and see Him, again despite his short stature which made it difficult for him to do so. We ought to be more like him, in making that effort, to seek the Lord, remorseful and shameful of our own sins, and make the same commitment as Zaccheus, to do what is good from then on. Either as an act of charity as Zaccheus had done, or through even simple acts of love to others in need.

Another thing that we have been taught today is, not to become like the people who slandered Zaccheus and Jesus our Lord, simply because of their prejudices and bias, formed by preformed concepts they had on Zaccheus as the ‘traitorous’ tax collector. We should not be quick to judge others for what they are, and indeed we must not judge, as Jesus, in other instances had taught us so.

Why so? That is because if we judge others, then we too can be judged, and often that we who did not notice our own sins, will be judged more than the one whom we had judged. We should never form any prejudice or preconceptions in our minds about anyone, and even if the person has shortcomings in him or her. Rather, what we should do is that we should encourage and help each other, supporting each other on the path towards salvation.

Therefore, let us today aspire to become more like Zaccheus, seeking the Lord in our lives, and vow to change our ways for the better. May the Lord who loves us continue to watch over us, bless us, and empower us always. Amen.

by

Thursday, 31 October 2013 : 30th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Romans 8 : 31b-39

If God is with us, who shall be against us? If He did not spare His own Son, but gave Him up for us all, how will He not give us all things with Him? Who shall accuse those chosen by God : ‘He takes away their guilt.’ Who will dare to condemn them? Christ who died, and better still, rose and is seated at the right hand of God, interceding for us?

Who shall separate us from the love of Christ? Will it be trials, or anguish, persecution or hunger, lack of clothing, or dangers or sword? As the Scripture says : ‘For your sake we are being killed all day long; they treat us like sheep to be slaughtered.’

No, in all of this we are more than conquerors, thanks to Him who has loved us. I am certain that neither death nor life, neither angels nor spiritual powers, neither the present nor the future, nor cosmic powers, were they from heaven or from the deep world below, nor any creature whatsoever will separate us from the love of God, which we have in Jesus Christ, our Lord.