Scripture

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(Easter Vigil) Saturday, 26 March 2016 : Easter Vigil of the Resurrection of the Lord, Holy Week (First Reading)

Liturgical Colour : White

Genesis 1 : 1 – Genesis 2 : 2

In the beginning, when God began to create the heavens and the earth, the earth had no form and was void; darkness was over the deep and the Spirit of God hovered over the waters.

God said, “Let there be light”; and there was light. God saw that the light was good and He separated the light from the darkness. God called the light ‘Day; and the darkness ‘Night’. There was evening and there was morning : the first day.

God said, “Let there be a firm ceiling between the waters and let it separate waters from waters.” So God made the ceiling and separated the waters below it from the waters above it. And so it was. God called the firm ceiling ‘Sky’. There was evening and there was morning : the second day.

God said, “Let the waters below the sky be gathered together in one place and let dry land appear.” And so it was. God called the dry land ‘Earth’ , and the waters gathered together He called ‘Seas’. God saw that it was good.

God said, “Let the earth produce vegetation, seed-bearing plants, fruittrees bearing fruit with seed, each according to its kind, upon the earth.” And so it was. The earth produced vegetation : plants bearing seed according to their kind and trees producing fruit which has seed, according to their kind. God saw that it was good. There was evening and there was morning : the third day.

God said, “Let there be lights in the ceiling of the sky to separate day from night and to serve as signs for the seasons, days, and years; and let these lights in the sky shine above the earth.” And so it was. God therefore made two great lights, the greater light to govern the day and the smaller light to govern the night; and God made the stars as well. God placed them in the ceiling of the sky to give light on the earth and to separate the light from the darkness. God saw that it was good. There was evening and there was morning : the fourth day.

God said, “Let the water teem with an abundance of living creatures, and let birds fly above the earth under the ceiling of the sky.” God created the great monsters of the sea and all living animals, those that teem in the waters, according to their kind, and every winged bird, according to its kind. God saw that it was good. God blessed them saying, “Be fruitful and increase in number, fill the waters of the sea, and let the birds increase on the earth.” There was evening and there was morning : the fifth day.

God said, “Let the earth produce living animals according to their kind : cattle, creatures that move along the ground, wild animals according to their kind.” So it was. God created the wild animals according to their kind, and everything that creeps along the ground according to its kind. God saw that it was good.

God said, “Let us make man in Our image, to Our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground.” So God created man in His image; in the image of God He created him; male and female He created them. God blessed them and said to them, “Be fruitful and increase in number, fill the earth and subdue it, rule over the fish of the sea and the birds of the sky, over every living creature that moves on the ground.”

God said, “I have given you every seed-bearing plant which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food.” So it was.

God saw all that He had made, and it was very good. There was evening and there was morning : the sixth day.

That was the way the sky and earth were created and all their vast array. By the seventh day the work God had done was completed, and He rested on the seventh day from all the work He had done.

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Sunday, 20 March 2016 : Palm Sunday of the Passion of the Lord, Holy Week (Passion Reading)

Liturgical Colour : Red

Luke 22 : 14 – Luke 23 : 56 (Palm Sunday Year C)

When the hour came, Jesus took His place at the table and the Apostles with Him. And He said to them, “I was eager to eat this Passover with you before I suffer; for, I tell you, I shall not eat it again until it is fulfilled in the Kingdom of God.”

Then they passed Him a cup, and when He had given thanks, He said, “Take this, and share it among yourselves; for I tell you that, from now on, I will not drink of the fruit of the vine until the Kingdom of God comes.” Jesus also took bread, and after giving thanks, He broke it and gave it to them, saying, “This is My Body which is given for you. Do this in remembrance of Me.”

And after the supper, He did the same with the cup, saying, “This cup is the new covenant, sealed in My Blood, which is poured out for you. Yet the hand of the traitor is with Me on the table. Know that the Son of Man is going the way marked out for Him. But alas for that one who betrays Him!”

They began to ask one another which of them could do such a thing. They also began to argue among themselves which of them should be considered the most important. And Jesus said, “The kings of the pagan nations rule over them as lords, and the most hard-hearted rulers claim the title, ‘Gracious Lord.'”

“But not so with you; let the greatest among you become as the youngest, and the leader as the servant. For who is the greatest, he who sits at the table or he who serves? He who is seated, isn’t it? Yet I am among you as the One who serves.”

“You are the ones who have been with Me, and stood by Me, through My troubles; because of this, just as the kingship has been given to Me by My Father, so I give it to you. You will eat and drink at My table at My kingdom, and you will sit on thrones and govern the twelve tribes of Israel.”

“Simon, Simon, Satan has demanded to sift you like grain, but I have prayed for you that your faith may not fail. And when you have recovered, you shall strengthen your brothers.” Then Peter said, “Lord, with You I am ready to go even to prison and death.” But Jesus replied, “I tell you, Peter, the cock will not crow this day before you have denied three times that you know Me.”

Jesus also said to them, “When I sent you without purse or bag or sandals, were you short of anything?” They answered, “No.” And Jesus said to them, “But now, the one who has a purse must take it, and a bag as well. And if anyone is without a sword, let hm sell his cloak to buy one. For Scripture says : ‘He was numbered among criminals.’ These words have to be fulfilled in Me, and now everything written about Me is taking place.”

Then they said, “See, Lord, here are two swords!” But He answered, “That is enough.”

After this, Jesus left to go as usual to the Mount of Olives, and the disciples followed Him. When He came to the place, He told them, “Pray that you may not be put to the test.” Then He went a little further, about a stone’s throw, and kneeling down He prayed, “Father, if it is You will, remove this cup from Me; however, not My will but Yours be done.” And an angel from heaven appeared to give Him strength.

As He was in agony, He prayed even more earnestly, and great drops of blood formed like sweat and fell to the ground. When He rose from prayer, He went to His disciples, but found them worn out with grief, and asleep. And He said to them, “Why do you sleep? Get up and pray, so that you may not be put to the test.”

Jesus was still speaking when a group appeared, and the man named Judas, one of the Twelve, was leading them. He drew near to Jesus to kiss Him, and Jesus said to him, “Judas, with a kiss do you betray the Son of Man?”

Those with Jesus, seeing what would happen, said to Him, “Master, shall we use the sword?” And one of them struck the HIgh Priest’s servant and cut off his right ear. But Jesus stopped him, “No more of this!” He touched the man’s ear and healed him.

Then Jesus spoke to those coming against Him, the chief priests, officers of the Temple and elders; and He said to them, “Did you really set out against a robber? Do you need swords and clubs to arrest Me? Day after day I was among you, teaching in the Temple, and you did not arrest Me. But this is the hour of the power of darkness; this is your hour.”

Then they seized Him and took Him away, bringing Him to the High Priest’s house. Peter followed at a distance. A fire was kindled in the middle of the courtyard, where people were gathered, and Peter sat among them. A maidservant noticed him. Looking at him intently in the light if the fire, she exclaimed, “This man also was with Him!” But he denied it, saying, “Woman, I do not know Him.”

A little later, someone who saw Him said, “You are also one of them!” Peter replied, “My friend, I am not!” After about an hour another asserted, “Surely this man was with Him, for he is a Galilean.”

Again Peter denied, “My friend, I don’t know what you are talking about.” He had not finished saying this, when a cock crowed. The Lord turned around and looked at Peter, and Peter remembered the word that the Lord had spoken, “Before the cock crows, you will deny me three times.” Peter went outside, weeping bitterly.

And the guards, who had arrested Jesus, mocked and beat Him. They blindfolded Him, struck Him, and then asked, “Who hit You? Tell us, prophet!” And they hurled many other insulting words at him.

At daybreak, the council of the elders of the people, among whom were the chief priests and the scribes, assembled again. Then they had Jesus brought before them, and they began questioning Him, “Tell us, are You the Christ?” Jesus replied, “You will not believe, if I tell you, and neither will you answer, if I ask you. Yet from now on, the Son of Man will have His seat at the right hand of the MIghty God.”

In chorus they asked, “So you are the Son of God?” And Jesus said to them, “You are right, I am.” Then they said, “What need have we of witnesses? We have heard it from His own lips.

The whole council rose and brought Jesus to Pilate. They gave their accusation : “We found this Man subverting our nation, opposing payment of taxes to Caesar, and claming to be Christ the King.

Pilate asked Jesus, “Are you the king of the Jews?” Jesus replied, “You said so.” Turning to the chief priests and the crowd, Pilate said, “I find no basis for a case against this Man.” But they insisted, “All the country of the Jews is being stirred up with His teaching. He began in Galilee and now He has come all the way here.”

When Pilate heard this, he asked if the Man was a Galilean. Finding the accused to come under Herod’s jurisdiction, Pilate sent Jesus over to Herod, who happened to be in Jerusalem at that time. Herod was delighted to have Jesus before him now; for a long time he had wanted to see Him because of the reports about Him, and he was hoping to see Jesus work some miracle. He piled up question upon question, but got no reply from Jesus.

All the while, the chief priests and the scribes remained standing there, vehemently pressing their accusations. Finally, Herod ridiculed Him and with his guards mocked him. And when he had put a rich cloak on Him, he sent Him back to Pilate. Pilate and Herod, who were enemies before, became friends from that day.

Pilate then called together the chief priests and the elders and the people, and said to them, “You have brought this Man before me and accused Him of subversion. In your presence, I have examined Him and found no basis for your charges; and neither has Herod, for he sent Him back to me. It is quite clear that this Man has done nothing that deserves a death sentence. I will therefore have Him scourged and then release Him.”

On the Passover, Pilate had to release a prisoner. Therefore, shouting as one man, they protested, “No! Away with this Man! Release Barabbas instead!” This man had been thrown into prison for an uprising in the city and for murder.

Since Pilate wanted to release Jesus, he appealed to the crowd once more, but they shouted back, “To the cross with Him! To the cross!” A third time Pilate said to them, “Why, what evil has He done? Since no crime deserving death has been proved, I shall have Him scourged and let Him go.”

But they went on shouting and demanding that Jesus be crucified, and their shouts grew louder. So Pilate decided to pass the sentence they demanded. He released the man they asked for, the one who was in prison for rebellion and murder, and he handed Jesus over in accordance with their wishes.

When they led Jesus away, they seized Simon of Cyrene, who was coming in from the fields, and laid the cross on him, to carry it behind Jesus. A large crowd of people followed Him; among them were women, beating their breasts and grieving for Him, but Jesus turned to them and said, “Women of Jerusalem, do not weep for Me! Weep rather for yourselves and for your children, for the days are coming when people will say, ‘Happy are the women without child! Happy are those who have not given birth or nursed a child!'”

“And they will say to the mountains, ‘Fall on us’ and to the hills, ‘Cover us!’ For if this is the lot of the green wood, what will happen to the dry?

Along with Jesus, two criminals also were led out to be executed. There, at the place called the Skull, He was crucified together with two criminals – one on His right and another on His left. Jesus said, “Father, forgive them, for they do not know what they are doing.” And the guards cast lots to divide His clothes among themselves.

The people stood by, watching. As for the rulers, they jeered at Him, saying to one another, “Let the Man who saved others now save Himself, for He is the Messiah, the chosen One of God!” The soldiers also mocked Him and, when they drew near to offer Him bitter wine, they said, “So You are the king of the Jews? Free Yourself!”

Above Jesus there was a inscription in Greek, Latin, and Hebrew, which read, “This is the King of the Jews.”

One of the criminals hanging with Jesus insulted Him, “So You are the Messiah? Save Yourself, and us as well!” But the other rebuked him, saying, “Have you no fear of God, you who received the same sentence as He did? For us it is just : this is payment for what we have done. But this man has done nothing wrong.” And he said, “Jesus, remember me, when You come into Your Kingdom.”

Jesus replied, “Truly, you will be with Me today in paradise.”

It was almost midday. The sun was hidden, and darkness came over the whole land until mid-afternoon; and, at that time, the curtain of the Sanctuary was torn in two. Then Jesus gave a loud cry, “Father, into Your hands I commend My Spirit.” And saying that, He gave up His Spirit.

The captain, on seeing what had happened, acknowledged the hand of God, “Surely this was an upright Man!” he said. And all the people who had gathered to watch the spectacle, as soon as they saw what had happened, went home beating their breasts.

But those who knew Jesus remained there, at a distance, especially the women, who had followed Him from Galilee; they witnessed all this.

Then intervened a member of the Jewish supreme council, a good and righteous man named Joseph, from the Judean town of Arimathea. He had not agreed with the decision and action of his fellow members, and he lived uprightly in the hope of seeing the kingdom of God. Joseph went to Pilate, and asked for Jesus’ body. He then took it down, wrapped it in a linen cloth, and laid it in a yet unused tomb, cut out of a rock.

It was Preparation Day, and the star which marks the beginning of the Sabbath was shining. So the women, who had come with Jesus from Galilee, followed Joseph to see the tomb, and how His body was laid. And returning home, they prepared perfumes and ointments. And on the Sabbath day, they rested, as the Law required.

 

Alternative reading (shorter version)

Luke 23 : 1-49

The whole council rose and brought Jesus to Pilate. They gave their accusation : “We found this Man subverting our nation, opposing payment of taxes to Caesar, and claming to be Christ the King.

Pilate asked Jesus, “Are you the king of the Jews?” Jesus replied, “You said so.” Turning to the chief priests and the crowd, Pilate said, “I find no basis for a case against this Man.” But they insisted, “All the country of the Jews is being stirred up with His teaching. He began in Galilee and now He has come all the way here.”

When Pilate heard this, he asked if the Man was a Galilean. Finding the accused to come under Herod’s jurisdiction, Pilate sent Jesus over to Herod, who happened to be in Jerusalem at that time. Herod was delighted to have Jesus before him now; for a long time he had wanted to see Him because of the reports about Him, and he was hoping to see Jesus work some miracle. He piled up question upon question, but got no reply from Jesus.

All the while, the chief priests and the scribes remained standing there, vehemently pressing their accusations. Finally, Herod ridiculed Him and with his guards mocked him. And when he had put a rich cloak on Him, he sent Him back to Pilate. Pilate and Herod, who were enemies before, became friends from that day.

Pilate then called together the chief priests and the elders and the people, and said to them, “You have brought this Man before me and accused Him of subversion. In your presence, I have examined Him and found no basis for your charges; and neither has Herod, for he sent Him back to me. It is quite clear that this Man has done nothing that deserves a death sentence. I will therefore have Him scourged and then release Him.”

On the Passover, Pilate had to release a prisoner. Therefore, shouting as one man, they protested, “No! Away with this Man! Release Barabbas instead!” This man had been thrown into prison for an uprising in the city and for murder.

Since Pilate wanted to release Jesus, he appealed to the crowd once more, but they shouted back, “To the cross with Him! To the cross!” A third time Pilate said to them, “Why, what evil has He done? Since no crime deserving death has been proved, I shall have Him scourged and let Him go.”

But they went on shouting and demanding that Jesus be crucified, and their shouts grew louder. So Pilate decided to pass the sentence they demanded. He released the man they asked for, the one who was in prison for rebellion and murder, and he handed Jesus over in accordance with their wishes.

When they led Jesus away, they seized Simon of Cyrene, who was coming in from the fields, and laid the cross on him, to carry it behind Jesus. A large crowd of people followed Him; among them were women, beating their breasts and grieving for Him, but Jesus turned to them and said, “Women of Jerusalem, do not weep for Me! Weep rather for yourselves and for your children, for the days are coming when people will say, ‘Happy are the women without child! Happy are those who have not given birth or nursed a child!'”

“And they will say to the mountains, ‘Fall on us’ and to the hills, ‘Cover us!’ For if this is the lot of the green wood, what will happen to the dry?

Along with Jesus, two criminals also were led out to be executed. There, at the place called the Skull, He was crucified together with two criminals – one on His right and another on His left. Jesus said, “Father, forgive them, for they do not know what they are doing.” And the guards cast lots to divide His clothes among themselves.

The people stood by, watching. As for the rulers, they jeered at Him, saying to one another, “Let the Man who saved others now save Himself, for He is the Messiah, the chosen One of God!” The soldiers also mocked Him and, when they drew near to offer Him bitter wine, they said, “So You are the king of the Jews? Free Yourself!”

Above Jesus there was a inscription in Greek, Latin, and Hebrew, which read, “This is the King of the Jews.”

One of the criminals hanging with Jesus insulted Him, “So You are the Messiah? Save Yourself, and us as well!” But the other rebuked him, saying, “Have you no fear of God, you who received the same sentence as He did? For us it is just : this is payment for what we have done. But this man has done nothing wrong.” And he said, “Jesus, remember me, when You come into Your Kingdom.”

Jesus replied, “Truly, you will be with Me today in paradise.”

It was almost midday. The sun was hidden, and darkness came over the whole land until mid-afternoon; and, at that time, the curtain of the Sanctuary was torn in two. Then Jesus gave a loud cry, “Father, into Your hands I commend My Spirit.” And saying that, He gave up His Spirit.

The captain, on seeing what had happened, acknowledged the hand of God, “Surely this was an upright Man!” he said. And all the people who had gathered to watch the spectacle, as soon as they saw what had happened, went home beating their breasts.

But those who knew Jesus remained there, at a distance, especially the women, who had followed Him from Galilee; they witnessed all this.

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Sunday, 20 March 2016 : Palm Sunday of the Passion of the Lord, Holy Week (Second Reading)

Liturgical Colour : Red

Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth, and among the dead, and all tongues proclaim that Christ Jesus is the Lord, to the glory of God the Father.

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Sunday, 20 March 2016 : Palm Sunday of the Passion of the Lord, Holy Week (Psalm)

Liturgical Colour : Red

Psalm 21 : 8-9, 17-18a, 19-20, 23-24

All who see Me make a jest of Me; they sneer and shake their heads. “He puts His trust in the Lord, let the Lord rescue Him! If the Lord is His friend, Let Him help Him!”

Round about Me are vicious dogs, villainous rogues encircling Me. They have tied up My hands and feet. They can count all My bones.

Dividing My garments among them and casting lots for My garment. O Lord, be not far from Me! O My strength, come quickly to My help.

I will proclaim Your Name to My brothers, I will praise You in the assembly, “All you who fear the Lord, praise Him! All you offspring of Jacob, glorify Him! All you sons of Israel, revere Him!”

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Sunday, 20 March 2016 : Palm Sunday of the Passion of the Lord, Holy Week (First Reading)

Liturgical Colour : Red

Isaiah 50 : 4-7

The Lord YHVH has taught me so I speak as His disciple, and I know how to sustain the weary. Morning after morning He wakes me up to hear, to listen like a disciple.

The Lord YHVH has opened my ear. I have not rebelled, nor have I withdrawn. I offered my back to those who strike me, my cheeks to those who pulled my beard; neither did I shield my face from blows, spittle, and disgrace.

I have not despaired, for the Lord YHVH comes to my help. So, like a flint I set my face, knowing that I will not be disgraced.

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Sunday, 9 March 2014 : 1st Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 4 : 1-11

Then the Spirit led Jesus into the desert that He might be put to the test by the devil. After spending forty days and nights without food, Jesus was hungry.

Then the devil came to Him and said, “If You are the Son of God, order these stones to turn into bread.” But Jesus answered, “Scripture says : One does not live on bread alone, but on every word that comes from the mouth of God.”

Then the devil took Jesus to the Holy City, set Him on the highest wall of the Temple, and said to Him, “If You are the Son of God, throw Yourself down, for Scripture says : God has given orders to His angels about You. Their hands will hold You up lest You hurt Your foot against a stone.”

Jesus answered, “But Scripture also says : You shall not put to the test the Lord your God.”

Then the devil took Jesus to a very high mountain, and showed Him all the nations of the world in all their greatness and splendour. And he said, “All this I will give You, if You kneel down and worship me.”

Then Jesus answered, “Be off, Satan! Scripture says : Worship the Lord your God and serve Him alone!” Then the devil left Him, and angels came to serve Him.

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Tuesday, 11 February 2014 : 5th Week of Ordinary Time, Memorial of Our Lady of Lourdes, World Day of the Sick (Scripture Reflections)

Liturgical Colour : Green or White (Marian feast)

Brothers and sisters in Christ, I am sure that all of you know the importance of today’s celebration, that is commemorating the Mother of our God, the Blessed Virgin Mary, who appeared in an apparition to St. Bernadette Soubirous in Lourdes more than a hundred and fifty years ago. Our Blessed Mother Mary appeared to her and showing her concern and care for us all mankind, who are still in state of sin and unworthy of her Son, Jesus our Lord.

Lourdes today had become a very popular site of pilgrimage, besides that of Fatima, another site of major apparition of Mary. In Lourdes, Mary appeared to St. Bernadette and over a period of many days and apparitions, she showed her concern for mankind, and eventually through the act of penance made by St. Bernadette, a clear spring of water gushed out of the ground at the grotto of Lourdes, at the site where Mary showed herself to St. Bernadette.

The water was pure and holy, and ever since then, it has caused many miraculous cure of the sick, those who came and immersed themselves in the water with full faith in God. And this ties in well with another event that we are celebrating today, indeed tied to the miraculous nature of the apparition at Lourdes, that is the World Day of Prayer for the Sick.

Every year many people visit the grotto at Lourdes, now a major pilgrimage place, and there are many different kinds of people who went there. There are the healthy ones, who seek to pray and to have the time spent with God and Mary, His mother, asking for her intercession before her Son for their sins, and there are of course the sick, who come there to seek healing and miracle of Lourdes, to be healed of their afflictions and illnesses.

It does not matter who comes to Lourdes, because everyone indeed are sick, and they seek to cure this sickness be it the sickness of the body and flesh, or the sickness of the soul and the spiritual. They seek to be cured and completely healed from their afflictions, and to be made healthy again in body and in spirit.

Yes, we are all sick, brothers and sisters in Christ, because sin is in all of us, and even the smallest of sins is a black taint upon our souls much like a festering wound seeking to destroy and kill us. Sin is a disease that afflicts not just our hearts, but also that of our flesh and our soul. As long as sin is within us, then we are sick and we are not well.

That is why the Blessed Virgin appeared to St. Bernadette that time, to help all of us to seek the cure in God. It is not in the power of Mary herself or in the water that made whoever was cured of their conditions whole, because it was God who made them whole, after hearing the intercession of Mary, who intercede on behalf of those who believe in her message delivered through St. Bernadette and the Church to us.

We have to realise that all of us sin, and many of us make major mistakes and great sins in life, and as long as sin is in us, we are greatly hindered in our way towards the Lord. Worse still is that sin may prevent us from reaching our goal that is the Lord and instead bring us to eternal damnation in hell, for the punishment of our sins.

That is why, brothers and sisters in Christ, it is important that all of us seek to understand our faith, and understand what God wants from each one of us. What God seeks from us is actually simple, that is love, devotion and complete understanding of His ways. And we should all show this in our words, deeds, and actions. We should not just have empty faith in God, for empty faith is as good as dead.

And we should always seek to emulate the examples shown by His mother Mary, whose actions are model for all of us who believe in God. Mary is the perfect example of obedience, righteousness, and faith. Follow her obedience to the will of God, and we will be fine. Follow her righteous and upright life and actions, and we will be fine. Follow her unconditional love and faith for God, and we will be fine.

And in Mary too we have a great helper who can help us to reach for the Lord, her Son. She does this in many ways, but first, she prays for us at all times, and intercedes for each one of us before her Son at the foot of His throne in heaven. If only we are to ask her for help, and if only we show our concern at our own sinfulness, then Mary would have gladly helped us and intercede for our sake.

Through what happened at Lourdes too, Mary showed that at times she wanted to play a more direct role in helping to bring mankind closer to salvation and this she did, out of her love for her fellow mankind, still trapped in the quagmire of sin. She prays without cease for our sake, for the sake of all of us sinners still in this world, before it is too late for us.

May we therefore realise the gravity of our own sickness, of our sins and the illness in our souls, that we may seek God’s forgiveness and help from Mary His mother. Let us all also pray for those among us who are sick, and also for those who had yet to listen to God and remained in darkness, that God too may call them out of their afflictions and into good health by receiving Him as their Lord and Saviour.

O Holy Mother of God, our Lady of Lourdes, our Lady of the Immaculate Conception, pray for us sinners, now at the hour of our death. Amen.

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Saturday, 1 February 2014 : 3rd Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green or White (Mass of our Lady)

There is nothing to fear, brothers and sisters in Christ, if we have our anchor in the Lord. There is nothing to fear, if we put our trust in God and have Him as our support. That was what Jesus told His disciples, that if they had had faith in Him, a complete faith that is, then they would have no need to fear at all, for God is with them, and protecting them.

We fear because we do not put ourselves completely at the side of the Lord, and the worries and the concerns of this world still occupy part of our hearts and minds. And indeed, as what happened to King David of Israel in the first reading, in continuation to what we heard yesterday, is because of this lack of faith. Not lack of faith in the sense that there is no faith, but because that faith is not complete.

We have faith in God and profess it to Him, but we too are still peoples of this world, and therefore are prone to the corrupting influences of the devil through various means he utilises in this world. Lust, greed, anger, jealousy, hatred, pride, and many others as you can name it, these are the evil influences that remain in our hearts, and these may possess threat to us and our state of grace if we do not have strong and solid faith in God.

They are like those storm and gale winds that blow across the lake, when the disciples of Christ with the Lord were in the boat, shaking them and threatening to sink them. Those storm and gales brought fear in the hearts of men, and if they have no concrete and strong faith in God, they will be swept away. This is much like those who indulge themselves in the pleasures of the world, and failed to resist their corrupting influences.

That was what happened to David, the king of Israel. He was one of the most faithful servants of the Lord and dutifully followed the laws and commandments of God, but this did not mean that he was invulnerable to the same corruptions that threaten us. If anything, the example of David and what he did to Uriah and Bathsheba can be a good lesson for us, that power, influence, lust, greed, and many other worldly things can corrupt, even those who are faithful if we let our guard down, as David did.

From what David had done, we can learn that we all have been made God’s stewards in this world, and to each one of us had been entrusted a certain responsibility, with the power and authority we have been entrusted with. To David, who had been made king, great responsibilities had been placed upon him, and God know the faith that was in David, that he would be able to shoulder them.

But that did not make David to be immune from the same ailment that affects everyone who had been entrusted with power. With power often comes desire and greed, because power does corrupt our hearts and minds. We are also vulnerable to the same afflictions. Power and authority if not based on solid faith in God will open us to the influences of evil spirit, and we will fall into sin.

Nevertheless, as you know, after we fall, we should not continue to lie down in defeat on the ground. Instead, we should rise up again, and walk again in the way of the Lord. If we continue to linger in our fallen state and do not try to rise up again, and if we even prefer to linger in that darkness, then we are truly doomed. David made his mistakes and he erred before the Lord, but he made a conscious effort to repent from his sins and asked the Lord for His forgiveness.

We too should follow David’s example in seeking the Lord with all of his heart, be it in times of happiness, or sorrow, or in regret, as he had done after realising the depth of his sins of adultery and murder before God. And we should do so with genuine faith, and one that is strongly anchored in the Lord our God.

Trust in God and put our faith in Him, and we will certainly be safe. We will meet challenges and tribulations, like the disciples meeting the great storm and gale winds, but as long as the Lord was with them, they would not sink. The same therefore also apply to us, as if we put our complete faith in God, and anchor our lives in Him, then we should not worry, because we will be ever solid and strong against the forces of evil assailing us from all sides.

May the Lord continue to be with us and guide us, bless us with His presence, and affirm within us our faith. May He stand by us as we are being battered by the storm of our lives, that we may remain faithful in Him, and therefore receive in the end the reward for our faith. God bless us all. Amen.

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Friday, 20 September 2013 : 24th Week of Ordinary Time, Memorial of St. Andrew Kim Tae-gon, Priest and Martyr, St. Paul Chong Ha-Sang, and Companions, Martyrs (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listened to the need of loving God with all our hearts, that we place Him foremost before all other things, loving Him with all our might. For He had come into the world to ransom us from evil. He had given of Himself to all of us, as an example we all also ought to follow. That we have to love Him just as He had loved us, and love our brethren, without exception, in the same way.

For Christ had called us to be good, and to do good for everyone’s sake. He had taught us how to love, the same love He had shown us when He hung on that cross on Calvary. To Him had been granted authority and power, and He healed all from their afflictions, physically and spiritually. These people were among those who were mentioned in the Gospel today, particularly Mary Magdalene, whom He had liberated from the possession of Satan. Many of His disciples and Apostles also were once great sinners, even murderers and tax collectors.

He had called them from the darkness, that they would have a new life in Him, and through Him, just as He calls all of us to follow Him. This means to leave our old sinful and conceited selves behind, and do what the Lord had asked us to do. We ought to leave things that corrupt ourselves behind, and put on a new clothes of purity, as it had been on the day we were baptised, when we took up a new life, a clean and pure slate of life.

In the first reading today, St. Paul mentioned an important element of sin, that is possessions, meaning material possessions, in the form of visible and invisible wealth, in money and all its manifestation. It is first important to note, brethren, that money and possessions themselves are not innately evil. It is how they are gained and how they are utilised that can potentially bring about great evil.

Money can be used for good and noble purposes, as well as for evil and wicked purposes. It can be something that bring about blessings and life, and in the same way, also something that bring about destruction and suffering. That is why we must be careful on how we approach and utilise our money and our possessions. Remember always, that money and wealth are themselves not intrinsically evil, that it is we who can make that difference between good and evil from what we have.

For example, with the same money or wealth, we can choose, whether we spend it lavishly on the latest fashion items and gadgets that we do not really need. It is a really bad habit for some of us, considering the recent developments of the smartphone technology, that every time a new smartphone model comes out, we are always first to queue and get our hands on it. Remember again, smartphones can be very useful for good purposes, but it is how we use them and think of them, that differentiate between good and evil.

As in the earlier mentioned case, the money can be better used for other purposes, not only for charity, but even for ourselves, for our education, welfare, and improvement, basically, for many different things that we could not do, if we had spent all the money on these unnecessary excessiveness. Judge wisely therefore, brethren, what we are to do with our possessions, for they are God’s blessing to us. Let us not misuse these gifts that had been granted to us.

Today, we celebrate the feast of martyrs of Korea, St. Andrew Kim Tae-gon, St. Paul Chong Ha-sang and their companions. They were among the first Christians of Korea, convert from their native religions into the faith of the Lord. Korea at that time was tightly closed against any form of external influences, especially Christianity, and the practice of the faith was strictly forbidden by the state.

Christians were harshly persecuted and forced to renounce their ‘alien’ faith and abandon the practices seen by the Korean government to be barbaric in nature. Many Christians were imprisoned and tortured and not few lost their lives for the faith. They are the ones we are commemorating today, the martyr saints of Korea, especially St. Andrew Kim Tae-gon, the first martyr saint of Korea, and St. Paul Chong Ha-sang.

They stayed faithful to the Lord despite immense pressure by the authorities forcing them to abandon their faith, and preferred suffering for the Lord even until they met their death, staying true to the Lord to the end. They gave their life, so that more and more people would be inspired by their example, and stay faithful to the Lord and did not apostasize, despite the pressure or the temptations offered to them to abandon the Lord for worldly incentives.

Dear brothers and sisters in Christ, today, after listening to the word of God, and the advice on how we need to make sure that we use the blessings granted to us for the right cause, and especially after witnessing the life story of St. Andrew Kim Tae-gon, St. Paul Chong Ha-sang, and the other martyr saints of Korea, let us be motivated, brethren, to do what is good in the eyes of the Lord.

May the Lord protect us and continue to bless us to be strong, to be the true witnesses of the Gospel, as the martyr saints of Korea had done. God be with us always. Amen.

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Friday, 20 September 2013 : 24th Week of Ordinary Time, Memorial of St. Andrew Kim Tae-gon, Priest and Martyr, St. Paul Chong Ha-Sang, and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Red

Luke 8 : 1-3

Jesus walked through towns and countryside, preaching and giving the Good News of the kingdom of God. The Twelve followed Him, and also some women, who had been healed of evil spirits and diseases : Mary called Magdalene, who had been freed of seven demons; Joanna, wife of Chuza, Herod’s steward; Suzanna, and others who provided for them out of their own funds.