seeds of faith

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Wednesday, 23 July 2014 : 16th Week of Ordinary Time, Memorial of St. Bridget of Sweden, Religious (Gospel Reading)

Liturgical Colour : Green or White (Religious)

Matthew 13 : 1-9

That same day Jesus left the house and sat down by the lakeside. Many people gathered around Him, so He got in a boat, and sat down, while the crowds stood on the shore; and He spoke to them in parables about many things.

Jesus said, “The sower went out to sow and, as he sowed, some seeds fell along the path, and the birds came and ate them up. Other seeds fell on rocky ground where there was little soil, and the seeds sprouted quickly because the soil was not deep. But as soon as the sun rose, the plants were scorched, and they withered because they had no roots.”

“Again other seeds fell among thistles, and the thistles grew and choked the plants. Still other seeds fell on good soil and produced a crop : some a hundredfold, others sixty, and others thirty. If you have ears, then hear!”

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Sunday, 20 July 2014 : 16th Sunday of Ordinary Time, Bible Sunday (Gospel Reading)

Liturgical Colour : Green

Matthew 13 : 24-43

Jesus told them another parable, “The kingdom of heaven can be compared to a man who sowed good seed in his field. While everyone was asleep, his enemy came and sowed weeds among the wheat, and went away.”

“When the plants sprouted and produced grain, the weeds also appeared. Then the servants of the owner came to him and said, ‘Sir, was it not good seed that you sowed in your field? Where did the weeds come from?'”

“He answered them, ‘This is the work of an enemy.’ They asked him, ‘Do you want us to go and pull up the weeds?’ He told them, ‘No, when you pull up the weeds, you might uproot the wheat with them. Let them just grow together until harvest; and at harvest time I will say to the workers : Pull up the weeds first, tie them in bundles and burn them; then gather the wheat into my barn.'”

Jesus offered them another parable : “The kingdom of heaven is like a mustard seed, that a man took and sowed in his field. It is smaller than all other seeds, but once it is fully grown, it is bigger than any garden plant; like a tree, the birds come and rest in its branches.”

He told them another parable, “The kingdom of heaven is like the yeast that a woman took, and hid in three measures of flour, until the whole mass of dough began to rise.”

Jesus taught all this to the crowds by means of parables; He did not say anything to them without using a parable. So what the Prophet had said was fulfilled : I will speak in parables. I will proclaim things kept secret since the beginning of the world.

Then He sent the crowds away and went into the house, and His disciples came to Him, saying, “Explain to us the parable of the weeds in the field.” Jesus answered them, “The One who sows the good seed is the Son of Man. The field is the world; the good seed are the people of the kingdom; the weeds are those who follow the evil one. The enemy who sows the weeds is the devil; the harvest is the end of time, and the workers are the angels.”

“Just as the weeds are pulled up and burned in the fire, so will it be at the end of time. The Son of Man will send His angels, and they will weed out of His kingdom all that is scandalous and all who do evil. And these will be thrown in the blazing furnace, where there will be weeping and gnashing of teeth.”

“Then the just will shine like the sun in the kingdom of their Father. If you have ears, then hear.”

Alternative reading (shorter version)

Matthew 13 : 24-30

Jesus told them another parable, “The kingdom of heaven can be compared to a man who sowed good seed in his field. While everyone was asleep, his enemy came and sowed weeds among the wheat, and went away.”

“When the plants sprouted and produced grain, the weeds also appeared. Then the servants of the owner came to him and said, ‘Sir, was it not good seed that you sowed in your field? Where did the weeds come from?'”

“He answered them, ‘This is the work of an enemy.’ They asked him, ‘Do you want us to go and pull up the weeds?’ He told them, ‘No, when you pull up the weeds, you might uproot the wheat with them. Let them just grow together until harvest; and at harvest time I will say to the workers : Pull up the weeds first, tie them in bundles and burn them; then gather the wheat into my barn.'”

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Sunday, 13 July 2014 : 15th Sunday of Ordinary Time, Bible Sunday (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we celebrate a special occasion in our Liturgical year, when we celebrate Bible or Scripture Sunday, when we honour the Book from which we gained all that we need to know about our faith, and about our Lord and God. For the Bible or the Holy Scriptures is in itself the Word of God, the words of revelation which God had given to mankind over the ages, through His many prophets and servants.

The Holy Scripture is the revelation of the word of God, through which God made His will known to mankind, and through the advancement in technology and availability of printing, now we can have them as what we know now as the Bible. We have this privilege which members of the early Church did not have, and we should indeed be truly grateful for these gifts of the Bible we have with us.

How did then, the people of God and the faithful know about the Holy Scriptures? They did it through passing around oral stories and traditions, which they kept faithfully down through the generations, which were eventually compiled together and made into what we know as the Holy Scriptures, of which there are a total of seventy-three books, comprising of forty-six books of the Old Testament, of the time before the coming of Jesus Christ, and twenty-seven books of the New Testament, after the coming of Christ into the world.

One may ask, then, why the division between the Old and the New Testament? It is all in fact because of Christ, that is Jesus Christ, the Son of God, who as divine incarnate, became Man and came into this world. If we read the Gospel of John, on the first chapter, in what was faithfully read every Mass as the Last Gospel, it is all made clear. Jesus is the Word of God, who was made flesh, and became Man, for the sake of our salvation.

Thus the Old Testament refers to the ancient and old revelations of the Lord and the faith, before the Word Himself came into the world, while the New Testament reveals truly the new testament of faith, by none other than Jesus Himself, the Word of salvation. Those who believe in Jesus and in His teachings will be saved, and those who reject them will be doomed and damned for eternity.

There are sadly however, those who believe strictly in the words of the Bible as it is, without considering the different meanings that it may have carried and not immediately obvious to us, and sometimes even to the greatest intelligent minds that men possessed. This belief, which is also known as ‘sola scriptura’, is definitely wrong, and is truly a chief cause for the great divisions between the many so-called branches of the Church, separated by the evil act of the ‘reformation’ a few centuries ago.

The greatest flaw is that, no man should ever claim to be able to understand or fully comprehend the meaning of the word of God contained in the Holy Scriptures all by himself or herself. This emphasis on the sole dependence on the Holy Scripture is not right, and will confound our understanding of the true faith in the long term. What then, should be the foundation of our faith? We should put our faith in God, and on His teachings which were made known to us through the tradition of faith among God’s people.

The sacred tradition of the faith is important, and it is also present strongly in our Church. This sacred tradition is the one that complements our faith and understanding of the faith, as we obtained from the Scriptures. It is like a guide for us in understanding the Scriptures, that we may not make the same mistake as what many throughout the ages had done, misinterpreting the Scriptures and the Holy Gospels as they liked.

It is important that we guard ourselves from the misinterpretations and misunderstandings of the Gospel’s and the Scriptures’ message, that we do not end up causing divisions among ourselves and in the Church, as what had happened before in the past. Our feeble and limited minds are not capable of understanding the fullness of the truth of God, and therefore we are bound to misunderstand its true meaning without guidance.

This is precisely the mistake that caused so many people to stray away from the faith in the one and only Church of Christ, to follow their own flawed human instincts and ways, in an open rebellion against God and His will.

Therefore, brothers and sisters in Christ, let us all remain faithful and obedient to the teachings of Christ through the Holy Mother Church, that is the Holy Catholic Church, the one and only legal and rightful authority on this earth and under heaven to teach the fullness of faith, as its role in defending the fullness of the truth of the faith. If we do so, we will be able to adhere more faithfully and closely to the truth of the Scriptures and the Word of God.

However, brothers and sisters, we have to always remember that being faithful alone is not sufficient. This is because a faith without works is dead. Remember this saying? It comes from the Letter of St. James the Apostle, who wrote how our faith must be living and genuine, and based on strong sense of love. Faith that is based on strong and living love is a strong and solid faith.

Jesus told His disciples and all of us these, in His parable of the sower and the seeds, where He mentioned the fates of the seeds that ended up in various different types of soil and growth conditions. In this parable, Jesus clearly explained how faith cannot remain dormant, but must be always living and growing so that it may prosper in us and we may be saved.

The seeds are the seeds of faith, and none other than the word of God, which God had planted in us through His Holy Scriptures and teachings which He imparted to us through His disciples and Apostles. But those seeds really have different fates depending on how we use them and how we put them in our own lives, which is indeed the soil where the seeds grow on.

The first scenario, where the seeds fell along the path and got eaten by the birds, represent the situation when the word of God is not properly internalised by us, and as a result, Satan, represented by the birds, come and take us deep into the darkness. This is what happens when we do not receive the word of God, and reject what the Lord had revealed to us.

The second scenario, the seeds that fell on the rocky ground and were not able to grow well, because they did not have deep roots, is basically our faith if we do not commit the word of God into our lives, that is exactly what I had mentioned. Yes, if we do not have a living faith, then our faith will not take deep root in our hearts, and with the coming of troubles, we will stumble and fall into darkness and evil.

The third scenario, the seeds that fell on soil infested with thistles. Thistles are plants that can grow quickly and wrap themselves around other plants, eventually competing with those plants for nutrients, and in the end, literally choking the life out of the other plants. In this case, as Jesus mentioned, the worries and concerns of the world, the pleasures and corruption of the world get in the way, and the word of God did not take root either.

It is only when we commit the word of God that we heard and read from the Holy Scriptures and the Holy Gospels into our hearts and minds, and commit to real and true actions in our lives, then the word of God may grow healthily and strongly in us, and therefore gain for us a rich bounty of harvest and returns in the faith. With regards to this, Jesus did not just promise a meager or small increase in the results, but in fact, none less than thirty, sixty, and hundred-fold or even more from what we put in as our effort.

What is this eternal reward then? This great reward is none other than eternal life with God, which He grants to all those who remain truly faithful to Him, and to those who did not just talk about their faith, but also live that faith in their daily lives. This is the way for us to achieve salvation in God, the culmination of our long effort to reach out to our Lord. It cannot be done without hard work, that is to ensure that the word of God is growing on a rich and good soil.

Therefore, brothers and sisters in Christ, on this occasion of Bible Sunday, let us all use this opportunity to renew our commitments to the Lord, first by reading the Bible itself, so that we may know His words, and then, apply what we know into our own lives, in our words, actions and deeds. Then, and only then, we can truly grow strong in faith and reap rich rewards in the end.

May our Lord Jesus Christ, the Word made flesh, bring into us a greater understanding of the Word of God, so that we may live always in His grace, and remain truly faithful to Him. Amen.

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Sunday, 13 July 2014 : 15th Sunday of Ordinary Time, Bible Sunday (Gospel Reading)

Liturgical Colour : Green

Matthew 13 : 1-23

That same day Jesus left the house and sat down by the lakeside. Many people gathered around Him, so He got in a boat, and sat down, while the crowds stood on the shore; and He spoke to them in parables about many things.

Jesus said, “The sower went out to sow and, as he sowed, some seeds fell along the path, and the birds came and ate them up. Other seeds fell on rocky ground where there was little soil, and the seeds sprouted quickly because the soil was not deep. But as soon as the sun rose, the plants were scorched, and they withered because they had no roots.”

“Again other seeds fell among thistles, and the thistles grew and choked the plants. Still other seeds fell on good soil and produced a crop : some a hundredfold, others sixty, and others thirty. If you have ears, then hear!”

Then His disciples came to Him and said, “Why do You speak to them in parables?” Jesus answered, “To you it has been given to know the secrets of the kingdom of heaven, but not to these people. For the one who has, will be given more and he will have in abundance. But the one who does not have will be deprived of even what he has. That is why I speak to them in parables, because they look and do not see; they hear, but they do not listen or understand.”

“In them the words of the prophet Isaiah are fulfilled : ‘However much you hear, you do not understand; however much you see, you do not perceive. For the heart of this people has grown dull. Their ears hardly hear and their eyes dare not see. If they were to see with their eyes, hear with their ears and understand with their heart, they would turn back, and I would heal them.'”

“But blessed are your eyes because they see, and your ears, because they hear. For I tell you that many prophets and upright people have longed to see the things you see, but they did not see them, and to hear the things you hear, but they did not hear them.”

“Now listen to the parable of the sower. When a person hears the message of the kingdom, but does not take it seriously, the devil comes and snatches away what was sown in his heart. This is the seed that fell along the footpath. The seed that fell on rocky ground stands for the one who hears the word, and accepts it at once with joy. But such a person has no roots, and endures only for a while. No sooner is he harassed or persecuted because of the word, than he gives up.”

“The seed that fell among the thistles is the one who hears the word, but then the worries of this life and the love of money choke the word, and it does not bear fruit. As for the seed that fell on good soil, it is the one who hears the word and understands it; this seed bears fruit and produce a hundred, or sixty, or thirty times more.”

Alternative reading (shorter version)

Matthew 13 : 1-9

That same day Jesus left the house and sat down by the lakeside. Many people gathered around Him, so He got in a boat, and sat down, while the crowds stood on the shore; and He spoke to them in parables about many things.

Jesus said, “The sower went out to sow and, as he sowed, some seeds fell along the path, and the birds came and ate them up. Other seeds fell on rocky ground where there was little soil, and the seeds sprouted quickly because the soil was not deep. But as soon as the sun rose, the plants were scorched, and they withered because they had no roots.”

“Again other seeds fell among thistles, and the thistles grew and choked the plants. Still other seeds fell on good soil and produced a crop : some a hundredfold, others sixty, and others thirty. If you have ears, then hear!”

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Sunday, 13 July 2014 : 15th Sunday of Ordinary Time, Bible Sunday (First Reading)

Liturgical Colour : Green

Isaiah 55 : 10-11

As the rain and the snow come down from the heavens and do not return till they have watered the earth, making it yield seed for the sower and food for others to eat, so is My Word that goes forth out of My mouth : It will not return to Me idle, but It shall accomplish My will, the purpose for which It has been sent.

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Wednesday, 29 January 2014 : 3rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 4 : 1-20

Again Jesus began to teach by the lake; but such a large crowd gathered about Him, that He got into a boat and sat in it on the lake, while the crowd stood on the shore. He taught them many things through parables. In His teaching He said, “Listen! The sower went out to sow. As he sowed, some of the seed fell along a path, and the birds came and ate it up.”

“Some of the seed fell on rocky ground, where it had little soil; it sprang up immediately because it had no depth; but when the sun rose and burnt it, it withered because it had no roots. Other seed fell among thornbushes, and the thorns grew and choked it, so it did not produce any grain.”

“But some seed fell on good soil, grew and increased and yielded grain; some seed produced thirty times as much, some sixty, and some one hundred times as much.” And Jesus added, “Listen then, if you have ears.”

When the crowd went away, some who were around Him with the Twelve asked about the parables. He answered them, “The mystery of the kingdom of God has been given to you. But for those outside, everything comes in parables, so that the more they see, they do not perceive; the more they hear, they do not understand; otherwise they would be converted and pardoned.”

Jesus said to them, “Do you not understand this parable? How then will you understand any of the parables? What the sower is sowing is the word. Those along the path, where the seed fell, are people who hear the word, but as soon as they hear it, Satan comes and takes away the word that was sown in them.”

“Other people receive the word like rocky ground. As soon as they hear the word, they accept it with joy, but they have no roots, so it lasts only a little while. No sooner does trouble or persecution come because of the word, than they fall.”

“Others receive the seed, as seed among thorns. After they hear the word, they are caught up in the worries of this life, false hopes of riches and other desires. All these come in and choke the word, so that finally it produces nothing.”

“And there are others who receive the word as good soil. They hear the word, take it to heart and produce : some thirty, some sixty, and some one hundred times as much.”

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Saturday, 21 December 2013 : 3rd Week of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Priests)

Brothers and sisters in Christ, today we celebrate the feast day of one of the great saints of the past centuries, that is of St. Peter Canisius, also known as Peter Canis or Petrus Canisius. He was a German who joined the then growing and newly established Society of Jesus, founded by St. Ignatius of Loyola. St. Peter Canisius also happen to be the saint whose name, together with that of St. Peter the Apostle, I adopted as my own name at baptism, because both of them are truly inspiring role models to me.

St. Peter Canisius lived during a time of great difficulty for the Church, because at that time, numerous people were swayed under the heresy of Protestantism, which spread like wildfire, based on ignorant and fallacious teachings and ideas of men. These ideas were manipulated by some to gain followers and broke apart the unity of the Church. This was particularly bad in Germany, where numerous occurrences of the mentioned heresies happened.

Yet St. Peter Canisius was not to be daunted by challenges, and he put his full trust in the Lord and spearheaded the efforts countering the damaging effects of the Protestant heresy. He and several other leaders such as St. Ignatius of Loyola were crucial in the process of Counter-Reformation, where these courageous leaders fought to stem the tide of corruption on the faithful and return them to the one true faith in God.

The problem was that we have grown lax in our faith, and we no longer stay truly faithful to the Lord. And neither did we put our trust in the Lord, trusting rather more the forces of this world, and our own feeble abilities and desires. Faith is weakened when we no longer put ourselves completely in God’s hands, and evil may enter our hearts. The same, then, happened as it had, during the heresy, which sadly continues all the way until even today.

At that time, indeed, the Church had grown powerful, and it had gained many worldly properties and accumulated much influence and wealth. That was when human desires and the corrupting power of Satan entered into the Church. The Church became a nest of impurities, debauchery, and sinfulness, far from being the holy congregation of the Lord’s faithful ones. Popes, cardinals, bishops and priests were influenced by the forces of the world and quite a few of them were corrupted.

Indeed, many of those who had submitted themselves to Protestant heresies, would argue that the very reason why they broke away from the one and only Church of God was because of its impurities, such that as if the Church no longer had any legitimacy or spiritual authority over the faithful. They elected their own leaders and established their own so-called ‘churches’ in the delusion of righteousness that they experienced.

Yes, that delusion in fact served the purposes of the devil. Some of the proponents and leaders of the heresies had truly noble intents in their actions, but many if not all were eventually succumbed to the designs of the evil one. Instead of helping to reform the Church and purge the impurities out of the holy Church, they succumbed to their own human vanity, pride, and stubbornness, and broke apart the unity of the One Body of Christ, that is the Church.

Remember what the Lord had said, that He is the vine and we are the branches. In the unity of the One, Holy, Catholic, and Apostolic Church, the one and only Church, that is our Church, we live in grace and love because of the love and life-giving strength that God bestowed upon us through that unity. Broken and torn apart from that unity, those splinters withered and died, just as history itself had proven to us.

“There were as many churches as there were heads.” Such was the sayings that time, when numerous churches were founded and established, and each with their own ideas and own way of interpreting the messages of the Lord, and therefore, confirming further the devil’s hold on many souls and on the hearts of mankind. Many of these ‘heads’ could not agree upon each other on what they were to believe in God and about God.

They quarrelled, fought, debated, and wasted much energy doing nothing but attacking each other and badmouthing each other, blaspheming that in doing so, they obeyed and followed God’s will. The devil sowed the seeds of distrust, division, and strife among the people of God. Instead of the intended good, only evil and division came out of the events.

That was what St. Peter Canisius was so eager to combat, the divisions within the Church and among the faithful ones. He championed both the reform within the Church as well as the deliverance of those who had lapsed and went outside of the saving grace of Christ in the Church. He led the Jesuit order to restore the faith in his native Germany. And he made great successes there, converting many thousands upon thousands back to the true faith.

St. Peter Canisius stemmed the tide of heresy, from what is an unstoppable wave into a controllable tide. He championed reaching out to those who had fallen away from the faith and explaining to them in great clarity and truth, the truth about the One and True faith, our Catholic faith. That was why St. Peter Canisius was also well known for his contribution to Catholic education. He educated the faithful of the future, as well as future zealous and dedicated teachers of the faith who would bring back the faithful back into the Church.

The Catechisms written by St. Peter Canisius helped many to return to their true faith in God, explaining the faith in clear terms to the people. His Mariology and devotion to the Blessed Virgin Mary was also exemplary, and in fact laid the foundations of much of the devotion to the Blessed Mother of God as we know today. It was he who included the phrase, ‘Holy Mary, Mother of God, pray for us sinners” to the Hail Mary prayer.

Indeed, seeing the examples of the life of this saint, St. Peter Canisius, we see how much we need to come closer to God, and dedicate ourselves even more intimately to Him. We cannot separate ourselves from the Lord, or we risk the corruption of evil, through the ways of this world. To keep ourselves close to the Lord, with the help of His Blessed mother, is to keep our faith pure and acceptable to the Lord.

Therefore, brothers and sisters in Christ, as we come even closer to the celebration of Christmas, and as we rejoice in this feast day commemorating the great Doctor of the Church and the Defender of the Faith, St. Peter Canisius, let us heed the lesson on the importance of our faith, and how important it is to make sure that we adhere to the teachings and to the will of God, putting aside our human ego, our human weaknesses, and all the temptations of the world.

Instead, let us open ourselves fully and completely to the Lord, and the Lord who loves us completely and dedicatedly will grant us His endless blessings and graces. Let us also follow in the footsteps of St. Peter Canisius, preaching the truth about the Lord, especially to our separated brethren. Proclaim the truth to them and reveal to them the fullness of the Lord’s saving power, and what is true faith in the Lord, that is in the teachings of the One, Holy, Catholic, and Apostolic Church, the one and only Church of God.

St. Peter Canisius, pray for us, and help us that we may be strong in our faith and remain vigilant against the powers and temptations of the evil one. May the Lord too watch over us, and love us dearly and tenderly as He had always done. May the prayer of our Lord Jesus Christ, Ut Omnes Unum Sint, that they all may be one, come true, that all the faithful ones in God can be reunited once again, purging themselves of all the errors of human judgments, emotions, and thinkings. Amen.

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Sunday, 11 August 2013 : 19th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today, we are urged through the readings we listened to, that we must be ever ready, ever ready for the coming of Christ our Lord, who will come at the end of time, to judge all things living and dead, in the final judgment, when those who are upright and do the will of God, will be rewarded, and those who are wicked, will meet their due punishment.

Our Lord Jesus who has ascended into heaven at the end of His ministry on earth, will come again at the end of time, as a victorious and conquering King of all Kings, and He will judge all creation, all mankind, for our virtues, our goodness, our faults, and our sins. He had promised us through His disciples, that He will come again and bring us back into His kingdom, to be with Him for eternity, in eternal happiness and true joy.

Yes, as He had promised Abraham and his descendants, He had also promised all of us, who shared Abraham as our father in faith, that He will give His grace and blessings upon all of us. To us had been granted much, and therefore much is also expected from us. That is because, the Lord had made His covenant with all of us, to renew the covenant He had made with Abraham, through the suffering and death of our Lord Jesus on the cross, with which He made a new covenant sealed with His Most Precious Blood.

Our Lord remains ever faithful, ever loving, and ever forgiving in His dealings with all of us, who are His most beloved children. He had sent His Son Jesus to be our Saviour, to break us free from the chains of sin and its slavery. He had redeemed us from Satan with the price of His own Blood. But a covenant requires all of us to also play our part, that is to contribute to the covenant we had made with God through Christ His Son.

How do we then take part in this holy covenant of God? It is not easy, brothers and sisters, because He requires our ultimate obedience and dedication to Him and His laws, His precepts, and all of His love. To put it in simple words, we need to obey the Lord and follow Christ, through whom God had made clear to us His intentions, the plan He had for us and this world. In following Christ, we have to carry our crosses and walk with Him, enduring much opposition, suffering, and persecution, especially from the forces of evil, who do not wish to see us redeemed and steered away from destruction.

To follow Christ means to love one another, to love everyone around us, our brothers and sisters, without exception, and to pour onto them our care and compassion, giving to them our unconditional love, as Christ had once done to us, through His death on the cross. And of course, we must also love the Lord our God, with all our hearts and with all of our strength, that we offer Him our full devotion, our full attention, and our wholesome love, without exception, to put Him first before every other things.

As I had mentioned, much had been given to us, and therefore much is also expected from us in return. God our Lord had entrusted this world and all in it to us when He created our ancestors. He gave us this world that we may be its steward, care for it, and be responsible for it. He had given us gifts and blessings in ourselves, and through the Holy Spirit, we have been strengthened with the fruits of His love. These gifts are within each one of us, our talents, our skills, and our uniqueness, which may be used for myriad purposes and different intentions.

We have to cultivate these gifts and nurture them, that the talents and the skills God had given us will grow, and be made manifest in this world, by our service and dedication to our fellow men, our fellow brothers and sisters, children of the same God, giving to them, to one another, the love, the hope, and the faith we have inside of us. If we share our love, faith, and hope, they will only grow and blossom. We have to practice our faith, brothers and sisters in Christ, and our good works for the sake of our brethren, that our faith may be alive.

Yes, the faith we have in God must be a living and vibrant faith, one nurtured with love, one filled with action based on the teachings of our Lord. If we have this living faith within us, like the faith had by our father Abraham, who followed the Lord with zeal and full trust in His providence, we will be rewarded just as our father Abraham was rewarded for his strong and undimmed faith, for his real, living, and vibrant faith.

Do not be caught unawares, brothers and sisters, when Christ comes again in all His glory, in His Second Coming at the end of time. We do not know when this will happen, and indeed, He will come at the time when we are at our most unprepared state, when we did not expect Him to come at all. He will come silently like a thief and He will then judge us, all of us, whether we have been faithful to Him and His commandments or whether we have turned away from Him and His path.

Therefore, brothers and sisters in Christ, let us heed the call that Christ had made to all of us, to follow Him and remain in His love, by showing Him a constant and vibrant faith, and our wholehearted dedication and devotion, our undivided love and attention for Him, and for all His children, our fellow brethren in God. Be prepared at all times for Him, that we will always be ready when He comes again, and not be found wanting for our faith.

Let us from today, dedicate ourselves and renew our commitment to Him, and to our fellow brothers and sisters, helping one another in our journey towards the Lord our God. We hope that everyone will be able to reach the end of our journeys successfully and that the Lord our God will welcome us and congratulate us for our dedication and our faith in Him, granting us the reward He had promised us through Jesus Christ, His Son. Let us not be the ones rejected by the Lord, because they did not bother to lift a finger, to help those in need, and to give themselves in love to their brethren in need. God bless us all. Amen.

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Wednesday, 24 July 2013 : 16th Week of Ordinary Time, Memorial of St. Charbel Makhluf, Priest (Scripture Reflection)

Brothers and sisters in Christ, today we listened to the parable of the sower, the well-known parable in the Gospel Reading, and also the rebelliousness of Israel during their journey in the desert, in the First Reading today, complaining to the Lord that they had a much better and fulflling life in Egypt in slavery compared to their freedom in the desert.

The parable of the sower tells us that while the Word of God is truly available for all people to witness, to see, and to listen, but ultimately, it is how we as a person take in that Word of God and nurture it, that the Word of God, that is our faith, likened to the seed spread by the sower, can find good soil in our hearts and grow.

As all of you would have guessed, yes, the sower is none other than the Lord Himself, who gave His light to the world through His Son, Jesus Christ, and from Him, the teachings came down upon us through His Apostles and their successors, our bishops and priests, who are also sowers and labourers in the fields of the Lord. We are the soil, the ground on which the seeds land on, and where the seeds will be able to grow, if the conditions are met and suitable, or perish if the conditions are unfavourable for the growth of the seeds.

The seeds that fall on the path, and then eaten by the birds are likened to those of us, whose faith and devotion to the Lord are weak, and therefore, the devil came and took away the seeds of faith from our hearts. He and his angels come like the birds, eating away the seeds of faith God has planted in us, because the seeds did not take root, and therefore, the faith easily became lost. This is what happened if we keep the Lord out of our hearts and the devil may therefore enter and occupy our hearts, corrupting us to do his purpose, that is sin and evil.

The seeds that fall on the rocky ground did not manage to grow long enough before they withered because of the scorching sun, their faith grew quickly like the seeds, because the soil is shallow, just as their faith is shallow, without deep roots to sustain their faith, and their growth. When difficulties and challenges of the world present themselves, with all the temptations of the world, those whose faith is likened to the seeds that fell on the rocky ground, will quickly lose their faith, just as the seeds’ plants withered.

This one particularly most closely represent the situation portrayed in the First Reading today, and the general attitude of the people of Israel during the duration of the Exodus from Egypt. The people of Israel were easily awed and made astonished by the display of the power of God, especially by the plagues and miracles made by Moses in the power of the Lord, against the Egyptians, and during the sojourn of Israel in the desert. Yet, just like the seeds on the rocky ground, which do not manage to have deep roots on the shallow soil, the faith of Israel was indeed shallow and weak.

They were terrified and amazed by miracles and shows of power of God, but their faith did not have strong roots, and when difficulties and trials came, with hunger and the suffering in the desert, they abandoned their faith in God and even tested God, whether He could help them and deliver them from the sufferings they faced. They became angry at the Lord and His servant, Moses, and they made complaints after complaints, even after the Lord had repeatedly made visible His power and authority to the people of Israel.

Their disobedience led to great sins, and the people worshipped pagan gods, beginning from the golden calf that the people had forced Aaron to make when Moses stayed with God on His mountain for forty days and forty nights. They did not give their trust and love for God, and instead believing more in their own power, the power of men. They did not love God but love His miracles. They did not love Him but love the food He provided them. This is a lesson for all of us, brothers and sisters in Christ, that we did not become like them, to dwell in superficial things and the things of this world, satisfying our own desires, but lacking love for God. We have to love God as the first priority in our lives.

Then, let us also be wary of the worries of the world, because like the seeds that fell on thistles, the thistles grew around the plants and killed them. They are those of us who failed to keep up our faith, because they have been bombarded by countless worries and evils of the world, which brought much stress and worry to them, so that they have ended up forgetting the Lord their God. They have been blinded by their worry that they became blind to the Lord, and choked by those worries.

Those worries of the world, of what we are to eat today, of what we are to wear today, to our work or to party, or even what are we going to do today, and where are we going today, should not be our priorities in life. Indeed, that is because these worries will tend to divert our attention, which should be given to the Lord and doing good for the people of God, into thinking solely for our own sake, which breeds strong sense of selfishness. We must be selfless, brothers and sisters, and give ourselves in service to our brothers and sisters in need of love, in need of help.

We must strive to be like the seeds that fall on rich soil, on deep ground, well watered and filled with ample nutrition, that allows the plants to grow to great heights and remain healthy. The same too should happen to us and our faith and love to the Lord. We must nurture our faith at all times, as we journey through this life, and nurture it with good works, with a healthy prayer life, and devotion to the Lord and through the intercession of His saints. If we do so, we will grow stronger in our faith, and the love that is in us will blossom, and many will feel the love of God through us.

Today, we commemorate the feast day of St. Charbel Makhluf, a Maronite monk who passed away just over a century ago. He was a devout and very pious Maronite, who joined the religious order of monkhood, to dedicate himself fully to the Lord in prayer and love. Despite a relatively uneventful life, after his death, he became a source of many miracles, both through his intercessions and his uncorrupted body.

St. Charbel Makhluf is an example for all of us Christians, the children of God, to follow, so that we too can follow his example of holy life dedicated to God and the love that he expressed in his life through his actions, that we nurture the faith that is in us through strong devotion to God and constant prayers, so that we will always keep ourselves attuned to the will of God. That we may bear much fruits, hundredfold and manyfold of what has been planted, what has been given to all of us.

May God bless us, and may He strengthen us in our faith and our love, for Him and our fellow brethren, and inspired by the example and holiness of St. Charbel Makhluf, may we bear fruits, fruits of love and compassion, the blessed fruits of the Holy Spirit, for the good of everyone, and for our salvation. Amen.

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Friday, 17 May 2013 : 7th Week of Easter (Scripture Reflection)

Brothers, and sisters, in our Lord Jesus Christ, to follow Christ means that we have to be ready to be persecuted, and to be opposed by the world. Because the world does not belong to Christ, and it belongs to the evil one, who relentlessly sends his fallen angels to corrupt mankind through the world, and when there are those who keep steadfast their faith in God, they will face tough times and suffering, but if we all remain faithful, we will receive rich rewards in heaven.

Peter and Paul suffered greatly for their faith in the Lord, and their evangelising mission across the pagan world at the time. They went through rejections, persecutions, trials, and ultimately martyrdom, which both of them received in Rome, at the capital of the Empire, under the reign of Nero, the Roman Emperor at the time, who blamed Christians for the great fire in Rome which Nero himself had likely caused.

But they welcomed their death with open hands, as they died in the way to glorify God, that through their death, new seeds of faith would emerge and bring the Church ever greater and stronger than before. Remember the saying that the blood of martyrs is the seed of Christians. Indeed, the sacrifice of the many martyrs of the faith did not go to waste, because the blood that was outpoured from the martyrs becomes the source of inspiration to all of us, and that is why we glorify them as saints through the Church.

Peter, the leader of the Apostle, was made such because of his faith, and Christ entrusted to him the flock of sheep that has become His own. Christ entrusted His Church, that is the body of all the believers, in this world, and built it on Peter, the rock of faith. Why did Christ then do this, even though Peter had in fact rejected Christ three times, when in fear he denied the Lord during His time of suffering?

That was because Peter, despite his fear and his self-preserving move of denying Jesus, was ultimately a faithful apostle, and a person of love, who truly put Christ over all the others, especially when after that veil of fear had been lifted. And Peter, when Christ asked him thrice over whether he loved Him, he gave his sincere admission of an undying love, and also obedience.

That was why Christ gave him the command to feed and care for His sheep, as the first leader of the Church, the position which our Pope has today, and as the sole representative of Christ in this world, to lead the flock of Christ, as one, towards God. Peter, and Paul, another great apostle, Apostle to the Gentiles, died in Rome, and laid the foundations for the Church there, and after a long period of time, till today, we are where we are now, with the Bishop of Rome, our Pope, as our spiritual leader, the leader of the Church.

The Pope, our bishops, priests, and many other ministers of God’s Gospels, face daily persecution, opposition, and ridicule, especially from our world, and those outside the Church, but sadly, they even face opposition from those within the Church, who had been drifting away from the love of God, and corrupted by the world and relativism.

Therefore, dear brothers and sisters in Christ, let us today follow in the footsteps of the apostles, especially that of Peter and Paul, who had defended their faith and place themselves in risk for the sake of the Lord. Not that we should risk our own lives, but rather, that we should help the ministers of the Gospel, our humble and hardworking priests and leaders of the Church in the evangelisation, through our own actions, that spread love throughout the world.

May God guide us and protect our Church leaders and all the missionaries, and may He show the world His truth, that all would believe. God bless all of us! Amen.