sermon

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Thursday, 8 January 2015 : Thursday after the Epiphany (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we listen about the fulfillment of the Law and the prophecies of the prophets and messengers of God in Jesus, which He Himself proclaimed as He read from the very prophecy of Isaiah at the synagogue of His hometown of Nazareth. In Jesus God had made manifest His love, which entered this world and dwells among us even now, for Christ is in us, and we live in Him, all of us who put our faith to Him and believe in Him.

But if we read later on what happened after Jesus had proclaimed Himself as the Messiah, we would find out that His own townspeople, His own neighbours rejected Him, as they were too fixated on their own ego and human desires, thinking that because they knew Him who had lived and dwelled among them for a long time, then they had the right to judge who He was.

They thought of Him as a mere carpenter’s Son, and being in the family of a carpenter, they thought lowly of Him. In their minds, they thought, how could this mere Carpenter be the Messiah or be the One to bring the salvation of all mankind? They thought that because they saw Him doing menial job of a carpenter, cutting the logs and making furnitures, then they got the right to judge His character.

But they were wrong, as it is the same too for many of us, as we are often so blinded by our imperfect human perceptions, biased by our flawed sense of judgment, biased by our desires and even greed, and biased by our upbringing and the varied influences of the world. How often is it that we are jealous of what others have and we do not have with us? How often is it that we crave what others have, wishing that we have them too, be it by force or other means?

Brethren in Christ, we often do not realise God’s presence among us and within us, indeed because we are often selfish and thinking only about ourselves and nothing else. We are too caught up with the concerns of this world to even notice about the Lord working His subtle works in our world, and among us all. Remember, that God is Love, and Jesus is the manifestation of that great love which He has for us. Even though He is no longer physically in the world because He ascended into heaven, but His love is still with us and is still present with us.

And the essence of His love is still with us too, even though He has ascended to heaven, but because He has given us His Body to eat and His Blood to drink, to all of us who believe in Him, and to all of us who have accepted Him as our Lord and Saviour, we have received Him, His Real Presence and True Body and Blood into ourselves. As such, we have the Lord and His love dwelling in us.

We should therefore be conscious of this love which God had shown us through Christ. We must not be like the people of Nazareth who were indifferent and even openly hostile against Him for they were blinded by their own ego, by their own prejudice and jealousy. We must not follow their examples, and instead we all must be humble, knowing how much love God has poured unto us, even though we are sinners, wicked and unworthy.

This season of Christmas, which we still celebrate even today, is a season of celebration of God’s love for us all, which was made fully and completely real and concrete, through the loving entry of Himself, through the Son, into the world, and His birth at Bethlehem, as a humble Baby, the One who would change the world and all of us forever.

For Christ calls us, even now, just as He had done so often in the past, to repent and change our sinful ways. He has lovingly sacrificed Himself and offered Himself as the perfect oblation and offering to free us forever from sin and its consequences, but this can only happen if we too accept what He has done for us and recognise what He has done for us. Thus we have to learn to recognise Christ present within us and around us, by knowing His love, understanding it and applying it in our own lives.

God has given us all love, by sharing it through His Son, who is with us, and this love needs to be shared with one another. If we keep this love within ourselves, then it will wither and be gone, but if we share it, it will grow stronger and ever stronger. Thus, brothers and sisters in Christ, let us all share our love with one another, living our lives filled with faith, faith in God’s love. May Almighty God be our guide and our strength, so that through us all, He may call many more peoples of many nations to be reunited with Himself. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/07/thursday-8-january-2015-thursday-after-the-epiphany-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/07/thursday-8-january-2015-thursday-after-the-epiphany-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/07/thursday-8-january-2015-thursday-after-the-epiphany-gospel-reading/

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Wednesday, 7 January 2015 : Wednesday after the Epiphany, Memorial of St. Raymond of Penyafort, Priest (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we are presented with the truth proclaimed in the Scriptures and the Gospel, that our Lord is with us and He dwells among us, even now, as He had been, and will ever be. He will always be with us, as long as we remain faithful to our love for Him. He is ever faithful, ever graceful and ever providing for us, a loving and gentle Lord who cares for every single one of His people.

In the Gospel, we heard about Jesus walking through the storm on the water while the boat that the disciples boarded was battered with the winds and the waves, threatening to sink them. They were frightened and were filled with fear, and the sight of Jesus walking on the water towards them frightened them even more, and this was because they lacked the faith, which they should have in Jesus.

The disciples of Christ were always with Him, helping Him in His works and ministry, following Him wherever He went to, and became His faithful servants and helpers in proclaiming the Good News of God. What is this Good News? It is exactly what the First Reading today from the Letter of St. John had revealed to us, that the Lord had sent His Son into the world, and by the dwelling of the Son in the form of the flesh of Man, He is with us.

For Christ is the purest and most concrete manifestation of God’s love for us, the love that has become real and tangible, which we can see and feel with our senses. He came so that He may dwell within us, and thus the love of God may also dwell in us and we would know what love truly is. True love is just as what God had shown us through Jesus, the loving sacrifice He had committed, giving up His own life in exchange for ours, and through that act, gained new life for us all.

True love does not demand returns, and it is unconditional by nature just like what Jesus had done for us. We are sinners and tainted, wicked and undeserving of life and salvation, and yet, Jesus died for us while we were still sinners, as we are still today. He did not hesitate to do so, even though He must have fully known the kind of suffering and pain He would have to go through in order to achieve our salvation and liberation from sin.

The readings of this day teach us that we have God on our backs, and He will support us and provide for us, as long as we are faithful to Him, and as long as we are faithful, we do not have to worry about anything. We worry because we start to lose our faith in God and our firm faith in Him is being undermined. By what? By our own sense of insecurities, by our insatiable desires, and by many other things that distract us from our attention and focus towards the Lord.

Today we celebrate the feast of St. Raymond of Penyafort, the Master of the Dominican Order or also known as the Order of Preachers. St. Raymond of Penyafort had been very faithful and devoted to the Lord from the beginning, from his youth, and he dedicated much of his life in the service of God, to the conversion of sinners and the salvation of the lost sheep of the Lord.

St. Raymond of Penyafort led a simple but dedicated life, one that was filled with the love and concern for the people of God who were still lost to the darkness. Thus, in accordance of the part he played in the Dominican order, or the Order of Preachers, St. Raymond preached about the Faith to many people, especially those who have yet to accept Christ, Jesus our Lord, as their Lord and Saviour. Through his words, he changed their hearts and helped them to allow themselves to open their hearts to God.

Brothers and sisters in Christ, in our world today there are many people who remain blinded against the love of God, for their heart’s desires, their pride, their greed, their vanity and others often come in between them and their ability to recognise the love of God. Thus, by understanding what we had heard today in the Gospel and the Scriptures, and by witnessing the examples of St. Raymond of Penyafort and his dedications, let us all also do the same, helping one another especially those who are still lost in the world.

Therefore, let us from now on redirect our energies and efforts, that we may lead others from a life of vice and sin, not knowing the Lord and His love, into one that is firmly founded on the foundation of God’s eternal love. Let us all help each other to reach out to the Lord, and may our loving God, the Almighty Father, also guide us, help us and remain with us always. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/06/wednesday-7-january-2015-wednesday-after-the-epiphany-memorial-of-st-raymond-of-penyafort-priest-first-reading/

 

Psalm : 

https://petercanisiusmichaeldavidkang.com/2015/01/06/wednesday-7-january-2015-wednesday-after-the-epiphany-memorial-of-st-raymond-of-penyafort-priest-psalm/

 

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/06/wednesday-7-january-2015-wednesday-after-the-epiphany-memorial-of-st-raymond-of-penyafort-priest-gospel-reading/

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Tuesday, 6 January 2015 : Tuesday after the Epiphany (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, if yesterday we heard about the actions of Christ our Lord, who came into this world to save it, then today we are reflecting on the very love of God which He had made manifest through Jesus, our Lord, through whose action as we heard in the Gospel today, we see for real the concrete and genuine love which God has for His people.

In the Gospel today we heard about the famous and well-known feeding by Jesus of the multitude of five thousand men, not counting together the women and children. Jesus performed the great miracle of multiplying five loaves of bread and two fishes, that all of the numerous throngs of people had enough to eat and even with much extra leftovers filling up twelve full baskets.

This was the proof of God’s love for us mankind, not just by mere words and empty promises, but through real action, which He Himself committed in this world through His Word Incarnate into Man, Jesus Christ our Lord. Jesus saw the multitudes of people who followed Him, and He had pity on them, for He loved them and those people to Him were like sheep without a shepherd, lost in the darkness of the world.

And thus, Jesus showed them His love and cared for them, providing them not just with physical food and nourishment, but also with food and nourishment for their spirits. The feeding done by Jesus through His miracle, where He fed more than five thousand people is a proof of God’s love in feeding and caring for His people, just as He had done before. Remember the feeding of the Israelites with manna, the bread from heaven? They were fed for forty years, the entirety of their journey, and the Lord also made large birds available for them to catch as their food.

But we have to remember also, what Christ had said when He was tempted the first time by Satan. He was very hungry and Satan tempted Him by asking Him to turn the stones into bread for Him to eat. But Jesus rebuked Satan, saying that men does not survive on bread alone, but on every words that came out of the mouth of God. And that was exactly what Jesus also did to the people. He fed them the spiritual food of His words and teachings.

When the people were hungry and their stomachs were empty, He fed them with much food, so much that there was excess, and as they were like sheep lost without their shepherds, Jesus became their Shepherd, leading them from harm’s way that is the darkness, and lead them into the Light. He taught them the meaning of the Law and how to live according to the will of God, following His way of leading a good and devoted life.

In that, He cared for His flock, the sheep that He had gathered back from the world, and those whom He had called to follow Him. He provided them with what they need, with the food for the flesh, and the food for their spirits. But He did not stop at that, for the gift of God’s love went all the way, providing us all with a new life, by none other than the ultimate act of love which Christ performed for our sake.

For Christ has taken the burdens of our sins upon Himself, and loaded them upon His shoulders. The cross He bore on the way of suffering to Calvary is the proof of His ultimate and undying love for all of us. He bore all the sufferings and pains of the sins we have, so that as He suffered from them and died because of them, we may ourselves be freed from the consequences of those sins, as long as we believe in Christ.

And He also gave us His love by the shedding and the sharing of His own Body and Blood, that just like the sons and daughters of Israel who ate of the young slaughtered lamb and had its blood on their doorposts and were saved from death, passed over by the angels, thus, we too, who partake in His Body and Blood, which we receive with fullness of faith in the Eucharist, may be brought into life eternal with Him, for He lives in us, and we live too in Him.

Brothers and sisters in Christ, as we progress through this holy season of Christmas, we should continue to reflect on the great love which God has for us all, and no greater love indeed than for someone to give up his life for another, especially for Christ who had given up His life for us all while we are still sinners and filled with the defilements of sin.

Let us all be grateful for that great love, which God showed us, so that by understanding and recognising His great love, we may also practice the same love in our own lives. May all of us be more and more loving and be more gracious as days pass by, and may our Lord and Almighty be with us all, so that we may be better able to resist the temptations of life. May we all be more loving and more forgiving in our actions, embracing one another as fellow brethren in the Lord. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/05/tuesday-6-january-2015-tuesday-after-the-epiphany-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/05/tuesday-6-january-2015-tuesday-after-the-epiphany-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/05/tuesday-6-january-2015-tuesday-after-the-epiphany-gospel-reading/

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Monday, 5 January 2015 : Monday after the Epiphany (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about the works of God made real and manifest in the Lord Jesus Christ, who is the Son of God incarnate as Man by the Holy Spirit, and who by the same Holy Spirit did many wonderful works that only God can do. And through Jesus, God exercised His mighty power, teaching and healing the people from their afflictions, bringing the Good News long awaited into full and complete fulfillment.

Yesterday was the Feast of the Epiphany, the commemoration of the moment when the Lord revealed Himself to His people, by the means of the gifts of the three Wise men or the Magi, who presented Him with gifts of gold, frankincense and myrrh. In that celebration we continue to reaffirm our faith in our Lord Jesus who is Lord and King, who is God and one true God incarnate into flesh, and the One who was to suffer the consequences of sin so that we may be saved.

Brothers and sisters in Christ, we know who is the Christ, and what He has done. The Gospel today precisely spoke about the things that Jesus had done, reaffirming the call of St. John the Baptist, calling the people to repent and to change their ways, so that they would sin no more but enter into the grace of God, thus becoming worthy of the salvation which Christ brought into the world.

Why would the Lord to bother with all these? Why would He come to save the stubborn people who continue to refuse His love, even until today? We know of how many people who were lost along the way, who preferred the ways of the world and succumbing to their heart’s desires and greed. Many lived a debauched life filled with wickedness, with no regard for the Law and commandments of God.

Yet, if we know of the Lord, we should know how much He treasures each and every one of us without exception, even for the greatest of sinners. He does not want to let even a single one of us to be lost without His effort to try to bring us all back to Him. That is why He put so much effort into the attempt to reunite us with Himself, to the point that He Himself came into the world, so that we will not be lost.

As we continue to proceed through our daily celebrations of life, we have to grow stronger and better in our realisation of the love that the Lord has for us all, and the mercy which He wants to show to us. It is too often that we lack the necessary gratitude and acknowledgement of what God had done for us. Thus in this time and season, we have to grow more dedicated and devoted to Him.

How do we do so, brothers and sisters in Christ? That is by practicing our faith genuinely through our actions and deeds. We cannot be true disciples of the Lord unless if we ourselves have already practiced our faith with real actions and deeds. If what we are doing contradict what we believe in, then our faith in the Lord is meaningless, but if we do what our faith had told us to do, then our faith will benefit us.

Brothers and sisters in Christ, in this world, there is still great darkness and many people are still lost in it, wandering around seeking for their Lord and God, and many were blinded by their own emotions, ego, greed, desire, jealousy, hatred and many others. Thus it is now entrusted to all of us, for us to continue the works of Christ in this world, proclaiming His salvation for all the peoples, and by our examples and actions, may we all be able to inspire more and more people to embrace the way of the Lord and abandon their old ways of sin.

May Almighty God, our Lord Jesus Christ, help us on our journey in this life, that we will always be able to stay faithful to His ways and remain steadfast in our faith to Him. May all the peoples find their ways to the Lord and be saved as one people, that we may rejoice together at the end of time, blessing His great Name. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/04/monday-5-january-2015-monday-after-the-epiphany-first-reading/

 

Psalm : 

https://petercanisiusmichaeldavidkang.com/2015/01/04/monday-5-january-2015-monday-after-the-epiphany-psalm/

 

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/04/monday-5-january-2015-monday-after-the-epiphany-gospel-reading/

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Saturday, 3 January 2015 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of the Most Holy Name of Jesus our Lord, where we celebrate the very Name which Jesus had received, and that Name which is the Name above every other names, set special and great above all things, with power and authority not present in any others. That is why today, we ought to reflect on how we use His holy Name and not to profane it, just as we also should reflect on the nature of our Lord’s coming into the world, as we continue to progress through this Christmas season.

First we have to heed what one of the Ten Commandments given to Moses by the Lord had said to us, that we must not take the Name of the Lord in vain, which is the second or third of the Ten Commandments. Yes, His Name is holy just as He is holy, and we should not profane it by using it inappropriately. Yet, it is truly sad and lamentable that many of us use the Name of the Lord as we like and in places and circumstances inappropriate.

How many of us have heard how people nowadays even use His Name in profanity-laden songs, for whatever purpose that is? This is inappropriate and unacceptable, and indeed it is sin to do so. Therefore, it is imperative that we realise that we ought to give honour to God and thank Him for all that He had done for us, out of His great love and mercy.

We have to realise that God had willed to save us all because He loves us all very, very much, and we who have been lost to Him through sin, once had no hope at all and death is all that awaited us, as the consequence of sin. However, He has promised us all from the beginning that He will stand by us, no matter what, and He will settle the score with Satan who in his jealousy had brought about the fall to himself and to all mankind.

Satan once was a great angel, mighty and powerful. Lucifer he was, the brightest and most brilliant of all the angels, and yet in his greatness and power, he grew proud and unbending, desiring more and more, even the throne of God. He warred with God and led his fellow rebel angels to fight against God to usurp His majesty and power. But what became of Satan? Do we now praise his name or bless him? No! Instead he is cast down to the lowest of the lowest, in the depths of the deepest hell is his place.

Satan was cast down because of his pride, because of his jealousy and desire, because of his greed. He decided that he should not fall alone, but through temptations and lies, to bring down the most beloved of all of God’s creations, that is us, mankind. And that was what he did, tempting Eve with sweet words, that mankind would also follow their own desires, greed and others as Satan himself had.

But God would not want to lose us. As much as He was disgusted at the wickedness and the corruption of our sins, the even greater is His love and mercy for us. So much so that He was willing to come down to us, lowering Himself, assuming our humble form of a Man, although He who is God is perfect, Almighty, great beyond any measure, and has no need for anything.

And this is precisely what St. Paul was talking about in his letter to the Philippians, that the Messiah, the Divine Word incarnate in Jesus, although great, mighty and all-powerful, He did not hesitate to empty Himself and assume the humanity of our flesh, so that in doing so, He might bring God’s plan to save us all into full perfection and completion.

Jesus bore our sins and iniquities, all of our wickedness and imperfections, all that have separated us from the love of God, so that by His sacrifice for us, He may be the hope for all of us, so that by His death and resurrection, He may free us from death and bring us into a new life in Him. And this is what Satan feared the most, for it is his final and ultimate defeat.

And that is also why Satan fears the Name of Jesus so much, as while all of mankind are given names, for God had said that He would know us all by our names, but one Name stands out from every other names, not by the virtue of the name itself, but because that Name is associated with none other than the Lord and Saviour who had taken up the flesh so that by that act, mankind may be freed from sin forever, and be led to eternal life, and Satan will no longer have any power over any of us.

The Name of Jesus therefore is feared by Satan and all of his allies because it is a clear and vivid reminder of their ultimate fate, that is eternal suffering and destruction for their refusal to listen to the Lord and obey Him. And it is also a reminder of his ultimate defeat when Jesus died on the cross. All of his plots and works against mankind were undone by that singular act, which offered to mankind the hope of new life. His faith in the Father and His perfect obedience made God to raise Him beyond all else, just as Satan was cast down instead for his pride.

And even Satan have to obey the Lord and bend his knee to Him, as much as he refuses to do so! For our God is Lord and Master over all creations, over all things created, Satan included, who was once a bright heavenly angel that fell for his sins, and also all creatures, including us all, the sons of man. Therefore, for what God has done for us out of His love, and for the love we have for our Lord and Creator, shall we not honour His holy Name by first using it appropriately and with proper deference?

We can also begin by bowing every time the Holy Name of Jesus is uttered during the celebration of the Mass as it should have been done. Many had failed to observe this simple gesture, but I am sure that we can begin from ourselves and change others as well, that by our example of respecting and honouring the Holy Name of Jesus, the bane and what Satan fears most, we shall bring honour and glory to our God. May our Lord Jesus Christ, Saviour of the world, whose Name is above every other names, be with us always, and may we all be able to follow His example of obedience to the will of God and walking in His love. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/02/saturday-3-january-2015-weekday-of-christmas-time-memorial-of-the-most-holy-name-of-jesus-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/02/saturday-3-january-2015-weekday-of-christmas-time-memorial-of-the-most-holy-name-of-jesus-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/02/saturday-3-january-2015-weekday-of-christmas-time-memorial-of-the-most-holy-name-of-jesus-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2015/01/03/usus-antiquior-feast-of-the-most-holy-name-of-jesus-ii-classis-sunday-4-january-2015-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2015/01/03/usus-antiquior-feast-of-the-most-holy-name-of-jesus-ii-classis-sunday-4-january-2015-holy-gospel/

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Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate a great feast of the Church, the Marian feast of Theotokos, Mother of God, as well as this day as the day of universal prayer for the peace in the world. On this day, also the first day of this new year of our Lord 2015, we give thanks to God for the past year, for all that He had done for us, the wonders and graces He had provided us in the year that had passed.

And on this New Year’s Day too, we ought to look forward and see in this new year to come, an ample opportunity for us to do what we have not been able to do in the previous year, and thus we have to reflect and evaluate on our own lives, our ways of life and how we interact with one another. This new year should begin with a new resolution on our side to achieve peace in this world, a lasting peace without hatred and violence, and one that is inspired by the examples of the Blessed Mother of our Lord, Mary.

For Mary is our role model, both in life and in how we should be faithful to the Lord. She is special amongst men and all who were created by God, for firstly she is the Mother of our Lord Jesus Christ, and therefore as He is both fully God and fully Man, she is by that virtue is the Mother of God, or in the original Greek, Theotokos, and it is this nature and title bestowed on Mary, the faithful servant of God, that we rejoice together as one Church.

There are unfortunately those who failed to understand this nature of Mary, and the great role she had played in the history of the salvation of mankind. They refused to honour her and glorify her, because they thought that in doing so they have idolises her and made her as if to be a goddess. But they were mistaken in this, and that was the lie that Satan tried to propagate in order to destroy the Church and harm the faithful ones.

Brothers and sisters in Christ, why do we honour Mary such, with many titles and graces? Why do we call her the Blessed Virgin Mary? Should we not honour man but God only? If we look deeper at the Scriptures and its meaning, then we will understand. Mary herself mentioned in the Magnificat, the prayer of rejoicing and revelry at the fulfillment of God’s promise through her, that she was blessed for all ages because of what God had done through her.

And we honour Mary as the mother of God because in Jesus we see the true, complete, full and perfect unity between the Divinity of which He is God, part of God and is truly God, limitless and omnipotent, and the Humanity, of which He was made into Flesh, the flesh of Man by the power of the Holy Spirit. Mary is the mother of Jesus, both God and Man at the same time, fully God and fully Man, without separation, distinct in the two natures of divine and humanity, but united in the one person of Jesus Christ.

Those who deem Mary as a ‘goddess’ that we worship, do not make sense at all. If Mary is a goddess, then truly, where would the humanity of Christ come from? Indeed, God is almighty and it would truly be a trivial matter for Him to come directly in the form of Man if He so wished, but He chose to come through the woman, so that what God had revealed to man at the beginning of time might come to its full completion.

God said to Satan, in the serpent, and to the first woman, Eve, that he would bite the heels of the sons of the woman, while the woman will crush the serpent under her feet. Satan had introduced sin to men, and ever since that moment of rebelliousness and disobedience, men had fallen into sin, and apparently with no hope of rescue or escape, that is until the Woman came and made full God’s promises.

That woman is the Blessed Virgin Mary. She obeyed the Lord fully and let herself be used for the entire purpose of God, and as such, where Eve had failed, succumbing to her own vanity and personal desires for knowledge and more, Mary had succeeded and her examples became the source of inspiration for many. Mary remained faithful and committed to the Lord, to her Son and followed Him unto even His death on the cross.

Mary played such an important role in our Faith, as she was not merely just the mother of Jesus the Man, but also as the mother of the Word incarnate into flesh through her. The divinity and humanity of Jesus are completely and perfectly united in His person, two distinct natures but one person. Anyone who rejects this truth deviates from the teachings of Christ and is a heretic.

Such was the case with Arius, the famous preacher who would eventually be known for his role in the rise of the Arian heresy, where the rejection of the divinity of Christ was becoming commonplace, and this heresy was born out of the confusion that the devil spread in order to make the people unable to comprehend how Jesus could be both Divine and yet also Man at the same time.

If we look at the Scriptures, in the Holy Gospels, Jesus did things that both Man and the Divine do. He ate with His disciples, drank with them, was affected by sorrow and sadness, and He wept, yes for Lazarus, the one whom He was close friend with, when he apparently died from his sickness. Yet, at the same moment, He brought Lazarus back to life, healed the sick and forgave the sins of many, which are things that only God can do.

Thus, Jesus is truly fully Man and fully God, and it never occurred anywhere in the Gospels that the two natures were separate, but the two were always together. It was not merely the human Jesus that suffered for us on the cross, for no man could have born the entirety of the weight of the world’s sins, but God indeed can do so, and it was Jesus, both God and Man, who carried that cross up to Calvary and die for our sins, that we may live.

And if Jesus is both God and Man, then it is perfectly fine for Mary to be called the Mother of God, and that was what the Ecumenical Council at Nicaea in the year of our Lord 325 had affirmed in Faith, that Mary as the Mother of Jesus, is the Mother of God. Then, how is this relevant to us, brethren? That is because, Mary is our role model, and she is also our mother. For Mary has been set aside by God to be the mother of Jesus and in her works and actions, she became our example.

If all mankind are to follow the examples of Mary, then this world would have been so much better. No more violence, no more hatred, for if all were to follow Mary’s examples, they should have been filled with love, both for God and their fellow men, and not with hatred or evil. That is why, on this day, the day when Pope St. John XXIII dedicated his last Papal Encyclical, Pacem in Terris or Peace on Earth, this day is a day which we should dedicate with much prayer for the sake of peace in the world.

That time, the world had just been on the brink of a great nuclear war between the two superpowers of the world, and war had been avoided just because of very tense diplomacy between both sides. The threat of annihilation of countless peoples was just very great, one that we may not be familiar with today. Thus, as we begin this new year today, let us all pray together as one people, one Church, and all belonging to the house of the Lord, that peace, the peace of Christ may reign over all and the world, that it may dispel the evils that Satan had planted in this world and in us.

Jesus had entrusted Mary to John, His disciple, and that singular act is a great action of God entrusting His own mother to be the mother of us all. Let us thus, ask Mary, the Theotokos, the Mother of our Lord and God, who is also our Mother, to pray for all of us, for she, even though not a god nor goddess but a human being, being closest to the throne of her Son in heaven, she may intercede for us and gain for us the richness of the mercy and grace of our God. God bless us all. Amen.

First Reading :

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (First Reading)


Psalm :

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Psalm)


Second Reading :

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Second Reading)


Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2014/12/31/thursday-1-january-2015-solemnity-of-the-blessed-virgin-mary-mother-of-god-octave-day-of-christmas-and-world-day-of-prayer-for-peace-gospel-reading/

Epistle (Feast of the Circumcision of the Lord) :

(Usus Antiquior) Feast of the Circumcision of our Lord, Octave Day of Christmas (Double II Classis) – Thursday, 1 January 2015 : Epistle


Gospel (Feast of the Circumcision of the Lord) :
https://petercanisiusmichaeldavidkang.com/2014/12/31/usus-antiquior-feast-of-the-circumcision-of-our-lord-octave-day-of-christmas-double-ii-classis-thursday-1-january-2015-holy-gospel/

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Tuesday, 30 December 2014 : Sixth Day within the Octave of Christmas (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about how all things shall receive the fullness of God’s grace and His wonderful mercy through Jesus Christ our Lord, who is God, the Word of God, the Divine incarnate into the flesh of Man. He chose to become one of us so that by His incarnation and by His actions in the world, He might become the source of all hope and inspiration for countless peoples of all races and nations, to be the Liberation of mankind from the chains and tyranny of sin.

Anna the prophetess had waited for a long time for the coming of the Saviour in Jesus, the Holy Child, whom in the Gospel today was presented at the Temple on the eighth day to the Lord as the firstborn Son of His mother Mary. She was fortunate that she was given the grace and opportunity to behold the Saviour in the Flesh, and to see Him with her own eyes. Many in the past ages and the future, including all of us now, have no such opportunity.

Brothers and sisters in Christ, all of us have been saved in Jesus Christ, by the shedding and the outpouring of His Blood, and we have been paid for in full by the sacrifice of Jesus on the cross, who provided the only and the one only sure path through to reach salvation in God. He has brought us all over from our old lives of sin and dependence of things of the flesh, and instead He offered us all a new life founded on His firm foundation.

If we put our trust and faith firmly in Jesus, then I say that, we have overcome the evil one, that is Satan and all of his evil temptations, and we have triumphed, overcoming our slavery and enslavement to sin, which began when men first listened to Satan and to their own desires instead of listening to God. We have been brought out of the slavery of our heart, mind, body and soul, just as the Israelites were brought out of Egypt with the great power of God.

The Lord brought the Israelites out of Egypt with His great power, and He destroyed their shackles, as He also destroyed our shackles of sin, but just as the Israelites who complained and refused to listen to God, worshipping pagan gods and idols and preferring to walk their own ways, we also often rebelling against God, walking on our own paths, and listening more to our own desires and wants rather than listening to our Lord.

Therefore, it is necessary for us to persevere in this world filled with numerous temptations and things that distract us from our focus on the Lord. Satan is always actively trying to subvert us and turn us away from salvation in God, and into damnation together with him. He knows what things can best be used to persuade us and entice us to sin, and this is the great danger facing all of us, if we are not aware or able to resist the advances of Satan, we are in danger of losing our way.

Hence, as we continue in our celebration of Christmas, in this holy and blessed season, and as we approach the coming of the new year, let us all keep our focus on Christ, and try our best not to be distracted by the many things in the world. We have to keep Christ at the centre of our celebration of Christmas, and indeed, at the centre of our lives.

May all of us be able to seek our way to the Lord, and keep our gaze firmly focused and locked onto Him, so that amidst the various dangers and temptations that the world presents to us, we may persevere and remain strong in our Faith and will not lose our way, so that at the end of the days, rich rewards of salvation and eternal life will be ours. God bless us all. Amen.

First Reading :

Tuesday, 30 December 2014 : Sixth Day within the Octave of Christmas (First Reading)


Psalm :

Tuesday, 30 December 2014 : Sixth Day within the Octave of Christmas (Psalm)


Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2014/12/29/tuesday-30-december-2014-sixth-day-within-the-octave-of-christmas-gospel-reading/

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Saturday, 27 December 2014 : Feast of St. John, Apostle and Evangelist (Homily and Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, after yesterday we celebrate the feast of St. Stephen, the first martyr of the Church, today we celebrate the feast of St. John the Evangelist, one of the four Evangelists, who wrote the Holy Gospels. He was the closest disciple to Christ, and also reputedly the youngest among them, the one to whom Christ entrusted His mother Mary to be under his care.

And St. John the Evangelist was special among the Apostles in a way that, he did not die from martyrdom of faith, but through a natural death of old age. Yet, before he met his death and pass from this world, he saw the final and complete fulfillment of God’s plan and promises as we can read in the Book of the Apocalypse or Revelation of St. John. This is the vision which John received regarding the coming of the end times.

St. John the Evangelist wrote his Gospel in a very different manner compared to the three other Gospels, as while the other three focuses more on the history and on the chronological actions of Christ, St. John in his Gospel is much deeper in terms of depth of the meaning of the words he had written, and this Gospel of St. John discusses more about the nature and the mission which Christ is undertaking in His salvation of the world, hidden behind the mysteries of the faith.

He has the gift of faith, readily believing and putting his trust in the Lord. As one of the very first disciples to be called by Jesus, he had followed the Lord on many occasions, and is among the most trusted by Jesus, along with St. Peter and St. James, his own brother. He witnessed the Transfiguration of the Lord, when Jesus was transformed right before his eyes and revealed the truth about His divinity.

All these serve to shape St. John the Evangelist as who he was and in how he wrote his Gospel, which serve to deepen the faith among the people of God, by revealing the great extent of the mysteries which surround the glory and majesty of the Lord made flesh in Jesus Christ. Through his works in the Gospels and through his letters and Epistles, he made clear to the faithful about who Christ is, and what He has been sent into this world for.

Brothers and sisters in Christ, we are now still in the midst of the Christmas season, which was just the day before yesterday. In Christmas we celebrate and honour our Lord Himself who has made Himself to assume the humble form of a Man, so that He may dwell among us, and by His works, He made manifest God’s love for us through the healing of the body and soul of many people. And ultimately, by His suffering and death on the cross, and by the offering of His own Body and Blood,

And that is exactly the focus of the Gospel of John, as it had been iterated very clearly in the first chapter of the Gospel, that the Word is God, He is with God, and He has been incarnate into flesh and born of the Virgin, that is Mary. It is this very nature of Christ which John is focusing on throughout his Gospel, and which we too should reflect as we live out our faith.

For God is Love, and He has loved us so much that He is willing to give Himself, a part of Himself, the Divine Logos or the Word, who created the universe, to save us from certain death and destruction. This is also the meaning of Christmas, that the Lord who has descended upon this world, to dwell among us His people, as one of us, and through His actions and works we are justified.

Although He is divine, but He is also Man at the same time, fully God and fully Man, and thus He was tempted as all of us were tempted, and He faced challenges just as we too face our challenges in life. And while Adam and all of us fell into the temptations and sinned, but Christ in His obedience and love for His Father became the exemplary Man, the new Adam, who became a beacon of true Light shining in the path of all mankind as an example to all.

Therefore, as we continue our celebration of this holy Christmas season, and as we honour St. John the Evangelist on his feast day, let us all deepen our faith in Christ, following the examples of faith of St. John the Evangelist, and also the obedience of Christ and the love He had shown to us, His beloved people. We cannot separate Christmas for this celebration of God’s love, for without Christ, our Christmas is meaningless.

Brothers and sisters in Christ, may our faith in the Lord be strengthened, and may all of us come to greater realisation of the love which our Lord has for us, so that we may appreciate His love and therefore come to also show this love to our fellow brethren. That is the true essence of Christmas, brothers and sisters in Christ. St. John had shown us that Christ is the manifestation of God’s love, and just as He had shared His love with us, we too should share this love with one another.

May our Christmas celebrations and joys be truly enriching and meaningful, that everyone may share in the Joy that Christ had brought us, our Lord and God who loved us so much that He was willing to come to us and even lay down His life to liberate us from eternal death. May God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/25/saturday-27-december-2014-feast-of-st-john-apostle-and-evangelist-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/25/saturday-27-december-2014-feast-of-st-john-apostle-and-evangelist-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/25/saturday-27-december-2014-feast-of-st-john-apostle-and-evangelist-gospel-reading/

by

Thursday, 25 December 2014 : Solemnity of the Nativity of the Lord, Christmas Mass (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today is the great day of great joy! The day when the Lord came into this world, assuming the form of a humble Man, born in a manger, to be the Saviour of the world, through whom this world would be delivered from its afflictions of sin and death. A Royal Child had been born for us and His Name is Jesus, the Emmanuel, which means God is with us.

Today is the culmination of the four weeks of preparation which we have begun since the first Sunday of Advent, and in this period of time, we have done our preparation for the coming of Christ, to rejoice greatly in His entry into the world. He is God, the Divine Word through which God willed the world and all of creations into being, but He did not hesitate to descend down upon us and assume our earthly identity as a Man, born of the Virgin, His mother Mary.

And in this, Christ is the culmination and perfect fulfillment of all the prophecies which prophets and messengers of God throughout the ages had prophesied about Him. They all talked of the day when the Lord would come and save His people, Israel, and this Saviour is none other than the Lord, just as king David and many prophets saw, the One who is to come to bring salvation to the world. He was also to be born of the House of David, as the Heir of David, the fulfillment of yet another of God’s promise, that He made to David, ‘Your descendants will sit on your throne forever.’

St. John the Evangelist spoke of Him in the Gospel he wrote, that He is Word, and He is eternal with God, not created but begotten from the Father, as One of the Holy Trinity, perfectly united to each other through love. And it is so wonderful that He has decided to come to us, to dwell among us and to be present among us, as the Lord who cares and loves for His people. He would not want them to be lost to the darkness.

The prophet Isaiah mentioned how a people in the darkness had seen a great Light. This Light is the Christ our Saviour, who brought His Light to lighten our path. We mankind have lived long in the darkness, caused by our sin and disobedience against God. We have for long lost our way and do not know where we ought to go in life, ever since we detached ourselves from the Lord’s guidance.

Disobedience of men against God brought us from the lives lived in full trust of the Lord, into a life filled with selfish desires and the desires to preserve ourselves, to gain more for ourselves, in possessions, wealth, for more worldly fame and praise, and to trust more in ourselves rather than to put our trust in the Lord. Temptations after temptations come our way, and we tend to lose our path, as we follow the false leads of temptation, greed, desire and many others.

We have deserved damnation and death for the paths of sin we had taken in life. But our Lord who loves us very much is willing to give us another chance, to change our ways and to be reoriented in our lives, so that while once we followed our own human desires, now we should trust rather in the Light which Christ had brought into the world, for He is the True Light that dispels all forms of lies and tricks that Satan and the evil one had brought unto us.

If I would give an analogy, the coming of Christ into the world is like ships being lost in the darkness of the sea, with no land in sight, and with dangerous rocks and waves threatening to sink the ships. We are the ships that travel through that sea filled with storms and rocks, which represent the challenges and temptations that we face in this life. Then, the coming of the Lord is like a great Light, which disperses the darkness, and gives hope to all those in the ship, because as all sailors knew, a light is a sign for land, like the light of a lighthouse.

That light shows the path the ships should take, to avoid the rocks and dangers that are scattered throughout the sea, that is our life journey. And this light to us, the Light of salvation, is our Lord Jesus Christ, born to us in Bethlehem on this day, over two millennia ago, as the manifestation of God’s desire to bring us back to Himself, and to bring a new hope of life to us.

To this extent, God who does not wish us to be lost to Him, chose to assume the humility of a servant, born as a Man, and not just any man. He is King of all kings, the Lord of all lords, and the Master of all the universe, and yet, this King was born in a manger within a stable suitable only for animals and not for human use. His Kingship is not one of power and greed, as the kingdoms and nations of this world are, but one that is based on love.

He laid down His life for us, by dying on the cross, so that through His death, we may be free from our sins and our sins He bore with Him as He climbed that hill of Calvary, out of that same love. By His obedience to the Father He had brought us from our state of sin and darkness into the new light of hope.

And why do we ponder this on this day of great joy? That is because Christmas cannot be separated from the Passion of the Lord, His death and resurrection, or otherwise, Christmas will be meaningless. Christmas is part of that grand celebration of God’s love, through which He made Himself Man, that He might carry out to perfection what the Lord had intended for us, that is to be liberated from our slavery and bondage to sin, and to bring us back to Himself.

His care and concern for us is great, and He is a true King who cares for all of His people. He did not come into this world to boast of Himself, His power or His might, but He came to serve His people with love, teaching them the way how they ought to live their lives that they may avoid those that bring about harm to them. Remember what I have just told you about the light of the lighthouse and the ship lost in the darkness?

The light of Christ is that light, and His teachings are the light that leads the people, the ships, to Himself, avoiding the dangers and the darkness that threaten to destroy us and harm us. He offers us this freely, and if only that we would follow Him, then we are sure to be safe and protected from any harm that may threaten us. Not the kind of threat that harms our body, but instead those threats that can harm our eternal soul, such as sin.

If we look at the story of Christmas, we can see clearly how most of us have the attitudes that do not allow us to welcome Christ into our lives. He has offered us salvation and grace in Him, but are we willing to accept Him and all that He offered us? The temptations and allures of this world, of many kinds of possessions, material goods, even sexual vices and pleasures of the flesh surely seem more enticing to us than to follow Christ and His ways.

Mary and Joseph were not able to find any place in any of the inns and houses of Bethlehem, and therefore they had no choice but to find a stable instead. No one has a place available for the Lord, whose coming was imminent then. Mary was about to give birth, and all those inns lost out on the opportunity to be the place where the Lord and Saviour was to be born, and instead, a humble stable and the animals became the witness of the Good News that had come to its full truth and fulfillment with the birth of Jesus.

Therefore, let us ask ourselves. Have we opened the door wide for Christ when He comes to us, or did we instead close the door in front of Him or did not even bother to open it to Him? If the latter is the case, more often than not, we are too full of ourselves, so that we are unable to open our heart to Christ. It is in our nature to think first about ourselves, our pride and selfishness, our desire for more goods and things of this world.

Thus, this Christmas, let us all realise that God wants to be with us, and He wants to come into our lives, and when He knocks at the door, do not let Him pass us by because we are too full of ourselves and therefore unable to accept Him into us. Let us all be humble and lower ourselves, sinners as we are, and yet God is willing to forgive us and accept us back into His loving embrace.

But we have one last thing to consider. The Lord who was born as a Child, Emmanuel, which means God is with us, is not just a symbolic meaning, but it is truly real. God is truly with us, and He is with us still, within us who are faithful to Him, and who have been accepted as the members of His Church. We believe in His Real Presence in the Eucharist, and whenever we receive the Most Holy Eucharist, God Himself came into us and dwell within us.

Therefore, even as we rejoice in this great celebration of Christmas, let us also be aware that all of us are the dwellings of the Lord Most High God, Jesus Christ our King. Yes, the very same One who was born in a manger on this Christmas day. He had dwelled in us and will never leave us, ever since He gave Himself up as a worthy sacrifice for our sins, giving us His Body and Blood, His very Presence and Essence for us, that all of us who have share in Him, will never fall and die, but will enjoy the fruits of eternal life.

Nonetheless, we have to heed what St. Paul had written in his letter to the Corinthians, when he reminded them about them, the faithful, as the Temple of God, the places where the Lord Himself resides in. We are the Temple and the House of God, and God dwells in us. Therefore, it is only fitting that this Temple be kept pure and holy at all times, and thus, this Christmas, let us all be renewed with a new resolve in our lives, so that we will be ever more faithful disciples of the Lord, appreciating and accepting His love, and practicing what He had taught us, in our own actions in life.

The Lord will one day come again, and this Christmas should be a season to celebrate and rejoice the love of God, but also for self-introspection and rediscovery of our faith. Do not wait until it is too late, lest we be caught unready and unprepared. Do not be like the inns and the houses of Bethlehem which were full, and were not able to receive the Lord into their places, and thus we should not close ourselves or isolate ourselves from the love of God made evident and real through Jesus.

May the joy of Christmas be with us all, not the false joy of parties and drunken revelries, not in the shopping and the goods, not in the bright lights and decorations, but the true Joy of knowing and having the Love of God made manifest and dwelling among us, through Jesus Christ our Lord, the Royal Child born on this day in Bethlehem, over two millennia ago, the proof of God’s love for us. May He find us ready and alert when He comes again, all of us filled with the true joy of Christmas and sharing the love He had given us, with one another. God bless us all. Amen.

Merry Christmas! Buon Natale! May the peace and love of Christ be with all of us!

 

First Reading (Christmas Vigil Mass) :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-vigil-mass-first-reading/

 

Psalm (Christmas Vigil Mass) :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-vigil-mass-psalm/

 

Second Reading (Christmas Vigil Mass) :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-vigil-mass-second-reading/

 

Gospel Reading (Christmas Vigil Mass) :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-vigil-mass-gospel-reading/

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/22/usus-antiquior-feast-of-the-nativity-of-our-lord-christmas-day-i-classis-thursday-25-december-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/22/usus-antiquior-feast-of-the-nativity-of-our-lord-christmas-day-i-classis-thursday-25-december-2014-holy-gospel/

by

Wednesday, 24 December 2014 : Fourth Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Brothers and sisters in Christ, today is the Eve of Christmas, the day before the big celebration of our Church, commemorating the birth of our Lord Jesus Christ at Bethlehem in Judea, the very moment and a singular very important event in the history of the world when the Lord who is Divine, Almighty and ever powerful, would come into this world, as a Baby, laying down in a manger in a dirty and cramped stable fit only for animals.

Today as we end the season of Advent, the season of preparation for the coming of Christ, the feeling is indeed one of joy and jubilation, as reflected in the Scripture readings today. In the Gospel, Zechariah, the father of St. John the Baptist gave thanks to God for His providence and love for us, and for granting to him the grace of having John born of his wife, Elizabeth, at their very old age.

In the first reading we heard about king David of Israel who had finished most of his wars and conquests, and peace had settled over all the land, and he wanted to build a proper and worthy House for the Lord. But the Lord refused to allow him to do so, as it would fall to his son, Solomon, who would build the first Temple of God, the dwelling of the Lord among His people.

All of these readings have the same purpose, that is to declare for us the eventual coming of the Lord, who will come to claim all of His beloved ones. Thus while we are today at the very gate of Christmas to celebrate the moment when He came into the world the first time, in the Baby Jesus, this does not mean that we celebrate something that is relevant only in the past, as God will come again at the end of time as He had promised us. He went forward and ascended to heaven in order to prepare the place for us.

At this point, it is fitting for us to realise the true meaning of our celebration of Christmas as well. This love and desire by God to dwell among us and to embrace us as what He had done through Jesus, the Divine incarnate into Man, is well reflected by today’s readings too. It is all about Emmanuel, the name of the Saviour promised through the prophet Elijah. It means God is with us, and this is what we celebrate in Christmas, that is we celebrate God who loves us so much, that He was willing to assume our humanity and to dwell among us.

Christmas is indeed about Christ, as the name suggests, and it is about God’s Love made manifest through Christ. It is because of this same love, that even though we are sinners and have disobeyed God, and thus deserve punishment, condemnation and destruction, but God gave us another chance, and His love us so great that He is willing to forgive us and willing even to dwell among us, to be with us united perfectly in love.

The first reading talked about the House which king David proposed to make for the Lord, as it was not befitting for the Lord, so he thought, to live under a tent. But not even the Temple created by Solomon his son would actually be fit for the Lord, no matter how mighty and glamorous it is, as we can read in its detailed descriptions in the Book of Kings. That is because that Temple and the Temple that was rebuilt and existing during the time of Jesus, were of human origins, made by human hands, but God had designed another Temple, a place truly deserving and worthy of His Real Presence.

And what is this Temple? It is all of us, brethren, every single one of us, mankind whom God had made with His own hands and given even the very image of Himself as our image. We are the Temples of the Lord’s Presence, and the Lord who came into this world and which we celebrate in Christmas, is really about God coming into us and dwelling in us. That is the meaning of Emmanuel, God is with us.

But unfortunately, many of us if not most defiled ourselves with sin, the very reason why we have been separated from God’s love in the first place. Sin and wickedness corrupted us and defiled this Holy Temple that is our body and our beings. Remember that the Scriptures and our Lord exhorted us to keep holy this Temple and not to defile it by fornication, wickedness or any form of sins?

Therefore, brothers and sisters in Christ, as we embrace Christmas and all of its joys and celebrations, let us not be distracted and lost our true purpose in celebrating this Christmas. Let us commit ourselves to change our sinful ways so that this Temple we have in ourselves will no longer be defiled, but will be worthy of the Lord present in each one of us. Remember that the Eucharist we receive regularly is His Real Presence, and thus He dwells in us even now.

May this Christmas be meaningful to us, so that we may truly be transformed into the loving and faithful children of our Lord, whose birth into this world we celebrate in this occasion. May Almighty God guide us and lead us into His love, and help us to resist all forms of temptations and all the lies of Satan designed to bring us into sin and damnation. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-fourth-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-fourth-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-fourth-week-of-advent-gospel-reading/