son of man

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Tuesday, 24 December 2013 : Vigil Mass of the Nativity of the Lord, Christmas Vigil (Gospel Reading)

Liturgical Colour : White

Matthew 1 : 1-25

This is the account of the genealogy of Jesus Christ, Son of David, Son of Abraham. Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers.

Judah was the father of Perez and Zerah (their mother was Tamar),  Perez was the father of Hezron, and Hezron of Aram. Aram was the father of Aminadab, Aminadab of Nahshon, Nahshon of Salmon.

Salmon was the father of Boaz. His mother was Rahab. Boaz was the father of Obed. His mother was Ruth. Obed was the father of Jesse. Jesse was the father of David, the king. David was the father of Solomon. His mother had been Uriah’s wife.

Solomon was the father of Rehoboam. Then came the kings : Abijah, Asaph, Jehoshaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah. Josiah was the father of Jechoniah and his brothers at the time of the deportation to Babylon.

After the deportation to Babylon, Jechoniah was the father of Salathiel and Salathiel of Zerubbabel. Zerubbabel was the father of Abiud, Abiud of Eliakim, and Eliakim of Azor. Azor was the father of Zadok, Zadok the father of Akim, and Akim the father of Eliud. Eliud was the father of Eleazar, Eleazar of Matthan, and Matthan of Jacob.

Jacob was the father of Joseph, the husband of Mary, and from her came Jesus who is called the Christ – the Messiah. There were then fourteen generations in all from Abraham to David, and fourteen generations from David to the deportation to Babylon, and fourteen generations from the deportation to Babylon to the birth of Christ.

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit.

Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her. While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfill what the Lord had said through the prophet : ‘The virgin will conceive and bear a Son, and He will be called Emmanuel, which means : God-with-us.’

When Joseph woke up, he did what the angel of the Lord had told him to do, and he took his wife to his home. So she gave birth to a Son and he had not had marital relations with her. Joseph gave Him the Name Jesus.

Alternative Reading (Shorter version)

Matthew 1 : 18-25

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit.

Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her. While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfill what the Lord had said through the prophet : ‘The virgin will conceive and bear a Son, and He will be called Emmanuel, which means : God-with-us.’

When Joseph woke up, he did what the angel of the Lord had told him to do, and he took his wife to his home. So she gave birth to a Son and he had not had marital relations with her. Joseph gave Him the Name Jesus.

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Friday, 20 December 2013 : 3rd Week of Advent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 1 : 26-38

In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth. He was sent to a young virgin, who was betrothed to a man named Joseph, of the family of David; and the virgin’s name was Mary.

The angel came to her and said, “Rejoice, full of grace, the Lord is with you.” Mary was troubled at these words, wondering what this greeting could mean. But the angel said, “Do not fear, Mary, for God has looked kindly on you. You shall conceive and bear a Son, and you shall call Him Jesus.”

“He will be great, and shall rightly be called Son of the Most High. The Lord God will give Him the kingdom of David, His ancestor; He will rule over the people of Jacob forever, and His reign shall have no end.”

Then Mary said to the angel, “How can this be, since I am a virgin?” And the angel said to her, “The Holy Spirit will come upon you and the power of the Most High will overshadow you; therefore, the Holy Child to be born of you shall be called Son of God. Even your relative Elizabeth is expecting a son in her old age, although she was unable to have a child; and she is now in her sixth month. With God nothing is impossible.”

Then Mary said, “I am the handmaid of the Lord, let it be done to me as you have said.” And the angel left her.

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Tuesday, 17 December 2013 : 3rd Week of Advent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 1 : 1-17

This is the account of the genealogy of Jesus Christ, Son of David, Son of Abraham. Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers.

Judah was the father of Perez and Zerah (their mother was Tamar),  Perez was the father of Hezron, and Hezron of Aram. Aram was the father of Aminadab, Aminadab of Nahshon, Nahshon of Salmon.

Salmon was the father of Boaz. His mother was Rahab. Boaz was the father of Obed. His mother was Ruth. Obed was the father of Jesse. Jesse was the father of David, the king. David was the father of Solomon. His mother had been Uriah’s wife.

Solomon was the father of Rehoboam. Then came the kings : Abijah, Asaph, Jehoshaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah. Josiah was the father of Jechoniah and his brothers at the time of the deportation to Babylon.

After the deportation to Babylon, Jechoniah was the father of Salathiel and Salathiel of Zerubbabel. Zerubbabel was the father of Abiud, Abiud of Eliakim, and Eliakim of Azor. Azor was the father of Zadok, Zadok the father of Akim, and Akim the father of Eliud. Eliud was the father of Eleazar, Eleazar of Matthan, and Matthan of Jacob.

Jacob was the father of Joseph, the husband of Mary, and from her came Jesus who is called the Christ – the Messiah. There were then fourteen generations in all from Abraham to David, and fourteen generations from David to the deportation to Babylon, and fourteen generations from the deportation to Babylon to the birth of Christ.

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Sunday, 15 December 2013 : Third Sunday of Advent, Gaudete Sunday (Gospel Reading)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Matthew 11 : 2-11

When John the Baptist heard in prison about the activities of Christ, he sent a message by his disciples, asking Him, “Are You the One who is to come, or should we expect someone else?”

Jesus answered them, “Go back and report to John what you hear and see : the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead are brought back to life, and Good News is reaching the poor; and how fortunate is the one who does not take offense at Me!”

As the messengers left, Jesus began to speak to the crowds about John : “When you went out to the desert, what did you expect to see? A reed swept by the wind? What did you go out to see? A man dressed in fine clothes? People who wear fine clothes live in palaces. What did you really go out to see? A prophet? Yes, indeed, and even more than a prophet. He is the man of whom Scripture says : ‘I send My messenger ahead of You to prepare the way before You.'”

“I tell you this : no one greater than John the Baptist has come forward from among the sons of women, and yet the least in the kingdom of heaven is greater than he.”

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Saturday, 14 December 2013 : 2nd Week of Advent, Memorial of St. John of the Cross, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet or White (Priests)

Matthew 17 : 10-13

The disciples then asked Jesus, “Why do the teachers of the Law say that Elijah must come first?” And Jesus answered, “So it is : first comes Elijah to set everything as it has to be. But I tell you, Elijah has already come, but they did not recognise him, and treated him as they pleased. And they will also make the Son of Man suffer.”

Then the disciples understood that Jesus was referring to John the Baptist.

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Friday, 13 December 2013 : 2nd Week of Advent, Memorial of St. Lucy, Virgin and Martyr (Gospel Reading)

Liturgical Colour : Purple/Violet or Red (Martyrs)

Matthew 11 : 16-19

Jesus said, “Now, to what can I compare the people of this day? They are like children sitting in the marketplace, about whom their companions complain : ‘We played the flute for you, but you would not dance. We sang a funeral song, but you would not cry!'”

“For John came fasting, and people said, ‘He is possessed.’ Then the Son of Man came, He ate and drank, and people said, ‘Look at this Man! A glutton and drunkard, a friend of tax collectors and sinners!’ Yet the outcome will prove Wisdom to be right.”

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Sunday, 1 December 2013 : First Sunday of Advent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 24 : 37-44

At the coming of the Son of Man, it will be just as it was in the time of Noah. In those days before the Flood, people were eating and drinking, and marrying, until that day when Noah went into the Ark. Yet they did not know what would happen, until the flood came and swept them away.

So will it be at the coming of the Son of Man : of two men in the field, one will be taken and the other left; of two women, grinding wheat together at the mill, one will be taken and the other left.

Stay awake then, for you do not know on what day your Lord will come. Obviously, if the owner of the house knew at what time the thief was coming, he would certainly stay up and not allow his house to be broken into. So be alert, for the Son of Man will come at the hour you least expect.

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Friday, 29 November 2013 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Daniel 7 : 2-14

Daniel said, “I saw the following in my vision : the four winds of heaven stirred up the great sea, and four great beasts, each one different from the other, came out of the sea.”

“The first was like a lion with eagle’s wings. As I looked at it, its wings were torn off. It was lifted up from the ground, stood up on its feet like a man, and was given a human heart. The second was a beast like a bear; it was raised up on one side and had three ribs in its mouth between its teeth. It was told : Go and devour much flesh.”

“I went on looking and saw another beast like a leopard with four wings on its back; it had four heads and dominion was given to it. I continued seeing my visions of the night and saw a terrible fourth beast. It was fearful and extraordinarily strong; it had great iron teeth; it ate, tore into pieces, and crushed underfoot whatever remained.”

“It was different from the previous beasts and had ten horns. I was looking at the horns, when another small horn sprang among them, and three of the first horns were pulled out by the roots to make way for the new. It had eyes like human eyes and a mouth that uttered insolent words.”

“I looked and saw the following : Some thrones were set in place and One of Great Age took His seat. His robe was white as snow, His hair white as washed wool. His throne was flames of fire with wheels of blazing fire. A river of fire sprang forth and flowed before Him. Thousands upon thousands served Him and a countless multitude stood before Him.”

“Those in the tribunal took their seats and opened the book. But as I remembered the haughty words of the horn with human eyes and mouth which I had seen before, this animal was killed before my eyes, and its body destroyed and cast into the fire.”

“Dominion was taken from the other animals, though they were allowed to stay alive for a time, until the fixed time. I continued watching the nocturnal vision : One like a Son of Man came on the clouds of heaven. He faced the One of Great Age and was brought into His presence.”

“Dominion, honour, and kingship were given Him, and all the peoples and nations of every language served Him. His dominion is eternal and shall never pass away; His kingdom will never be destroyed.”

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Thursday, 28 November 2013 : 34th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 21 : 20-28

When you see Jerusalem surrounded by armies, then know that the time has come when it will be reduced to a wasteland. If you are in Judea, flee to the mountains! If you are in Jerusalem, leave! If you are outside the city, do not enter it!

For these will be the days of its punishment, and all that was announced in the Scriptures will be fulfilled. How hard will it be for pregnant women, and for mothers with babies at the breast! For a great calamity will come upon the land, and wrath upon this people.

They will be put to death by the sword, or taken as slaves to other nations; and Jerusalem will be trampled upon by the pagans, until the time of the pagans is fulfilled.

Then there will be signs in sun and moon and stars, and on the earth anguish of nations, perplexed when they hear the roaring of the sea and its waves. People will faint with fear at the mere thought of what is to come upon the world, for the forces of the universe will be shaken.

Then, at that time, they will see the Son of Man coming in a cloud with power and great glory. So, when you see things begin to happen, stand erect and lift up your heads, for your deliverance is drawing near.

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Sunday, 24 November 2013 : Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the last great feast in our Liturgical Year, that is the great solemnity of Christ the King, or in full, of our Lord Jesus Christ, King of the Universe. This is the last Sunday of our Liturgical Year, and from next Sunday onwards we will be entering into the season of Advent, in preparation for Christmas.

This is the feast, the great solemnity which marked the end of the year of our liturgy, but this year, it is even more glorious. Why so? Because on this year’s solemnity of Christ the King, we also celebrate the closing of the Year of the Faith, which Pope Benedict XVI had initiated on 12 October of last year and ran for a whole year until today. Indeed, today is a great occasion, to celebrate our faith, the faith we have in Jesus, our King and our Saviour.

Today, we glorify Jesus Christ our Lord, the divine Word of God incarnated into flesh in Jesus. He is King, and He is the Lord of all the universe, of all creation, whom He had created at the beginning of time. And yet, He chose to lower Himself, as the proof of His dedication, to those whom He had been king for. As He is the king of all creations, including all of us, we are all His people. And to show His love and dedication for us, bound to death that is our fate for sin, He came down to us, and for us, giving Himself for us that we can be saved.

Yes, Jesus although He was not obliged to help us, He still gave Himself to us, opening to us the floodgates of His mercy and love. In order to do so, He came to us, to fulfill God’s plan of salvation. And He did not do so in a manner so as to dazzle or amaze people. Instead, He came in silence, in the quiet night, that night in Bethlehem. No inn or lodging was made available for the king, and the king of kings made His entry into this world in a humble and dirty stable, fit for animals but not for men.

That is because, brothers and sisters in Christ, our Lord’s kingship is not a kingship of this world. He is the true king of all things, and His kingdom is not a kingdom of this world. That is why, if kings of this world are usually rich, privileged, and powerful, the Lord as the king of all kings is instead humble, gentle, and benevolent. He did not flaunt His power and authority, and instead He worked with complete obedience and devotion to the Lord His Father.

When Satan tempted Jesus in the desert as He fasted, he was unable to convince Him with the allures of glory, which are human glory, worldly glories, which would have tempted most if not all of us. All of these were the worldly glories that Jesus as King would have done, if He is a king of this world. He would have taken it easy, as after all, what is mankind, so sinful and rebellious that they are worth saving? Such would be the thoughts of the devil to Jesus. Yet, Jesus would have none of that and rebuked the devil.

In Jesus lies the salvation of this world, that is the redemption of all mankind. He did so by offering Himself, the perfect and unblemished lamb of sacrifice, exchanging for us our fated deaths, into the new life He had prepared for us. He paid the price in full to ransom us, a price He paid with none other than His own flesh and blood, shed from the cross as He hung above it between the heavens and the earth.

The kingship of Jesus is not for Him to enjoy being a king, and neither it is for Him to enjoy good life, as many of the kings and leaders of our world had done. The kingship of Jesus is one of service, dedication, and love, in which, He as king, is our shepherd, the leader of all in our way towards complete and perfect reunion with God. Jesus, our Good Shepherd, leads us in our way towards the Lord.

But many of us openly mocked Jesus and His kingship, often not recognising what He has done for our sake, and rejecting His offers of goodness through salvation of souls. We are indeed often like the prodigal thief crucified with Jesus, as well as the Roman soldiers and those who had crucified Him, mocking Him openly of His kingship, questioning His power and authority.

Let us all reflect, how often do we all, even in our daily actions, that we have rejected Jesus, that we have rebuked Him, and even made a mockery of Him in front of His enemies. And yet, if you all noticed, He did not care. After all, He is the Lord and King of all creations, of all things that were, that are, and that will ever be. He is omnipotent beyond any imagination, and He could just destroy us with a single thought, and yet He did not do that.

He cared for us and loved us, to the point of coming down for us. Remember what Jesus told us about the parable of the shepherd. How a good shepherd will leave his good flock and go out all the way in search of the one that is lost. That was precisely what Jesus had done, our Good Shepherd. He went all the way to save us, the lost ones, that we can be reunited again with the flock of Christ, destined for eternal salvation.

Such a good king we have, don’t you all think? Yes, that is Christ our Lord and King, a king who does not just demand obedience and service from his subjects, but instead as a king who serves and loves his people. But many of us refuse to acknowledge His kingship and reject Him, just as His own people rejected Him as He hung on the cross to save them.

Whenever we sin and commit things against the laws of God, and in violation of the Lord’s love for us, we refuse to admit the kingship of Jesus our Lord. Whenever we sin and commit things evil in the eyes of God and refuse to admit them and change from our sinful ways, we act in the same way as the unrepentant thief, who mocked Jesus for His kingship.

Instead, brothers and sisters in Christ, let us be like the repentant thief. Let us be like him in that he openly acknowledged not only that Jesus is truly king and Lord, but also that he reveals and admits the depth of his own sin and his unworthiness before the same king, asking in deep humility and shame for forgiveness by the Lord.

And he was forgiven, and given a place in heaven, literally being the first one that Jesus saved through His death and resurrection. We too can follow in the repentant thief’s footsteps, provided that we realise and reflect on the depth of our own sinfulness, and resolve that from now on, we will change our attitude and truly accept the Lord our God as our Lord and Saviour.

So today, as we also celebrate together, the end of the holy Year of the Faith, as well as the great solemnity of Christ the King, let us together with the entire Church, all the same children of God, renew our profession of faith before our Lord and King, taking our vows that we will, from now on, live an upright and righteous life, in accordance with the will of God, and open ourselves to His infinite love.

Let us proclaim that Jesus is the king of all kings, our king and our Saviour. And let us also usher in this era of mercy and love. Surrender ourselves to the Lord’s mercy and love as the repentant sinner had done, and keep our faith strong and burning in God! God bless us all with His Son, Jesus, our King. Amen.