Wednesday, 23 August 2017 : 20th Week of Ordinary Time, Memorial of St. Rose of Lima, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the words of the Scriptures, speaking to us about the need to follow the will of God, and to do His works, for all of us have been called by God to be His workers in the plentiful and rich field of this world. This is the essence of what we have heard particularly in today’s Gospel passage, when Jesus spoke to His disciples and the people on the parable of the workers in a vineyard.

In that parable, we heard Jesus speaking about how a master of a vineyard needed workers to work in his vineyard, and therefore he went about, seeking for workers in the marketplaces and the other public places, calling the people to work in his place. In that parable, the master of the vineyard is the Lord our God, and the field or the vineyard is this world where we live in, and where the Lord is also constantly at work.

And all of the workers represent none other than each and every one of us whom God has called to be His followers and servants, to become the workers of the faith. All of us have been called to serve the Lord and to work in the rich harvest of this world, just as He Himself said on another occasion, that while the harvest is plentiful, but the labourers are few.

Why is that so? That is because while there are indeed lots of opportunities for the works of God through His Church to be fulfilled, and then there are also many souls out there who are still trapped in the darkness of sin and in the temptations and in the preoccupations of this world, but there are not many in the Church who are willing to take up the Lord’s challenge and do what we can in order to help His good works.

Many of us are lukewarm, and many of us are not enthusiastic in living our faith life actively and with devotion. And this is not what we should be doing as Christians. As true Christians, all those who have devoted themselves to the Lord, we should be active in reaching out to others who are in need of the salvation of God and also in need for our care, compassion and love.

And at the same time, many of us have become proud with ourselves, to the point of being dismissive or even looking down on others who are in need of salvation. We become like Abimelech, the son of Gideon the Judge, who was proclaimed king of the people of Israel, after having murdered all the other sons of his father in order to secure power, glory and fame all for himself. Jotham, the only surviving son of Gideon from the massacre thus denounced him in the first reading we heard today from the Book of Judges.

Brothers and sisters in Christ, this is not how we should conduct ourselves. We should be humble and accept the will of God and what He has planned for us. Indeed, as the Gospel passage showed us today, those workers who were called to work earlier complained against the master when they found out that those who were called to work at the last hour received the same pay as what they had received. They thought it was unfair for the master to have done so.

But the master was not being unfair, just as the Lord has called each one of us according to His plan and time, at the time of His own choosing, and all of us share the same reward, be it that we have been called to God’s salvation earlier or later. We have received the assurance and promise of life everlasting, true joy and happiness which we can find in the Lord alone.

Let us all not be proud, or be afflicted by greed in our life. Let us instead follow the example of the holy woman, St. Rose of Lima, whose feast we celebrate on this day. St. Rose of Lima is the first saint of the New World, the Americas, and was a devout lay member of the Dominican religious order. St. Rose of Lima devoted herself completely and thoroughly to the Lord, rejecting the pursuits of the world and all the temptations it offered to her.

St. Rose of Lima lived a very virtuous life filled with prayer and commitment to God, and wanted to become a nun, if not for her father’s stern opposition. St. Rose of Lima therefore devoted her whole life, until her death, as a layman member of the Dominican order, spending her time in prayer, and it was told that she even wore a crown of thorns as a reminder of the suffering and the sacrifice of our Lord Jesus Christ.

Let us all commit ourselves to God in the same manner as St. Rose of Lima had done in her life. Let us thoroughly devote ourselves to God through actions, words and deeds, so that in everything we do, we will always be the workers of God’s vineyard and remain faithful to Him in all things. May St. Rose of Lima and her intercession help us on this journey towards the eternal life in God. May God bless us all. Amen.

Wednesday, 23 August 2017 : 20th Week of Ordinary Time, Memorial of St. Rose of Lima, Virgin (Gospel Reading)

Liturgical Colour : Green

Matthew 20 : 1-16a

At that time, Jesus said to His disciples, “This story throws light on the kingdom of heaven : A landowner went out early in the morning, to hire workers for his vineyard. He agreed to pay each worker the usual daily wage, and sent them to his vineyard.”

“He went out again, at about nine in the morning, and, seeing others idle in the town square, he said to them, ‘You also, go to my vineyard, and I will pay you what is just.’ So they went. The owner went out at midday, and, again, at three in the afternoon, and he made the same offer.”

“Again he went out, at the last working hour – the eleventh – and he saw others standing around. So he said to them, ‘Why do you stand idle the whole day?’ They answered, ‘Because no one has hired us.’ The master said, ‘Go, and work in my vineyard.'”

“When evening came, the owner of the vineyard said to his manager, ‘Call the workers and pay them their wage, beginning with the last and ending with the first.’ Those who had gone to work at the eleventh hour came up, and were each given a silver coin. When it was the turn of the first, they thought they would receive more. But they, too, received one silver coin. On receiving it, they began to grumble against the landowner.”

“They said, ‘These last, hardly worked an hour; yet, you have treated them the same as us, who have endured the heavy work of the day and the heat.’ The owner said to one of them, ‘Friend, I have not been unjust to you. Did we not agree on one silver coin per day? So take what is yours and go. I want to give to the last the same as I give to you. Do I not have the right to do as I please with what is mine? Why are you envious when I am kind?'”

“So will it be : the last will be first.”

Wednesday, 23 August 2017 : 20th Week of Ordinary Time, Memorial of St. Rose of Lima, Virgin (Psalm)

Liturgical Colour : Green

Psalm 20 : 2-3, 4-5, 6-7

The king rejoices in Your strength, o YHVH, and exults in Your saving help. You have granted him his desire; You have not rejected his request.

You have come to him with rich blessings; You have placed a golden crown upon his head. When he asked, You gave him life – length of days forever and ever.

He glories in the victory You gave him; You shall bestow on him splendour and majesty. You have given him eternal blessings, and gladdened him with the joy of Your presence.

Wednesday, 23 August 2017 : 20th Week of Ordinary Time, Memorial of St. Rose of Lima, Virgin (First Reading)

Liturgical Colour : Green

Judges 9 : 6-15

Then all the lords of Shechem and the whole council assembled together by the oak of the pillar in Shechem, and proclaimed Abimelech king. When Jotham was told about this, he went to the top of Mount Gerizim. There he cried out to them, “Listen to me, lords of Shechem, that God may listen to you!”

“The trees once set out to find and anoint a king. They said to the olive tree, ‘Be our king.’ The olive tree answered, ‘Am I going to renounce the oil by which – thanks to me – gods and people are honoured, to hold sway over the trees?'”

“The trees said to the fig tree : ‘Come and reign over us.’ The fig tree answered them, ‘Am I going to renounce my sweetness and my delicious fruit, to hold sway over the trees?'”

“The trees said to the vine : ‘Come and reign over us.’ The vine answered, ‘Am I going to renounce my juice which cheers gods and people to sway over the trees?'”

“Then the trees said to the bramble bush : ‘Come, reign over us.’ The bramble bush answered the trees, ‘If you come in sincerity to anoint me as your king, then come near and take shelter in my shade; but if not, let fire break out of the bramble bush to devour even the cedars of Lebanon.'”

Monday, 23 March 2015 : 5th Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today’s Scripture readings all have a clear purpose and intention which the Church intends to have us all know about it. It is about being judgmental and the judging attitude of others around us. It is within our human nature to be quick to judge and condemn others when they do something wrong to us. But it is not in our nature to judge ourselves and to look into ourselves for our mistakes.

In the first reading, we heard about the story of Susanna, the woman of Judah during the time of the exile in Babylon. She was a righteous and faithful woman, who had a loving family, and yet, the two elders appointed to be leaders of God’s people in exile turned to evil deeds and gave in to their desires and worldliness, and therefore, they persecuted her and almost had their way on her.

The elders gave in to their desire and their lust, and they were unable to resist the temptation of the flesh. And when they realised their sins in whatever they had committed or plotted with, instead of genuinely and sincerely repenting their ways and rejecting Satan, they instead allowed Satan to do even more harmful and evil works through them, by giving in to their pride and selfishness, seeking to preserve themselves by punishing the unfortunate Susanna to death.

The same also often happens to us, brothers and sisters in Christ. When we made a mistake and we are afraid of the consequences and the punishment, it is often and indeed it is our nature to seek to preserve ourselves first, by trying to find others to be blamed for our mistake instead, that is to find a scapegoat. It is what the two elders had done, when they could not get what they wanted, and even if they had succeeded, they wanted to clean their hands off whatever sins they had committed.

In the Gospel reading today, we heard also about how the Pharisees and the teachers of the Law brought a woman caught in the act of adultery to Jesus in order to test Him and trap Him with their malicious intents. They masqueraded and pretended to be faithful to the Lord and His teachings by apparently showing concern about that woman who had committed adultery and wanted her punished. Yet, they failed to look into themselves.

Jesus rightly said to them and revealed to them the fact which they and indeed, many of us often conveniently forget. Let the one without sin cast the first stone. That is the truth revealed by Christ to us, brethren, that we are all without exception, a sinner. Each of us have sinned differently, but nevertheless, be it that we have small or large sins, all of us are still separated from God through those sins which we have committed.

We should not judge others for the fault and mistakes which they had done in their lives, for we too can be judged by our own fault and by our own misbehaviours. This is what the Lord wanted for us to know, so that we would not be antagonised and that we would not keep hatred and prejudice against our own brethren. Only God has the authority and capacity, as well as the right to judge all of us.

And like the two elders, they were judged for their own sins when they tried to condemn the innocent woman to death. God does not judge as He pleases, but He judges based on whether we are willing to throw far, far away our ways of sinfulness and embrace the ways of truth, or whether we are unrepentant or even trying to cause harm to others through lie, slander, prejudice, hatred and many others.

The Lord does not hate the sinner, and that is why He forgave the adulterous woman her sins, just as He wanted to forgive all mankind their sins, but His next words are equally clear as well, that she should sin no more. Hence, we too, we who have been forgiven from our sins by the Lord, must also sin no more in our lives. God hates the sin, as sin is wickedness, rebelliousness and disobedience against the will of God.

In this time of Lent, we should reflect on our own lives. Do we forgive each other our sins and faults to one another? Do we endeavour to live more and more according to the will of God? Today we celebrate the feast of St. Turibius de Mogrovejo, the Spanish Archbishop of Lima several hundred years ago, who is one of the first saints who hailed from the New World or the American continent.

He worked hard to evangelise the people of the New World, bringing the Light of Christ to those who still live in sin and darkness. He established many schools, institutions and other instruments to help future efforts of evangelisation and conversion of sinners to the true Faith. But most important of all, he did not judge against sinners but in fact sincerely tried his best to bring them to righteousness in God. He championed their rights against the colonial rulers, the Spanish Empire which sought to exploit them as much as possible and treat them as less than human beings.

By looking at the examples of St. Turibius de Mogrovejo and what we have heard in the Scriptures today, we know that we should do more to help those who are still stranded and trapped in sin. We must do more to help those who have none or few to help them. It is important for us to show mercy to one another, and to help each other to grow more and deeper in our faith. But we must also not forget to remind each other to sin no more.

God have mercy on sinners, but He still hates sin very much. Therefore, let us all make ourselves worthy by distancing ourselves from all things that can cause us to sin, and do good from now on. Let us all be found worthy at the end of time, and from then on to receive the fullness of God’s grace and blessings. God bless us all. Amen.

Monday, 23 March 2015 : 5th Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (Gospel Reading)

Liturgical Colour : Purple/Violet

John 8 : 1-11

At that time, Jesus went to the Mount of Olives. At daybreak Jesus appeared in the Temple again. All the people came to Him, and He sat down and began to teach them.

Then the teachers of the Law and the Pharisees brought in a woman who had been caught in the act of adultery. They made her stand in front of everyone. “Master,” they said, “this woman has been caught in the act of adultery. Now the Law of Moses orders that such women be stoned to death; but You, what do You say?” They said this to test Jesus, in order to have some charge against Him.

Jesus bent down and started writing on the ground with His finger. And as they continued to ask Him, He straightened up and said to them, “Let anyone among you who has no sin be the first to throw a stone at her.” And He bent down again, writing on the ground.

As a result of these words, they went away, one by one, starting with the elders, and Jesus was left alone with the woman standing before Him. Then Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one.” And Jesus said, “Neither do I condemn you; go away and do not sin again.”

Monday, 23 March 2015 : 5th Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (Psalm)

Liturgical Colour : Purple/Violet

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters, He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

Monday, 23 March 2015 : 5th Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (First Reading)

Liturgical Colour : Purple/Violet

Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”

When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to possess you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.”

Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.” Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors.

Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna. The next day a meeting was held at Joakim’s house.

The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives.

Her family and friends and all who saw her wept. The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making their accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them.”

“Then a young man came out of hiding and lay with her. We were in a corner of the garden, and we saw this crime from there. We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off.”

“But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement and we testify to its truth.” The assembly took their word, since they were elders and judges of the people. 

Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you.”

“But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?” The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.”

The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.


Alternative reading (shorter version)

Daniel 13 : 1-9, 15-17, 19-30, 41c-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”

When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to possess you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.”

Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.” Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors.

Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna. The next day a meeting was held at Joakim’s house.

The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives.

Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you.”

“But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?” The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.”

The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

Tuesday, 9 December 2014 : Second Week of Advent, Memorial of St. John Diego Cuauhtlatoatzin (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or White

Dear brothers and sisters in Christ, today we heard about the Lord who is our Shepherd and Guide. We heard about how the Lord loves us so much, that He uses all in His power to look for us and search for us, His lost sheep, who had wandered into the darkness of this world. He wants us not to die, but to live with Him forever in glory, and to receive the joyous inheritance which He had intended for us from the beginning of time.

Yes, we mankind were not meant to suffer terribly in this world and to suffer the ignominy and pain of death, but we have sinned and therefore, those sufferings and death became a part of us, as the punishments for our sins. Yet, the Lord our loving God and Father desires that all of us be freed from this punishment, by the turning of our hearts and bodies away from all those sins and back into the embrace of the Lord.

He does not want us to be lost anymore, and He desires for us to be found and to be safeguarded through His Son, Jesus Christ, who came into this world as one of us, to suffer pain and death, which are the just punishments for the sins we commit, bearing all of them upon Himself, so that we who believe in Him, will no longer suffer those consequences, but through our faith in Him, we may be brought to our everlasting joy in Christ.

The first reading from the book of the prophet Isaiah was from the prophecies of Isaiah the prophet, who lived during the latter years of the southern kingdom of Judah, hundreds of years after the division of the original kingdom of Israel, the kingdom of David and Solomon. The people of God had been scattered since then, each finding their own way, and each following their own pagan gods, the gods of their neighbours, and forgot all about the Lord, committing all sorts of wickedness and evil.

That is why God was angry at them, for not following His ways and for walking down the path of sin. Yet, He still loves them and wants them saved. That was why He sent them many helpers and reminders, through the prophets and leaders He had made and appointed throughout time. He showed His power and love to His people, and yet, many of them were still lost in the midst of the darkness of the world.

Yes, our Lord has given us many opportunities and chances to turn our lives from one filled by sin, into one that is filled with the grace and blessings of our Lord. This Advent is a time for preparation, the preparation of our soul, our mind, our heart and our body for the eventual coming of the Lord. Advent is a time of expectation, of waiting for the glorious coming of our Lord, who will come to deliver us from this world of darkness.

What is then, our response? Are we to accept His offer of mercy and forgiveness, or are we to continue living in sin, ignoring Him and His love? It is indeed more difficult for us to do the former than the latter. It is easy to continue to live as we have lived, to embrace human desires, possessions, material goods, greed, lust and all other human emotions and the temptations of the flesh and soul, but it is difficult to live according to the ways of the Lord.

But if we give in to the world and all its temptations, then we shall be lost forever to the darkness of this world, and we will be forever lost to our Lord. Without our Lord, we are nothing, and we will end up with nothing, no matter how much we possess in this world. Instead, the way for us is to welcome Him with open hands and open mind, allowing Him to come into our lives to transform us from beings of darkness to the children of the Light.

Brothers and sisters in Christ, today we celebrate the feast of St. John Diego Cuauhtlatoatzin, or also known in his original Spanish name, St. Juan Diego, the very first saint from the New World, then part of the Spanish America, in what is now Mexico. He was an Aztec, who was converted to the true Faith when the Spanish came to the New World in the early sixteenth century. After he was baptised St. John Diego lived a very pious and holy life, devoted to the Lord in all things.

He changed his ways from the ways of the old worldly things, abandoning human greed and desire, and instead, seeking the fullness of the Lord’s love and grace, devoting himself completely to the Faith he had found after having lived for a long time in the darkness of ignorance of the Lord. And for that, he was blessed to be given the opportunity to witness a great apparition of the Blessed Mother of God, Mary, who appeared to him at the place now known as the Basilica of our Lady of Guadalupe.

Through St. John Diego, the Blessed Mother Mary requested that a chapel be built at the site of the apparition, so that through her, many would be able to be helped in finding their way to the Lord, and therefore be saved. The bishop was skeptical at first, looking down at St. John Diego and his low background, but after the insistence of Mary and through a sign, the Blessed Mother Mary left her image as an imprint with flowers in St. John Diego’s cloak, also known as tilma in the local language, which from then on became the centre of veneration, of what is now known as our Lady of Guadalupe.

Therefore, brothers and sisters in Christ, through the example of the life and actions of St. John Diego Cuauhtlatoatzin, we can see that God has called us back to His love, and if we do so, then He can transform our lives, from a life filled with sin, into one that is filled with holiness, hope and also grace for others. St. John Diego found a new lease of life in God, and through his newfound devotion, he brought the grace of God, presented through Mary His mother, for countless souls who were then saved because of that.

In the same way therefore, we too should follow his footsteps, and walk in the ways of the Lord, courageously and fearlessly becoming His witnesses, and in that way, we will be richly rewarded with grace and blessings when He comes again. Therefore, brethren, this Advent, let us make best use of the time to prepare ourselves and to be ready. Deepen our devotion to our Lord, and also to His Blessed Mother Mary, who is our greatest ally against the darkness of the world.

Let us all embrace the Lord, our Good Shepherd, who wants us His lost sheep to return to Him and be found forever in His loving embrace. St. John Diego Cuauhtlatoatzin and our Lady of Guadalupe, pray for us sinners, that we may come to realise the depth and gravity of our sins, and thus seek ways to be closer to our Lord Jesus, to be saved and to be prepared for His second coming into the world in glory. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/08/tuesday-9-december-2014-second-week-of-advent-memorial-of-st-john-diego-cuauhtlatoatzin-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/08/tuesday-9-december-2014-second-week-of-advent-memorial-of-st-john-diego-cuauhtlatoatzin-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/08/tuesday-9-december-2014-second-week-of-advent-memorial-of-st-john-diego-cuauhtlatoatzin-gospel-reading/

Tuesday, 9 December 2014 : Second Week of Advent, Memorial of St. John Diego Cuauhtlatoatzin (Gospel Reading)

Liturgical Colour : Purple/Violet or White

Matthew 18 : 12-14

At that time, Jesus said to His disciples, “What do you think of this? If someone has a hundred sheep and one of them strays, will he not leave the ninety-nine on the hillside, and go to look for the stray one? And I tell you : when he finally finds it, he is more pleased about it than about the ninety-nine, that did not get lost.”

“It is the same with your Father in heaven : your Father in heaven does not want even one of these little ones to be lost.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/08/tuesday-9-december-2014-second-week-of-advent-memorial-of-st-john-diego-cuauhtlatoatzin-homily-and-scripture-reflections/