Sunday Mass homily

by

Sunday, 5 April 2026 : Easter Sunday of the Resurrection of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, Alleluia! Christ has risen from the dead, Alleluia! He has been triumphant over sin and death, Alleluia! We have finally arrived at the Easter season after the forty days and six Sundays of the season of Lent, during which time we have prepared ourselves physically, mentally and spiritually, striving to be closer to God and to change our way of life, distancing ourselves from sin and from wicked things that can keep us separated and distanced from the Lord, our God. Now that Easter has finally arrived, we are reminded that the Light that the Lord has brought into our midst, the Hope and Resurrection that He has promised and assured us with, all of these surpass the greatest darkness in our lives.

This Easter is a reminder for all of us of the coming of spring, the advent of a new hope and light for our lives, as Christ our Risen Lord has led us out from the depths of the darkness of evil, sin and death, into the new life and existence blessed and graced by God and His love. By the Lord’s death and resurrection, we share with Him this passage from death into life, from darkness into light, and from despair into hope. That is what each and every one of us have shared through our common baptism. With the Lord, all of us shall together be triumphant, overcoming the obstacles and barriers that had once kept us away from God, and with Him, we shall no longer be lost in the darkness and despair, just as the glory of His Resurrection and His Light sweeps away the darkness of this world surrounding us.

In our Easter Vigil and Easter Sunday liturgical celebrations, we commonly celebrate baptisms as we welcome many of our fellow brothers and sisters who have journeyed for some time in their search for their Lord and Saviour, as they come, just like us, in finding our hope and light, our salvation in Jesus Christ, the Saviour of the whole world. The Risen Christ has shown us that there is hope beyond darkness and sin, there are way out of the wickedness of this world. While once we have been cast out in the darkness and suffering because of our disobedience and failure to obey the will of God, we have not been left alone, as the Lord truly loves each and every one of us, though we are sinners, and He has always patiently reached out to us, loving us and caring for us, desiring to be reconciled and reunited with us. It was never His desire to punish us or to cast us out into the darkness, but it is by our own conscious and deliberate choice that we have rejected God’s generous love and resisted His constant efforts to reach out to us. But the Lord did not stop trying, and He did all He could so that we can truly regain our state of grace and be reconciled fully with Him.

That is why, He has sent us all His own most beloved Son, incarnate in the flesh, the Son of God and Divine Word of God, Incarnate as the Son of Man. He did all these so that by sharing in our humanity, Christ, the Son of God, Our Lord and Saviour, may come to lead us by His own hands, manifesting perfectly the love of God, to His Father’s loving Presence, reuniting us and acting as the Bridge that leads us mankind back to our loving God and Creator, crossing over the once unbridgeable and unpassable chasm existing between us and God. Our disobedience, wickedness and evil deeds led to sin, and sin became the barrier and obstacle separating and sundering us from the fullness of God’s love and grace. It may seem to be insurmountable but God’s love, grace and forgiveness is far greater than even all of those.

And Christ, as the Son of Man, showed us all what it truly means for us to be faithful and obedient to the will of His heavenly Father, showing us just how much He loved His Father and how willing He was to fully obey His will, that He willingly endured all the sufferings, pain, humiliations, rejections and hardships, bearing His Cross and all the burdens and punishments for our sins, so that we may be saved through Him. By His obedience, Christ has broken us free from the results of the disobedience of Adam, our ancestor, and the disobedience of our forefathers. He has reversed the unfortunate events that led us to suffer in this world, and bringing unto us the sure promise of eternal life that He Himself has won for us through His death and Resurrection. Through these He has restored the Light of Hope to all of us.

Today as we listened from our Scripture passages, each one of us are reminded of everything that the Lord has done for us, in sending us His Son, to bring us up from the depth of our sins, raising us up with Him, that through His glorious Resurrection all of us have the new hope that pierces through the darkness of despair all around us, and He has called us all to be His own people, gathering us and finding us from this world. For He is our Good Shepherd, Who went out all His way to reach out to us, His lost sheep, and having found us, He called us all to follow Him, just as the disciples had done. In our first reading today, we heard of how the disciples went forth out to proclaim the Lord’s Resurrection, and we heard how St. Peter led them all in proclaiming the truth about Jesus Christ, about how the One Whom the people had rejected, humiliated and persecuted, and condemned to die like a criminal on the Cross, was the One Whom God had actually sent into their midst to be their Saviour. St. Peter spoke of this courageously despite the fear that he and the other disciples once had of the Jews and their leaders.

Back then, the High Priest and the other chief priests, as well as the other members of the Sanhedrin, the Jewish High Council had declared the Lord Jesus as a Criminal and as a rogue, banning His teachings and works to be spread and published, and for that reason, the disciples of the Lord had been in hiding ever since the Lord rose and then ascended into Heaven, and hence, they were hiding for a while, fearful of the repression and the opposition of the Jewish people and their elders. This happened until the coming of the Holy Spirit, on the day and moment of the Pentecost Sunday, when the Lord sent His Holy Spirit to dwell among His disciples and followers, strengthening them and giving them the courage, Wisdom and strength to carry out whatever it was that He had tasked and entrusted them to do. That was what drove the Apostles, led by St. Peter, to go forth and proclaim the truth about the Lord, everything He had done, His Resurrection and His calling on all of the people to follow the path of the Lord.

Now, as we heard these from our Scripture passages, together with the account of the Lord’s resurrection in our Gospel passage this Easter Sunday, we are all reminded that as the witnesses of the Lord’s Resurrection and glorious triumph over sin, evil and death, all of us are called and have been entrusted with the same mission that the Apostles had been entrusted with by the Lord. All of us have received the same truth and revelation through the Church, and through our teachers of faith, the bishops and priests, that we have also become partakers in the same mystery of the Lord’s Resurrection, and also His Most Holy and Precious Body and Blood, the Eucharist. Since all of us truly believe in these, the very core tenets of our Christian faith, it is therefore important that we have to profess our faith well in our way of life and in our every actions and deeds.

The Church has been entrusted with the mission to proclaim the truth of Christ, His Resurrection and all that He had done, and God’s love for all of us, and we are all missionaries and messengers of God’s truth to the world. If we do not live our lives in the manner that Christians should have done, and if we have not been sincere in our faith and dedication to God, and worse still, if we do things that are in fact contrary to what the Lord had taught us to do, all these will bring about scandal to our faith, to the Church and to the Lord’s Holy Name. How can we convince others to believe in the Lord if we ourselves have not shown true and genuine faith in Him, and if we have continued living our lives in wickedness and evil? That is why, just as we enter into this glorious and most joyful season of Easter, each and every one of us as Christians are reminded to be faithful to the Lord, and we are to believe in Him wholeheartedly in all things.

It means that in everything we say and do, in our every actions and interactions, all of us should truly practice and show our Christian faith and beliefs, in all of our deeds and works. That is what we all should do as Christians, and as those who truly believe in the Lord’s Resurrection and truth, let us all begin from this Easter Sunday henceforth, if we have not yet done so, to be joyful and dedicated disciples of the Lord, proclaiming His Resurrection and glory with great joy and zeal. And let us also remember that this time of Easter, all of our celebrations and joy do not end on this day. Instead, this Sunday is just the beginning of the Easter season, that lasts for a whole period of fifty days right up to the Pentecost Sunday. In fact, it does not mean that our Easter joy and works should end there either, as we are all called to proclaim the Lord henceforth and beyond, in every moments of our lives.

Therefore, brothers and sisters in Christ, if our faith in the Lord is still not strong yet, and if we are still filled with fear and doubt, like how the two disciples who were journeying to Emmaus from our Gospel passage for this Easter Sunday evening Mass showed us, then we should let our Risen Lord to come into our midst and to encourage and strengthen us all with the courage and faith, so that each and every one of us may be filled with the conviction and the desire to glorify God by our lives, and to proclaim His truth to all the whole world. Let us all be inflamed and strengthened by the Word and Wisdom of God, just as how the Lord Himself had strengthened those two disciples journeying towards Emmaus, so that like them rushing back towards Jerusalem with great joy, to tell the other disciples of what they had experienced and witnessed, we may also exhibit the same strength and spirit to proclaim the Lord and His truth.

Let us ask the Lord to strengthen us with the grace of His Wisdom and the power of His Holy Spirit, so that all of us who have placed ourselves in the trust of the Risen Lord, may continue to shine forth as the bright beacons of His light, proclaiming His love and truth to our fellow brothers and sisters, so that each and every one of us may indeed become most faithful disciples and followers of Our Lord, in all things. May our actions, words and deeds, our interactions and works be exemplary and be inspirational to each other, and to all those who witness them, so that we may truly be good and worthy missionaries of our faith, and that many more will come to believe in the Lord through us, by our love for God and for those around us, especially those who are most beloved and dearest to us. Let us all renew the promises that we have made at our own baptism, be it recent or long time ago, that we will resolutely reject and resist the temptations of evil, Satan and the worldly desires, and strive to do what the Lord has asked us to do. Let us remember that our baptism is not the end of our journey of faith, but instead was just the beginning of a new journey of our lives, a journey blessed by God.

May the Lord, our Risen Christ, risen gloriously from the dead continue to inspire and strengthen us. May He bless us and strengthen us so that we may always be committed and ready to live our lives wholeheartedly, dedicated to Him and to proclaim His Resurrection, His truth and love to all those whom we encounter daily in life. May all of us continue to live with faith and with the joy of the Risen Christ in each and every moments of our lives. May God bless us all and may His light shine upon us, illuminating our path forward in life. Wishing all of us a most blessed Easter season, and may the Risen Christ be with us and our loved ones always. Alleluia! Amen!

by

Sunday, 29 March 2026 : Palm Sunday of the Passion of the Lord (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, this Sunday, also known as Palm Sunday of the Passion of the Lord marks the beginning of the Holy Week and the entry into this most solemn and important period of time when we commemorate the Passion of Our Lord Jesus Christ, the Saviour of the whole world, the moment when He suffered for us all, bearing all the burdens of our sins and mistakes, our faults and iniquities, all the wickedness and evils we have committed, so that by His most generous and selfless love, shown to us in His loving sacrifice on the Cross, all of us may be saved and be brought into the assurance of eternal life and glory with Him. The Lord has willingly done all of these, in obedience to the will of His heavenly Father so that by His sacrifice offered most worthily on our behalf, each and every one of us may find the path to eternal life by the full reconciliation and the New and Eternal Covenant that He made, as our Eternal High Priest, all of which we commemorate during this most Holy Week.

In our Gospel reading today, which was read at the beginning of the Holy Mass, we heard the passage from the Gospel of St. Matthew detailing the time when the Lord was about to enter into the city of Jerusalem for His upcoming Passion as we all certainly well know of, that moment when the Lord rode on a donkey and welcomed into the city of Jerusalem with the people waving palm branches and putting their clothes for Him to pass through, as if He is the King that came in glory to enter into His City. This is why we call this Sunday’s celebration as Palm Sunday in the first place. It marks first of all the commemoration of the glorious entry of the King of Kings and the rightful King of Israel, the Son and Heir of David, entering into the City of His glorious inheritance and dominion, as the Lord has revealed in advance through His prophets and messengers, like that of the prophet Zechariah, who prophesied that the King and Messiah would come to His City riding on a humble donkey.

All of that had been fulfilled in the actions of the Lord Jesus that day, Who chose a donkey with its colt, or its young one, which had not borne any burden before. The donkey that had been tied on the pole itself is rich in symbolism, as it represents the first-called among God’s people, the Israelites, that had been burdened by many of the sins of their ancestors and by their enslavement in the hands of many rulers and oppressors, and the Lord freeing the donkey from its bondage has the symbolic meaning of His coming that is meant to bring true freedom to the people of God, beginning with the descendants of Israel, and then the colt, which represents the Gentiles, or the non-Jewish people, who followed along as the Lord rode on the donkey, representing His dominion and rule over not only the Jewish people, the descendants of the Israelites, but also over the Gentiles and hence over the whole world. His Kingship is Universal and inclusive, and all encompassing instead of just ruling over the Jewish people only.

Then, there is the symbolism of the donkey itself, as a humble beast of burden typically used as the means to carry the weight of cargo and objects that were not usually meant for carrying a human being, less so for One Who is a King, and less still supposedly for the King of Kings and Lord of Lords, the King of all the whole Universe, coming upon His City and people. Yet, the fact that the Lord rode into Jerusalem on a humble donkey and not on a mighty warhorse or other extravagant rides that other worldly rulers often rode on, highlighted the true nature of His Kingship and His mission in this world. He did not come to this world to conquer and to destroy, unlike what earthly and worldly kings usually do, and He did not come to lead His people in a war of liberation and resistance against the Romans or any others, unlike what many of the Jewish people in the past often mistakenly believed.

Instead, He came into this world and into our midst to bring His Peace upon us, to show us the love that He has always had for us from the very beginning, real and tangible in the flesh. He came into this world to serve and not to be served, to reach out to the least amongst us, and to every single one of us without exception. He does not discriminate against us, and He wants each and every one of us to be reconciled with Him, and that is why He came into our midst, to dwell and walk amongst us, and to show us His most generous love, so much so that He was willing to pay the ultimate price in order to do so. And that leads us to the second part of our celebration today, that as we proceed triumphantly with Christ to the Altar, entering with Him to the Holy City of Jerusalem, we then enter into a new phase of this Sunday’s events, as we remember what would take place within merely days after that glorious event.

That is when we remember how it was likely that many of the same people who have cried out with great joy and enthusiasm, ‘Hosanna! Hosanna to the Son of David! Blessed is He Who comes in the Name of the Lord’, were the same ones who later on cried out on Good Friday, ‘Crucify Him! Crucify Him!’ and ‘We have no King but Caesar!’. Through that we can see just how the mood and the attitude of the people so quickly changed within just a matter of a few days, from one of jubilation and adoration to one of disgust and rejection. No doubt that there must have been some coercion, persuasion and jockeying going around back then, as the members of the Jewish High Council or the Sanhedrin, which were mostly against the Lord and some were even openly hostile, must have encouraged, coerced and persuaded many of the people that the Lord Jesus was the False Messiah and a traitor to the Jewish nation and people, for His supposedly blasphemous teaching and actions against God.

All of these had been predicted beforehand by God Himself as He revealed it through His prophets, in what we heard from our first reading today, as we progress from the glorious procession of palms into Jerusalem towards the true nature of our Lord’s ministry and what He would do for each and every one of us. The prophet Isaiah spoke curiously on the Suffering Servant, the One Whom God would send to be with His people, and how this Servant of God would suffer and endure grievous beating and hardships, torture and trials, as He obeyed perfectly the will of the One Who had sent Him to us. He would be humiliated and made to suffer for the sins of the people of God, a reading that we shall further explore on Good Friday, in which that passage refer to the same Servant, Who would be lifted up high and exalted, that by His wounds and stripes, all of us would be healed, a clear reference to what the Lord Jesus Himself would do for our sake.

We heard how the Lord humbled Himself and emptied Himself of all glory, as we heard from our second reading passage from the Epistle of St. Paul to the Church and the faithful in Philippi. The Apostle St. Paul spoke of how the Lord Jesus, the Son of God, obeyed His Father’s will so perfectly, and humbled Himself such that He was willing to endure a most humiliating and painful death on the Cross, so that by His most selfless offering of Himself, and by His obedience, He became the Source of Hope and Salvation for all of us mankind, for the whole entire world. Through Christ, all of us have become sharers and partakers in the New and Eternal Covenant that He has established with all of us, as He is the Mediator of this Covenant, through which He has brought us into full reconciliation between us and the Lord God, our loving Father and Creator.

This is what we have essentially heard through the long Passion narrative this Sunday, reminding us all of everything that Our Lord had done for our sake, in Him enduring the worst of punishments for us. He has not ignored or abandoned our plight and suffering, and by His ever enduring love and compassion towards us, He willingly took upon His shoulders and embraced us fully, and in His sharing of our human nature and existence, He took it upon Himself to offer on our behalf a most worthy offering, the offering of His own Most Precious Body and Most Precious Blood, as the Paschal Lamb of God, crushed and sacrificed for us, that He offered Himself on the Altar of His Cross at Calvary, He brought upon us the certainty of salvation and eternal life. All of us who believe in Him and in the truth that He has revealed to us, will receive from Him the gift of everlasting grace and life.

Thus, this Sunday as we mark the beginning of this most Holy Week, the Week celebrating and commemorating the most important events in the history of our salvation, let us all therefore immerse ourselves more deeply into the Lord’s Passion and all that He had done for us, as we remember how He began the final week of His most important mission, that is to offer and sacrifice Himself for our sake. Let us all remember the actions of our great and most loving King, Who has come into our midst to be with us, and to redeem all of us. Let us remember how He came humbly riding on a donkey into Jerusalem, hailed and adored by the people only to be cast out and rejected just barely a few days later, betrayed by His own disciple and condemned to death for sins and faults that He Himself did not commit. Yet, He had borne all of that upon Himself because He loves each and every one of us, and He wanted that by His selfless offering and sacrifice, and by His suffering and death, all of us may be saved, and has sure path to eternal life.

Brothers and sisters in Christ, therefore as we enter into this most solemn and important week, the holiest of all the weeks of the whole entire year, let us all spend some time to reflect on our Lenten journey thus far and how we have lived our lives in this world. Lent is a time for us to rediscover our true path in life towards God and to recalibrate and reconnect ourselves with God and His path especially if we have erred and wandered down the wrong path. And as we enter into this Holy Week of Our Lord’s Passion, each one of us are called to remind ourselves why our Lord has done all these for us, and that again, first of all, is because of His love for us. We have sinned against the Lord, and we should have deserved damnation and destruction for our faults and sins, and yet, God willingly came to us, and through His Passion, He showed us the path to a new life with Him, and by His sufferings, He shouldered the punishments of our own sins meant for us.

Let us all remember how God has been so patient with us and how much He has loved us, that He came into our midst to live amongst us and to suffer with us and for us. Let us all no longer harden our hearts and minds, and be no longer stubborn as many of our predecessors who have frequently and constantly rejected the Lord and His generous offer of love and mercy. Let us all look upon the Crucified Christ, Our Lord and Saviour, and see His loving gaze, ever always directed at us, so that we may indeed be ashamed by our many sins and wrongdoings, all of which had inflicted the many injuries and wounds that He had to painfully bear for our sake, and yet which He bore willingly and lovingly nonetheless because He truly and really loves us very much. Therefore, let us all deepen our appreciation of everything that Our Lord and Saviour had done for us, and deepen our relationship with Him.

May the Lord, our King and Saviour, our High Priest and our Paschal Lamb, He Who has done so much for us for our salvation, continue to be with us and guide us patiently as He has always done, so that we may grow ever more in faith in Him, and learn to love Him more and more, especially as we enter into this time of most solemn commemoration of His Passion, His suffering and death during this Holy Week and the upcoming Easter Triduum. Today, let us not just acclaim Him with our words and mouth only, but let us all acclaim Him from deep within our hearts. May He help us all to remain focused on Him and may He empower each every one of us so that we may persevere ever more against the many challenges, trials and temptations in life. May God bless us all in our every good works, efforts and endeavours, so that in everything we do, we may truly be ever more faithful to Him and be exemplary role models and good examples for others to follow, that through us and our actions, many more may come to believe in God and be saved. Wishing all of us a most blessed, holy and fruitful Holy Week. Amen.

by

Sunday, 22 March 2026 : Fifth Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this Fifth and last Sunday of Lent before the beginning of Holy Week, all of us are reminded that each and every one of us are ultimately bound for the eternal existence in perfect grace in Heaven with God, the Lord and Master over all life and death. In Him is the authority to give us life and to take, and to restore us even from death should He will it to be, according to His Divine plan and all that He has desired. This Sunday is also the beginning of the Passiontide, the more intense phase of this time of Lent which lasts all through the Holy Week right up to the moment of Our Lord’s Passion, His suffering and death, and finally culminating in His glorious Resurrection. Therefore, we are invited on this Sunday to spend more time reflecting on Our Lord’s Passion, reminding ourselves of everything that He had done for our sake, out of pure and unconditional Love.

In our first reading this Sunday, we heard from the Book of the prophet Ezekiel, in which the Lord spoke to His people, the Israelites living in exile in the land of Babylon, to whom Ezekiel was sent to minister, the words of encouragement and reminder from their Lord and Master to keep the courage and strength within their hearts and minds, as they all had experienced lots of hardships, trials and struggles, having been forced to endure the shame of losing not only their homeland and cities, but also to see the destruction of their great and much revered Temple, the Temple and House of God which King Solomon once built for the Lord, and yet their ancestors had desecrated through their many years living in wickedness and sins, in disobedience against God.

God reassured His people that their sufferings and ordeals would be temporary and none of those hardships would be permanent. He would also remain with them, supporting and strengthening them throughout their journey, and one day, He would erase from them the shame of their exile and their homelessness, their sojourn in the distant and foreign lands. And the Lord promised that He would lead them back to the lands of their ancestors, to the land of Israel, a promise that He Himself would fulfil in due time. In the end, indeed, the Israelite exiles would be allowed to return to their homeland, to reestablish their lives there, their homes and their cities amidst the ruins of the old kingdoms of Israel and Judah.

And within this same prophecy, there was also an underlying prophecy and revelation of how God would also eventually lead all of us, His beloved people, not just the Israelites, but all of mankind, who have been forced to wander in exile in suffering in this world, in reference to what happened in the beginning of the Book of Genesis, back to Himself. Why is this so, brothers and sisters in Christ? This is because just like the Israelites who have been forced to wander in exile away from their homeland by their disobedience and sins, it was also by the sins and disobedience of our ancestors that we have been sundered and separated from God. God Who created each and every one of us out of His infinite Love for us never intended for this fate to befall us, and the same God therefore wanted us all to realise that we are truly Beloved, and that He is always with us, by our side, journeying with us.

Then, from our second reading this Sunday, we heard from the Epistle of St. Paul the Apostle to the Church and the faithful people of God in Rome. In that occasion we heard how St. Paul mentioned that those who walked in accordance to the flesh cannot please God, referring to how many people at that time lived in a worldly manner, refusing to follow the path of the Lord. He reminded the faithful people of God there in Rome that amidst their largely pagan and immoral surroundings, they, as Christians, as the ones whom God had called and chosen, and who have embraced God as their Lord and Saviour, ought to act, behave and live their lives as those who truly believe in God and not merely paying lip service to their faith.

This of course must not be understood as St. Paul requiring the faithful people of God to reject all sorts of worldliness and all kinds of worldly way of life. After all, each and every one of us living in our world today, in our respective communities and among our circles of family, friends and more, all of us are not required, expected or demanded to abandon our way of life in this world altogether. Rather, what St. Paul truly meant especially in the context of our world today is that, we should always be genuine in what we believe in, and practice them actively in our lives, in how we carry ourselves, in our interactions with one another, in how we love each other genuinely and sincerely just as much as we love God and ourselves.

There is indeed so many hurts, sufferings and troubles happening in this world today, and even scandals and problems facing the faithful people of God. And we may be surprised to know that it is often our fellow Catholics who caused many among us the greatest hurts and sufferings. Why is that so? That is because they are the ones we least expected to behave in the manner as they had done, and it is especially scandalising and unbecoming of our identity as Catholics that on one side, outwardly, we may appear to be pious, following the rules and commandments of the Church and the Lord, and yet, in how we treat one another, and even more so, those who are dear and closest to us, we caused hurt and sufferings instead. This is what St. Paul is warning us all about, that as Christians, we should not behave in the manner that bring scandal to our faith.

Finally, from our Gospel passage this Sunday from the Gospel according to St. John the Apostle and Evangelist, we heard of the well-known story of the resurrection of Lazarus from the dead by the Lord Jesus. In that well-known story, we heard how Lazarus, who was one of the Lord’s good friends, the brother of the sisters Mary and Martha, became very sick and was dying, and then we heard how the Lord purposefully went late and reached only after Lazarus had died from his sickness. All these happened in order that everything would come to be within God’s plan, and for God to be glorified through what His Son would do before everyone, in raising Lazarus from the dead. And in this occasion, this was where one of the occasions where we heard the Lord showed His great love for us manifested, as He wept for Lazarus.

Yes, brothers and sisters in Christ, while the Lord knew that He has the power to raise Lazarus from the dead, seeing one of His close friends passing from sickness and all the sorrows showed by his sisters and all the mourners who were there mourning Lazarus certainly struck the Lord Who loved us all dearly. His weeping for Lazarus, the tears that He shed for Lazarus were real tears, tears that He shed out of His pure and ever enduring Love for him and for all of us. We can see here how God manifested His Love for us so wonderfully, just as He reminded us all through raising Lazarus afterwards, that He has power over life and death, how each and every one of us are precious to Him, and He wants us all to share in the everlasting Love He has for us, in how we should love all those around us, and especially so those who are dearest and most beloved to us.

Brothers and sisters in Christ, therefore, having been reminded of God’s ever present and patient Love for each and every one of us, His promise of new life and resurrection, and everything He had done for us, for our good and for our salvation, let us all therefore be thankful and grateful for all the opportunities, patient Love, kindness and mercy that we have been shown by the Lord. Let us all strive to do our best to emulate His examples in loving us, in being merciful and forgiving in our own attitudes, actions and way of life each day, and in every moments. Let us all be good role models, inspirations and examples for one another, and be the faithful and worthy bearers of God’s Light and truth at all times, called to be full of God’s love in all things, in how we treat others around us, those whom we have been entrusted to love, and also those strangers we encounter.

May the Lord continue to strengthen our faith and teach us all to love generously and patiently as He Himself had done. May He continue to guide us through this time and season of Lent as we spend this time to deepen our spirituality and relationship with God, but at the same time we must also remember to deepen our relationship with one another as well. May God bless our every efforts and endeavours, and continue to accompany us lovingly as He has always done. Amen.

by

Sunday, 15 March 2026 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Rose or Purple/Violet

Dear brothers and sisters in Christ, this Sunday as we mark the Fourth Sunday of Lent, all of us notice that today we have a somewhat more festive and joyful atmosphere in our celebration of the Holy Mass, as we mark the occasion of Laetare Sunday, one of the only two days in the whole liturgical year that the colour rose is used as the colour of the day. Together with Gaudete Sunday during the season of Advent, this Laetare Sunday marks the moment when amidst the more penitential and sombre nature of both Advent and Lent, we remind ourselves of the great joy and the exultation that we are expecting and looking ahead towards in Christmas and Easter respectively. Thus, as we continue to progress ever closer to the coming of the Holy Week and the Easter season, all of us ought to remember what we have been preparing ourselves for in this upcoming celebration and festivities, and remind ourselves of our penitential practices this Lent which are meant to prepare ourselves wholly for the great celebrations to come.

In our first reading this Sunday, we heard from the Book of the prophet Samuel regarding the story of the time when God told Samuel to visit Jesse the Bethlehemite, a man of Judah whom we know as the father of the then future King of Israel, the famous King David. Back then, Saul was the king of Israel, the first one to rule over the people of God, but he has fallen into disobedience and sin against God by not following the instructions and the commands that God had given him and instead following his own desires and whims. Thus, God chose David to be the new king to rule over His people, and sent the prophet Samuel to anoint him with the holy oil. We heard how Jesse presented his seven sons before Samuel, and none of them except David pleased the Lord. When Samuel saw the eldest son of Jesse and thought that he was good in appearance and stature, the Lord told Samuel that He did not judge by appearance but by what is in the heart of man.

David truly loved God, and was a righteous, good and faithful man, who led the people of God faithfully and with great wisdom in his reign as King over them, leading them down the path of faith in God. And despite him failing in some occasions later on throughout his reign, by far and large he remained firm in his faith in following God, and he was also a humble man at heart, who was always ready to humble himself before God and man alike. Compared to other kings and rulers who have been swayed by the temptations of worldly pride and glory, or by their own success and greatness, including that of David’s own son and successor, Solomon, the Lord’s choice of David as King of Israel was indeed reflective of how God chose the best not by their appearances or their outward facade, but by their interior disposition and real self, which God knows all about.

This sets the tone for what we have heard in our Scripture passages today, that is about our ability to see the truth and light of Christ, and seeing the path towards God’s salvation and grace, as well as being truly sincere and genuine in our faith and life. Today, as we remember the love of God and look forward to the joyful celebration of Easter, in our anticipation of that Joy to come, our Laetare Sunday celebration and Scripture passages remind us that each one of us are called to be truly filled by the light of God, His truth and His love. We are reminded that each and every one of us are the children of God, and as the children and people of His light. Therefore, it is important that all of us truly embody in all things, in our whole lives and existence, the true values and beliefs of the Lord’s teachings, His Law and commandments, and not be like those hypocrites who outwardly believed in God but inside, they are all rotten and wicked.

This is also what St. Paul told to the faithful people in Ephesus, calling on them all to arise from the darkness of the world and abandon that darkness for the light of Christ’s truth and love. The Apostle reminded the faithful that they are the children and people of God, and they belong to the Light, and therefore, their actions and way of life should indeed reflect this nature, and that they should be genuinely faithful in all things. They should not scandalise the faith, the Church and all the other faithful people of God because of their wickedness and sinful actions. That is why he has called on all of them to embrace the Lord fully and wholeheartedly, to truly love God with all of their hearts and minds, with all of their strength, and to love one another, especially those dearly beloved to them, in the same way as well. Unless they commit themselves wholly to God and to their beloved ones, and if they continue to allow the temptations and attachments to worldliness to sway and distract them, then the path towards God and His salvation will truly be a difficult one.

That is why in our Gospel passage today, we are reminded yet again about this by the story of the moment when the Lord healed a man born blind, who was blind since birth. The Lord performed that healing on the blind man, opening his eyes and allowed him finally to see the light of this world. Immediately, that brought about the attention of the people who remembered this man who had been blind all the time since his birth, and then suddenly could see clearly. As this happened on the Sabbath, some of the Pharisees and the teachers of the Law present there immediately questioned the formerly blind man, who it was that healed him, and how he was healed in the first place, with some even doubting that he had been blind in the first place. This was because those people cannot reconcile with the fact that someone had performed this miraculous healing on the Sabbath day, as it had happened.

The Pharisees and the teachers of the Law had often gotten in conflict and disagreements with the Lord because He often performed His healing on the Sabbath, which was to highlight the point that He wanted to bring across that it was truly foolishness that the Pharisees and the teachers of the Law were interpreting the Law in the way that brought about inconveniences and difficulties for the people of God to live their lives, not only in making it an offence to do anything on the Sabbath, but even forbidding and preventing anything good from being done on the Sabbath. Their way of obeying and observing the Law was based on external and ritualistic observance, on literal understanding of the precepts, but failing to understand the true intention and purpose of the Law, which was in truth meant to help the people of God to live their lives in accordance with His truth and love.

That is why, the Lord told them all that while they might be physically capable of seeing, unlike how the blind man was, but they were suffering from spiritual blindness. Their pride and ego, their arrogance and greed for power and worldly glory and praise led them to shut the doors of their hearts and minds, and also their spiritual eyes to the truth and the light of God. That is why although they could see perfectly well and had witnessed many of the miracles that the Lord had performed before them, but they consistently and stubbornly refused to believe, kept on asking the Lord for more signs when they had witnessed so many things and heard so many words of Wisdom and truth that the Lord had done before them. They even doubted Him and cast doubts in the hearts of others by openly challenging Him and accusing Him of colluding with the demons in the action of His miracles.

All those things happened because they allowed sin to cloud their minds and to make them blind to God’s truth and love. They had practiced their faith outwardly and were pious in the sight of others, showing all their ritual expertise and knowledge of the Law, but most if not all of those were superficial in nature. Below all of that, there was no true love for God. Yes, brothers and sisters in Christ, it is possible for one to be outwardly faithful to the Lord but in the inside, to have no real or genuine faith in Him. It means that they were just going through the motion as they practiced their faith, and they just carried on doing all their works without real understanding and appreciation of the true intentions of God’s Law and commandments. They were like a brilliant pot that is highly polished on the outside, but the inside is empty, or even ugly and dirty. That is what St. Paul had warned the faithful against, that they should not be bereft of the light of Christ in their hearts.

How do all these then relate to us, brothers and sisters in Christ? It means that as we continue to progress through this season of Lent, all of us are called to reflect deeply in our hearts, and look within us if Christ’s Light can be found within, and if His truth and love are the bedrock and strong foundation of our faith and lives. What the Pharisees and the teachers of the Law had been doing, are exactly what we ourselves had been doing as well. How many of us practiced our faith in the way that we were just going through the motion? How many of us went and attended the Holy Mass or other celebrations of our faith, and yet we were not spiritually or mentally present there. How many of us cannot wait until everything is over so that we can go back to our usual daily routines and pursuits in life? Some of us even have the bad habit of leaving before the Holy Mass had concluded, even when we did not have the legitimate reason to do so.

The list can go on and on for us, like how many of us prayed by reciting the prayers and devotions and yet did not mean what we were saying. That is why I call these recitations and utterances rather than true, genuine prayer. We may think that we have done what our faith has been asking us to do, but we forget that what the Lord wants from us is to build a genuine and living relationship with Him, that of course begins from us spending more quality time with Him and nurturing that relationship we have with God. We do that by refocusing our lives and our attention truly on the Lord, and by learning to listen to Him instead of us just keep on reciting, telling or demanding for Him to do something for us. And we can also spend more time to reflect on our way of life and actions as well, on whether they have been truly a reflection of what God’s holy people should be like.

In this season of Lent, all of us are called to spend more time in prayer so that we may deepen and build up a genuine relationship with God, and we are also called to practice fasting and abstinence, not so that others may see how pious or great we are in our faith, but so that we may restrain the allure of worldly pride, greed and desire. All those things are great obstacles and barriers that keep us separated from God, and which have also kept causing us to fall again and again into sin. That is why this Lent we are constantly being reminded to distance ourselves from those sinful way of life and from all the obstacles that have been making it difficult for us to reach out to God. We are also called to be more generous in sharing our love and blessings to others, by practicing more almsgiving, again not for fame or praise from others, but so that others who are less fortunate than us may also truly experience joy and relief in their lives.

Brothers and sisters in Christ, therefore as we look forward to the coming of our true Joy in Christ this Easter, let us all open the barred doors of our hearts and minds, and humble ourselves, seeking God for His forgiveness and compassionate mercy. Let us all remember the love and kindness that He has always shown us, and endeavour therefore to live our lives from now on in accordance with the path that He has shown us. Let us all be good examples and role models for each other, and inspire the people around us by our genuine faith and love-filled hearts in loving those beloved to us even more dearly and in loving those strangers that come into our paths, that also shine with the Light of Christ, so that more and more people may also come to believe in God through us. May God bless us all in the remaining time we have this Lent and help us to continue doing our best in living our lives and faith as good and truly devoted children of God. Amen.

by

Sunday, 8 March 2026 : Third Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Third Sunday of the season of Lent all of us are reminded on the need for us to put our trust and faith in the Lord, to hold on to hope that we have in Him because regardless of how difficult our respective situations and conditions in this world may be, with God everything is possible and there is nothing too difficult or impossible for us all to overcome as long as we put our faith and trust in Him. We must remember that from the Lord we can receive the perfect assurance and support which will never fail. Anything of this world, all of our means and abilities can fail us, but if we hold on firmly in the Lord, He will provide for us, strengthening us with His Spirit and Wisdom against all the challenges facing us.

In our first reading this Sunday, we heard from the Book of Exodus in which the story of the rebelliousness of Israel and their stubborn attitude at the place known as Massah and Meribah was told to us. This place of Massah and Meribah was rather infamous in the history of God’s people because it was there that they openly rebelled against God, and it was at the latter place where even Moses himself, so frustrated at all the demands of the people, their stubborn attitudes and behaviours, disobeyed God by not following His instruction faithfully. And all of these highlighted to us the people’s lack of faith in their Lord and God, despite them having clearly seen everything which He had done for their sake.

Yes, brothers and sisters in Christ, even though they themselves had witnessed the great works that the Lord Himself had done for their sake in striking against their Egyptian slavemasters and in bringing them out with great miracles and signs from the land of Egypt, among other things He has done. In fact, God has also provided His people amply with lots of food, sustenance and drink throughout their time and sojourn in the desert. But the people as we heard in our first reading this Sunday complained against the Lord and alleged that the Lord Himself had led them to the desert to perish, and those ungrateful people compared themselves with what they used to have in the land of Egypt, and how they preferred their previous status despite being in slavery.

And yet, as we also heard, God was still so patient with His people, caring for them and providing for them what they needed, instructing Moses what he ought to do in order to give the people the food and drink to sustain them even despite their constant and annoying complaints and grumbling, their constant lack of faith and trust in Him. God still truly loved His people, and still provided for all of them nonetheless even as He chastised them for their sins and disobedience. We can see indeed how if we put our trust in the Lord, His love and ever present and generous kindness ever provided to us all, and we should really trust that He knows what is best for us in our respective lives.

Then, from our second reading this Sunday, taken from the Epistle of St. Paul the Apostle to the Church and the faithful people of God in Rome, we heard of the Apostle’s words to the people reminding them all that we have received true peace and hope from the Lord our God, from Him Who is the Source of all Hope and strength, courage and providence, and Who will not fail us no matter what. As St. Paul famously said, which was also the theme of our previous year’s Jubilee Year of Hope, ‘Hope does not disappoint’, linking this Hope to the trust which all of us ought to have in the Lord, because in God alone we will not be disappointed and we will be strengthened and empowered through the difficult challenges of life.

And we are reminded by St. Paul how the Lord has given His love to us so generously and wonderfully, through the Incarnation of His Son, the Divine Word of God, the Logos, incarnate in the flesh and showing us all the infinite and most amazing love of God manifested in the flesh. Through Jesus Christ, Our Lord and Saviour, we have seen the perfect manifestation of God’s love made tangible for us, that God Himself has indeed walked in our midst, and we can behold His loving gaze and the reality of His love being made approachable to us. And because of this, each and every one of us can now have sure hope and assurance in God’s many promises, because God has indeed delivered everything that He has promised to us, even if it may take some time to happen.

Lastly, from our Gospel reading this Sunday, we heard from the Gospel according to St. John the Apostle and Evangelist, in which the story of the interactions between the Lord Jesus and a Samaritan woman was told to us. In that occasion, as the Lord and His disciples were passing through the region of Samaria between Judea and Galilee, the lands of the former northern kingdom of Israel, He was stopping by a spring and while His disciples left Him for errands, He encountered a Samaritan woman who came by the spring to take water. That spring was also known as Jacob’s well, because the Samaritans believed that their forefather Jacob was the one who found and established that spring, which provided water to the people living around the region.

For the context, we must first understand who the Samaritans were, the Samaritans were descended from the people living in the areas that was once the central parts of the northern kingdom of Israel, the lands of the former tribes of Ephraim and Manasseh, and where the capital of the northern kingdom of Israel, Samaria once stood. When the Assyrians defeated and conquered the northern kingdom of Israel, they also supplanted its people partly with the people they brought in from various parts of their empire, while bringing quite a significant number of the Israelites to exile in distant lands, in Assyria and beyond. Then, those people who lived in the land of Samaria, both some of the Israelites and the people brought in to dwell in the land, likely intermingled and from their descendants came about the Samaritans.

The Samaritans and the Jews in Judea and Galilee were often very suspicious at each other, and they were locked in bitter rivalry and even hatred for each other, especially because each of them accused the other of having corrupted and changed the Law to suit their own agenda, and with each group having different places that they considered as sacred, which was mentioned in our Gospel passage today in the conversation between the Lord and the Samaritan woman. To the Samaritans, Mount Gerizim in Samaria was the sacred mountain of God where they ought to be worshipping Him as opposed to Mount Zion where the Temple of God stood since the time of King Solomon, the place considered sacred by the Jewish people.

And the Samaritans also considered themselves as the true descendants of Jacob, while the Jews themselves also took great pride in their identity as those mainly descended from the people of the southern kingdom of Judah and some of their northern Israelite neighbours, and because of this, and historical frictions, conflicts and misunderstandings, eventually led to both groups becoming very hostile at each other. And that was why the Samaritan woman was surprised, even shocked when the Lord initiated conversation with her, which was something that no Jew or Samaritan would likely do to each other, given their extensive animosities.

The Lord however approached her with great patience, kindness and love, and with genuine intentions, revealing the truth about what God Himself has planned for all of His people, and not limited only to the Jews or the Samaritans, but to all of mankind. The Lord told her that if she listened to Him and kept His words, then His Word would become the Spring of living water which would far surpass the spring of Jacob which she had been taking her water regularly from. And the Lord also revealed truth about the woman which convinced her that He was indeed the One that God had promised to all of His people through the prophets, and that was how she then went to proclaim about Him to the Samaritans and many more people came to believe in the Lord.

Brothers and sisters in Christ, through what we have received in this Sunday’s Scripture readings, we are reminded that God’s love for His people has indeed been so great and He has shown and manifested it throughout all of history, even when the people bickered, grumbled and complained against Him and even as they became divided and bitterly set against each other, He still patiently loved them and wanted them to be reconciled not just with one another but also with Himself. And that is why, brothers and sisters in Christ, as we all continue to progress through this time and season of Lent, let us all continue to embrace the love of God, His mercy and compassion, doing our very best to live our lives faithfully in accordance to His ways, His Law and commandments.

May the Lord continue to guide us all in our journey of life, in our perseverance in faith at all times, and may our Hope in Him continue to flourish, as we recall what St. Paul had said, that Hope in God does not disappoint, because God will surely provide for all of us what we require and need, and He will vindicate us all, and bring us all to the ultimate triumph, joy and satisfaction with Him if we remain truly faithful and committed to Him even through our greatest challenges and trials in life. May God bless us always and bless our Lenten journey moving forward, and help us all to continue to persevere in faith, now and always. Amen.

by

Sunday, 1 March 2026 : Second Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday as we gather together to celebrate this Second Sunday in the season of Lent, all of us are reminded of this Sunday’s Scripture theme that is on the topic of calling and mission, which God has called each and every one of us to do, in following Him and entrusting ourselves to Him, to obey Him and listen to His words, as He guides us down the right path, one that is not necessarily the easiest and happiest path for us. But as long as we follow Him and remain faithful to Him, we shall find our satisfaction in the Lord, and we shall gain true joy in Him and with Him. Yet, we have to keep ourselves rooted firmly in faith in God, and focus our attention wholly on Him or else, we may find it easy to be distracted by worldly temptations and all the things which may mislead us down the wrong path in life.

In our first reading today, we heard from the Book of Genesis, the story of how God called a man named Abram from the land of Ur in Mesopotamia, in the present day Iraq, to follow Him. Abram obeyed the Lord and listened to Him, chose to depart from his homeland, which he never saw again in his lifetime, and went first to the land and city of Harran just at the boundary between Syria and Mesopotamia, together with his father, before he embarked on his own journey with his wife, Sarai and his household and belongings to the land of Canaan, following God’s instructions and commands, and it was mentioned that Lot his nephew also followed Abram as well. This was how Abram went and follow the Lord’s calling wholeheartedly, even when he could have done otherwise and just enjoyed the riches and the comfort of where he used to live in. He instead entrusted himself to the Lord completely.

Abram listened to the Lord and trusted Him, even when there were so many uncertainties in the path that he embarked on. He had great faith in God and consequently, he was greatly blessed by God, who promised him that he would become the father of many nations, by the Covenant which God Himself established with Abram. Abram dedicated and committed himself to this Covenant, and changed his name to Abraham as a mark of his commitment. Back then, a name change often signified this commitment which one made, in establishing a pact, which in this case is the solemn Covenant that Abraham had made with God. Sarai, his wife also went through the same change, known as Sarah henceforth, as would be his grandson, later on, Jacob, who was known as Israel after he renewed the same Covenant with God.

From the examples made by our forefathers in faith, all of us can see how each and every one of us are called to do the same as well, reminded that God has always been faithful to His Covenant, in how He fulfilled everything that He has ever promised to man, to Adam and Eve, to Abraham and Sarah, and then to Jacob, also known as Israel, and his descendants, with whom God continued to renew and reestablish His Covenant. St. Paul in our second reading today in his Epistle to St. Timothy, his godson and protege has highlighted how the Lord has called us to Him, and how He has always renewed His Covenant and showing His love for us, especially through His Son, Our Lord Jesus Christ, the Saviour of the whole world, of all mankind. Christ has come into the world, into our midst so that by His coming, God might fulfil everything that He Himself has promised to us.

In our Gospel passage today, we heard the story of the Transfiguration of the Lord, detailing the moment when the Lord Jesus Christ was transfigured before three of His disciples, His inner circle, of St. Peter, St. James and St. John, who went up to Mount Tabor with Him. There, they witnessed how the Lord revealed the glimpse of the truth about His true nature, as the Divine Son of God, the Divine Word Incarnate in the flesh, God Himself, taking up our human nature and existence, coming down into our midst and walking among us, so that through His coming, He may reach out to us and embrace us truly, as His own. He came to us as God Who truly loves each and every one of us, gathering us from among the nations, and calling on us all to follow Him, turning away from our sins.

By His Transfiguration and appearance with Moses and Elijah at Mount Tabor, Christ our Lord also highlighted to us all yet again everything that He has done for our sake. Moses represented the Law of God, the Law and the Ten Commandments, and everything that God has provided to His people Israel, during the time of their Exodus from Egypt and journey to the land promised to them and their ancestors, while Elijah represented the Prophets of God, the many prophets through whom God had sent His reminders and assurances to His people, reminding them of His love and faithfulness, of the coming of His salvation, and the revelation of His love and truth. The appearance of Moses and Elijah together with the Transfigured Christ therefore affirmed us all that the Lord has truly been faithful to the Covenant that He has established with us, and He wants us all to put our complete trust and faith in Him, and follow Him.

Like Abraham in the past, and Sarah, and Jacob, who have all witnessed the Lord present in their midst and journeying with them, St. Peter, St. James and St. John who have all witnessed the Lord Transfigured before their very own eyes, have seen for themselves the love of God manifested in all of His glory. That was why, after the Lord had died, and risen in glory, and then ascended into Heaven, they together with the other Apostles and disciples of the Lord, having witnessed and received, shared and understood this same truth, they all went forth fearlessly and courageously, dedicating themselves completely to the Lord and His cause, following Him in much the same way as how Abraham trusted wholeheartedly in the Lord, and all of us have also received this same truth passed down to us through the Church of God.

Those three disciples obeyed and listened to the Lord, despite having initially wanted to stay on that mountain with the Lord, in that blissful glory, with Moses and Elijah. We must understand that this request as mentioned by St. Peter was likely made because if they were to stay there in that blissful place, then they could enjoy being there and away from the hardships of the struggles and trials that they had to endure in following the path of the Lord. But God reminded all of them to listen to His Son, and to follow Him. The Lord Himself could very well have stayed there, in a great moment of blissful glory, revealing for a moment, His true glorious nature. He did not need to endure sufferings and hardships, persecution, humiliation and pain, and if we recall the Gospel passage from the last Sunday, the First Sunday of Lent, that was exactly the intent of the devil too when he tried to tempt the Lord to give in to the many temptations he presented to Him.

Yet, all those things did not prevail as the Lord showed us all true obedience, and as the Son of Man, He shows us all mankind, how to be truly obedient to God, to listen to Him and follow Him wholeheartedly, as He Himself showed by His coming down from Mount Tabor, ready to go forth to His Passion, His suffering and death in Jerusalem, to be betrayed by one of His own disciples, to be rejected by His own people and the chief priests, condemned to death and blamed for mistakes and sins that were not His own. The Lord our Saviour obeyed His Father’s will so perfectly that He offered Himself for our own behalf, and from that, gained for all of us the promise and assurance of eternal life. He showed all of us the perfect example of perfect and most selfless love, and showed us that trusting in Him and putting our faith in Him is indeed something that we should do, because He Himself has given us His promises, not just in mere words, but He truly showed us all these in person.

That is why, brothers and sisters in Christ, as we listened to this Sunday’s Scripture passages and reflect upon them, let us all be truly touched by the Lord and be inspired by Him and His own examples, and also the examples of our holy predecessors, who had followed the Lord and answered His call. Let us also follow the Lord in our own way, and listen to Him calling on us to follow Him, and discern carefully our path in life so that, in whatever it is that the Lord had led us towards, we may indeed be able to commit ourselves fully to His path, and strive our best to walk in that path throughout our lives, so that our lives may truly be worthy of Him, and our deeds and actions may truly reflect who we are, that is God’s holy and beloved people, as Christians, called to be the disiples of the Lord and as the beacons of His light and truth in our communities today.

May this season of Lent be a time for us to recommit ourselves to the Lord once again, turning ourselves away from the many temptations of the world all around us, and spend more time with God in prayer and by other means, so that we may come to know fully what God truly wants us to do, and what He has called upon us to do as well. Let us do our best to make use of the time and opportunities that had been given to us to draw ever closer to God and to know Him more. May God bless us all and guide us through this season of Lent so that we may be able to resist the many temptations all around us, and be ever more faithful and better role models and inspirations in faith in all of our actions and deeds, throughout our lives. Amen.

by

Sunday, 22 February 2026 : First Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this Sunday, the first one in the whole season of Lent, the first of the five Sundays of the season of Lent before we enter into the Holy Week, as we all prepare ourselves for the coming of the great mystery of the Passion of the Lord and all of His saving works, and the glorious celebration at Easter. On this Sunday we are all brought to the very beginning of how sin came into us and led us all into corruption and our downfall, so that hopefully we may realise just how dangerous and terrible sin can be, and why we have to remain vigilant and careful throughout our lives such that we do not end up falling down the slippery path towards damnation because of us being tempted to sin. It is quite easy for us to fall into sin unless we remain strong in our conviction and faith in the Lord, as how it had happened to many of our predecessors. And this is why we need to make good use of this season of Lent to remind ourselves to be more faithful and committed to God, resisting the temptations of sin.

In our first reading today, we heard from the Book of Genesis the story of how the first mankind fell into sin, that is of Adam and Eve, the ones whom God created in the beginning of time. God created mankind after He had created the whole universe and existence, and prepared everything all well and good, crafting man in His own image. God made everything to be all good and perfect, and He intended for us to enjoy forever the happiness, bliss and joy of our existence, full of grace and love for God, for eternity. That is what why we had been created, to share in the love of God, and to enjoy the blissful existence in Eden as our ancestors had once enjoyed. Yet, unfortunately they fell into sin because they chose to listen to the sweet lies and falsehoods of Satan rather than to trust in the Lord and His love for each one of us.

Satan tempted Adam and Eve by playing into their desires, their curiosity for knowledge and understanding, their willingness to try out new things and to experience what it may be like to know good and evil like how God Himself is all-knowing. Yet, it was by their disobedience against God that they allowed sin to enter into their hearts and minds, corrupting them and their descendants henceforth, and because of that, we have to wander off in the hardships of this world, away from the fullness of God’s grace and love. This is because sin and wickedness have no place before God and His perfection, His all good nature. Sin has therefore held dominion over us all ever since then right up to the moment when the Lord sent us His salvation, through none other than Jesus Christ, His own beloved and only begotten Son. Through Christ, all of us have seen, witnessed and received the perfect manifestation of God’s love.

The fact is that God truly loves each one of us, brothers and sisters in Christ. He could have crushed and destroyed us easily for our disobedience and wickedness, but He chose to be patient with us, reaching out to us with genuine love and compassionate mercy. He gave us His beloved Son because through Him, we are going to be led out of the darkness of sin into the eternal life and justification in God. This is what St. Paul in his Epistle to the Church and the faithful in Rome has spoken about, as he highlighted to them all how sin had entered into this world through the first man, but then, God gave us the gift of His only begotten Son, to come into our world and becoming Man like us, as the Son of Man, so that by the perfect example of His obedience to the will of His heavenly Father, He may lead us all into the right path towards full reconciliation and reunion with the Lord, our loving Father Who loves each and every one of us, without exception.

Yes, brothers and sisters in Christ, St. Paul clearly highlighted the comparison and difference between what Adam, the first man had done, in listening to Satan instead of listening to God, choosing to obey the words of Satan together with that of his wife Eve, so that they ended up disobeying God and doing what the Lord had forbidden them to do, with Jesus Christ, Whom St. Paul mentioned sometimes as the New Adam, the New Man, through Whom He showed us all the example of perfect obedience to the will of God. Our Lord Jesus obeyed the Father’s will so perfectly and well, that He obeyed even when He had to bear the burden of His Cross, that is the multitudes of our many and innumerable sins, evils and wickedness, our faults and corruptions, all of which should have led us to our deaths and destructions. Yet, by His great and ever patient and enduring love, God Himself has willingly done all He could for us, so that by His most loving and selfless sacrifice on the Cross, He could save us from our fated destruction.

In our Gospel passage today, we heard how the Lord Jesus Himself was tempted by Satan after He was baptised in the River Jordan by St. John the Baptist, at the beginning of His ministry in this world. In this quite well known story, at that time, the Lord Jesus went through a period of forty days of physical fasting and spiritual exercise in the wilderness and desert, where Satan came to Him and tried not just once but three times to tempt Him to stop His work and mission in this world, by offering Him the same kind of persuasions and temptations that He had once tempted our ancestors with. Satan struck with all of his persuasions, tempting the Lord with all sorts of the most dangerous temptations, by first striking at Him with the satisfaction of the flesh through food, and pride, and yet again another one through hubris, ego and pride, and finally the greed and desire for worldly glory and fame.

Satan tempted Adam and Eve with the allure of knowledge and greatness, so that by eating from the Tree of Knowledge of Good and Evil in the Garden of Eden, expressly prohibited by God, they could become equal like God, to be like God in His might and knowledge, tempting them with glory, power and knowledge, among others, which moved them to disobey the Lord and choose to walk their own rebellious path as Satan himself had done before them, instead of trusting in God and His providence. But this failed to tempt the Lord, Who as the Son of Man, the New Adam, showed us the perfect example of great obedience as He obeyed His Father’s will, and refused to bend to the demands of Satan, or even paying attention or any heed to his falsehoods, his sweet lies and wicked words. He refuted Satan’s claims and lies, and spoke courageously of the truth that He Himself has brought into this world.

When Satan tried to highlight to the Lord that He is the Son of God in order to make Him to be swayed by pride and ego, to do something for His own selfish gain and benefit, by turning the stones into bread to nourish Himself, the Lord rebuked Satan and rejected his effort in tempting Him, by saying that mankind do not live and survive on bread alone, but on every words that come from the Lord. Instead of doing something for the sake of His own benefit, the Lord chose to do what is most unconventional, and that is to do what He had done for everyone’s sake, in giving Himself to them all. Instead of turning the stones into bread for His own consumption, He, Who is the Bread of Life, chose to be broken Himself, and to offer Himself for everyone, in a most selfless sacrifice and offering of love, for the salvation of the whole world.

And when Satan brought the Lord over to the top of the Temple of Jerusalem, telling Him using the phrases from the Scriptures to try to trick Him and to make Him be swayed by the fame and glory that he offered, the Lord told Satan off once again, that one should not put the Lord to the test, which is an important reminder for each and every one of us not to lose faith in the Lord and His providence. Instead, we have to keep our faith in Him and put our focus on Him, and not to indulge in the desire to be seen or to be praised for our actions. Everything we do in our lives, all of them should indeed be to glorify the Lord by our own exemplary life and works, which should be in accordance to the will of God. We should not seek to be selfish and pursuing personal glory and satisfaction over our obedience and faith in God, and also our love for one another.

Lastly, the Lord also rebuked Satan when he showed Him the whole vastness of the wealth and the greatness of the world, as the latter desperately tried to bring the Lord to succumb to the temptations of worldly glory and riches, to no avail. The Lord told Satan off and rebuked him hard with the words that the Lord alone is worthy and ought to be worshipped, and not Satan. This last effort from Satan that was greatly rejected and criticised by the Lord, Who struck at the very core of Satan’s own rebellion against God, as he aspired to ascend even the Throne of God and become the ruler over all of Creation. Essentially, the Lord proclaimed to Satan that in the end, the justice and goodness of the Lord will triumph over him, and that the faith in the Lord alone will lead us mankind to salvation through the same Jesus Christ, Our Lord and Saviour. Meanwhile, Satan and all those who choose to side with him will be crushed and destroyed.

That is why, each and every one of us are reminded today at the early beginning of this season of Lent, that we must not allow ourselves to be swayed by the lies and false promises of Satan and all other tempters and those sent to convince us to abandon our path and journey towards the Lord. We have to be ever vigilant and not allow ourselves to be twisted and corrupted by our own pride, ego, arrogance, hubris, desires and greed, jealousy, lust and other things by which we often encounter serious obstacles in our journey of faith towards the Lord. We must follow the examples shown by Our Lord Himself, as well as the innumerable saints and martyrs, our holy predecessors, those holy men and women who have resisted the temptations to sin, the temptation of worldly glory, fame and ambition in our hearts and minds.

During this season of Lent, all of us are called and reminded to deepen our relationship with God through the three pillars of Lent, that we all should be well aware of. These three pillars are that of prayer, fasting and almsgiving, and our whole season of Lent should be filled with them. Not only that, but when we carry out those actions and fulfil what we have been recommended to do during this solemn period of Lent, we should do them with the right intention and purpose, that is to bring ourselves closer to God and to restrain the many temptations from outside and within us, so that hopefully we may come ever closer to God and His salvation, and distance ourselves from Satan and all those who seek nothing else but our destruction and damnation. We should make good use of whatever opportunities and time provided to us, and do what we can to live our lives worthily of the Lord.

We must of course have a good and vibrant prayerful life, as for Christians, it is inconceivable for us not to spend any time in prayer. But our prayers must also not be one that is merely reciting and saying words, as we should use prayer as how it is intended to be, for us to communicate with the Lord. All of us may come to deeper appreciation of God’s love and actions through our interactions and time spent with Him in prayer and through our other means of reaching out to Him. And when we fast, we should do so because we want to restrain the temptations of our flesh, which can be indeed weak in the face of relentless attacks and temptations present all around us. We should not fast because we seek renown or praise for our actions, but rather we fast because we have that genuine and strong desire to distance ourselves from sin and come closer to God and His merciful love, and in loving one another ever more.

We should also be ever more generous, in almsgiving, that is in giving whatever we can spare for all those around us who are less fortunate than us. And almsgiving should not just be limited to material giving, but rather, should also include our time and attention, our love and care in particular for all those who are less fortunate and unloved, all around us, and especially so for those who are most dear and precious to us. During this time of Lent, each and every one of us are reminded to sharpen the side of our humility and faith, deepening our relationship with God through charity and love, while at the same time rejecting Satan and all of his false promises and lies, and resist the many temptations all around us to commit what is sinful against the Lord. We are all called to be ever more faithful to God and to be good and worthy role models in our faith, inspiring many others to follow in our footsteps as well.

May God be with us always and may He empower us all throughout this Lenten season so that we may continue to serve Him and to walk in His presence, now and always. May God bless us all in our every good works, efforts and endeavours for His greater glory, so that by each and every things we do, we will always draw many more people closer to Him and lead many more towards the salvation in God. Amen.

by

Sunday, 11 January 2026 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today on this day we mark the occasion of the Feast of the Baptism of the Lord which also marks the last day of the entire Christmas season in our liturgical calendar and year. It means that after the more than two weeks of celebrations since Christmas Day, beginning tomorrow, we shall enter into the Ordinary Time of the year. Of course traditionally Christmas is still being celebrated all the way up to the second day of February, the fortieth day since Christmas, marking a traditional forty days of Christmas season. But this day marks that transition from our focus and emphasis on the birth of Jesus Christ, the Saviour of the world, and into His ministry and works in this world, with the moment of Baptism marking that significant new beginning and change.

If we recall our Scripture readings of the previous days, it was leading up to this moment of the Baptism of the Lord, when the early life stage of Our Lord, growing up from a Child to adulthood ended, and then, the Lord finally entered into the beginning of the mission and works that He had been sent into this world for. That Baptism at the Jordan marked the moment when He was also revealed yet another time, to St. John the Baptist and those present at His baptism, Who He really is. The Lord Jesus indeed had no need for purification or baptism, but yet, He still shared in the same Baptism that all of us as members of the Church had gone through, not because of His sins or impurities, which He had none, but because He wanted to share with us His death and Resurrection, to bring us into the promise of eternal glory and life.

The Baptism of the Lord Jesus Christ at the Jordan symbolically marks the beginning of His ministry of bringing all of us, the lost sheep and flock of God back to Him, because Christ is our Good Shepherd, Who has come into this world to seek for us and to gather all of us back into God’s loving embrace. He has gathered all of us, and shares with us our human existence and life, so that, by also sharing our common Baptism, He may lead us all through the waters of death and rebirth, just the way the people of Israel went through the Red Sea, walking through the water, from their slavery in Egypt and the desolation they had there, into the freedom that God had promised them, and the promise of happiness and joy in the Promised Land that God had promised them and their forefathers.

Now, as we celebrate this Feast of the Baptism of the Lord, we are all called to remember the moment of our own baptism, when we were received into the Church whether as infants or as adults. If we were too young to remember any details because we were baptised as infants, then we should go and find out more about that important moment from our godparents and/or those who were there to witness our baptism, especially while they are still around us. The moment of baptism is something that is essentially as important as our own birthdays, just as the Lord Jesus said in one occasion to Nicodemus, the faithful Pharisee, that to be His followers and disciples, is like one that is born again through the Spirit, and baptism is that moment marking our rebirth into this new life and existence.

How about us? Do we remember our baptism and do we keep it as an important event in our lives? Do we celebrate it the way we celebrate the Baptism of the Lord today in this Feast day? Or do we just let it be a mere footnote and another event in our lives, and not paying more attention to its significance and importance to us? All of us as Christians must recall our Baptism with the same vigour and zeal just as we rejoice and celebrate this Feast today, and also remember the baptismal promises that we have made then, and renewed every year at Easter. Many people could not even remember the date and time of their baptism, and this tells just how little importance we assign to that moment which should have been a truly groundbreaking, memorable and watershed moment in our lives and existence in this world.

The reason why we remember our baptism is also not just so that we recall what we have promised, but also a reminder that we have to continue carrying on the way of life that is expected of us as baptised Catholics, as members of the Lord’s One, Holy, Catholic and Apostolic Church. Baptism is not the end of our journey as Christians, especially for those of us who went through the process of initiation into the Christian faith through a period of discernment and catechumenate, and it is not the pinnacle of our Christian journey. Rather, baptism marks that new beginning in our lives in which we have begun a new path of life and existence, dedicating it all to Christ, and striving our best to follow Him in our path of life. Just as the Baptism that the Lord Jesus experienced at the Jordan began His ministry formally, our own baptism should be the point marking the new beginning of our lives.

It means that we are all called towards a better and holier existence, one that is more attuned to the Lord and to His ways and His truth. We are all called to answer God’s call in our lives, making good use of whatever provisions and gifts, blessings and graces that He has given to each one of us. As Christians, we cannot be idle believers, as those who are idle and do nothing at all, are those whose faith are lukewarm and without sincerity, and in the words of St. James, faith without good works and deeds is essentially a dead and useless faith, the faith of a hypocrite that does nothing for the person, and is of no use when we have to account for ourselves on the Day of Judgment. The Lord has given us all His blessings, graces, various talents and abilities so that we may make good use of them for the benefit of others, our fellow brothers and sisters all around us.

Therefore, brothers and sisters in Christ, as we rejoice today in this Feast of the Baptism of the Lord, let us all spend some time to reflect on whether we have been truly faithful to God in our actions and deeds, in our way of life and believing in Him. If we have not been truly faithful and devoted to Him, then the time is now for us to really consider and discern our path going forward in life, and we should spend the time to think of how we can better glorify God by our lives and actions, in each and every daily moments and at all opportunities. Let us all strive to draw ever closer to God and to remain firmly committed to walk the path towards His salvation and grace, fulfilling and ever being mindful of our baptismal promises. May the Lord, by Whose Baptism we have been saved, through His suffering and death on the Cross, and by His glorious Resurrection, empower us and strengthen us that we may always ever be faithful to Him, now and always. Amen.

by

Sunday, 4 January 2026 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the whole Church celebrates the great Solemnity of the Epiphany of the Lord, marking the occasion when the Lord revealed and manifested Himself to all the nations through the representation of the Three Magi or the Three Wise Men, who came all the way to Bethlehem after long and arduous journey, seeking the Star of Bethlehem marking the birthplace of the Saviour. This Solemnity and Feast, also known as Theophany especially amongst those from the Eastern Church traditions remember the time when God ‘Theos’ manifested Himself before His people, a term known as ‘Epiphaneia’, that has the meaning of revelation, as He came forth bringing the Light and Hope to the nations, just as He has promised through His prophets and messengers.

This day, we remember how the Three Magi went on the long journey from distant lands, with the very bright Star of Bethlehem as their guide, leading them towards Bethlehem where the Lord was born. This great Solemnity of the Epiphany marks the revelation that God’s salvation was not only meant for the Jewish people, unlike what some among the Jews back then believed, but His salvation was extended to all of mankind, to people of every race and origins. The Lord loves all of His beloved people, all those whom He had created, the children and descendants of the first man, Adam and his wife, Eve. Hence, it is why the Lord revealed His love to all of His people, manifested in the Child Jesus, born in Bethlehem, at that moment just over two millennia ago which we have been celebrating throughout this Christmas season.

The Three Wise Men, the Magi came to the Lord bearing three gifts, of gold, myrrh and frankincense. Each one of those gifts are themselves symbols and signs that reveal to all of us Who that Child born in Bethlehem truly was. Each of those gifts represent an aspect of the Lord, as the Saviour and the Divine Word of God Incarnate. Gold, frankincense and myrrh are all precious goods and they were also precious back then as well. All of these were brought by the Three Magi from distant lands, bearing those gifts to honour and worship the Holy One born on that day in Bethlehem. The Magi were likely wise and learned men who could read the signs and the stars, the omens of times, and hence, they could surmise the rough identity of the Saviour from what they read from the signs of nature.

Through God’s grace and wisdom, those Magi came to Bethlehem presenting the three gifts that inadvertently, and unknown to them, reveal the true identity of the Lord and Saviour when all three were combined together. The gifts of gold, frankincense and myrrh are gifts that are fit for a King, a Divine Being and a High Priest, as well as a Suffering and Dead Messiah. All these represent just exactly Who this Child Jesus was, as He laid there in the manger before the Three Magi, who came to Him paying homage and worship. That small, little and vulnerable Child is the King of Kings, promised to all the people as the King Who will lead them into triumph and victory, as well as the Divine Word of God, incarnate in the flesh, one fated to bear the whole weight and burden of our many sins and the punishments due to those sins, to suffer all these for the sake of our salvation.

First of all, gold has been well-known to us as a very precious metal that is highly desired in many civilisations, among many cultures and peoples. Gold has been used as means of exchange and as monetary goods and means of wealth and possessions for many millennia. And gold has often been reserved for the rich and powerful, especially to the royalty and kings. In some cultures, Hence, the gift of gold presented by the Magi highlights the truth that Jesus Christ is indeed a King, the King over all Kings, worthy of praise and honour, all glory and power. Jesus Christ is also the one and only True God, manifested in the flesh as the Son of Man, and He is the only one worthy of worship and adoration, just as many civilisations and cultures honour their idols and gods with gold and lots of offerings of made of gold and its derivatives.

Then, frankincense is used as the finest quality of incense, which is very expensive and precious, and reserved only for the purpose of the worship of the Divine. The frankincense offered by the Magi to the Child Jesus marks Him as the Divine Son of God and not merely just a Man or a Prophet, and not only that but He is also the High Priest of all the faithful, all the people of God. As the High Priest of all, He offered on our behalf the most worthy sacrifice of all, made not of any mere animals or offerings of this world as how the old Israelite customs and the Law had done, but with His own Most Precious Body and Blood. Yes, Christ has offered Himself as the only worthy offering that is sufficient to redeem us from the massive multitudes of our sins, faults, mistakes, iniquities and more. Through His offering of Himself, as the Lamb of God, the Paschal Lamb, He has bridged the previously unbridgeable gap existing between us and God.

Then lastly, the gift of myrrh may have indeed been very strange for a Child, as myrrh was a precious and expensive spice but it was used for the anointing and preparation of the bodies of the dead. Yet, it was that gift of myrrh which became a revelation of what this Child, this Saviour from God would do for our sake. Christ, the Child to Whom the Three Magi offered their gifts including the peculiar gift of myrrh, would have to suffer and die for the sake of everyone in the whole entire world. He had to bear His Cross, in offering Himself as the Paschal Lamb of offering, beaten and crushed, tortured and made to endure the worst humiliations and punishments for our sake. All these happened so that by His wounds, and by His broken Precious Body and outpoured Precious Blood, all of us may be saved, redeemed and pardoned from those sins.

Brothers and sisters in Christ, as the three gifts of the Three Magi showed us all, the gifts of gold, frankincense and myrrh to the Lord, the Holy Child born in Bethlehem had revealed Him to the nations, to all of us. We all have indeed received the knowledge and truth that the same Messiah we celebrate this Christmas, the Child Jesus, is truly our King of Kings, our Almighty God, the Divine Word incarnate in the flesh, born as Man, so that by His sharing of our human existence and nature, He might unite us to Himself and by sharing with us His suffering and death on His Cross, He may then share with us His glorious Resurrection. Yes, all of us have received the promise of resurrection and eternal life, from the Lord Himself, and as long as we are faithful to Him and put our trust in Him, we shall be assured of all these.

Brothers and sisters in Christ, as we celebrate in this glorious Solemnity of the Epiphany of the Lord today, let us all therefore reflect on the One Whom we are all celebrating about, that is Christ Himself, God manifested in the flesh as the Child, the Son of Man born in Bethlehem. Let us all celebrate the love of God made Man, that through Him and all of His great works in our midst, dwelling amongst us, we may indeed receive the assurance of eternal life and joy. The Lord has also called all the people of all the nations to follow Him, and assured everyone, every single children, sons and daughters of mankind to come to Him. His salvation is no longer limited to just those whom He first chose, the Israelites and their descendants, but He revealed that all the while, He wants every single one of us to be saved, all because He loves us, without prejudice and without bias, all of us equally beloved by our Creator and Master.

Just like the Three Magi in the past, let us all therefore come to seek the Lord with all of our efforts and hearts, our minds and might. Let us all be faithful to the Lord and follow Him, like the Three Magi making the intense effort in walking the long journey from their distant homelands to seek the Saviour through the Star of Bethlehem. Are we all able to do the same as they had done? They were not believers at first, but saw the signs that God had sent into this world, followed those signs and came all the way to Bethlehem to pay Him homage and to worship Him. They represent all of us mankind, all of whom have been scattered all throughout the world, but through the grace and love of God, Who has sent us Christ to be our Good Shepherd, to gather us all from the ends of the world to Himself, to find our way to God.

May the Lord, Who made Himself visible and Who has revealed Himself to all the nations, be with us all and continue to call upon us to follow Him. May He continue to guide us all through the path of grace and His love and truth, so that we may follow Him, with all of our hearts and minds, and be truly saved. Just as He has promised and assured us through His suffering, death on the Cross and finally through His glorious Resurrection, He has shown us the light of His hope and the grace of eternal life that will be ours if we keep strong our faith in Him, and continue to walk faithfully in His Presence and remain firmly committed to His path. May the Lord, our glorious and mighty God, Who revealed Himself to all the nations, be with us and bless our every good deeds and efforts, all of our endeavours for His greater glory. Wishing all of us a Most Blessed and Holy Solemnity of the Epiphany of the Lord! Amen.

by

Sunday, 4 January 2026 : Second Sunday after Christmas (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday we celebrate the second Sunday in the Christmas season, for all of us who are celebrating the Solemnity of the Epiphany of the Lord on its traditional date of the sixth of January. This Sunday as we have heard in the Scripture passages, we are again constantly being reminded of what we are celebrating in this Christmas season, that is celebrating the great appearing of Our Lord and Saviour in the flesh, Jesus Christ, the One Whom God has sent into our midst to be our Hope and the Light of our salvation, the Divine Word Incarnate. We must always put our focus and emphasis in Christ because that is what our faith is all about, all of us as Christians because we believe in everything that Christ Our Lord and Our Saviour has taught and shown us.

In our first reading today, taken from the Book of the prophet Jeremiah, we heard of the words of God’s salvation and promise of redemption being proclaimed and spoken before the people. At the time of the prophet Jeremiah, the fortunes of the people of God, the Israelites and their descendants had been at an all-time low, as they were facing great distress, humiliations, defeat and a lot of trials and troubles from different sources, one after another. All those things were caused by their own lack of faith in God and by their constant disobedience against God, preferring to walk in their own path than to walk in the path that God had set before them. They disregarded the many prophets and messengers whom had been sent to them to help and guide them in their paths.

As a result, not only that the Assyrians had destroyed the northern kingdom and carried most of the northern ten Israelite tribes into exile and destroyed their cities, but even the southern kingdom of Judah was soon to face its own twilight and end as well. The enemies of the people of God rose against them and due to their continued disobedience and rebellion against God, even to the persecution of the faithful prophets and servants of God like Jeremiah, the kingdom of Judah was bound to be destroyed as well, which would later happen at the hands of the Babylonians. And this happened to them because they did not have trust and faith in the Lord, but instead they sought for assistance and satisfaction in the pagan idols and gods around them.

But all the while God and the prophet Jeremiah proclaimed how the destruction of Judah and Jerusalem would become because of the evil deeds and the wickedness of the people, their kings’ bad influences and all of their infidelities, in worshipping pagan idols and demons, but God still in truth loved His people and did not abandon them. Why is that so, brothers and sisters in Christ? That is because just as what we ourselves often experienced, it is the people who had consciously chosen to abandon God and His truth and love instead, and chose to walk the path of evil and sin. And yet, the Lord kept on reaching out to us ceaselessly, and He has always patiently loved His people, all of us nonetheless, ever more generously and wonderfully as always.

That is why, through what the Lord has spoken and done for His people, He wants to show them that He still loves us despite all that we have done to hurt Him, in betraying and abandoning Him. He revealed how all of them would be gathered back from being scattered amongst all the nations. The Lord has shown His commitment and dedication to the Covenant He had made with us even when we have repeatedly disobeyed Him and betrayed Him. He still tried very hard to reach out to us and to help us to find the path to redemption. He never gave up on us and that should have made us all embarrassed and ashamed at our own obstinate behaviour and attitudes in refusing to embrace God’s ever present and patient love in all things.

To this extent, He has shown us His salvation through none other than Jesus Christ, His most beloved Son, Whom He had sent into the world, incarnate in the flesh, the Divine Word Incarnate as we heard in our Gospel passage today. In his Gospel, St. John the Apostle began his account with the most beautiful and detailed exposition of the truth and reality of the Lord God, the Word of God, Who was with the Father and is God, coming down into this world by the power of the Holy Spirit, indwelling in the womb of Mary, His mother, and became the Son of Man, born and revealed to all in Christmas. He reminded us all of what we truly celebrate and rejoice for during this wonderful occasion and celebration of Christmas, so that we will never forget God’s wonderful love.

Through Christ, the love of God has been manifested perfectly in the flesh and His love is no longer intangible. Through Jesus Christ our Lord, God’s love takes form and is approachable to us, and He came to us as He had promised, through the prophet Jeremiah and many others, to gather all of us back to Himself and to show us the path to eternal life with Him. God has not abandoned us and He has embraced us, through His Son, Emmanuel, God Who is with us. His coming into this world as we celebrate at Christmas is a truly significant event in our human history, and in the history of our redemption.

For through Him, we are no longer without hope and we have no more need to fear because while once we have been destined for destruction and damnation because of our sins, God’s love triumphs even over those sins and all the wickedness we have committed, and through His Son, Whose sacrifice on the Cross became the worthy offering for the atonement of all of our sins, God has shown us the path out of the darkness and into eternal life. He is indeed the Light for the people who are still living in the darkness, that is all of us sinners. Through His Light and Hope, countless people have found the path to salvation and eternal life, entering into new existence in Him and with renewed confidence in His Providence and love.

Yet, how many of us actually realise this truth, brothers and sisters in Christ? How many of us actually remember God’s love and see His love in the coming of His Son into this world? We do not have to look far beyond our own actions in life. How many of us celebrated Christmas without Christ Our Lord as the centre and focus of all of our celebrations? And how many of us spent our Christmas mostly in merrymaking, revelry and celebrations and forgetting all that God has done for us out of His enduring love? We cannot truly celebrate Christmas without Christ, brothers and sisters in Christ. How can we celebrate someone’s birthday without remembering the one whose birthday we celebrate? We should in fact put this person at the centre and as the focus of our celebrations.

Therefore this Sunday, as we continue to go through the Christmas season and as we continue our celebrations of the Christmas joy and exultation, we are called to remember the reason for all of our rejoicing and happiness. It is because of Our Lord and Saviour, Jesus Christ, born in Bethlehem into this world that we have seen God’s light and salvation, tangible and approachable, and no longer just something that we cannot understand or grasp. This Sunday we should remind one another of God’s love made Man, in His ever generous love poured down to us in Christ His Son.

And because God has loved us so much, and given us the reason to rejoice much as the Israelites of old had received those glad tidings and hope amidst the darkness of their state then, let us all be the bearers of Christ’s light and hope in our communities today, spreading the joy that has come with Our Lord and which we celebrate this day and this season. Let our actions bring hope and encouragement to our fellow brothers and sisters, especially those who are sorrowful and without hope. Let us share our joy and celebrations with those who have little or no joy at all in their lives, as we may not realise that in fact our actions, no matter how small, can have huge impacts on their lives.

May the Lord, our Saviour and King, our loving God and Creator, Who has willingly come down to us in the flesh, be with us all and bless us in all things, so that our year ahead may be most blessed and wonderful. And may all of us draw ever closer to the Lord, as we commit our every living moments to serve and glorify Him, now and always. May God bless all of our works, efforts and endeavours, and may we have a truly blessed Christmas celebrations. Amen.