Sunday Mass sermon

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Sunday, 9 July 2023 : Fourteenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we listened to the words of the Scriptures, all of us are reminded that God has revealed to us His most amazing kindness and love, which He has extended to us through His Son, Our Lord and Saviour, Jesus Christ, by His coming into this world and by His works, as He set to save us all from our many predicaments and troubles, gathering us all into His loving embrace and caring for each one of us. All of us are reminded of the love which God has shown us, a most generous love surpassing all others, and which He has shown as an example for each one of us, so that we may follow His examples in how we live our own lives, in committing ourselves to His cause and walking ever more faithfully in His path, as a people whom He has called and chosen from this world.

In our first reading today, taken from the Book of the prophet Zechariah, we heard the joyful proclamations from the prophet Zechariah to the people of God, made during the time of his ministry, which happened according to historical sources during the reign of the Persian ruler Darius, of the Achaemenid Empire. At that time, the city of Jerusalem and the nation of Judah and Israel had been crushed and destroyed by their conquerors and oppressors, as the people had abandoned the Lord and refused to walk in the path that He had shown them. As a result, they were defeated by their enemies, their cities and towns ransacked and destroyed, and the city of Jerusalem itself and its Holy Temple, the House of God built by King Solomon had been destroyed and ruined, with the Ark of the Covenant missing and nowhere to be found.

The prophet Zechariah in today’s passage made that famous prophecy that the Saviour, the King of Israel, the Messiah, would come to the city of Jerusalem and to God’s people on a donkey, a prophecy which would later on be fulfilled by the coming of the Lord Jesus Who rode into the city of Jerusalem on a humble donkey, welcomed by the people of the city who waved palm branches and spread their cloaks and clothes in His path, joyfully singing and praising, ‘Hosanna! Hosanna to the Son of David! Blessed is He Who comes in the Name of the Lord!’ As we are all surely familiar with, the Lord’s glorious and triumphal entry into Jerusalem marked the fulfilment of the prophecy that God has revealed through the prophet Zechariah, a prophecy that was meant to strengthen the faith of a people who had been downtrodden and beaten because of their sins.

Then, our second and Gospel reading passages reminded us that God, in His most amazing and enduring love for us, has sent us all the most wonderful gift and the grace of His salvation, in the Person of Jesus Christ, His only begotten Son, Our Saviour. The Lord Himself has robed Himself in the flesh, in our nature and appearance as Man, as the Son of Man, so that by coming into our midst, and by dwelling among us, as St. Paul mentioned in our second reading today, in his Epistle to the Romans, that the Lord may bring us all from death into life, and from the downfall due to our many sins and faults, into the everlasting life and true joy in Heaven with God, His Angels and His saints. Through His Son, God has made it possible for us to find our way to salvation and liberation, opening the very gates of Heaven, bridging the chasm that existed between us and God.

And Christ did so by His Cross, which He bore willingly for each one of us, so that all of us, a people who have been bereft of joy and true grace and love of God, just like that of the Israelites in their Babylonian exile, may now see the true Light of God’s salvation, and have hope once again through Him. By His Cross, the Lord has offered the most perfect offering of love, of His own Most Precious Body and Blood, that He, as the Lamb of God, might free us from the bondage of sin and death. His Body and Blood alone, Most Holy and worthy, are good enough to reconcile us completely to our Heavenly Father, our Creator and Master. Through Him all of us have received the assurances of God’s ever-present and ever-enduring love, which He has manifested perfectly in His Son, and through what He has done for us.

Now, are we then going to heed the Lord’s call that He had made to us, calling us all to follow Him as we heard Him saying, ‘Come to Me, all you who are weary and burdened, and I will give you rest.’? Through these words, all of us are reminded that first of all, it is in God alone that we have true hope of redemption and liberation of all of our troubles and trials, all the bondage we have to sin. Through Christ alone there is hope for salvation and eternal life, as we all should realise. That is why we all should follow Him and commit ourselves to Him, so that in everything that we say and do, we will always obey the Lord and do what we have been called and tasked to do, as Christians, as those who believe in the Lord, in His salvation and in His Passion, death and Resurrection, by which He has redeemed the world.

We are all Christ’s witnesses in this world, the ones who should be proclaiming His truth and Good News. However, just as the Lord Himself also mentioned, that His yoke is light, which means that following Him will likely require sacrifice and efforts, that we should not think being Christians means that we will have an easy and good life ahead of us. There will definitely be challenges and obstacles facing us, but what matters is that, we have to realise just how God is journeying with us and being with us in these struggles of life. Thus, we should always keep our faith in Him and trust in Him, remembering the salvation and help that He has provided to us, His faithfulness to the Covenant and the promises that He has made for us, that He gave us all His only begotten Son, to suffer and die for our sake, that by His death, all of us may be saved and have life in us.

Let us all therefore be genuine and faithful Christians, ever committed and courageous in our calling and mission to proclaim the Lord, Our Saviour and King, to all the whole world. Let us all embrace the Lord and His love for us, and then bear His love, and His light of truth so that many more may come to believe in Him as well and be saved. May the Lord continue to bless and guide us in our missions and journey of faith, and in our every good works, efforts and endeavours, now and always. Amen.

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Sunday, 2 July 2023 : Thirteenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are reminded that each one of us as Christians are God’s beloved people, those whom He has called and chosen to be His own, and how we are also called to love Him just as He has loved us so dearly. All of us are reminded that whatever we have done for the love of God will never be forgotten, and will be known and remembered by God. For God knows everything and sees everything, and if we are ever always faithful to Him, and be committed in our part of the Covenant with Him, then we shall be blessed and guarded by God in all of our things in life. All those who have given themselves to the service of God will be in God’s grace and love, and they shall never be disappointed.

In our first reading today, we heard from the second Book of Kings of the story of the prophet Elisha and his servant Gehazi, with a wealthy woman who hosted and provided for them, and who convinced her husband to take good care of the servant of God, establishing a room and provisions for him, and all these showed not just her faith in God, but also her kind and compassionate nature, and the Lord remembered everything that the woman had done. The prophet Elisha therefore as we heard from the passage, proclaimed God’s blessings and guidance upon the wealthy woman and her husband. Both of them had no child at all although they were both already old, and God blessed them for their loving and compassionate ways, with the promise of a child.

Then, in our second reading today, we heard from the Epistle of St. Paul the Apostle to the Church and the faithful in Rome, in which the Apostle spoke of how all of us mankind, all beloved and cared for by God, have received the greatest gift of love from God Himself, by His gift upon us of His own most beloved Son, Our Lord and Saviour, Jesus Christ, Whom God had sent into this world, to dwell in our midst in the flesh, so that by His coming and by His actions, everything that He had done for us, in His suffering and all the pain and trials He had to endure, the Lord has shown us the path of freedom and the way to deliverance and eternal life, by reconciling us to Himself, opening the gates of Heaven itself to all of us.

And the Lord did all these things by coming into our midst, and bearing the heavy burdens of our sins and wickedness, our punishments and all the consequences due to our every faults. He has willingly walked the path of His Passion, His suffering, embracing all of us with His ever gracious and enduring love. He has been persecuted, wounded and hurt for us and our well-being, and He has died on His Cross to show us the path out of the darkness of sin, that by dying to our own sins, through His grace and love, His most loving sacrifice, suffering and death, all of us may be united to Him in love, and by the baptism which we have received, all of us will leave behind our mortal and wicked past lives, and enter into new lives blessed by God.

The Lord has done so much for each one of us, as we have heard from those Scripture passages, and the Gospel today reminded us all that we should continue to commit ourselves to God and to His path. The Lord Himself reminded His disciples and thus all of us that whatever each and every one of us have done for His sake, will always be remembered and known by God, and we shall be blessed and rewarded for everything that we have done, even in the smallest things. The Lord will always be by our side, providing for us, caring for us and giving us the guidance that we need, no matter what. And for our faith in the Lord, we shall always be blessed and protected, and we will not have to worry about anything.

Brothers and sisters in Christ, that is why this Sunday, as we reflect upon these words from the Sacred Scriptures, all of us are reminded that the Lord has always been with us, guiding us and protecting us. Each one of us have been called by the Lord to be His disciples and missionaries, and to us, each one of us, have been entrusted with the many gifts and blessings of God, the various talents and abilities, the opportunities and the avenues for us to do our part and to follow the way that the Lord has revealed and taught to us. Each one of us have been called and entrusted with the missions, the actions and the works that the Lord has entrusted to His Church, from the very beginning. What He has told and sent out His disciples to do, we have to continue to do and carry out in our world today.

Now we should discern and ask ourselves, if we have lived our lives in the manner that the Lord has told us to do. Have we obeyed the Law and the commandments of God, in the rules and guidance that the Church has taught and shown us? All of us should always be active and committed in the living of our faith, dedicating our every moments, our time, efforts and our every actions and deeds, to the service of God and to do His will. We should be great examples and inspiration for one another, in our faith and way of life, in our commitment and dedication to God, and in everything we say and do, our every interactions and our way of life. All of us should be filled with the love of God, the light of His truth and love. Through this, all of us will become the examples for each other and the beacons of light guiding many others towards God and His salvation.

Let us all therefore do our part, in doing God’s will and in fulfilling our part of the Covenant which God has made with us. All of us should dedicate our every time and abilities, our every actions and works, to glorify the Lord at all times and to support one another in our works and actions. All of us should be full of faith and zeal, in living our daily actions, so that many will be inspired to live a truly worthy life for the Lord. May the Lord, our most loving, compassionate, and all-knowing God, He Who knows all of our thoughts, hearts and deeds, continue to bless us all and empower each one of us to be great and committed servants of His cause, now and always. May He lead us all to the right path and help us to do His will, in our every efforts and endeavours, so that we will always be His worthy and true disciples, and be worthy of His everlasting glory and joy. Amen.

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Sunday, 25 June 2023 : Twelfth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we gathered together and listened to the Sacred Scriptures, all of us are reminded that we have to remain firmly rooted in our faith in God, so that each one of us will not easily fall to the temptations present all around us, which can lead us astray in our path, and bring us down the path of ruin and sin. All of us as Christians are God’s beloved sons and daughters, His own beloved ones, whom He truly cares about, and we should have no need to be afraid or to fear that we will have nothing as the Lord will always guide us and He will always be by our side, helping us and empowering us. The Lord wants us all to always be faithful to Him, and be vigilant lest we may be tempted and swayed to the path of sin and evil.

In our first reading today, we heard from the Book of the prophet Jeremiah, in which the prophet Jeremiah spoke of the predicaments and struggles that he was facing in the midst of his ministry, in all the opposition and the hardships that he had to endure. Jeremiah had been sent to the people of God, the people of the southern kingdom of Judah, at a time of great turmoil and misfortune, during the last days of Judah, when they were facing a lot of struggles and attacks from their enemies. All these came about ultimately because of their own sins and wickedness, in how they had refused to obey the Lord and His Law, in their waywardness and unfaithful way of life. They had spurnt the Lord and His commandments, persecuted and even killed His prophets and messengers.

The prophet Jeremiah endured many of the same hardships, persecuted and oppressed for speaking the truth, as he revealed the Lord’s intentions to His people, telling them all of the upcoming disasters and destruction that would happen because of their continued and stubborn refusal to believe in God and in obeying His ways. He was persecuted by the powerful members of the aristocracy and the influential ones, who colluded with the false prophets that spoke lies and falsehoods, in saying that God would bless and reward the king and the people of Judah, not speaking what the Lord truly has delivered to them through Jeremiah. Jeremiah dared to go against the majority and all those false prophets and all the powerful nobles, and almost lost his life in the process. Yet, he remained firm in his faith and commitment, and did not let all those things to dissuade him from his mission.

Jeremiah said that it was because God was with him, a mighty Warrior, standing by his side. It means that no matter what hardships that he would have to go through and endure, the Lord would always support him and be with him, even in the darkest and most difficult moments. Jeremiah reminded us all therefore that we are never alone in our sufferings, and we will always have God by our side, journeying with us and fighting with us, and He will lead us all to the ultimate triumph with Him while those who rejected Him and refused to obey Him, will eventually meet their defeat and downfall. Those who hold strongly to their faith in God will be raised and glorified, like Jeremiah and many other prophets who had suffered and been persecuted for their faith, and now glorified as great servants of God.

In our second reading today, taken from the Epistle of St. Paul to the Romans, we heard St. Paul the Apostle speaking to the Church and the faithful in Rome regarding the matter how the Lord has brought mankind, all of His beloved people out of the darkness of sin and death, by the sending of His own most beloved Son, by His grace, made through Jesus Christ, Our Lord and Saviour, through Whom, the salvation of God has entered into this world. Through Christ, all of us have been shown the path out of the darkness and into the light of God. All of us have been led out of the darkness due to our own disobedience and wickedness, in our refusal to obey God’s will, His Law and commandments, by the perfect obedience shown by Jesus Christ Himself, which just like Jeremiah and the other prophets and servants of God of old, dedicated Himself thoroughly to the mission that God, His heavenly Father had entrusted to Him.

And this mission is for Him to bear all the burdens and sufferings, all the punishments and the hardships due to us because of our sins and wickedness. He bore His Cross, full of the punishments and consequences due for our sins because He truly loves each and every one of us, and He made Himself into the most worthy offering, because He truly cared for us, and wanted us all to be reconciled with Him, forgiven and cleansed from our many sins, so that through Him, all of us will not perish and be damned into the eternity in hell, but instead, be affirmed and assured of the path of salvation and eternal life. Christ has done all of these because He did not want to be separated from us, and each one of us are truly precious and important to Him.

In our Gospel passage today, that is what the Lord Jesus Himself reiterated to His disciples and therefore to all of us, stating clearly that each one of us are truly precious and beloved by God, and God knows everything in our hearts, our minds and our whole lives. If we worry about following God and do things that are against His path simply because we want to preserve ourselves and avoid hardships and difficulties in life, then we have to know that the consequences for us will not be a nice one. Many of our predecessors themselves were faced with these difficult choices, on whether they ought to remain faithful to God, or to continue to practice their faith with sincerity and commitment, or whether they ought to give in to the many pressures, temptations, coercions and other things that forced, encouraged and coerced them to abandon their faith in God in exchange for worldly satisfaction and acceptance.

What about us then, brothers and sisters in Christ? Are we going to surrender our faith in God simply because we do not want to be inconvenienced and to suffer hardships because of our faith in Him? Are we going to abandon the Lord simply because what we believe in supposedly are no longer in tandem with what the world today prefers to believe, or because our faith in the Lord is no longer fashionable and cool for us to keep faithfully in our lives? Are we also going to continue to be lukewarm in our faith and to be ignorant of our calling in life to be faithful and committed Christians, to be filled with true and genuine faith at all times, and not merely just paying lip service or fulfil external obligations of our faith, but inside we do not have true love for the Lord and faith in Him?

Let us ask ourselves these questions and discern carefully if we have truly devoted ourselves to the Lord in the manner that we should do as Christians, or whether we have chosen to conform to the ways of the world. Let us discern our path forward in life and ask ourselves if we have placed the Lord at the centre and as the focus of our lives and existences. If we have lacked faith and trust in the Lord, then this is the time for us to remember the guidance, help and strength that God had lent and given to all of His servants and faithful ones, and in everything He had done for us, in not sparing for us even His own most beloved Son, not just to dwell among us, but even to suffer for us on our behalf, bearing the burdens and punishments due for our sins and wickedness, and offering Himself as the perfect and most worthy sacrifice, so that through Him all of us may be saved and have eternal life.

Let us then turn over a new leaf in our lives, and abandon our past lives of sin and evil, and return to the Lord with contrite and broken hearts, asking Him to heal us from our many sins, from our brokenness, our disobedience and rebellions. Let us all be exemplary in our lives from now on, no longer being bound by sin and evil in our path, and walking once again in the path that God has shown and taught us to go through, so that we will get ever closer to Him and find our way to His salvation and eternal life. May the Lord continue to guide each one of us and empower us in our lives so that we may be ever more worthy of Him, in all the things we say and do, in our every interactions and actions throughout our lives, becoming great role models and inspirations for one another, now and always, forevermore. Amen.

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Sunday, 18 June 2023 : Eleventh Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we listened to the words of the Sacred Scriptures, all of us are called and reminded to be ever faithful to the Lord and to remember everything that He had done for us, in all the blessings and wonders that we have received. Each and every one of us have become partakers of the Covenant that God has established with us. God has loved and cared for us all most wonderfully and He has called on all of us to follow Him and to do His will. All of us are reminded to live our lives and to do our best to reflect the great love and the examples which our Lord Himself has shown us through His most beloved Son, Our Lord and Saviour, Jesus Christ. That is what we are being reminded of this Sunday as we all gather together as one community and one Church of God.

In our first reading this Sunday, we heard of the account of the time when the people of Israel, which God had just brought out from the land of Egypt, were led to the Mountain of God, Mount Sinai, where God would establish and renew the Covenant that He has made with their forefathers. The Lord told them and reminded them of everything He had done for their sake. He then told them of what they would all be expected to do as part of the Covenant which He would make with them, to be His holy people who live in accordance to His Law and commandments. The Lord would bless them and protect them, and would grant them His grace and love. God gave them all His Law and commandments so that all of then would know how they ought to live their lives, walking in His path and becoming good role models and sources of inspiration for all others around them.

In our second reading today, we then heard from the Epistle of St. Paul to the Romans in which we listened to the Apostle’s reminder to all the faithful in the Church of Rome, and also to all of us, just how fortunate each and every one of us are because God has loved us and provided for us, and even gave us all His most beloved Son, to be our Saviour. St. Paul reminded the faithful people of God that God has sent us His Son, to suffer and die for us, even though we were still rebellious and were great sinners, calling upon us to turn away from those sins and wickedness, having been reconciled through the love of God shown to us in Jesus Christ, the Son of God made Man. All of us are truly fortunate that God has come into our midst, ever always caring about us and kind towards us, and patient with us despite our frequent disobedience and stubbornness.

Lastly, then in our Gospel passage today we heard of the Lord telling His disciples that while the harvest is plentiful, but the labourers are few in number, and He mentioned of asking the Master of the harvest to send labourers to gather the harvest. This, which is followed then by the mention of the Twelve Apostles, the closest confidants of the Lord, who were identified by name, and how it was mentioned that they were sent by the Lord with the power and authority to perform miracles and signs in His Name, all these clearly identified to us, that as those whom God had called and chosen, all of us as Christians ought to go forth and proclaim the truth of the Lord, His Good News and His path to all those around us, so that by our actions and good examples, we may inspire more and more people to come to the path towards the Lord and His salvation.

Brothers and sisters in Christ, having listened to those words of the Scriptures and reflected on them, this is where we should realise that as Christians, each and every one of us have important obligations in life to do what God has commanded and taught us to do. The Lord has taught and revealed to us His Law and commandments, and each one of us ought to know them well, doing what we can as God’s people, as His followers, to inspire others around us and to show the teachings and truths of the Lord to those who have not known Him yet. Yes, brothers and sisters in Christ, the works that the Lord has entrusted to His Church, to all of us are still far from complete, as there are still many out there who are still ignorant and lacking in proper understanding and knowledge of what the Lord has revealed and brought into this world.

Not only that, but even within the Church, there are many of those who are lukewarm in their faith, all those who have not lived their lives in accordance to God’s Law and commandments. The Lord wants us all to be the good role models, examples and inspirations for all these around us, even those within the Church so that more and more people may come to be truly faithful to the Lord. And we must realise that the best way for us to evangelise and to proclaim the Lord’s truth, is not by mere words alone. Instead, we have to live our lives genuinely as Christians, so that in everything we say and do, and in how we interact with one another, we truly proclaim the Lord to all those who see us, hear us, interact with us and encounter us. All of us should be great witnesses and missionaries of Christ, in living up to our Christian faith and expectations.

Brothers and sisters in Christ, lest we forget, let us remember everything that the Lord had done for us, in all the things He had done to His beloved people, in patiently caring for them and guiding them, rescuing them from trouble and hardships even when those same people had constantly betrayed and abandoned Him, stubbornly refusing to follow His ways and the path that He has shown them. The Lord has always loved us regardless of all those things, and He kept on reaching out to us, chastising us and punishing us whenever we erred and disobeyed Him, with the intention that we may change our way of life and turn away from all the wicked things which had led us away from the Lord and His salvation, His holiness and love. That is why, each and every one of us, ever reminded of God’s most generous love, should also love Him in the same way, and commit ourselves to Him and the missions which He has entrusted to us.

May the Lord, our most loving God and Master, our King, continue to love us and provide for us, in all the moments of our lives. And may all of us continue to commit ourselves wholeheartedly to Him, that in our every moments, our every actions and interactions, we will be ever worthy and be the faithful bearers of God’s Good News and truth. Let our actions be inspirational and help others to come closer to God, and not cause scandal or make people to distance themselves to the Lord and His Church instead. May God bless us all and our every good efforts and endeavours, in all things, now and always, forevermore. Amen.

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Sunday, 11 June 2023 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday the Church celebrates the great Solemnity of the Most Holy Body and Blood of the Lord, celebrating the great and Most Precious Body and Blood of our Lord and Saviour, Jesus Christ, Who has given His Body and Blood for us to partake, in Holy Communion of the Church, the Sacrament of the Most Holy Eucharist. On this day, celebrating this great and most important aspect of our faith, in the celebration of what is popularly known as Corpus Christi, all of us are brought together and reminded of this great real and spiritual union all of us have as the parts and members of the same Church of God, the Body of Christ, that is the One, Holy, Catholic and Apostolic Church. On this day, all of us are called to remember our belief in the Real Presence in the Eucharist, as we all believe that the bread and wine offered by the priests at the Holy Mass is truly turned into the real and true essence, material and substance of the Lord Himself in the Flesh and Blood.

All of us believe that the bread and wine while they may seem to appear still like bread and wine, but we believe that they have been completely turn in reality, essence and all things to the very essence of the Body and Blood of the Lord Himself, and this is what we all know as the Real Presence in the Eucharist. We believe wholeheartedly that when we receive the Eucharist in Holy Communion, all of us are not just merely remembering the event of His giving us His Body and Blood, and we are also not just commemorating the event of the Last Supper and the Lord’s sacrifice on His Cross. Instead, all of us truly believe that the Holy Mass itself is the same Sacrifice that the Lord had made on His Cross, through time immemorial and beyond the boundaries of time and space, uniting all Christians, all sharing in the Most Precious Body and Blood of the Lord that has been given to us, for us to eat, drink and share amongst us all as the tangible sign of unity in us all as Christians, members of the same Body of Christ, the Church.

That is why today, as we listened to the readings taken from the Sacred Scriptures and ponder upon the mystery and the important tenet of this Real Presence in the Eucharist, of the Most Holy Body and Blood of the Lord that we have partaken, all of us are called to be faithful bearers of this truth, and to proclaim the Real Presence of the Lord in the Eucharist, as our faith has required of us. If we ourselves have not truly believed in the Lord’s Real Presence, His Most Holy and Precious Body and Blood truly present in the Eucharist that we receive, then how can we convince others around us, all those whom we encounter in life, that the Real Presence is the truth? Unfortunately, too many Christians out there have not had a good and proper understanding of what the Real Presence in the Eucharist is all about, and how significant it is that we have received and partaken of the Most Holy Body and Blood of the Lord unto ourselves.

In our first reading today, we heard from the Book of Deuteronomy in which we heard of the exhortation which Moses, the leader of the people of God, the Israelites, gave to the people not long before they end their long journey and sojourn in the desert after their Exodus from Egypt. Back then, the people of Israel had lived through a long forty years of journey through the desert that lies between the land of Egypt and the land of Canaan, the ancestral lands promised to the Israelites. What should have been a rather short and quick journey from their land of slavery to a land of overflowing abundance, of milk and honey, of great blessings of God, became a great detour and long wait because of the stubbornness and rebelliousness of the Israelites who have frequently tried to walk in their own path and having constantly been refusing to follow the Lord and His commands.

Yet, the Lord still patiently cared for His people, while chastising those who have rebelled and sinned against Him. He truly loved them all much like a father cares for his children. And like a father who truly cares for the well-being of his children, the Lord shows His love and cares for us all while chastising and disciplining us with firm hand whenever it is necessary. That is true love and care, brothers and sisters in Christ, as if God only shows us what is good and enjoyable only, and not showing us proper discipline, we will end up being spoilt and then think that we can do everything as we like it, and not living our lives in the manner that we should have, as the children and people of God. Like those people of Israel, whom God had called and chosen from among the nations to be the first people that He called as His own beloved ones, God made a Covenant with them and expected them to live worthily according to His Law and commandments.

Despite having to put up with all of their rebelliousness and stubborn attitude, the Lord still gave His people providence, sustenance, food and drink throughout their sojourn in the desert. He sent them the heavenly bread, the manna, every morning without fail, and also flocks of birds every evening to keep the people well sustained and provisioned, and also crystal-clear water from the rocks itself, in the middle of the empty, lifeless and burning desert. Many among the people of Israel were indeed ungrateful and wicked, in their desires and their wants, in all the things which they demanded from the Lord. Although they had been fed and been well-taken care of, they still wanted all the things and supposed luxuries that they once had when they were still in Egypt, although they were then living there as slaves under the dominion of the Egyptians and their Pharaoh.

In our second reading today, we then heard from the Epistle of St. Paul to the Corinthians of the account of what happened at the Last Supper that the Lord had with His disciples. At that occasion, the Lord Jesus blessed and broke the bread, and gave the bread to His disciples while saying to them that, it is His Body which He was giving to them, and when He afterwards blessed and passed the chalice filled with wine to the disciples, He said to them that it was His Blood that He was sharing and outpouring upon them, for them to partake and drink, so that through His Body and Blood, all of them may truly be united as One Body of Christ, the Church. It was there and then that the Lord began His Passion journey, as He began His sacrificial offering of His own Most Holy and Precious Body and Blood as the most worthy and perfect offering on behalf of us all, for the atonement of all of our sins.

As the Gospel reading today mentioned to us, on the discourse of the Lord to the disciples and many of the people who followed Him, of Himself being the Bread of Life, He did not mince His words in both cases, when He was telling the people about Himself as the Bread of Life and the Living Bread Who has come down from Heaven, and at the Last Supper to His disciples. He did not say that He was giving them a symbol of His Body or a symbol of His Blood. And even when His own disciples complained that the Lord was making things difficult for them by saying such things that were considered unbelievable and outrageous at best, and which was hard to be accepted by many among the people. Yet, the Lord doubled down and emphasised on what He had just told them, telling them that He is truly the Bread of Life, the Living Bread Who has come down upon us, so that He may feed us all His Body and His Blood, and all of us who share in His Body and Blood will not perish but live forever.

At that time, many of the Lord’s disciples abandoned Him and left Him, because they felt uncomfortable of what He had spoken, in saying that He was giving them His own Flesh as food for them and His own Blood as drink for them to share and partake. Is that not the exact same response from all those in the past and present who refused to believe in the Real Presence in the Eucharist? Is that not the same attitude shown by those who lack belief and faith in not believing that the bread and wine we partake in the Eucharist are no longer bread and wine, but are the very essence and reality of the Most Holy Body and Blood of the Lord Himself? This is why today, as we listened to these words from the Sacred Scriptures, all of us are being constantly reminded of this very central and crucial tenet of our Christian faith. We must first treat the Most Holy Body and Blood of the Lord in the Eucharist, His Real Presence with utmost respect and worship, adoration and honour, as we should for our Almighty God and Master.

Brothers and sisters in Christ, if we look at the state of how many Christians treat the Real Presence of the Lord in the Eucharist, and how many actually believe in the Real Presence in the Eucharist, we will be really alarmed. That is because less and less people, and alarmingly low percentage of believers in the Church still believed in the Real Presence in the Eucharist. Some did not understand what the Eucharist is about, the significance of the Lord being truly present within the Eucharist in His Most Precious and Holy Body and Blood. Many of our fellow Christians, and perhaps even we ourselves may have treated the Lord with disrespect, even within the celebration of the Holy Sacrifice of the Mass. How many of us truly and actually spend our whole time meaningfully and well, in dedicating ourselves to the Lord whenever we attend and participate in the Holy Mass? How many of us cannot wait for the Holy Mass to end and then continue with our daily business and actions?

If we cannot even show our faith and belief in the Lord’s Real Presence, how can we expect others to believe in the Most Holy Body and Blood of the Lord being truly present in the Eucharist as well? If we ourselves have not treated the Holy Eucharist with the utmost respect as the Lord truly deserves it, then how can others around us believe that th Holy Eucharist, the bread and wine that by the power of God through the Holy Spirit, and by the hands of the priests whom He had appointed, to be His representatives, in this world, in persona Christi, transformed, in reality and fullness of essence, the Lord Himself present in the flesh? That is why we have to start with ourselves, by believing more sincerely and more devotedly to the Real Presence of our Lord and Saviour in the Most Holy Eucharist. We have to respect, honour and adore the Lord being truly present in our midst more, and begin doing that by living our lives in a more worthy, Christ-like manner.

May the Lord, truly present in the Eucharist, continue to help and guide us, strengthen us all in our journey throughout life. May He continue to guide and empower His Church, all of us who are faithful in this world and beyond, so that each and every one of us will continue to proclaim His truth and Good News, and may all of us continue to grow ever closer to God and His love, and may He be glorified by our actions and works, in each and every moments. Amen.

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Sunday, 11 June 2023 : Tenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we all gather together to celebrate the Eucharist, all of us are reminded that each and every one of us as God’s beloved people, we are all called to love the Lord with all of our strength and to commit ourselves to Him, as we should have done with our lives. Each and every one of us should follow the Lord and heed His call, which He had made to us at various junctures and occasions throughout our lives. In whatever mission and ministry the Lord has called us to do, we are all reminded to give our very best through what we heard in our Sacred Scriptures passages, so that each one of us, in case we have not yet done so, may indeed embrace the path that the Lord has shown us, that we, who are sinners, may aspire to follow God and be like the glorious and holy saints, who were once sinners like us as well.

In our first reading today, we heard from the Book of the prophet Hosea in which the prophet Hosea exhorted and reminded the people of God, both those in the northern kingdom of Israel and in the southern kingdom of Judah, the people of Israel all the same, to return to the Lord and to reject their past sinful ways and wickedness. The prophet Hosea told the people of the lamentations of the Lord as He spoke to them about all the wicked deeds they had done, in their disobedience and refusal to listen to the words of the Lord, in their stubbornness in following their own wicked paths, in worshipping the pagan idols and gods of their neighbours, betraying the Lord and abandoning His Law and commandments, which He had entrusted and commanded them to obey and follow. They turned a deaf ear towards the prophets that He had sent unto them to remind them and help them to return to the right path.

Therefore, at that time, during the ministry of the prophet Hosea, when both the kingdoms of Israel and Judah were facing great calamities and disasters, defeats and humiliations one after another, the Lord was sending His reminders again to His people through Hosea, to tell them that whatever they were doing, were wrong and they were mistaken in their way of life, and they ought to heed His warnings and words, so that they would not end up being dragged ever deeper into the trap of sin and worldliness. It may seem that the Lord was being very tough and harsh on His people, but it was actually necessary, just like that of a father who truly cares for the well-being of his children. If the father were to pamper the child and allow the child to do whatever he or she wanted to do, that would have led the child to become spoilt and might end up becoming unruly and wicked in his or her ways.

That is why, when the Lord chastised His people, and when He punished them, through hardships and humiliations they had to encounter and endure, it was because ultimately of God’s love and care for each and every one of us, without exception. It is such that even the greatest of sinners are never beyond the reach of God’s mercy and love. So abundant and bountiful indeed were God’s mercy and compassion that He has been patiently guiding us, enduring our repeated rebellions and disobedience, our waywardness and wicked ways, all so that by His help and merciful love, we may find our way back to His loving embrace, and be forgiven from our many sins and faults. And all these is due to God’s ever enduring love for us, as He loves each one of us and certainly does not want us to be separated from Him.

Then, in our second reading today, taken from the Epistle of St. Paul to the Romans, we heard of how St. Paul told the faithful people of God in Rome of the faith which Abraham, the father of faith of all Abrahamic faiths and beliefs, had in the Lord, and how he dedicated himself wholeheartedly to the Lord. St. Paul used the example of Abraham to highlight to all of the faithful that faith and righteousness come hand in hand, and one is righteous when he or she is not just being faithful, but live their lives in accordance to their faith in the Lord, and in entrusting themselves to His love and care, and follow Him wholeheartedly in the path that He has shown them and led them through, a path of righteousness and justice.

Abraham himself was not a perfect person, as no other human being except for that our Lord Himself, was ever perfect. He made mistakes, erred and fell into sin just like any one of us. He had his moments of weakness and struggles against sin and temptations, just as Moses, David and other great and holy servants of God can attest to us, and like how many of our holy predecessors in the Church, the numerous saints and martyrs can show us through their own lives and examples. But God called them and chose them from among the people, and they responded positively and favourably to God’s call, embracing their calling wholeheartedly, and changed their lives for the better, that they who were once sinners, have become new beings filled with the light and grace of God.

This is echoed by what we have heard in our Gospel passage today, in what we heard about the calling of Levi, the tax collector, who would later on became known as St. Matthew the Apostle, one of the Twelve Apostles of the Lord and one of the Four Evangelists. Tax collectors during the time of the Lord Jesus were often reviled and hated, ostracised and discriminated against because of the nature of their work, their dealings with the Romans, the overlords of much of the whole region at that time. No one liked to be taxed, and all the more if those taxes ended up filling the coffers of foreign overlords. In fact, there were quite a number of uprisings and rebellions by the Jewish people back then, which explained the rather hated status of tax collectors.

The Pharisees and the teachers of the Law, who often viewed themselves as above the rest and better spiritually and in matters of religion and faith than the rest of the people, looked down on the tax collectors like what they had done to others they deemed as sinners and those who could not be redeemed. Hence, they looked negatively and sneered at the Lord Who called tax collectors to be His own disciples and followers, and Him coming into their houses to have meal and interacting with them. Doing such things were taboo for those Pharisees and teachers of the Law, as they considered it unclean and even sinful to mingle with sinners, as if those sins might corrupt them as well.

But the Lord courageously and passionately defended His works and His outreach to sinners, stating that it was exactly what He has come into this world for, to rescue sinners and all those who have been separated from God. Many of us have fallen on the wayside in our journey of faith towards the Lord, and we have often been distracted as we progress on in our lives. But the Lord, our most loving Master and Good Shepherd, loves each and every one of us, and does not want any one of us, His beloved sheep, to be lost to Him. He came to us, to dwell with us and to find us, so that He might lead us all from the darkness and back into the light. He gave it all to save us, and He helped us all so that through His ministry and ultimately by His sacrifice on the Cross, all of us might be reunited with God and His love and grace.

That is why all of us should not be afraid to seek the Lord and to put our trust in Him, in allowing Him to guide us down the right path in life. More often than not it is our own stubbornness and arrogance, of depending on our own means and might that we end up falling deeper and deeper into sin. If we do not allow the Lord to lead the way for us and insist on doing things our own way, we are likely to fall back into the path of sin and disobedience against God. Is that what we want, brothers and sisters in Christ? All of us are reminded that through the Lord alone there is hope and salvation. And not only that, but the Church is truly a hospital of sinners, through which the Lord is calling on all of His beloved people, all scattered around the world and in darkness, to return to Him and to find our path towards His eternal grace and salvation.

We should not be stubborn or proud like the Pharisees and the teachers of the Law, whose attitude showed bias and condemnation against others, but they failed to recognise their own sins, flaws and weaknesses, all of which became barriers and obstacles in their own path towards God. Many saints in the past were themselves sinners, but they recognised the gravity of their sins, repented and became obedient to God. We should instead be more humble and be more willing to listen to the truth of God, and spend more time to walk in the path that He has set before us. We should learn to resist more the temptations present all around us, the temptations of worldly pleasures, greed and disobedience against God. Each and every one of us are equally beloved by God, and therefore, instead of condemning others and comparing our way of living our Christian lives, we should do our best at all times in order to do what God has called us all to do.

Let us all hence answer God’s call, which He has repeatedly made to us, through His prophets, His messengers, disciples and followers, through His saints and others who work to proclaim His salvation among all of us. May the Lord, our most loving God and Good Shepherd, be with us always so that we may come ever closer to Him and to His ever generous love and compassion towards us. Amen.

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Thursday, 8 June 2023 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church celebrates the great Solemnity of the Most Holy Body and Blood of the Lord, celebrating the great and Most Precious Body and Blood of our Lord and Saviour, Jesus Christ, Who has given His Body and Blood for us to partake, in Holy Communion of the Church, the Sacrament of the Most Holy Eucharist. On this day, celebrating this great and most important aspect of our faith, in the celebration of what is popularly known as Corpus Christi, all of us are brought together and reminded of this great real and spiritual union all of us have as the parts and members of the same Church of God, the Body of Christ, that is the One, Holy, Catholic and Apostolic Church. On this day, all of us are called to remember our belief in the Real Presence in the Eucharist, as we all believe that the bread and wine offered by the priests at the Holy Mass is truly turned into the real and true essence, material and substance of the Lord Himself in the Flesh and Blood.

All of us believe that the bread and wine while they may seem to appear still like bread and wine, but we believe that they have been completely turn in reality, essence and all things to the very essence of the Body and Blood of the Lord Himself, and this is what we all know as the Real Presence in the Eucharist. We believe wholeheartedly that when we receive the Eucharist in Holy Communion, all of us are not just merely remembering the event of His giving us His Body and Blood, and we are also not just commemorating the event of the Last Supper and the Lord’s sacrifice on His Cross. Instead, all of us truly believe that the Holy Mass itself is the same Sacrifice that the Lord had made on His Cross, through time immemorial and beyond the boundaries of time and space, uniting all Christians, all sharing in the Most Precious Body and Blood of the Lord that has been given to us, for us to eat, drink and share amongst us all as the tangible sign of unity in us all as Christians, members of the same Body of Christ, the Church.

That is why today, as we listened to the readings taken from the Sacred Scriptures and ponder upon the mystery and the important tenet of this Real Presence in the Eucharist, of the Most Holy Body and Blood of the Lord that we have partaken, all of us are called to be faithful bearers of this truth, and to proclaim the Real Presence of the Lord in the Eucharist, as our faith has required of us. If we ourselves have not truly believed in the Lord’s Real Presence, His Most Holy and Precious Body and Blood truly present in the Eucharist that we receive, then how can we convince others around us, all those whom we encounter in life, that the Real Presence is the truth? Unfortunately, too many Christians out there have not had a good and proper understanding of what the Real Presence in the Eucharist is all about, and how significant it is that we have received and partaken of the Most Holy Body and Blood of the Lord unto ourselves.

In our first reading today, we heard from the Book of Deuteronomy in which we heard of the exhortation which Moses, the leader of the people of God, the Israelites, gave to the people not long before they end their long journey and sojourn in the desert after their Exodus from Egypt. Back then, the people of Israel had lived through a long forty years of journey through the desert that lies between the land of Egypt and the land of Canaan, the ancestral lands promised to the Israelites. What should have been a rather short and quick journey from their land of slavery to a land of overflowing abundance, of milk and honey, of great blessings of God, became a great detour and long wait because of the stubbornness and rebelliousness of the Israelites who have frequently tried to walk in their own path and having constantly been refusing to follow the Lord and His commands.

Yet, the Lord still patiently cared for His people, while chastising those who have rebelled and sinned against Him. He truly loved them all much like a father cares for his children. And like a father who truly cares for the well-being of his children, the Lord shows His love and cares for us all while chastising and disciplining us with firm hand whenever it is necessary. That is true love and care, brothers and sisters in Christ, as if God only shows us what is good and enjoyable only, and not showing us proper discipline, we will end up being spoilt and then think that we can do everything as we like it, and not living our lives in the manner that we should have, as the children and people of God. Like those people of Israel, whom God had called and chosen from among the nations to be the first people that He called as His own beloved ones, God made a Covenant with them and expected them to live worthily according to His Law and commandments.

Despite having to put up with all of their rebelliousness and stubborn attitude, the Lord still gave His people providence, sustenance, food and drink throughout their sojourn in the desert. He sent them the heavenly bread, the manna, every morning without fail, and also flocks of birds every evening to keep the people well sustained and provisioned, and also crystal-clear water from the rocks itself, in the middle of the empty, lifeless and burning desert. Many among the people of Israel were indeed ungrateful and wicked, in their desires and their wants, in all the things which they demanded from the Lord. Although they had been fed and been well-taken care of, they still wanted all the things and supposed luxuries that they once had when they were still in Egypt, although they were then living there as slaves under the dominion of the Egyptians and their Pharaoh.

In our second reading today, we then heard from the Epistle of St. Paul to the Corinthians of the account of what happened at the Last Supper that the Lord had with His disciples. At that occasion, the Lord Jesus blessed and broke the bread, and gave the bread to His disciples while saying to them that, it is His Body which He was giving to them, and when He afterwards blessed and passed the chalice filled with wine to the disciples, He said to them that it was His Blood that He was sharing and outpouring upon them, for them to partake and drink, so that through His Body and Blood, all of them may truly be united as One Body of Christ, the Church. It was there and then that the Lord began His Passion journey, as He began His sacrificial offering of His own Most Holy and Precious Body and Blood as the most worthy and perfect offering on behalf of us all, for the atonement of all of our sins.

As the Gospel reading today mentioned to us, on the discourse of the Lord to the disciples and many of the people who followed Him, of Himself being the Bread of Life, He did not mince His words in both cases, when He was telling the people about Himself as the Bread of Life and the Living Bread Who has come down from Heaven, and at the Last Supper to His disciples. He did not say that He was giving them a symbol of His Body or a symbol of His Blood. And even when His own disciples complained that the Lord was making things difficult for them by saying such things that were considered unbelievable and outrageous at best, and which was hard to be accepted by many among the people. Yet, the Lord doubled down and emphasised on what He had just told them, telling them that He is truly the Bread of Life, the Living Bread Who has come down upon us, so that He may feed us all His Body and His Blood, and all of us who share in His Body and Blood will not perish but live forever.

At that time, many of the Lord’s disciples abandoned Him and left Him, because they felt uncomfortable of what He had spoken, in saying that He was giving them His own Flesh as food for them and His own Blood as drink for them to share and partake. Is that not the exact same response from all those in the past and present who refused to believe in the Real Presence in the Eucharist? Is that not the same attitude shown by those who lack belief and faith in not believing that the bread and wine we partake in the Eucharist are no longer bread and wine, but are the very essence and reality of the Most Holy Body and Blood of the Lord Himself? This is why today, as we listened to these words from the Sacred Scriptures, all of us are being constantly reminded of this very central and crucial tenet of our Christian faith. We must first treat the Most Holy Body and Blood of the Lord in the Eucharist, His Real Presence with utmost respect and worship, adoration and honour, as we should for our Almighty God and Master.

Brothers and sisters in Christ, if we look at the state of how many Christians treat the Real Presence of the Lord in the Eucharist, and how many actually believe in the Real Presence in the Eucharist, we will be really alarmed. That is because less and less people, and alarmingly low percentage of believers in the Church still believed in the Real Presence in the Eucharist. Some did not understand what the Eucharist is about, the significance of the Lord being truly present within the Eucharist in His Most Precious and Holy Body and Blood. Many of our fellow Christians, and perhaps even we ourselves may have treated the Lord with disrespect, even within the celebration of the Holy Sacrifice of the Mass. How many of us truly and actually spend our whole time meaningfully and well, in dedicating ourselves to the Lord whenever we attend and participate in the Holy Mass? How many of us cannot wait for the Holy Mass to end and then continue with our daily business and actions?

If we cannot even show our faith and belief in the Lord’s Real Presence, how can we expect others to believe in the Most Holy Body and Blood of the Lord being truly present in the Eucharist as well? If we ourselves have not treated the Holy Eucharist with the utmost respect as the Lord truly deserves it, then how can others around us believe that th Holy Eucharist, the bread and wine that by the power of God through the Holy Spirit, and by the hands of the priests whom He had appointed, to be His representatives, in this world, in persona Christi, transformed, in reality and fullness of essence, the Lord Himself present in the flesh? That is why we have to start with ourselves, by believing more sincerely and more devotedly to the Real Presence of our Lord and Saviour in the Most Holy Eucharist. We have to respect, honour and adore the Lord being truly present in our midst more, and begin doing that by living our lives in a more worthy, Christ-like manner.

Let us all remember that whenever we come and approach Him, and whenever we receive Him, we are not merely eating the bread or drinking the wine, or merely remembering the memory of His Last Supper with His disciples, or His sacrifice on the Cross. Instead, we are in fact receiving the Lord Himself in the flesh, in that even in the smallest speck of the consecrated Host and the smallest drop of the consecrated Wine in the chalice, is the Lord Himself, fully present in all His Being, in the fullness of His Most Holy and Precious Body and Blood. And that is why all of us have become the Temples of the Lord’s Holy Presence and because of that, it is imperative that we make ourselves worthy of being the Lord’s very own dwelling place in this world, as He comes into our midst, embracing us by the fullness of His love in the flesh, truly present around us and within us, all the time.

May the Lord, truly present in the Eucharist, continue to help and guide us, strengthen us all in our journey throughout life. May He continue to guide and empower His Church, all of us who are faithful in this world and beyond, so that each and every one of us will continue to proclaim His truth and Good News, and may all of us continue to grow ever closer to God and His love, and may He be glorified by our actions and works, in each and every moments. May all of us be truly worthy vessels of His Real Presence as we become truly holy and worthy Temples of His Holy Presence through the Most Holy Eucharist and our exemplary lives. Amen.

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Sunday, 4 June 2023 : Solemnity of the Most Holy Trinity, Trinity Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday, the Sunday after the Pentecost Sunday, all of us, the whole Church celebrates the occasion of the Solemnity of the Most Holy Trinity, also known as Trinity Sunday. This Sunday marks a very important celebration for the Church as it commemorates one of the most crucial, distinctive and central tenets of our Christian faith. It is our belief in the Holy Trinity that sets us apart from any other monotheistic faith and beliefs, because while we truly believe in the Oneness of God, and that there is no other God besides Him, but at the same time, we believe that our One and only God exists in Three Divine Persons, the Father, the Son and the Holy Spirit. That is what our belief in the Most Holy Trinity is all about, and which we focus on in this Solemnity of the Most Holy Trinity.

It is also interesting that we always celebrate this Trinity Sunday at the Sunday immediately following the Solemnity of Pentecost Sunday that marked the descent of the Holy Spirit on the people of God, on the Church. This is a reminder that all of us as part of the same Church of God has always been guided by the Lord all the same, willed into being by our Father and Creator, and with the Son having dwelled amongst us and walked with us, touching us all with His Presence in Jesus Christ, Our Lord and Saviour, and finally, the Holy Spirit, the Lord and the Giver of life, have descended upon us, giving us the Wisdom, strength and courage to live our lives with great faith and commitment to God. Thus, in all aspects and parts of our lives, we always have God ever present by our side, with us, the same one and only True God.

Ever since the very beginning of the Church, the Apostles and the earliest Church fathers, bishops and priests and other Christians have testified and recorded the belief in the Triune God and in the Trinitarian nature of the Lord. While there were those who debated on whether the Lord Jesus was truly the Son of God or whether He was equal to the Father, or whether He was just like us, any other human beings, but most of the Church fathers and early Christians subscribed to the teachings and path that the Son of God, Jesus Christ, was truly born of the Blessed Virgin Mary, His Mother, and yet, is not merely just the Son of Man, but also the Son of God in the flesh, assuming our human existence and our form so that He might make His love to become tangible, real and approachable by us. By the will of the Father and by the power of the Holy Spirit, dwelling within Mary, the Divine Messiah was conceived in her, as the Son of God Most High made Man.

If there were indeed many of those who refused to believe that this was possible, or that the historical Man named Jesus Christ was truly the Son of God, Equal with the Father and the Holy Spirit, then we must remember that everything is possible for God. If He could make the blind to see again, restore the sick and those who were dying, casting out demons and evil spirits, and raising the dead back to life, and if He could make the barren ones like Sarah, Hannah and Elizabeth to bear a child in their barrenness, and for Mary to have a Son without any human intervention and action, then everything is truly possible for God. Not only that but the Lord Jesus Himself has mentioned the Holy Trinity most clearly in the Great Commission that He entrusted to His disciples and followers, the mission of His Church which still continues to this very moment.

The Lord said, ‘Go and make disciples of all the nations, and baptise them in the Name of the Father, and of the Son and of the Holy Spirit, teaching them to obey everything that I have commanded you.’ Through this simple and direct instruction, the Lord has made it truly clear of the connection and the equal nature between the Father and the Son and the Holy Spirit. The Lord Jesus has often referred to the Father in Heaven as His heavenly Father, and referring to Himself as the Son. If the Father, the Son and the Holy Spirit are referring to different beings, how can we then reconcile our believe in the one and only true God as the Church fathers and the old Jewish and Israelite faith and customs had believed? Therefore, each of the members of the Holy Trinity must indeed be referring to the same God, that has manifested in Three Divine Persons, namely the Father, the Son and the Holy Spirit.

Throughout the Scriptures, we can find clear indication how the Lord has revealed Himself in His identity as the Holy Trinity, the Triune God, One God consisting of Three distinct Persons, and Three Persons united indivisibly as One God. At the very beginning when God created all things, the three members of the Holy Trinity were already present, highlighting our belief in the Co-Equal and Co-Eternal nature of the Father, the Son and the Holy Spirit, and also their consubstantial nature, having the same Divine essence and substance, with the Father being fully God and Divine, and so is the Son and so is the Holy Spirit. At the beginning, God the Father willed all things to be created, from nothingness into being, and He did so, as we read in the first chapter of the Book of Genesis, through His Word, and this was referred to at the beginning of the Gospel of St. John.

St. John began his Gospel with ‘In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be.’ Through this part from St. John’s Gospel we are reminded that the Word of God was the means through which God created all of us, and this Word of God is the Son, just as St. John further continued on with, ‘And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father.’ which highlighted to us that the Word of God, the Divine Logos Himself, has become Man, taking up our existence and appearance, becoming fully Divine and fully Man in the Person of Jesus Christ, the One through Whom God’s love and truth have been made tangible and approachable to all of us. The Lord Jesus Himself said to Nicodemus, that God so loved the world, that He sent unto us His beloved Son, to save the world, and He did indeed save the world, by His death on the Cross.

Then, the Holy Spirit, in the Book of Genesis was described as being present throughout the whole thing before existence and before creation, and through the Holy Spirit, the world has life, just as we said in the Creed, ‘I believe in the Holy Spirit, the Lord and the Giver of Life’ and the Holy Spirit proceeded from the Father and the Son, as the Holy Spirit came unto us from the Father, Who willed that His Spirit came unto us, and by His Word, everything came to be. At Pentecost, which we have just celebrated last Sunday, the Holy Spirit descended upon the Apostles and the disciples of the Lord, strengthening them and empowering them just as the Lord Jesus, the Son, has promised that the Father would send them the Holy Spirit. It was through the same Spirit that all of us have received life as well, and those who have received the Holy Spirit, that is all of us, have received more fully the gifts of the Holy Spirit.

Now, we can all see how the Holy Trinity has always worked together, in perfect harmony with each other. The Father, the Son and the Holy Spirit all worked together and were united in purpose and action, as although They are Three distinct Persons, but They are indivisible and inseparable from each other, and is part of one Godhood. It is wrong to say that the Father is the Son, or the Holy Spirit, or vice versa as They are all distinct from each other. But They exist together in one perfect union of love that cannot be separated, by anyone or anything. The Father is fully God, just as the Son is fully God, and the Holy Spirit is also fully God, all sharing the same Godhood, the one and only True God. This is something which some people find hard to accept or to understand, and some failed to believe it because they thought that they knew things better. But God and His mysteries are far more than what we can comprehend with our minds alone.

There are many ways for us to understand the mystery of the Holy Trinity better, one of which is the famous shamrock or three-leaf clover that St. Patrick used in his missionary work in Ireland, as he utilised it to explain better the mystery of the Holy Trinity to those whom he was evangelising and preaching the Good News so that they may know God and His truth and identity better. The shamrock or the three-leaf clover is a leaf composed of three leaf blades conjoined together as one leaf. We can clearly see that there are three parts of the one leaf, that are distinct from each other and yet each of them are inseparable from each other without diminishing and changing the whole leaf. In the same way therefore, each of the members of the Holy Trinity are distinct from each other while at the same time being indivisibly united as One, and we cannot take One out of the Three without diminishing or changing the nature of God.

Another way is to use the symbolism of a flame, which can also be used to represent somewhat the concept of the Holy Trinity. Flame has three dimensions just as the Holy Trinity is composed of three Members or Persons. Flame consists of its heat, its light as well as its appearance and shape, all three of which makes up a flame as we all know it. We can feel the heat from the flame of a burning object, and we can see the illumination from the light given off by the flame, and we can see the shape of the flame itself as it burns brightly. If we are to remove the heat from the flame, it will indeed be very strange to be able to see a flame and yet without its heat, or if we remove the light instead, to see a flame with its heat, but not being able to see the light that it should have illuminated the room with. Through this comparison, we can see that each aspects of the flame are distinct from each other, and yet, each one of them describe what the whole full flame is all about, and we cannot subtract one from the whole or else we diminish or make the whole unrecognisable and different.

In the same manner therefore, the Holy Trinity is indeed composed of Three Divine Persons, the Father, and the Son and the Holy Spirit, each of Whom are equally Divine, equal in their substance and essence, equal in their Lordship and Existence from time immemorial, before even time and existence themselves began. They are Co-Equal and Co-Eternal, distinct from each other and yet at the same time, being perfectly united as the One and only One True God of all. That is what we believe in as Christians, in God Who is One but Three, and Who is also Three but One. One God, One Godhood but Three Divine Persons, the Father, the Son and the Holy Spirit. Each of the Three Divine Persons show the different aspects of the One Godhood, and which are perfectly united and are in harmony with each other in the perfect union of perfect love that is found in God alone.

Brothers and sisters in Christ, while we may try to make the concept of the Holy Trinity better understood, as how the Church fathers and others like St. Patrick had done, and as I had attempted to explain and elaborate on ways to understand the Holy Trinity mystery better, but the reality is that, this most important tenet of our faith is indeed a mystery that can never actually be fully understood by our minds and intelligence alone. We have to understand and appreciate the Holy Trinity through the eyes of faith, and by listening to God Himself speaking to us through the Wisdom He has given us through the Holy Spirit. That is how we can truly understand the mystery of the Holy Trinity, guided by the Lord and His love, His Wisdom and His providence.

And we should not try to seek to know the fullness of the truth behind the Holy Trinity, as St. Augustine of Hippo, one of the most brilliant among the Church fathers and a Doctor of the Church can show us, in how when he was pondering about the mystery of the Holy Trinity, he encountered a young boy by the seashore, pouring the water of the sea into a small hole using a seashell. When St. Augustine asked the boy, the boy responded saying that he was pouring the whole entire sea into the small hole, which was impossible, and when St. Augustine mentioned that to the young boy, it was when the young boy, which was a vision for St. Augustine to remind him, responded that the same applies therefore to his attempts to understand the Holy Trinity, as it is impossible for the limited human mind and intelligence to be able to contain and understand the full nature of the Holy Trinity.

Brothers and sisters in Christ, let us all therefore reflect carefully on our faith in our God, the Most Holy Trinity of the Father, and the Son and the Holy Spirit. Let us all do whatever we can to believe wholeheartedly in Him, and entrusting ourselves to His Providence so that we may truly live our lives worthy of God, guided by the will of the Father, led by the examples of the Son, and encouraged by the inspiration of the Holy Spirit. May our lives be the shining beacons of light and truth of God to many others who journey together with us and encounter us at each and every moments. May our Lord, the Most Holy Trinity, continue to bless us and guide us throughout our lives, now and always, forevermore. Amen.

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Sunday, 28 May 2023 : Solemnity of Pentecost Sunday (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, this Sunday marks the last day of the glorious and most joyful season of Easter, with this celebration of the Solemnity of the Pentecost Sunday, marking the time when the Holy Spirit came down upon all the Apostles and disciples of the Lord, bestowing upon them the many gifts that God has promised, as well as the Wisdom, guidance and courage that would strengthen many of those disciples in their ministry and works, marking the moment when the Church was truly born. That is why this Pentecost celebration is sometimes also known as the ‘Birthday of the Church’ as prior to the Pentecost moment, all the disciples were filled with fear and uncertainty, hiding from the Jewish authorities and others who opposed the Lord and their works. Through the Holy Spirit, the great Advocate and Helper from the Lord, God has truly given us all the renewal and the encouragement we all needed to embark in our mission as Christians.

In our first reading today, we heard of the traditional account of the moment of the Pentecost from the Acts of the Apostles. detailing to us what happened on that day as the great tongues of flame of the Holy Spirit descended from Heaven upon all of the Apostles and the other disciples assembled in the same room, from which they immediately burst forth to proclaim courageously the truth and Good News of God to everyone who were assembled in Jerusalem for the Pentecost festival, that happened fifty days after the Passover. The Holy Spirit did not just give them the strength and courage to carry out the mission that they had been entrusted with, overcoming the fears in their hearts and minds, but also gave them the Wisdom and eloquence to speak the truth with great intellect and understanding of the truth, as well as the miraculous gift of speaking in tongues, allowing many people to understand them all at the same time.

The huge number of people who came to Jerusalem came from both the Jewish diaspora and also other foreigners who were interested to know more about the Lord, as were other travellers and people who came to enjoy the festivities, all coming from different parts of the world and speaking different languages, and yet all of them could miraculously comprehend what the disciples of the Lord were preaching to them. That is what the Holy Spirit had done upon us all as well, by bringing unto us the unity and harmony that restored our unity as one flock of the Lord, one Church of God. This unity had once been broken and shattered because of our sins and pride, our disobedience against God, like what one of the Old Testament passages from the Vigil of the Pentecost last night highlighted to us regarding the well-known story of the Tower of Babel, where human pride and arrogance led to them being scattered and their languages confused by God.

The Holy Spirit therefore came down upon us, uniting us and bringing us to once again live in harmony as one people of God, one Church, giving us the gifts to live worthily as Christians, as God’s people and to proclaim His Good News and truth to renew the world. The Holy Spirit has been given to us so that we all may carry on the missions entrusted by the Lord to His Church and disciples, to gather all the scattered people and those whom He loved from all over the whole world. Through the Holy Spirit, the Church was made tangible as the disciples no longer hid themselves but went forth with great courage to call on more and more people to turn back towards the Lord and to repent from their sins. Right from the very first day of the Church’s visible existence at Pentecost, according to the Acts of the Apostles, three thousand people chose to be baptised and therefore laid the foundations for the growing Christian community.

The Lord gave the Holy Spirit to His disciples, who then passed on the same Holy Spirit to the rest of the Church, giving all of its members, including all of us a variety of gifts and blessings, abilities and opportunities as we have heard from our second reading today, from the Epistle of St. Paul to the Corinthians. Through the Holy Spirit, St. Paul mentioned that we have been given diverse and different gifts, graces and blessings, and made to be one people regardless of our origin and background. Thus, there should be no longer be discrimination or attitudes that show elitism or contempt within the Church from one to another just because a certain part or member of the Church felt that he or she is better and more pious compared to others, or more capable and worthy than their fellow brothers and sisters. All of us are equal before the Lord our God and we are equally beloved as well.

The Holy Spirit has given us all many gifts and this is what we should be reflecting on this day as we celebrate this glorious occasion, the coming of the Holy Spirit, the birthday of the Church and the end of the glorious Easter season. We must first realise that the joy and the spirit of Easter must not end with today’s celebration. Rather, we have to carry on living our Christian lives with zeal and courage, to continue doing what we have done thus far, in doing God’s will and in carrying out whatever missions and opportunities we have been given. It is also an important reminder for each one of us that we have been given different calling and vocations in life, and this means that in whatever areas and in whichever vocation that we have, we should do what we can do to glorify God and to proclaim His Good News, and more often than not, this requires us to live our Christian lives well, to be genuinely and fully faithful in our lives to God.

Brothers and sisters in Christ, let us all hence remind ourselves to let the Holy Spirit guide us and strengthen us each day and at every moments, so that we may always be good role models and sources of inspiration for one another in faith, continuing what the Lord has asked us to do, to be missionary and evangelising in our own respective communities. Let our actions, words and deeds, and our every interactions and works inspire more and more people, touch their hearts and minds so that they may come ever closer to God and that they may know the Lord and His truth better. Through all these, many more people and many more souls will come ever closer to God’s salvation, and each one of us have important parts to play in this. All of us are important in the Church’s efforts for the conversion of souls, and each one of our little actions do really matter.

May the Risen Lord be with us and His Church always, and may the Holy Spirit continue to guide and strengthen us, inflame and encourage us that we may always be firm in our faith and actions, and do our best to reach out to others with exemplary and shining faith in God. May the Holy Spirit lead us and help us to serve God ever more courageously and may all of us be strengthened in all things, now and always, forevermore. Come, Holy Spirit and renew the face of the Earth, and come to bless and strengthen us, give us the courage and desire to continue to do God’s will, at all times. Amen.

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Sunday, 28 May 2023 : Vigil Mass of the Solemnity of Pentecost Sunday (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we gather together this evening as one united Church, we all celebrate the Vigil of the Pentecost Sunday, marking the beginning of this great celebration and commemoration of the moment when the Holy Spirit came upon the Church and all the disciples of the Lord assembled back then in Jerusalem, fifty days after the glorious Resurrection of the Lord and ten days after He ascended gloriously to Heaven. This descent of the Holy Spirit fulfilled what the Lord has promised His disciples regarding the coming of the Advocate, or the Helper, Who is God the Holy Spirit, that the Lord Jesus Himself promised that the Father would send upon the disciples in order to strengthen and to guide them even after He was no longer physically with them.

The coming of the Holy Spirit marked a very important moment in the history and development of the Church as it marked the time when the disciples began a new phase in their ministry and work as they responded to the Lord’s call, encouraged and strengthened by the Holy Spirit, as they embarked on their missionary work and began proclaiming their faith openly without fear, as contrasted to how they had acted before. The disciples were full of fear and were in hiding from the Jewish authorities prior to the coming of the Holy Spirit. But after the coming of the Holy Spirit upon them, they became full of fire and zeal, strengthened and encouraged to proclaim the truth and the Good News of Christ without fear and without worry anymore, doing what the Lord has been entrusting to them, and with the Wisdom that the Holy Spirit has bestowed upon them.

In our first reading today, there are a few readings used that can be used in this Pentecost Vigil like that of the Easter Vigil, with multiple readings preceding that of the Epistle reading, highlighting the significance of the Solemnity of the Pentecost Sunday at the end of the glorious season of Easter and mirroring the most joyful celebrations that we have had in the Easter Vigil celebrations, in the Mother of All Holy Vigils. On this Pentecost Vigil, there used to be baptism performed just as commonly done on Easter Vigil and Easter Sunday Masses. The readings used from the Old Testament also highlighted the significance of the actions and the descent of the Holy Spirit, in completing many of the works and plans that the Lord has for us, His beloved people, in bringing us ever closer to Him and in empowering us all in our ever present and challenging struggles of life in this world.

The first one from the Book of Genesis recounted to us the story from the moment when mankind, after the Great Flood of Noah, became proud and began to seek ambitiously to reach out to the heights of Heaven by building up a huge tower, which we know as the Tower of Babel. Back then, all of mankind were still speaking the same language and tongue, and could understand each others’ speeches. They were all working together on a very ambitious and prideful project of building a great tower surpassing all others and reaching even unto Heaven itself. For their pride and arrogance, God punished mankind and confused their language and tongue which caused them to abandon their project as none of them could understand each other or work together anymore. Thus, we saw how the fruits of sin and pride are divisions and confusion, while the fruits of the Holy Spirit are unity and harmony.

How so? That is how the coming of the Holy Spirit can be contrasted to the moment of the divisions due to the Tower of Babel. While the Tower of Babel event led to mankind being separated by linguistic and other barriers, the Holy Spirit gave the Apostles and the other disciples of the Lord the Wisdom and the ability to comprehend other languages, and also the ability to speak in tongues. The Acts of the Apostles account of the Pentecost Sunday itself highlighted how the people then assembled in Jerusalem for the Festival of the Pentecost, fifty days after the Passover Feast, from various countries and origins, all with different tongues and languages, all could understand what the Apostles were speaking and preaching about, empowered by the Holy Spirit. Thus, we can see how through the coming of the Holy Spirit, God once again brought His divided and scattered people together into one flock, united in His Church.

Then, from the other reading taken from the Book of the prophet Ezekiel, we heard of the famous vision of the prophet in which he saw a vast valley filled with huge multitudes of human bones, all dry and without life. By God’s will and through the Spirit of God, the Spirit of life coming to dwell in them, the Lord showed Ezekiel how all those dry bones began to reassemble themselves and returned into a living state, as they returned into a more and more human state, and finally, as the Spirit of God returned life unto them, all of them became a massive assembly of a huge number of the people of God assembled all in that valley upon what Ezekiel saw in that vision. This was a prefigurement of the restoration of the people of God, which would be restored to a new life full of grace and love of God, no longer subject to the tyranny of sin and death, that His Son, Our Lord and Saviour would bring to us, and the Holy Spirit would complete through the Church.

Thus just as sin and evil that have entered into our hearts and minds with the temptations of Satan and our failure to resist those temptations, led to suffering and death, the loss of life and the grace of God, thus through His Son and by the gift of the Holy Spirit, God Himself has sent unto us the path of hope and towards eternal life, which He has reassured us, that through Him, all of us shall gain a new life and existence that are no longer under the dominion of sin and evil. Sin no longer has its power over us, and no one shall ever separate us from the love of God again. God has always loved us and He has lovingly reached out to us, desiring to be reconciled and reunited with us. However, it is often always us who reneged on our Covenant and promises to Him, and we have often ignored His love and kindness, choosing to allow ourselves to be swayed by the falsehoods and the temptations of this world.

That is why all of us need to be reminded that today as we celebrate the descent of the Holy Spirit upon the Church and all of us, the Holy Spirit that we have received through the Sacrament of Baptism, and then strengthened in grace and the gifts of the Holy Spirit by the Sacrament of Confirmation, all of us are called to renew the commitment and the dedication which each and every one of us ought to have to the Lord. As the Temples of the Holy Spirit and the Holy Presence of God, all of us should do our best to live our lives as good role models and inspirations, as Christians, so that by our actions, efforts, words, works and interactions all of us may truly embody the gifts of the Holy Spirit within us, and that we may truly bear rich fruits of the Holy Spirit, in our every moments and actions, in all the opportunities that we have received.

Now, brothers and sisters in Christ, as we celebrate this great Solemnity of Pentecost, let us all realise that each one of us as the members of God’s One, Holy, Catholic and Apostolic Church all have the same responsibilities and calling, the mission to carry on what the Lord has told us to do, as what His Apostles, the innumerable saints and martyrs, courageous missionaries and faith role models had done before us. All of us should do our very best such that in each and every one of our actions, works, deeds and all the things we do, we always live our lives in the manner that the Lord has taught us, and allow the Holy Spirit to lead and guide us in our journey of faith and in our actions. All of us share in the same Spirit of God the calling to do our part in glorifying the Lord by our lives, and in proclaiming the Good News to more and more of the people out there who have not yet known the Lord and His truth.

May all of us therefore, as part of the one Church of God, one flock of God’s people, united and made whole again, no longer scattered and separated because of sin, and empowered through the gift of the Holy Spirit, continue to do what we can to carry out the missions of the Church and to live our lives truly filled with the Holy Spirit, and continue to pass on the courage and the strength that the Spirit has granted to us. May the Risen Lord, our Saviour Jesus Christ, continue to be with us and keep on leading His Church, all of us, to the right path. May all of us remain ever faithful and dedicated as good and inspirational Christians, now and always, forevermore. Amen.