Sunday Mass sermon

by

Thursday, 16 June 2022 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the Solemnity of the Most Holy Body and Blood of the Lord, also known as Corpus Christi, marking the commemoration of the Real Presence of the Lord in the Eucharist. Today we commemorate the Lord truly present in the Sacrament of the Holy Eucharist, which we partake and consume during every celebration of the Holy Mass. As Christians, we all firmly believe that the Eucharist we partake and receive in the Holy Mass is none other than the Most Holy and Precious Body and Blood of Our Lord Himself.

Although the appearance of the bread and wine remains, but the mystery of our faith in what is known as Transubstantiation means that the bread and wine had actually, by the power of God, through the priests, empowered by the Holy Spirit, and the authority given to them by the Lord through His Church, become the very essence, reality and matter of the Lord’s own Body and Blood. We have faith that this is the truth, and what we truly eat and drink is the Lord Himself, Whose Body has been broken for us, and Whose Blood has been shed and poured down to us, to wash us clean and to bring us to salvation and eternal life.

In our first reading today, we heard the account of the encounter between Abraham, the father of the faithful and Melchizedek, the High Priest of Salem and the High Priest of God Most High. In that occasion, Abraham gave offering to God through Melchizedek, who then offered Abraham’s offering to God, as His High Priest. Melchizedek according to Church tradition had always been a rather mysterious figure, but one who was highly respected and regarded, and there were many theories and explanations that some tried to provide with regards to Melchizedek. Some said that Melchizedek prefigured Christ Himself, in His role as the High Priest, just as Melchizedek being a High Priest of God as well.

Regardless what it was, the link between Melchizedek and Christ established Christ as the High Priest of all mankind, Who offered the sacrifice and offering on our behalf, for the absolution of our many sins. And this is where He uniquely offered on our behalf, the perfect and worthy offering, of none other than His own Precious Body and Blood, the only offering that is worthy enough for the atonement and forgiveness of our sins. Hence, Our Lord offered His sacrificial offering both as the High Priest as well as the Paschal Lamb being sacrificed.

In our second reading today, from the Epistle of St. Paul to the Corinthians, we heard the Apostle recounting to the faithful what happened at the night of the Last Supper, when the Lord Instituted the Holy Eucharist, by offering the bread and wine that He had blessed, and gave them to His disciples, saying clearly that the bread was truly His Body, broken and given to them, while the wine was truly His Blood, shed and poured on all the people, to all sinners, for the salvation of souls and for the forgiveness of sins. He instituted the Holy Eucharist to give us all the means by which we can be saved from the darkness of our sins.

At the Last Supper, the Lord began His offering as the New Passover and the New Covenant that He established with all of mankind. He offered His own Precious and Holy Body and Blood because in the past, the offering and sacrifice of even unblemished lamb was not sufficient for the absolution of the whole multitude of mankind’s many sins. At the original Passover in Egypt, which the Israelites henceforth commemorated every year, the Passover lamb was slain and then its blood used to mark the houses of the Israelites, that they might be rescued and freed from the slavery and suffering they endured in Egypt. Thus, in the New Passover that the Lord had brought with Him, He Himself, as the Paschal Lamb, and the High Priest, offer on our behalf, the sacrificial offering to redeem us and free us from the suffering and slavery to our sins.

But that sacrifice and offerings did not end at the Last Supper. On the contrary, everything that happened during the Passion of the Lord, His suffering and journey, the suffering and rejection He endured, and His Way of the Cross, culminating with His death and suffering on the Cross. It was at Good Friday that His sacrifice and offering was completed and made perfect, as He offered His own Body and Blood, the Divine Word Incarnate, as the perfect and unblemished offering that cleansed all the faithful from the taints of sin. Through the gift of the Holy Eucharist, the Lord has given us the assurance and guarantee of salvation and eternal life.

That is what the Lord also meant to do as highlighted in our Gospel passage today, as we heard from that the account of the miraculous feeding of the five thousand men with unknown thousands more of women and children with merely five bread and two fishes. He fed them all, and nourished them, giving them the strength to go on, as they were all hungry after following Him and listening to Him for His words and teachings. He then later on would tell them that He is the Bread of Life, the One Who had come into this world to bring life and nourish all of us, with the food that is His Body, and the drink that is His Blood, and as He said it Himself, all of us who share and partake in His Body and Blood shall never die and will have eternal life.

That is because when we eat His Body and drink His Blood, the Lord Himself has come to dwell within us, and He has made us into the Temple of His Holy Presence. As long as He remains in us and we remain in Him, we shall not be lost from Him, and we shall forever enjoy the glorious inheritance and true joy that can come from the Lord alone. The Lord has given His Body and Blood to us freely, and through this act of ultimate love and sacrifice, He has opened for us the gates of Heaven and the path to eternal life. This is what He has promised us and provided for us, and yet, many of us still do not have the firm faith in His providence and love.

Many of us still do not show that we truly believe in the Real Presence in the Eucharist. We may profess our faith in the Real Presence in the Eucharist, but from the way we behave and respond to the Eucharist more often than not showed just how little we appreciate the Lord’s Real Presence in the Eucharist, and how little the faith and love that we have in Him. We treated the Lord with indifference and even contempt, in the manner how we receive the Holy Eucharist, in our lack of respect for the Holy Mass and the important tenets of our Christian faith, and in not living our lives in accordance to what we have been expected as Christians.

Today, each and every one of us are reminded that we have been so fortunate that the Lord, our most loving Father, Creator and Master, have been so kind, patient and compassionate towards us that He has given us all His Son, to be Our Lord and Saviour, and by Whose sacrifice, both as our High Priest and Paschal Lamb, He has brought unto us the assurance and guarantee of salvation and eternal life, by giving us His own Body and His own Blood, for us to partake, that He may dwell in us, and that we may always be together with Him.

Let us remind ourselves that we are in the Holy Presence of God, that the Lord Himself has dwelled amongst us, and within us. Let us remind ourselves that we have to be worthy of Him, and strive to be better Christians for now on, in honouring and loving the most loving and perfect sacrifice that He has shown us, in bringing about our salvation. Let us all deepen our faith from now on, in the Real Presence in the Eucharist, that what we receive in the Holy Eucharist, is truly real Body and the real Blood of Our Lord, and not just merely bread and wine, or just merely a symbol.

And we have to begin that from ourselves. We have to give due reverence and honour to the Holy Eucharist, in the manner we receive it, such that we ensure that we are in a proper disposition and state of grace, just as St. Paul said that it would be harmful for Christians who are not in the state of grace to partake of the Holy Eucharist. We have to keep in mind that our every actions and deeds reflect our faith and what we believe in, and how can we expect others to believe in the Real Presence in the Eucharist, Transubstantiation and that the Most Holy and Precious Body and Blood of the Lord is truly present in the Eucharist, at every celebration of the Holy Mass, if we ourselves have not wholeheartedly believed in it and showed that we truly believe?

May the Lord, Who has given us His own Precious Body and Blood, for our salvation, continue to love us and may He strengthen each and every one of us by His grace and love. May all of us draw ever closer to the Lord and His saving grace, with each and every moments of our lives. May God bless us all and be with all of our works, efforts and good endeavours, now and always. Amen.

by

Sunday, 12 June 2022 : Solemnity of the Most Holy Trinity (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday we celebrate the occasion of the Solemnity of the Most Holy Trinity, celebrating the Most Holy Trinity of Father, Son and Holy Spirit, the core of our Christian belief in one God Who exists in Three Persons, the Father, the Son and the Holy Spirit. This belief in God Who is Three but also One at the same time is what made us unique among other monotheistic beliefs out there, and the one that we all held to be the only Universal truth above all else. For we all believe that God, our Supreme Lord and Master, the Creator of all things and the whole entire universe, of all existence and time, is this Most Holy Trinity, the Triune God.

The belief in the Most Holy Trinity had always been kept and upheld. Since the earliest days of the Church, the Christian faithful had believed in the Holy Trinity of the Father, the Son and the Holy Spirit, and while there were differences in how the Holy Trinity was perceived by the faithful, but in general most of them believed in the presence of three distinct Persons and identities in the One God. This belief was also Scriptural in basis and also based on the teachings and traditions of the Apostles and the Church fathers who all received their truth and knowledge not just from the Lord Himself but also through the guidance of the Holy Spirit. The most obvious passage is the Lord’s great commission to all His disciples, to go forth to the nations and to baptise all in the Name of the Father, the Son and the Holy Spirit.

This belief in the Holy Trinity is truly crucial and important as part of our Christian identity and faith, as we define our faith within the context of this belief in the Holy Trinity. And in order to understand our Christian faith fully we have to go and understand the nature of the Holy Trinity more fully. Many Christians unfortunately do not truly understand and appreciate the importance of Holy Trinity of God the Father, the Son and the Holy Spirit, and quite often we may even see and hear those who had wrong and mistaken idea on what the Holy Trinity is truly all about. There are those among us who think that we really worship three different Gods, something that those who do not have the Christian faith also commonly misunderstood about. There were those who criticised Christians simply because they thought that we worship more than one God, misunderstanding the nature of the Holy Trinity.

Then, on the other extreme, we also have those who misunderstood how the Holy Trinity works, in that they think of God as a single God without different Persons, those who claimed to be Unitarian in faith as opposed to our Trinitarian faith. Those who are holding such thoughts and ideas are also quite varied in their thoughts with some of them rejecting that Jesus Christ is God, thinking that He is merely a created Being, a Prophet and not the Son of God, contrary to what our Christian faith and the Apostolic tradition through the Church have revealed to us. As mentioned, since the earliest days of the Church, the teachings of the Church, the Apostolic traditions passed down through the Church have always affirmed the Trinitarian God as the One and only True God, the One and only Saviour of the whole world, the same Father, Son and the Holy Spirit.

In our first reading today, taken from the Book of Proverbs, we heard the words relating to the moment of Creation, by the author of the Book of Proverbs, which was King Solomon of Israel according to historical evidence and tradition. In that account about Creation, we heard of the peculiar and interesting words regarding a Being that was created by God, Who was already existent when everything was created and formed, the formation and creation of the entire world and the universe. This was in fact an allusion to the presence of the Holy Trinity in Creation, as we can see from the Book of Genesis, of its first chapter when the author of the Book of Genesis described how the whole world and universe was created by God.

At the moment of Creation, if we go back to the Book of Genesis, we can see how the Holy Trinity of Father, Son and the Holy Spirit was present all in one, taking part in the work of Creation, as the one and only True God, Who knows all, has dominion and power over all, and oversees all of the entire Creation. God the Father willed Creation into being, and by His words, the Word of God, He willed all of Creation into existence, with the words like, ‘Let there be Light’, ‘Let there be a vault between the waters, to separate the water above the Heavens from the water below it.’, ‘Let the water be filled with living creatures, and let the skies be filled with birds that fly above the earth in the vault of the sky.’ among others, all of which heralded the Creation of the world.

The Book of Genesis began with the account of what happened before the moment of Creation. Back then, there was complete nothingness, and the whole entire universe had not been created yet. The Lord our God existed before time and existence itself, and He is not bound to time and existence. God surpasses time and space, and as mentioned in the Book of Genesis, the Spirit of God was floating and going around and about all things, this Spirit of God refers to the Holy Spirit. How about the Son then? The Son is the Word of God, through Whom the Father created all things, and the Persona mentioned in the first reading today from the Book of Proverbs in fact refers to the Son, as we see things from His perspective.

The Son of God is begotten from the Father, before time and existence, and He is Co-Eternal and Co-Equal with the Father. Since He existed with the Father from even before the beginning of time, He is of the same Essence, same Nature and essentially same as the Father, as part of this Holy Trinity of Godhood. The Church teaches that the same Jesus Christ, the Son of God, Incarnate in the flesh as the Son of Man, is this same Son, Co-Eternal and Co-Equal with the Father. While His humanity was given form only at the moment of the Incarnation after the Annunciation of Mary, His mother, but His divinity has existed from before all ages, just as the Father and the Holy Spirit are also Co-Eternal and Co-Equal.

The Holy Spirit meanwhile according to the Creed, proceeds from the Father to us and the world, and He does so through the Son, as is written and mentioned in our Creed, that the Holy Spirit, the Lord of life, proceeding from the Father and the Son, and with the Father and the Son, He is adored and glorified. This procession of the Holy Spirit must be understood in the context that it does not imply that the Holy Spirit is inferior or subservient to the Father and/or the Son. Rather, the Holy Spirit is also Co-Equal and Co-Eternal to the Father and the Son, existing before time and creation, and existing in perfect equality to the Father and the Son. Rather, the Holy Spirit naturally comes into this world and to us, by the will of the Father, and hence flowing from Him, and through the Son, through Whom, the Father’s will was made manifest to this world.

Now, I hope that through what we have discussed, all these can help us to better understand the nature of the Most Holy Trinity, the Triune God that we believe in. This is important because if we ourselves do not understand the nature of the Most Holy Trinity or even attempt to learn more about this core and most important tenet of our faith, then how can we expect others to believe in the Lord when the Lord calls us to be His witnesses and missionaries in our communities today? If others asked and even challenged us on our belief in the Most Holy Trinity among other tenets of our faith, because they did not know what they meant, or had the wrong impression or understanding, then are we able to respond confidently and share with them the truth of God as accurately as possible?

We do not have to worry if we cannot comprehend or understand the whole mystery of the Most Holy Trinity of our One God in Three Persons. Even many of the greatest saints and Church fathers struggled to understand the whole meaning and nature of the Most Holy Trinity, and it remains a mystery for all of us as well. It took the Church and the whole assembly of the faithful, and several Ecumenical Councils before the teachings and tenets regarding the Most Holy Trinity were formulated and standardised. And even so, if we were to study the history of the Church, there were numerous heresies and false teachings that disputed this truth that we have for the Holy Trinity, as I mentioned earlier.

And in one occasion, the famous St. Augustine of Hippo, the great Doctor of the Church according to tradition also received a vision as he walked by the seashore, reflecting and being intrigued with the nature of the Holy Trinity, and he saw the vision of a young boy who was trying to empty the entire ocean into a small hole in the sand, and when the saint asked the boy, who according to explanations, was in fact God in disguise, He explained that just as it is impossible to pour the entirety of the ocean into the small hole in the sand, hence, it is impossible for us in our limited intellect and ability to understand, to comprehend the entirety of the mystery of the Holy Trinity. We do not need to worry, but instead we should let the Lord to guide us and teach us His Wisdom and truth, and hold firmly to the true teachings of the Church and our faith.

Brothers and sisters in Christ, on this Trinity Sunday, the Solemnity of the Most Holy Trinity, let us all renew our commitment to the Lord, our Triune God, He Who is One and yet existing in the perfect harmony of Three Divine Persons. Let us all ask the Father to bless us all and continue to love each and every one of us at all times, and the Son, Our Lord Jesus Christ to be with us through our journeys of faith in life, inspiring us with His obedience to His Father and His loving sacrifice on His Cross, and the Holy Spirit, for the guidance and the strength, the courage and power to carry out our mission of evangelisation in our world and communities today with faith. May the Lord, the Most Holy Trinity, be with us always, and bless us in our every good works and endeavours, now and always, forevermore. Amen.

by

Sunday, 5 June 2022 : Solemnity of Pentecost Sunday (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, this Sunday is the Solemnity of Pentecost Sunday marking the fiftieth and the last day of the entire glorious and joyous season of Easter. The celebration of the Pentecost had its roots in the Jewish custom, in which fifty days after the celebration of the Jewish Passover, the Festival of the Pentecost is celebrated, and hence, a lot of people were assembled in Jerusalem for that occasion, coming from different countries, likely both the Jewish people and diaspora who lived in those places as well as some others who were attracted to the celebrations that were happening in Jerusalem.

In our first reading today from the Acts of the Apostles we heard the account of how on the Festival of the Pentecost, fifty days after Our Lord’s glorious Resurrection, the Holy Spirit came down upon all the disciples who were assembled and in hiding from the Jewish authorities, Mary, the Twelve Apostles and the other disciples who were there in the same room and place. The Holy Spirit came down like tongues of fire, resting on each of the disciples and gave them all the strength, courage and power to proclaim the Lord and His truth to all the people they encountered, beginning with those who came to Jerusalem for the festival of Pentecost.

This is a fulfilment of what the Lord has always promised His followers, that He would send them the Holy Spirit, the Helper and Advocate Who would strengthen them and give them the courage and power to do the will of God and to carry on what He had entrusted to them to do in this world. When He ascended into Heaven, the Lord promised that the Holy Spirit would come and help His disciples, and that they ought to wait in Jerusalem and pray. True enough then, that about ten days after the Lord ascended into Heaven, on the Pentecost celebrations, the Holy Spirit came down on the disciples.

Pentecost Sunday does not only mark the fiftieth day of Easter and the final day of that joyous season. It is also according to tradition, the ‘birthday of the Church’ as it was on that day that the Church became tangible, visible and apparent to the world. Before that moment, the disciples were all hiding in fear but afterwards, they courageously went forth and proclaimed the Word of God to the masses without fear anymore. That was the moment when the Church began its mission of evangelisation, reaching out to the world, to more and more people so that more may come to know the Lord and be saved through finding out the truth.

Pentecost is the day when the Church of God began its ministry to the world, when the Body of Christ, that is the Church, became visible to all and began calling on all to turn towards the Lord and to believe in Him as their Lord and Saviour. This is all possible because of the wisdom and strength bestowed on the Apostles through the Holy Spirit. Before that, the disciples were all lacking confidence and the drive to do the mission they have been entrusted with, and many among them were also illiterate and uneducated, hence explaining even more why they were hesitant to make themselves shown prior to the Pentecost.

The Holy Spirit gave them all the gifts of wisdom and knowledge, of faith and hope, of strength and courage, allowing them to do everything that we now know as the amazing things that the Apostles and the saints had done, only some of which were recorded in the Acts of the Apostles and the rest of the New Testament. Through the Holy Spirit, the Lord guided His faithful disciples who embarked on the journey of faith to proclaim His truth to the nations, to the many people they visited and lived with, and they spoke of the Lord and His love openly and without fear, guided by the strength, wisdom and passion that came from the Holy Spirit inflaming their hearts and minds.

They all went to proclaim the truth of the Lord, revealing the generous love which God has shown us, and they lived according to the Lord’s commandments of love, as mentioned in our Gospel passage today. They loved the Lord most wholeheartedly and at the same time, they also showed the same love towards their fellow brothers and sisters, to all man equally and without discrimination, be it Jews, Greeks, Romans, Persians or any other people. They loved them all as fellow children of God, and it was this love, together with the wisdom that God has shown them through the Holy Spirit, which made the Christian faith so popular among the people, and many decided to believe in God.

Now, brothers and sisters in Christ, we must realise that the works of the Church and the Lord have not yet been completed but instead are still ongoing this very moment. There are still a lot of areas and opportunities for the Church and the faithful to reach out to those who have not yet known the Lord and to all those who have lapsed in their faith. There are still many parts of the world and many communities who have lived in ignorance of the Lord’s truth, and it is we as Christians who have the responsibility and calling to bear the truth of God, His love and hope, His compassion and mercy, His path and light to those who have not yet known Him.

We are all called as Christians to continue the great and wonderful works that our predecessors, the Apostles, the innumerable saints and martyrs, and many others who had faithfully obeyed the Lord’s commandments and laws, following His will and doing His good works in this world. Through baptism all of us have become part of the Church and received the Holy Spirit, the same Spirit that the Apostles and disciples of the Lord had received. And many of us have also received the Sacrament of Confirmation, in which after period of preparation and prayer, we have been affirmed in faith and received a more complete gift of the Holy Spirit.

What are these gifts of the Holy Spirit, brothers and sisters in Christ? The Church teaches us that there are seven gifts of the Holy Spirits. Those gifts are the gifts of Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety and Fear of the Lord. Each of these gifts are related to the seven Virtues of our Christian faith, namely Charity or Love, Faith, Prudence, Courage, Hope, Justice and Temperance. All these gifts have been given to us, to strengthen us and to help us in how we live our lives, so that each and every one of us can become great role models and inspirations for one another, to encourage and help each other on our way to the Lord and His salvation.

Through Wisdom and Understanding we have all been given the clarity and ability to appreciate the depth of the truth of God, the knowledge of God’s love and His laws, His commandments and ways, understanding the ways of the Church and its practices, and how to explain it to others, and to discern carefully the path that we are to choose in life. While through Counsel and Fortitude, we are brought to the ability to resist the temptations to sin, the ability to consider carefully what each of our actions will lead us to, and how to stand up for things that are right, in defending our faith and the actions that are just against the wickedness of this world, against the temptations to sin.

The gift of Knowledge, Piety and Fear of the Lord then allows us to know more about God and to get ourselves closer to Him, allowing us to love Him ever deeper and more, desiring to be ever closer to Him, and by knowing more of the great infinity and boundlessness of God’s Almighty power and majesty, we may grow to fear Him more, not because we are afraid of Him, but because we know well what it means for us to reject and abandon Him and His path, falling into the depth of sin and eventually hell, out of which there is no escape and no hope of salvation. Hence, we will strive to get ever closer to God and avoid doing things that are against God and His will.

Brothers and sisters in Christ, we have received those wonderful gifts from God through the Holy Spirit, as well as other abilities, talents and opportunities that are distinct for each and every one of us. However, if we do not open our hearts and minds, and embracing those gifts and talents, opportunities and all presented to us by the Lord, then all those gifts would have been naught and useless for us. We have to embrace the Lord and His gifts for us, the Holy Spirit and all of His blessings and do our best to make use of them for the purpose that He has revealed to us. Otherwise, we are not doing what the Lord has commanded us to do, to be the disciples that go forth to the world, to proclaim His truth before all mankind and calling them all to His presence.

Today, this Pentecost Sunday, as we celebrate this joyous celebration of the Descent of the Holy Spirit upon the Church of God, and the birthday and beginning of the Church, let us all discern carefully our respective calling in life. Are we all doing what we can in answering God’s call, His call for us to make good use of the talents, gifts, abilities and opportunities that He had provided to us? Each one of us as Christians have been given different sets of skills, talents, gifts and blessings, and have various vocations and calling in life. Are we willing to do what we can, within our means and within the capacity that God has provided us, to do His will and to live our lives virtuously and faithfully as good and devoted Christians?

Let us all hence commit ourselves anew to the Lord this day, and remind ourselves that Pentecost is not there to mark the end of the season of Easter. On the contrary, on this day we celebrate the Descent of the Holy Spirit, we remind ourselves that the Church’s primary mission is to evangelise and spread the Word of God, His truth and love to the whole world, and the best way for us to do this, is by living our lives virtuously as exemplary and good Christians, as otherwise how can we expect others to believe in us if we ourselves do not act and live our lives in the manner that we tell others to live theirs?

May the Lord continue to bless us and guide us, and may each and every one of us continue to walk faithfully in God’s path at all times. May the Holy Spirit continue to guide us and strengthen us, now and always. Come Holy Spirit, fill the hearts of all Christians who are faithful and committed to God, and enkindle in the fire of Your love. Come Holy Spirit, and renew the face of this Earth, purge hatred and evil from this world, and allow us Christians to strive to love one another and advance the cause of peace and harmony between all the children of God. Come Holy Spirit, and be with us always, now and forevermore. Amen.

by

Saturday, 4 June 2022 : Vigil Mass of the Solemnity of Pentecost Sunday (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, this Sunday we celebrate the Solemnity of Pentecost Sunday beginning with the celebration of this Vigil Mass of the Pentecost. On this Solemnity of Pentecost Sunday we celebrate the coming and descent of the Holy Spirit upon the disciples of the Lord, fifty days after the Lord’s glorious Resurrection and ten days after His Ascension into Heaven. That is why we call this celebration as the Pentecost, as Pentecost itself has the meaning of ‘fifty’, a celebration that has roots in the Jewish law and traditions, of the Pentecost festival fifty days after the Passover which was why there were a lot of people assembled in Jerusalem at the time when the Holy Spirit came down on the Apostles.

And as we listened to the readings from the Scripture, one of the first readings from the Book of Exodus related the moment the first Covenant God made with the people of Israel at Mount Sinai, the mountain of God after they have left Egypt behind and was freed from their slavery. According to tradition, this happened about fifty days after the time of the Exodus, which the Passover commemorated every year, the moment the Israelites were saved from their slavery and passed from Egypt safely through the Red Sea, while the forces and armies of the Egyptians were crushed and destroyed by the raging waves as they tried to pursue the Israelites.

The Passover itself has been made complete and renewed with the true Passover made by Christ Himself, that He, as the Lamb of God, offered Himself for our sake so that by His death, on the Cross, and the outpouring of His Blood, that brought salvation to all of us, while by passing through the waters of baptism, made holy and sanctified by His power and grace, like the Israelites of old passing through the Red Sea, all of us as Christians have passed through death to our old way of life, washed and cleansed away, freed from the slavery to our sins and evils, and beginning the journey towards our ‘Promised Land’, which is Heaven, to be with God forevermore.

Hence, based on what I mentioned earlier, we can see a very clear parallel and link between the old and new Passover, the death and Resurrection of Christ our Lord with the freedom of the Israelites from the Egyptians, and this is exactly how all of us who believe in the Lord and has been baptised, received into the Church, pass through the domains of sin and death, freed from their dominion and through Christ, enter this journey of a new life in which we are all called to a new existence, just as the newly freed Israelites were journeying towards the Promised Land of Canaan. The Lord made a New Covenant with us through His Son, just as He had made a Covenant with the Israelites back then. This time, it is not just the Israelites that were His chosen people, but all of mankind, those willing to answer and embrace His call.

Now, back to the moment the Covenant was made with the Israelites at Mount Sinai, there were also parallel between what happened there and what happened at the Pentecost when the Holy Spirit came down on the disciples of the Lord. At the time of the old Covenant, God gave His Law to His people through Moses, written as the Ten Commandments carved on two slabs of stone, and also other laws unwritten but passed through God’s wisdom to Moses, and from Him to the people of God. At the New Covenant, at Pentecost, God gave His faithful ones, the wisdom to understand His Law which He has revealed and brought into our midst through His Son, Jesus Christ, Who Himself is the embodiment of the Law.

The Holy Spirit came down upon the disciples just as the Lord had promised to them, to be their strength and guidance, to inspire them and to grant them the wisdom and understanding to proclaim His truth and salvation to the whole world. God’s works of saving His people, all of mankind began at that moment, as the Apostles and disciples were previously very afraid to leave their dwelling place, always constantly in hiding after the Lord’s Passion and death, as the Jewish authorities were strictly forbidding anyone from teaching and preaching in the Name of Jesus, openly opposing and persecuting those who were doing so.

But as the Holy Spirit came into them, the disciples gained great courage, strength and wisdom, and all of them went forth out from their hiding place, proclaiming Christ to all the assembled people in Jerusalem, who could all understand what they said even though they came from various places. That was the gift of tongues and language that the Holy Spirit granted to the disciples, a symbolic reversal of what happened if we read the story of the Tower of Babel in the Book of Genesis, where in yet another one of our possible first readings today, last time used to be all read for the Pentecost, mankind who used to speak the same language were punished and confused in their language and speech because of their pride, disobedience and sins, in trying to upstage God by building the Tower of Babel pointing towards Heaven itself.

Through what we have heard, God is calling all of us sinners back to Himself, wanting each and every one of us to be reconciled to Him. He loves us very dearly and does not want any one of us to be lost to Him. Our disobedience has led us to sin, and sin sundered us from God, separating us from His grace and love. But through His Son, Our Lord and Saviour, and by the power of the Holy Spirit, all of us have been called back from among the nations, all the lost sheep of the Lord gathered back into the same one flock of Christ, our Good Shepherd. Through baptism, we have entered this New Covenant that He had made and sealed with His own Precious Blood on the Cross.

At Pentecost, three thousand people were convinced and received baptism from the disciples, which is interestingly a comparison and contrast to what happened back then at Mount Sinai. As we all should know, the Israelites rebelled against God and disobeyed Him there when they built and raised up a golden calf idol that they treated and worshipped as god over them, and this led the whole people into sin, where according to the later part of the Book of Exodus, three thousand people sided with the idol and were crushed and killed when Moses pronounced the judgment of God against them. The three thousand people saved at Pentecost was a clear reversal of what happened at Mount Sinai.

Brothers and sisters in Christ, this Pentecost Sunday is also often known as the ‘birthday of the Church’ and it is rightly so because the Church of God is the physical gathering and assembly of the people of God, of all the faithful who have shared in the gift of baptism, to be that One Body of Christ. As Scripture says, we have all been made one body, one spirit, in Christ. That is what the Church is, and as the disciples went forth from hiding to begin in earnest their work of evangelisation, converting the three thousand people and possibly more, that established the very first tangible community of the faithful people of God, the visible Church. Hence, that is why this Pentecost is considered as the birthday of the Church.

Now, having discussed in detail what Pentecost is about, and how it is closely linked to the past events in the history of salvation, let us all then discern what we are to do ourselves going forward from now on. Just as the Israelites did not reach the Promised Land immediately after God made His Covenant with them at Mount Sinai, and how they had to endure a lot of challenges, punishments and hardships along the way, thus as I mentioned earlier, that this Covenant that God made with us all as Christians mark only the beginning of our journey of faith towards Him, towards our hopefully final destination that is Heaven.

That is why we must never think of our baptism as the end of our journey. On the contrary, it is the beginning of our new life with God, beginning a new existence and life in Him, inspired and guided by the Holy Spirit, that each and every one of us enter into this journey that we are all expected to walk through in our journey and path towards God, and each one of us as Christians are called to live our lives in accordance to the way that God had taught us and expected us to live them. If we do not do so, then we are hypocrites and even in the worse case, we may even scandalise our faith and the Lord just as how some among the faithful had acted wickedly not in accordance to what Christians ought to act and believe in.

Brothers and sisters in Christ, as we commemorate this great rejoicing at this Pentecost Sunday, let us remind ourselves at all times that even though it marks the end of the season of Easter, but it does not mean that the spirit of Easter ends here. On the contrary, as I mentioned earlier, we must remember that our Christian living is a journey towards God, and the struggles and challenges have not yet ended. In fact, as we continue to progress in faith and through this journey of life we may realise that we will encounter more and more challenges and trials along the way, and we may have to persevere through those difficult moments and trials.

But yet, we are not alone, brothers and sisters! The Holy Spirit is with us, as our Advocate and Helper. And just as the Holy Spirit was with the Apostles and disciples of the Lord back then, guiding them, inspiring and strengthening them, the Holy Spirit is also now with us, bestowing on us the gifts that are meant to help us. However, we have to open our hearts and minds, and allow the Holy Spirit to guide us in our path, as we can easily be tempted or shaken by fear that we lose our trust in God and the guidance of the Holy Spirit. Let us hence ask the Lord to continue to strengthen us and may the Holy Spirit continue to guide us in our journey towards the Lord and eternal life that we shall enjoy with Him forevermore. May all of us always ever be righteous and strive to do our best to walk in the path of God, now and always. Amen.

by

Sunday, 29 May 2022 : Seventh Sunday of Easter, World Communications Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday marks the seventh Sunday in the season of Easter, and we are all reminded that as the glorious season of Easter is coming to a close soon, with the Solemnity of Pentecost Sunday next week, we are all called as Christians to be always full of Easter joy and hope, and to carry out the mission which the Lord has entrusted to us, the mission to bring forth His truth and love to all the nations, to all the peoples of every race and every origins, so that everyone may come to know the Lord, His salvation and grace, His love and most generous mercy for us all, His beloved ones.

In our first reading today, we heard of the account of the martyrdom of St. Stephen, one of the first martyrs of the Church. St. Stephen was falsely accused by the opponents of the Lord and all those who resented him and his efforts in proclaiming the Christian faith and truth to the people. St. Stephen despite facing such an opposition and persecution, going up against the whole assembly of those who have been full of determination to persecute and destroy him, did not fear for his life. On the contrary, encouraged and strengthened by the Holy Spirit, St. Stephen courageously proclaimed the Lord and all that He had done for our salvation before those same people.

St. Stephen spent the time to reveal to them the truth of God and he spoke very convincingly guided by the Wisdom granted to him through the Holy Spirit. Yet, the people refused to listen to him, close off and shielded their ears, rushing towards him and angrily stoning him to death. And despite everything that happened to him, St. Stephen did exactly the same as the Lord had done, forgiving and praying for the sake of all those who had persecuted him, asking the Lord not to hold their mistakes and faults, their sins against them, but to forgive them and to show mercy on them. That is what each and every one of us as Christians are asked to emulate in our own lives.

In our second reading today, we heard from the Book of the Revelations of St. John the Apostle, the vision that St. John received while he was exiled at the island of Patmos. St. John received the vision of the things that will happen in the future, and today, we heard the conclusion of that account of his vision of the future. After having seen all that will transpire and happen in the end of times, the Second Coming of the Lord and the final triumph of the Lord against Satan and the forces of evil and sin, St. John saw the Lord speaking to him and telling him that He is the Alpha and the Omega, the Beginning and the End, and that He will come again at the end of time, everything to happen just as St. John had seen them.

That is why the Lord told him and through him, His Church, all of us to be His faithful witnesses, and to speak of this same truth, the truth that St. Stephen had spoken courageously about, and had died defending. St. Stephen died defending the same truth that has been entrusted to us all, and which we all also ought to defend and proclaim courageously in our own present day and time. This is what each and every one of us have been called to do, and God has given us all various gifts, talents and opportunities for us to be inspirations to each other, so that by our lives and actions, we may all inspire more people to come to believe in God and be saved.

That is why today, this Sunday we also commemorate the occasion of World Communications Sunday. In the context of our faith, we are all called to be good communicators of our faith, as faithful and devout witnesses of our Christian truths, of the Lord’s love and kindness. This is our mission as part of the Church of God, the Great Commission that our Lord had entrusted to His disciples before He ascended into Heaven. And although He has ascended into Heaven and is no longer physically visible in our midst, but He is in truth always with us, guiding us along the way, and the Holy Spirit that He has granted to us through the Church, gave us the wisdom and courage to proclaim Him just as St. Stephen had done.

Nonetheless, in order for us to do this properly, we have to be connected to the Lord and we have to regularly in communication with Him. As we heard in our Gospel passage today, the Lord Jesus praying to His Father in Heaven, asking Him to bless His disciples and to give them strength and guidance, we should always look up to the Lord and keep ourselves connected to Him, just as the Lord Himself often prayed to His Father. Jesus has showed us the example of how we all should pray and stay connected to our loving Father and Creator, and we should heed and emulate His examples in our own lives.

That brings us to think of what a prayer truly is. Prayer is not like what some of us may think it is. Prayer is not the means for us to attain or achieve what we wanted, that just by asking the Lord what we want through prayer, then God will then give us what we wanted. That is among some very common misconceptions that we normally had on what a prayer truly is. Prayer is not a litany of demands or petitions made by us, demanding that God does something for our sake or on our behalf. Let us not forget that God does not owe us anything or in any way beholden to us, that He has to accede to our demands.

On the contrary, true prayer is our way of communicating wholeheartedly to the Lord, our loving Father and Creator, in the manner how the Lord Jesus Himself prayed to His Father, and how the Apostles and saints like St. Stephen prayed. Prayer is about opening ourselves and our hearts and minds, entering into genuine communication and dialogue with God, speaking to Him and letting Him speak to us as well, in the depths of our hearts and minds. Unfortunately, more often than not we allow ourselves to be distracted and we were also unwilling to listen to God, while forcing God and demanding on Him to listen to us.

Brothers and sisters in Christ, that is why on this Seventh Sunday of Easter, the World Communications Sunday, each one of us as Christians are not only just reminded of our calling and mission in life, to evangelise and proclaim the truth of God in our world today, but we must also learn to be good communicators in order to do so. As mentioned, first of all we must be connected to God and know how to communicate with Him, through prayers and other means, and not only sporadically, but as often as we are able to, from our hearts and allowing God to speak to us, so that we may know of His will and what He intends with our lives.

And in our work of evangelisation and proclaiming the words of God’s truth, we must also be good and effective communicators as well. We cannot convince others to believe in God unless we also listen to them and communicate with them, reaching out to them and their hearts. Imposing our will and demanding others to listen to us only do not make use good evangelisers and examples of our Christian faith. Not only that, but we can even risk causing others to distance themselves further away from God and His Church, as we must be mindful that our actions can both bring people closer to God, as well as driving people away from Him.

Hence, as Christians, we have truly great responsibilities, to proclaim the Word of God and the Christian teachings and truths through our lives. We should not just speak with our words, but we must embody our Christian faith through our way of life, in every single moments of our lives, so that others who see us, witness our actions and way of life may come to believe in God through us. In fact, if we do not live our lives according to what we profess or proclaim, then we are no better than hypocrites who do not live their lives and practice what they themselves had preached. And in that way, hardly anyone will believe in us, no matter what we tell them.

Brothers and sisters in Christ, this Sunday, let us all renew our commitment to the Lord, to be the bearers of His Good News and truth to the nations. We do not have to seek to do great things in life, but rather, even in the smallest things we do, in our every interactions with each other, we should do our best to live up to our Christian faith and beliefs. We have to allow the Lord to lead and guide us, through the wisdom and courage of His Holy Spirit, that we do not end up falling into the wrong path in life, or mislead others into the path of sin. Let our lives be good examples and let us communicate our faith well to others, and strengthen each other’s faith through examples of our own lives.

May the Lord continue to guide us and strengthen us in our own respective journeys of life. May He empower us all to walk ever more faithfully in His path. May God bless us in our every actions and way of life, and may He remain in our midst and lives, now and always, forevermore. Amen.

by

Sunday, 29 May 2022 : Solemnity of the Ascension of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today, on the fortieth day of Easter or on the seventh Sunday in the Easter season, we mark the occasion of the Solemnity of the Ascension of the Lord, commemorating the moment when the Risen Lord Jesus, after having appeared to His disciples, ascended in glory to Heaven, returning to His place at the side of God the Father. On this day we remember the time when the Lord, as He ascended into Heaven, sent out His disciples and followers with the final commandment, also known as the Great Commission, to go forth to the whole world and make the disciples of all the peoples of all the nations.

Today we are all reminded that while God has ascended into Heaven, it was not because He abandoned us or left us behind. Instead, as He Himself had said, that He went before all of us to prepare a place for us, and also as He has said and promised, that He will come again in the end, at His Second Coming, to gather all of His faithful ones and to win a final triumphant victory against the forces of evil, leading all of us, God’s beloved children to the true and fullness of happiness which had been intended and meant for us from the very beginning. The Lord ascended into Heaven to show us that He truly came from there, and by His love for us, He has willingly come to us in order to touch us and to show His most generous and enduring love for us.

Brothers and sisters in Christ, on this Solemnity of the Ascension, we are presented with the full circle of the Lord’s work in bringing His love and salvation into our midst. We have seen the Lord’s love made flesh, the Son of God made Man, Who entered into this world as the Son of Man, born of the Blessed Virgin Mary, His Mother, and made the love of God and His salvation tangible and approachable to us. The Lord has shown Himself to us, and as He came of age and revealed Himself through His Baptism, He began His ministry and work among us, and revealing the truth that He has brought into this world.

And today we mark that moment after He has completed all of that world He had to do in this world, in obeying the will of His heavenly Father. He completed His many works, healing the people, casting out demons and performing countless other miracles and signs, showing everyone that He is truly the One Whom the prophets and messengers of God had spoken and prophesied about. He would then face suffering for our sake, willingly and voluntarily taking up His Cross for our sake, accepting the burden of that Cross on our behalf, bearing on His shoulders the whole burden and the consequences due for our sins. By His Passion, suffering and death, He has united us to Himself and we who share in His death and then later, His Resurrection, have become sharers and partakers of this promise of eternal life.

Hence, after He has completed all of these and made a New Covenant, the new and everlasting Covenant between God and us, sealed and purchased by His own Precious Blood, which He offered for our sake, as our High Priest, on the Altar of His Cross, as mentioned in our second reading today, so that by the offering of the most worthy Precious Body and Blood of the Son of God, the Holy Paschal Lamb of God, then the atonement of our innumerable sins can be made a reality. We are truly so fortunate that we have such a loving God on our side, caring for us and protecting us, and even reaching out to us and loving us when we have often spurned His love and rejected Him and His mercy.

The Lord ascended into Heaven after He has risen from the dead, after His triumphant victory against evil and death. And as He ascended gloriously by His own power and might, it proved to all those who had witnessed Him in His Risen glory and that He did not die but had risen from the dead, that truly Jesus Christ is the Holy One Who had come down from Heaven as prophesied by the prophets and the servants of God of ages past, and the Lord has delivered unto us the unmistakeable proof of His love, by His sacrifice on the Cross. His ascension and return into Heaven then serves as the proof that whatever He had said was true, and the disciples who witnessed it, believed in Him as they had always done.

The Lord also did not leave His disciples alone, as He has promised to send them the Holy Spirit, and the Holy Spirit would continue to guide them henceforth, to do what He commanded them all to do, the Great Commission to go forth to all the people from all the nations, proclaiming the truth of God, the Good News of His salvation and to gather them all to Himself, by baptising them in the Name of the Father, the Son and the Holy Spirit. This has been, is and will always be the primary mission of the Church, as God entrusted this very important mission to His Church, to this very day, so that many more people who had not yet known Him, may come to be saved as well.

That is why, today, as we celebrate this Solemnity of the Ascension of the Lord, it is very important that each and every one of us realise that as parts and members of the Church, each one of us as Christians ought to take up this same mission which God has entrusted to us, to be His witnesses and to evangelise to all the people of all the nations. We are all called to share in the very same mission that God has entrusted to His Apostles, until He comes again at the end of time, at the time of His Second Coming, as shown in the Book of Revelations of St. John the Apostle, when God will come once again to gather all of His faithful and win a final victory against evil.

Now, let us ask ourselves, brothers and sisters. Have we truly lived our lives faithfully as Christians all these while? Or have we instead been idle and ignorant of our calling and mission as Christians, or even worse still, have we instead been acting in ways that brought scandal to our faith and to the Lord, which caused others to distance themselves from the Church and from the Christian faith and truths? These are important questions that we really need to ask ourselves and to serve as good reminders even as we celebrate this Ascension of Our Lord today, so that it will not be merely just another celebration and then life goes on as usual for us, without a profound change in our life attitudes.

If we wonder whether we are worthy or capable of the calling and the mission which the Lord had entrusted to us, then we do not need to look any further from the Apostles themselves, many of whom were illiterate and came from backgrounds and origins that would have made them unlikely, even ineligible to be the followers and champions of the Lord. And yet, that was what exactly had happened, and the Lord called His disciples and followers even from among the unlikeliest of sources, because ultimately what we think as impossible, by our standards, are perfectly possible for God, because everything is possible for Him, Who knows all things and rules over all.

We do not need to do magnificent or wonderful things. Even if we can live our lives righteously, in accordance to the teachings of the Lord and the laws and rules of the Church, in even the smallest things and parts of our lives, then that will already be sufficient for us. What we need to do is to do our best even in the smallest of things, in the every words we utter, every actions and interactions we have done, and in our every works and dealings. We are all called to be good examples, role models and inspirations to one another with our every day living and in all that we say, act and do. That is the best way for us to proclaim the Lord and to evangelise, reaching out to all those who have not yet known the Lord.

Brothers and sisters in Christ, let us all therefore strive to do our best in our every day living, from now on if we have not yet done so, to be good and committed disciples of Our Lord, spreading His Good News, truth and love to all, and continuing His many good works that He has entrusted to His Church. We are all God’s people, and we should do our best to follow Him and obey His will as best as we can. We should reflect on this well as we celebrate this glorious day of the Ascension. Let us ask the Holy Spirit to guide us all and to strengthen us just as He has guided the Apostles and disciples in doing their best for the greater glory of God.

May our Lord, Who ascended in glory and Who has shown us His everlasting love, continue to guide us and be with us, and may He strengthen each and every one of us in our path so that we may always ever be ready to embark on the journey of faith and be great witnesses and missionaries of His cause, glorifying Him by our every actions and deeds in life. Amen.

by

Thursday, 26 May 2022 : Solemnity of the Ascension of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today, on the fortieth day of Easter, we mark the occasion of the Solemnity of the Ascension of the Lord, commemorating the moment when the Risen Lord Jesus, after having appeared to His disciples, ascended in glory to Heaven, returning to His place at the side of God the Father. On this day we remember the time when the Lord, as He ascended into Heaven, sent out His disciples and followers with the final commandment, also known as the Great Commission, to go forth to the whole world and make the disciples of all the peoples of all the nations.

Today we are all reminded that while God has ascended into Heaven, it was not because He abandoned us or left us behind. Instead, as He Himself had said, that He went before all of us to prepare a place for us, and also as He has said and promised, that He will come again in the end, at His Second Coming, to gather all of His faithful ones and to win a final triumphant victory against the forces of evil, leading all of us, God’s beloved children to the true and fullness of happiness which had been intended and meant for us from the very beginning. The Lord ascended into Heaven to show us that He truly came from there, and by His love for us, He has willingly come to us in order to touch us and to show His most generous and enduring love for us.

Brothers and sisters in Christ, on this Solemnity of the Ascension, we are presented with the full circle of the Lord’s work in bringing His love and salvation into our midst. We have seen the Lord’s love made flesh, the Son of God made Man, Who entered into this world as the Son of Man, born of the Blessed Virgin Mary, His Mother, and made the love of God and His salvation tangible and approachable to us. The Lord has shown Himself to us, and as He came of age and revealed Himself through His Baptism, He began His ministry and work among us, and revealing the truth that He has brought into this world.

And today we mark that moment after He has completed all of that world He had to do in this world, in obeying the will of His heavenly Father. He completed His many works, healing the people, casting out demons and performing countless other miracles and signs, showing everyone that He is truly the One Whom the prophets and messengers of God had spoken and prophesied about. He would then face suffering for our sake, willingly and voluntarily taking up His Cross for our sake, accepting the burden of that Cross on our behalf, bearing on His shoulders the whole burden and the consequences due for our sins. By His Passion, suffering and death, He has united us to Himself and we who share in His death and then later, His Resurrection, have become sharers and partakers of this promise of eternal life.

Hence, after He has completed all of these and made a New Covenant, the new and everlasting Covenant between God and us, sealed and purchased by His own Precious Blood, which He offered for our sake, as our High Priest, on the Altar of His Cross, as mentioned in our second reading today, so that by the offering of the most worthy Precious Body and Blood of the Son of God, the Holy Paschal Lamb of God, then the atonement of our innumerable sins can be made a reality. We are truly so fortunate that we have such a loving God on our side, caring for us and protecting us, and even reaching out to us and loving us when we have often spurned His love and rejected Him and His mercy.

The Lord ascended into Heaven after He has risen from the dead, after His triumphant victory against evil and death. And as He ascended gloriously by His own power and might, it proved to all those who had witnessed Him in His Risen glory and that He did not die but had risen from the dead, that truly Jesus Christ is the Holy One Who had come down from Heaven as prophesied by the prophets and the servants of God of ages past, and the Lord has delivered unto us the unmistakeable proof of His love, by His sacrifice on the Cross. His ascension and return into Heaven then serves as the proof that whatever He had said was true, and the disciples who witnessed it, believed in Him as they had always done.

The Lord also did not leave His disciples alone, as He has promised to send them the Holy Spirit, and the Holy Spirit would continue to guide them henceforth, to do what He commanded them all to do, the Great Commission to go forth to all the people from all the nations, proclaiming the truth of God, the Good News of His salvation and to gather them all to Himself, by baptising them in the Name of the Father, the Son and the Holy Spirit. This has been, is and will always be the primary mission of the Church, as God entrusted this very important mission to His Church, to this very day, so that many more people who had not yet known Him, may come to be saved as well.

That is why, today, as we celebrate this Solemnity of the Ascension of the Lord, it is very important that each and every one of us realise that as parts and members of the Church, each one of us as Christians ought to take up this same mission which God has entrusted to us, to be His witnesses and to evangelise to all the people of all the nations. We are all called to share in the very same mission that God has entrusted to His Apostles, until He comes again at the end of time, at the time of His Second Coming, as shown in the Book of Revelations of St. John the Apostle, when God will come once again to gather all of His faithful and win a final victory against evil.

Now, let us ask ourselves, brothers and sisters. Have we truly lived our lives faithfully as Christians all these while? Or have we instead been idle and ignorant of our calling and mission as Christians, or even worse still, have we instead been acting in ways that brought scandal to our faith and to the Lord, which caused others to distance themselves from the Church and from the Christian faith and truths? These are important questions that we really need to ask ourselves and to serve as good reminders even as we celebrate this Ascension of Our Lord today, so that it will not be merely just another celebration and then life goes on as usual for us, without a profound change in our life attitudes.

If we wonder whether we are worthy or capable of the calling and the mission which the Lord had entrusted to us, then we do not need to look any further from the Apostles themselves, many of whom were illiterate and came from backgrounds and origins that would have made them unlikely, even ineligible to be the followers and champions of the Lord. And yet, that was what exactly had happened, and the Lord called His disciples and followers even from among the unlikeliest of sources, because ultimately what we think as impossible, by our standards, are perfectly possible for God, because everything is possible for Him, Who knows all things and rules over all.

We do not need to do magnificent or wonderful things. Even if we can live our lives righteously, in accordance to the teachings of the Lord and the laws and rules of the Church, in even the smallest things and parts of our lives, then that will already be sufficient for us. What we need to do is to do our best even in the smallest of things, in the every words we utter, every actions and interactions we have done, and in our every works and dealings. We are all called to be good examples, role models and inspirations to one another with our every day living and in all that we say, act and do. That is the best way for us to proclaim the Lord and to evangelise, reaching out to all those who have not yet known the Lord.

Brothers and sisters in Christ, let us all therefore strive to do our best in our every day living, from now on if we have not yet done so, to be good and committed disciples of Our Lord, spreading His Good News, truth and love to all, and continuing His many good works that He has entrusted to His Church. We are all God’s people, and we should do our best to follow Him and obey His will as best as we can. We should reflect on this well as we celebrate this glorious day of the Ascension. Let us ask the Holy Spirit to guide us all and to strengthen us just as He has guided the Apostles and disciples in doing their best for the greater glory of God.

May our Lord, Who ascended in glory and Who has shown us His everlasting love, continue to guide us and be with us, and may He strengthen each and every one of us in our path so that we may always ever be ready to embark on the journey of faith and be great witnesses and missionaries of His cause, glorifying Him by our every actions and deeds in life. Amen.

by

Sunday, 22 May 2022 : Sixth Sunday of Easter (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday is already the Sixth Sunday of Easter, and this means that we are approaching the end of the joyous season of Easter soon, and it is a good time for us to take stock on what we have gone through so far in the season of Easter. This season of Easter is a time for us to focus our attention on the Risen Lord and the hope that He has brought upon us all Christians, the hope of everlasting life and true happiness with God. It is a time for us to rediscover our faith in Him and for us to return to our roots in the teachings of Christ, Our Lord and Saviour.

In our first reading today, as we listened to the words of the Acts of the Apostles, we are presented with the controversy and divisions that existed within the Church in its early days when there were disagreements between those who sought to impose the very strict and harsh version of the Jewish laws and customs, as proposed by those converts to the Christian faith from among the Pharisees, and those who wanted to make it easier for the Gentiles or the non-Jewish people to follow the Lord, by not requiring any Christian faithful from obeying the full laws and customs of the Jewish people. Both of them represented the different opinions and factions then present within the early Church, showing some of the challenges faced by the Church and its leaders in its earliest days.

It would be difficult for the non-Jewish people like the Greeks, Romans, Egyptians, Arameans and many others who were touched and called by the truth of God to follow the Lord should they be required to obey the fullness of the Jewish laws and customs. That is because some of the Jewish traditions and requirements such as circumcision and the dietary prohibitions would have caused great difficulties for them to live their lives as Christians as those were seen as strange or even barbaric practices by those Gentiles. It would have made living as Christians doubly difficult for the converts from among the Gentiles.

As such, the Apostles and the whole Church discussed and prayed over the matter, and they considered how they could make it better especially for the Gentiles to follow the Lord. They decided that it was unnecessary for the faithful, be it Jews or Gentiles to follow the fullness of the very restrictive and strict Jewish laws and customs. Those laws had dated from the time of Moses, when the Lord Himself gave those commandments, laws and precepts to His people through Moses. However, many of those were meant to help the people to redirect their attention and way of life to focus on the Lord instead of their many worldly preoccupations and distractions.

Instead, as time went by, there were more and more laws and ordinances, harsher and stricter interpretations due to the desire of the people to purify their way of life after enduring the difficulties and the humiliations caused by the years of the destruction of the old kingdom of Israel, the destruction of their homeland and exile in Babylon, Assyria and elsewhere. Then, later on, much more recent by the time of Jesus, the actions of the Greeks in trying to destroy the Jewish culture and customs, as highlighted in the Book of the Maccabees in the Old Testament, would lead to a bitter war of independence led by the Maccabees which eventually led to the freedom for the Jewish people. This happened just about over a hundred and fifty years before the time of Jesus’ ministry.

However, that noble intention was overshadowed by the overzealous attempts of those who sought to keep the laws pure and sacred, by increasingly emphasising on the intricate details of the rituals and practices of the laws, adding more detailed explanations and parts that ended up overriding the original intention of the Law, and making it difficult and cumbersome for the people to follow it faithfully and wholeheartedly. In fact, many of the Pharisees and the teachers of the Law who enforced those laws themselves did not truly and could not fulfil the entire commandments and parts of the Law that they themselves enforced.

Hence, what we have heard in our first reading is a reminder for all of us that, just as the Apostles had done in pointing out to the Church and the faithful that what is important in being Christians is not about the Law itself or how one is to follow the Law in a particular way, for ultimately, the Law is a means through which the faithful could be better able to follow the Lord, and it is meant to bring the people closer to God, to discover His truth and love, and to know how they can live their lives so that they may be better attuned to Him, and eventually be able to find their way to Him through His saving grace.

That was why, the Apostles and the elders of the Church decided that it did not make any sense for the faithful to be subjected to the whole breadth and depth of the Jewish laws and practices as enforced and kept by the Pharisees and the teachers of the Law, when the Lord Himself frequently, as highlighted throughout the Gospels, criticised the way that those same Pharisees and the teachers of the Law had carried out and followed the Law. When the Law became the focus of the attention and when everyone ended up becoming self-centred and self-righteous, comparing oneself and thinking of oneself as being better and superior than others just because they obeyed the Law better, that is when the Church as a community of the faithful break down and fail to work.

Instead, the Church of God must remain open and welcoming, filled with the genuine love of God and His truth. The Church of God has to be the beacon of light showing the light of God, His love and truth to all the nations. The message that we heard in our second reading today from the Book of Revelations of St. John showed us the vision of the heavenly Jerusalem, the new Heaven and the new Earth that will come in the end, and into which all the people are called to come, regardless of their race and background, and regardless of their affiliations and status. What matters is their faith and genuine love for God.

The Lord welcomes us all, every single sons and daughters of man to follow Him, to be His disciples and followers. He calls us all to walk in His path, and He has taught us how to do so, through what we have heard in our Gospel passage today. In His own words, He said that we ought to keep His words and teachings, and accept His truth wholeheartedly. That is what He expected us to do with our lives, as Christians, as His disciples and followers, and as His beloved people. All of us have to remain firm in following His path and not be easily distracted by the many temptations and pressures of the world, and keep our focus on Him and not on other things.

As what we have heard and discussed regarding the attitudes of those who followed the strict version of the Jewish customs and laws, and attempted to impose them on the whole Church. The Lord wants us, His faithful ones to live according to the Law and not for the Law. The Law of God is the law of love, what God has revealed to us more completely through His Son and the Holy Spirit, a call for us to love God with all of our hearts and might, and to show that same love to all of our fellow brethren, our fellow mankind. That is what Christian love is and all of us are challenged and called to fulfil that, as the cornerstone of our lives and as our focus and attention.

Each and every one of us have to remind ourselves that we are all called to share the love of God with one another, and to inspire others to love Him more and more. And the best way for us to do that is by showing that love in our own way of life. Instead of loving ourselves and acting with pride and arrogance as what many among the Pharisees had done, who looked down on those whom they condemned as sinners and unworthy, we ought to remind ourselves that we are all sinners in God’s eyes, sinners who are in need of God’s love and mercy. We are all equal before God and we should not think that we are better than others, or wanting to impose our way of thinking on others, as highlighted, when those are not in accordance with God’s truth.

Brothers and sisters in Christ, let us all as we continue with our journey of faith in life, commit ourselves to follow the Lord and to do the best with our lives, with whatever gifts and talents that God has given us. Let us all be exemplary in our lives and actions so that by our lives we may inspire many others to follow our examples, no matter how small or insignificant they may seem to us. Let us not worry about how much we do and whether what we had done is enough. Instead, let us encourage ourselves by realising that whatever we have done, even in the smallest things, can impact others in ways beyond what we ever imagined.

Let us do our best to inspire others to follow the Lord and to believe in Him, instead of pushing them away from Him by our arrogance, pride or self-righteousness. Instead, let us show the path to the Lord by sharing His love and compassion, His mercy and grace by our actions, at all times. May God bless us all and our every actions, for His greater glory, now and always, forevermore. Amen.

by

Sunday, 15 May 2022 : Fifth Sunday of Easter (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday we mark the Fifth Sunday of Easter, which means that we have passed the mid-point of this blessed and joyful season of Easter, and we continue to progress through this time and season of Easter, we are constantly again being reminded of our calling as Christians, as those who have placed our faith and trust in Our Lord and Saviour, Jesus Christ, Whom we believe to have risen from the dead and had been triumphant in the struggle and battle against evil, sin and death. All of us as Christians are called to be sharers in the Church’s mission to evangelise and to spread the Good News to more and more people.

In our first reading today, we heard of the ministry and works of St. Paul and St. Barnabas as they were sent to evangelise to the people in many places, travelling throughout the breadth and length of Asia Minor, visiting the population centres and other areas, proclaiming the truth of God and the message of His Good News and salvation to more and more people. They also encouraged the faithful there to keep their faith despite the trials and challenges that they had to endure in being the followers of Christ. The Christian faithful were then persecuted by the Jewish authorities, the Sanhedrin and the chief priests, the Pharisees and Sadducees and their supporters.

Yet, all these did not dampen the spirit of the Apostles and the other missionaries who continued to labour hard for the sake of the Lord and His faithful people, as they continued to speak up for the Lord’s truth amidst all the opposition and challenges that they encountered. They faithfully committed themselves to spread the words of God’s salvation to more people throughout the world, and while they suffered, their faith and love for God in fact inspired many more people to believe in God as well. The faith and the love that each of those Christians showed to one another, and their hope in God encouraged many to remain firmly faithful in God.

In our second reading today, taken from the Book of Revelations, we heard of the words of St. John the Apostle speaking at the end of his account of the revelations he had received from God. St. John received the visions from God of what would happen in the end of time, and he saw in the end, a vision of a new heaven and a new earth, and a new Jerusalem descending from God in Heaven, in which all the faithful people of God will dwell in, free from sorrow and suffering, free from tyranny and oppression. All the faithful will live and reign forever with God, Who will be with them and dwell among them, and everyone will enjoy an everlasting peace and happiness with Him.

It is this firm assurance of the world that is to come, the love of God and all that the faithful ones of God will have in the end, which encouraged the faithful further. St. John wrote of his experiences and his visions as such, to reveal to the people of God, that while indeed there will be sufferings to come, the persecutions and oppressions against the faithful as detailed in that same Book of Revelations, but those who keep their faith in God and do not give up their obedience to Him, will enjoy the fullness of happiness and grace, the ultimate triumph that they will enjoy together as God conquers evil, sin and death for all eternity.

That was the same encouragement that St. Paul, St. Barnabas, the other Apostles and disciples of the Lord had proclaimed to the people, and the assurances that they had given to their fellow brothers and sisters in faith. God will not abandon His beloved people, and while they may have to suffer just as He has suffered, rejected and humiliated just as He has been rejected and humiliated, and even having to die a most painful death just as the Lord Himself had died a terrible death on the Cross, but they will be triumphant with God in the end, and what matters is that, God knows everything that His faithful ones had done for His sake, and they shall be rewarded for that faith.

In our Gospel passage today, the Lord gave His commandment to His disciples at the moment of the Last Supper, after Judas Iscariot the betrayer had left. The Lord told all of the disciples assembled to do as He had told them to do, to love one another just as He had loved them, and to continue doing what He had taught them to do, in obeying God’s will and commandments. And He also said that it is by their obedience and adherence to this way of life that everyone would come to know that they were the followers of God, and therefore, some among them, if not many, may be persuaded and convinced to follow the Lord as well.

It is there that we are once again reminded of our calling as Christians. Each one of us are called to practice our faith actively in our daily lives, to be exemplary in how we live our lives, in carrying out the Lord’s commandment of love faithfully in each and every moments we have. We do this by showing care and concern, love and compassion for one another, caring for our fellow brothers and sisters just as much as we care for ourselves. This is actually easier said than done, because we mankind are selfish by nature, and we tend to think of ourselves first, and the common ways of this world and the actions of many out there showed us how men were often willing even to sacrifice others for their own benefits and satisfaction.

But that is not what our Christian faith and way of life is all about, brothers and sisters in Christ. As Christians, we are called and challenged to live a way of life that is often fundamentally different from what we are often familiar with in our world. Instead of being selfish and self-serving, we are all called to think of others first, and to show love to others, much as how the Lord has shown His care for us, not minding Himself and what He had to endure, so that by loving us, and caring for us, He might open for us all the path to eternal life. That He had done so through His most loving sacrifice on the Cross.

The Apostles were clearly inspired by the Lord, His examples and unconditional love for all of us sinners. They gave themselves to their ministry and calling, enduring bitter rejection and persecution, all because they loved the Lord very much, and they also loved their fellow brothers and sisters, even those who had persecuted them, much as the Lord Himself had done the same thing earlier on. They followed the Lord’s own examples, and from there, they gave us even more concrete examples of true and genuine faith, faith that is not selfish or inward looking, but rather is life-giving and nurturing, as they ventured forth in proclaiming the Word of God to more and more people, for the salvation of all.

Brothers and sisters in Christ, as we listened to these words from the Scriptures and reflect on their meaning, significance and importance to us once again, we all ought to discern how we can be better and more worthy Christians in our daily living. Are we living our lives as how faithful and selfless Christians should live? And are we doing what the Lord had told us to do, to love our fellow brethren just as much as we have loved ourselves? The Lord had called us to action, and to embrace faithfully and wholeheartedly the mission of evangelisation that He has entrusted to each one of us.

The responsibility and calling to evangelise is not just the responsibility carried by some in the Church. It is not just the clergy, priests and missionaries who need to labour for the sake of the Lord and His Church, and for the people who had not yet known God. On the other hand, it is the responsibility shared by all the faithful, and which is why our roles as various parts and members of the Church are even more important, and each one of us, be it clergy or laity, whether married or single, or in whichever stage of life we are in, all of us have this calling and obligation to glorify God by our lives.

Brothers and sisters in Christ, in this Sunday’s readings, and through them, all of us as Christians are reminded as we have been many times throughout this season of Easter, that our rejoicing and celebration cannot just be inward looking and focused. On the contrary, we have to be an evangelising, missionary and active Church, full of vibrancy and faith, with dedication and commitment to live our lives daily with faith, fulfilling what the Lord had commanded us to do, to love one another just as He has loved us, and to love others just as much as we love ourselves.

Are we all willing and able to commit ourselves to this calling, brothers and sisters? The choice is in our hands whether we want to follow Christ our Lord wholeheartedly or not. The temptation indeed will be great for us to succumb to the temptations and allures of worldly pleasures, but we must not let those things distract us from our path towards the Lord. Let us all help one another in our journey of faith and be sources of inspiration for each other in how we live our lives with faith. Let us all commit ourselves anew to the Lord, and devote more of our time, effort and attention to be the faithful disciples and witnesses of Our Lord in our world today, that more and more people may be saved through us. May God bless us and our every endeavours, our every good works. Amen.

by

Sunday, 8 May 2022 : Fourth Sunday of Easter, Good Shepherd Sunday and Vocation Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday, the fourth Sunday in the season of Easter marks the occasion of Good Shepherd Sunday, or also known as the Vocation Sunday. This Sunday is called as such because the Gospel reading was taken from the Gospel of St. John, in which the Lord referred to Himself as the Good Shepherd and we, the people of God as His sheep and flock. Through Him, our Good Shepherd, the Lord has called on all of us to follow Him and return to Him, to no longer be lost and separated from Him, but be reunited with Him and becoming once again part of that one flock of God in His Church.

In our first reading today, all of us heard from the Acts of the Apostles the works of two of the Apostles, St. Paul and St. Barnabas who were travelling to Antioch in Pisidia in Asia Minor, where they preached about the Lord and His truth in the synagogue. The two Apostles spoke to a large gathering of both Jewish people and the non-Jewish people, the Gentiles. But their efforts in attracting so many people especially the Gentiles caused some among the Jews to be jealous and hostile to their popularity. It was likely that those Jewish people mentioned had belonged to the Pharisees or at least those who were sympathetic of the position of the Pharisees and their opposition against Jesus.

Hence, as we heard, while the Apostles managed to gain great support and following even from among the Gentiles, who were happy to hear the Good News presented to them, but those people who refused to believe in them were offended and angry at the popularity that St. Paul and St. Barnabas managed to get, and considered them as a threat to the way of life and the beliefs of those who held and clung on to the traditions of the Jewish customs as promoted and preserved by the Pharisees and the elders. As such, they did whatever they could to oppose the two Apostles, persecuting them and evicting them from their region.

Yet, the Apostles, St. Paul, St. Barnabas and the Twelve Apostles led by St. Peter all continued to labour hard for the Lord and His Church, going forth to many places and spreading the Good News passed onto them as the shepherds of the Lord’s flock, the servants of the one and true Good Shepherd of all. They proclaimed the Lord’s truth to all the people, to the Jewish people and the Gentiles alike, and although they encountered many opposition and rejection from those who refused to believe in God and His truth, persecuted and having to endure arrest, prison, torture and even martyrdom, they continued to proclaim the word of God faithfully and many others did flock to follow the Lord through them.

In our second reading today, we heard of the vision of St. John the Apostle from the Book of Revelations that he wrote, detailing what he had seen in the series of visions he received at the island of Patmos during his exile there. St. John saw the vision of innumerable holy men and women from across all time and places, all gathered together to proclaim the Lord and glorify Him, to praise Him on His Throne, as St. John saw Him, the victorious Lamb of God, Who has won the ultimate victory over sin, evil and death, and by His sacrifice on the Cross, He has gathered all of us as our Good Shepherd, leading us all to the path towards eternal life.

What victory is it about, brothers and sisters in Christ? It is the great triumph that God had won for us over the forces of evil and sin. We have been corrupted by sin ever since the beginning of time, when we succumbed to the temptations of the devil and allowed sin to enter into our hearts. Because of that, we have been scattered throughout the world and fell into darkness, becoming lost from the Lord, our Good Shepherd. But what is important is that, God’s love for us far surpasses His disgust and anger for our sins. He loves us all beyond anything else, and He created us in the first place because He loved us all. If He did not love us at all, He would not even have created us or given us a chance at all.

Therefore, in coming upon us Himself, through His Son, Our Lord Jesus Christ, the Divine Word Incarnate, the Lord came to us to show just how much He loved us all and how precious we truly are to Him. The Lord has come to gather us all from the far ends of the world, and to lead us all back to Himself just as He has long promised to us. And to this end, He has established His Church, and called us all to be part of that one flock that He has gathered together in His Name, and entrusted all of us to those whom He had called and dedicated to be shepherds modelled after Himself, the Good Shepherd.

St. Paul, St. Barnabas, the other Apostles and many other holy men and women of God, the saints all showed us what they had done in following the examples set by the Good Shepherd in helping many more lost souls, the lost sheep of the Lord to return to Him. Just as the Lord Himself also said in another occasion, that the good shepherd lays down his life for his sheep, hence, He Who laid down His own life for our salvation inspired His own servants, like St. Paul, St. Barnabas and many more to be willing to lay down their lives and to suffer for the sake of the Lord and His people. Through their courage and determination, countless souls had been saved, and many had been brought to reconciliation with God.

Brothers and sisters in Christ, as we commemorate this Good Shepherd Sunday, what we have just discussed earlier highlighted why we also mark the occasion of Vocation Sunday today. That is because while we remember the Lord, our Good Shepherd in all that He had done for us, we must not forget that He has called all of us to follow Him, and for all of us to embrace our respective calling in life and dedicate ourselves, in whichever capacity and ability we are able to commit, to embrace a good Christian vocation in life. And we must not think or misunderstand that vocation means only vocations to priesthood only.

That is because there are many vocations for us as Christians in the Church. Most prominent indeed are those whom God had called to serve Him wholeheartedly and completely as those who embrace the call to the priesthood as well as religious life. They have been called to serve the Lord and His people, following in the footsteps of the Apostles, in continuing their works of evangelisation and in ministering to the people of God. However, this does not mean that all the others who have not followed this same path then do not have any role to play in the works of the evangelisation or as part in the Lord’s mission entrusted to His Church.

On the contrary, as members of God’s Church, each and every one of us have very important roles to play, and the laity have immense role that all of them have to play and take part in faithfully and with commitment in order to make sure that the Church’s efforts and its missions will be successful. The responsibility for evangelisation and spreading the Good News of God is not that of the priests and religious, or missionaries alone. All the faithful people of God share in the same mission, inspired by the Good Shepherd, Our Lord’s own examples, His love and dedication for us, His lost sheep, in gathering all of them to His loving embrace.

That is why, all of us have to live our lives worthily of the Lord and doing whatever we can to contribute to the mission of the Church in reaching out to the lost sheep of the Lord’s flock, all those who have not yet known the Lord and His salvation, and all those who have fallen astray in the path towards God. Each one of us can help one another, and even the priests and missionaries need the constant support from every members of the Church so that they may be able to do their works effectively. It is indeed not easy to be priests, especially in our world today, and we need to support the priests, our shepherds, that they may be inspired to follow the path of their predecessors, the Apostles and their successors, and the Lord Himself, the Good Shepherd.

That is why all of us have to pray for our priests, for more vocations to the priesthood. But at the same time, should any of us are called to the priesthood, then we should not ignore that call either. A most common thing in the Church is that we do not mind if others are called to the priesthood, but when some parents encounter the fact that it is their own children who are called to the priesthood, or religious life, or other vocations that are not according to what they wanted, they became defensive or even putting objections to that vocation or desire of their own children. It is truly hypocritical if we want others to embrace their vocation but not those in our own families. Yet, sadly, this is one of the main reason why it is truly difficult for some to embrace their vocation to priesthood and religious life.

Now, at the same time, we must also not forget to reflect on our vocation as married people, as those who have been called to a life in matrimonial bond and in growing up faithful Christian families. As mentioned, that is also a very important vocation, and one that cannot be ignored. For faithful and committed Christian families are truly the bedrock of the Church, and the first places where our children will learn about the faith. If our Christian families are not founded upon firm faith and the strong desire to serve and follow God, then sooner or later, not only that we may lose a lot of our children to indifference to their faith, to apostasy and more, but the whole entire Church community will also be negatively affected.

There are also of course those among us called to other purposes in life, even those who are called to remain single and devote themselves to the Lord. Many of them are not even members of any religious orders, but they dedicated themselves to a particular purpose or some missions to do things for the good of others, and to advance the cause of the Lord, to proclaim His Good News and more. Those are also wonderful vocations that each one of us, should we be called, have to embrace as well. We are all called to different purposes in life and we really should do our best to follow Him, and commit ourselves to God as best as we can.

Therefore, brothers and sisters in Christ, on this Good Shepherd and Vocation Sunday, let us ask the Lord, our Good Shepherd, to guide us all and to give us the strength and courage so that we all can be faithful shepherds, role models and examples for one another in faith. Let our actions, words and deeds be inspiration at all times, and let more and more people come to believe in God through us. May each one of us devote more of our time and effort to follow our vocations in life, and may God, our loving Good Shepherd be with us always, now and forevermore. Amen.