Sunday Mass

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Sunday, 28 June 2020 : Thirteenth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 10 : 37-42

At that time, Jesus said to His disciples, “Whoever loves father or mother more than Me, is not worthy of Me. And whoever loves son or daughter more than Me, is not worthy of Me. And whoever does not take up his cross and follow Me, is not worthy of Me. Whoever finds his life will lose it; but whoever loses his life, for My sake, will find it.”

“Whoever welcomes you, welcomes Me; and whoever welcomes Me, welcomes Him Who sent Me. The one who welcomes a prophet, as a prophet, will receive the reward of a prophet; the one who welcomes a just man, because he is a just man, will receive the reward of a just man. And if anyone gives even a cup of cold water to one of these little ones, because he is My disciple, I assure you, he will not go unrewarded.”

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Sunday, 28 June 2020 : Thirteenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 6 : 3-4, 8-11

Do you not know, that in baptism, which unites us to Christ, we are all baptised and plunged into His death? By this baptism in His death, we were buried with Christ and, as Christ was raised from among the dead by the glory of the Father, we begin walking in a new life.

But, if we have died with Christ, we believe we will also live with Him. We know, that Christ, once risen from the dead, will not die again, and death has no more dominion over Him. For, by dying, He is dead to sin, once and for all, and, now, the life that He lives, is life with God.

So you, too, must consider yourselves dead to sin, and alive to God, in Christ Jesus.

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Sunday, 28 June 2020 : Thirteenth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 88 : 2-3, 16-17, 18-19

I will sing forever, o YHVH, of Your love, and proclaim Your faithfulness from age to age. I will declare how steadfast is Your love, how firm Your faithfulness.

Blessed is the people who know Your praise. They walk in the light of Your face. They celebrate all day, Your Name and Your protection lifts them up.

You give us glory and power; and Your favour gives us victory. Our king is in the hands of YHVH; the God of Israel is our Shield.

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Sunday, 28 June 2020 : Thirteenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Kings 4 : 8-11, 14-16a

One day Elisha went to Shunem, and a rich woman invited him to eat. Afterward, whenever he went to that town, he would go to her house to eat. The woman said to her husband, “See, this man who constantly passes by our house is a holy man of God. If you want, we can make a small upper room for him, and place a bed, a table, a chair and a lamp in it. So when he comes, he may stay and rest.”

One day when Elisha came, he went to the upper room and lay down. So Elisha said to Gehazi, “What can we do for her?” The young man answered, “She has no children and her husband is now old.” And so Elisha said to him, “Call her.” The young man called her; and as the woman stood by the door, Elisha said, “By this time next year, you will hold a son in your arms.”

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Sunday, 21 June 2020 : Twelfth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday as we listened to the words of the Scripture, all of us are reminded yet again and again to put our complete trust and faith in God, and give our best to serve Him for if we are truly faithful to Him, then we have nothing to fear in this world, and we have no need to be worried about. God has always been with us and He will never abandon us to the darkness.

In our first reading today, we heard from the Book of the prophet Jeremiah, the part in which he lamented about the treatment he received from many of those who rejected him and refused to listen to him. The prophet Jeremiah laboured hard for many years in the kingdom of Judah and Jerusalem, and yet, for all those years as he spoke to the people of God’s words and warned them of their upcoming doom if they continued to disobey God, his words went unheeded and many opposed him and his works.

And they treated him so badly that Jeremiah almost lost his life on few occasions. When his enemies plotted against him and threw him into a drainage sewer to die, it was only by the help of his few friends and the cooperation of the king that prevented him from being killed. There were indeed so many occasions in which Jeremiah had to suffer and endure all sorts of trials and indignities, humiliation and discomfort. Yet, Jeremiah trusted in the Lord and committed himself wholeheartedly in Him, and God protected him and was with him throughout the mission and journey.

In the end, the Lord’s faithful will triumph against the wicked, their enemies and all those who persecuted them. This is what the Lord Himself has said and reassured us as we have heard in our Gospel passage today when He spoke of us needing not to fear those who can destroy the body, but rather fear the One Who can destroy both body and soul. And God assured us all that every single one of us are precious to Him, and each and every one of us will be well taken care of.

That was why, God has sent us His own beloved Son, Jesus Christ, to be our Saviour and to be the source of all hope and strength for each and every one of us. We must not lose sight of this hope and light that we have received from God, and we must trust that God will always protect us and provide us no matter what, and no matter how difficult and challenging the situation may be for us. And St. Paul in his Epistle to the Romans, our second reading today reassured us in just the same manner. Though sin may have once reigned over us and made us to fear, but through Christ, we have received the path out and liberation from this tyranny of sin and death.

By His most loving, selfless and perfect sacrifice on the Cross, our Lord Jesus Christ has delivered us from certain destruction due to our sins. As mentioned, the disobedience of Adam brought sin into the world, as disobedience against God led to sin, and sin brought about our sundering and separation from God, and separation from God led us to death. Yet, the Lord loved each and every one of us so much that He has given us His Son, to suffer for us and to die for us that by His suffering and death, we may live.

What does this mean for us, brothers and sisters in Christ? It means that reflecting on our own current situation and our world condition today, just as we know how challenging and difficult things are for so many of us these days, we must remain positive and hopeful. We have to be the source of hope and beacons of light in the darkness for one another, and we must not give in to despair, just as even the prophet Jeremiah did not give up despite all that he had to suffer and endure, all the years of trials and persecutions.

We have definitely suffered in one way or another during this difficult and uncertain time, and we must also have known those who have lost their jobs, their sources of income, and worse still, having lost their loved ones, our own loved ones and those who are known to us due to the terrible impact of this still ongoing and raging coronavirus pandemic. Many among us then also worry or fear for our own future when we see our once seemingly secure and stable income collapsed and disappeared without much notice.

And we have seen how all these challenges and trials led to many among us acting and reacting irrationally, irresponsibly and selfishly, with each one of us trying to secure our own security, safety, means of living among other things. We have heard and seen how people hoarded essential goods and even fought over those important commodities and goods, how we become intolerant and easily agitated by what is happening all around us. We see all the instances of civil disturbances, rise in racism and prejudices among us in our communities.

All of these were caused by our own insecurities and desires, our wishes to secure for ourselves the good living we used to enjoy before these difficult days and times. But when we allow ourselves to be swayed and tempted by these, and controlled by our desires, by our fears and insecurities, then it is what will bring us into our downfall, just as Adam fell into the devil’s temptations and sinned against God through disobedience. It was the same traps that the evil one and all the forces of evil have placed and arrayed against us all.

That is why during these difficult and challenging times, all the more that we all need to refocus our attention on God and put Him at the very centre of our lives and existence. Unless we put God at the centre of our lives, it will be easy for us to lose our way, to be swayed and tempted, to be turned into slaves of our own desire and our own fears and insecurities, as the events unfolding in the past few weeks and months had shown us. As Christians therefore we are challenged to be bringers of God’s hope and light into the midst of our communities, to our families and among all those whom we know and encounter in life.

Are we able to commit ourselves, brothers and sisters in Christ? Are we able to live our lives ever more faithfully from now on, and leading a life and existence blessed by God? Let us all embrace our Christian calling, to follow the examples of the Apostles, the prophets and saints, our holy predecessors, all those who have entrusted themselves to God, and those who did not let fear or insecurities, worldly concerns, matters and desires to lead them astray. Let us all be inspiration for one another, learning from the very same inspiration of our holy predecessors in faith, in living our lives centred on God.

May the Lord continue to guide us and strengthen us in faith, and may He give us the courage and the ability to persevere through whatever challenges and trials we may encounter in life, knowing first and foremost that He is always ever present by our side and that no matter what, He will always be ever faithful to the Covenant that He has established with each and every one of us, His beloved ones. May God bless us all, now and always. Amen.

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Sunday, 21 June 2020 : Twelfth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 10 : 26-33

At that time, Jesus said to His disciples, “There is nothing covered that will not be uncovered. There is nothing hidden that will not be made known. What I am telling you in the dark, you must speak in the light. What you hear in private, proclaim from the housetops.”

“Do not be afraid of those who kill the body, but have no power to kill the soul. Rather, be afraid of Him Who can destroy both body and soul in hell. For a few cents you can buy two sparrows. Yet not one sparrow falls to the ground without your Father knowing. As for you, every hair of your head has been counted. Do not be afraid : you are worthy more than many sparrows!”

“Whoever acknowledges Me before others, I will acknowledge before My Father in heaven. Whoever rejects Me before others, I will reject before My Father in heaven.”

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Sunday, 21 June 2020 : Twelfth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 5 : 12-15

Therefore, sin entered the world through one man; and through sin, death; and later on, death spread to all humankind, because all sinned. As long as there was no law, they could not speak of disobedience, but sin was already in the world. This is why, from Adam to Moses, death reigned among them, although their sin was not disobedience, as in Adam’s case – this was not the true Adam, but foretold the Other, Who was to come.

Such has been the fall, but God’s gift goes far beyond. All died, because of the fault of one man, but how much more does the grace of God spread, when the gift He granted, reaches all, from this unique Man, Jesus Christ.

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Sunday, 21 June 2020 : Twelfth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 68 : 8-10, 14 and 17, 33-35

Since I am held in contempt for Your sake, and shame has covered my face. I have become a stranger to my kindred, an alien to my mother’s sons. Zeal for Your house consumes me, as fire, and those who insult You, insult me as well.

But I pray to You, o YHVH. At a time most favourable to You, in Your great love, o God, answer me, with Your unfailing help. In Your mercy, o YHVH, give me a good answer; in Your great compassion, turn to me.

Let the lowly witness this, and be glad. You who seek God, may your hearts be revived. For YHVH hears the needy; and does not despise those in captivity. Let the heaven and earth praise Him, the seas and whatever moves in them.

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Sunday, 21 June 2020 : Twelfth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Jeremiah 20 : 10-13

I hear many people whispering, “Terror is all around! Denounce him! Yes, denounce him!” All my friends watch me to see if I will slip : “Perhaps he can be deceived,” they say; “then we can get the better of him and have our revenge.”

But YHVH, a mighty Warrior, is with me. My persecutors will stumble and not prevail; that failure will be their shame and their disgrace will never be forgotten. YHVH, God of Hosts, You test the just and probe the heart and mind. Let me see Your revenge on them, for to You I have entrusted my cause.

Sing to YHVH! Praise YHVH and say : He has rescued the poor from the clutches of the wicked!

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Sunday, 14 June 2020 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today all of us celebrate the great Solemnity of the Most Holy Body and Blood of the Lord, also commonly known as the Solemnity of Corpus Christi, which takes place traditionally on the Thursday after the Solemnity of the Most Holy Trinity, or in some places, to avail the celebration to more people, on the Sunday after the Trinity Sunday. And this celebration is a very important one for us, as besides the Holy Trinity, the Doctrine of the Real and Holy Presence of the Lord in the Eucharist is one of the key core tenets of our Christian faith.

Unlike the Trinitarian nature of Our God, which is acknowledged and the fundamental part of the faith for most of those who believed in God, the Real Presence of the Lord in the Eucharist has not been accepted and was rejected by quite a few segments of the people who believed in God. However, this clearly did not show the sentiment and the belief of the Church fathers and all the early Christians, all of whom believed in the true, real and living Presence of the Lord in the Eucharist.

What does this mean, brothers and sisters in Christ? It means that the bread and wine we offer at the celebration of the Holy Mass, and which the priest blesses and offers to God at the Consecration truly become the very Body and Blood of the Lord Himself, the very substance and essence of the Lord, although they may still appear to us in the form of bread and wine. This process is called Transubstantiation, in which ‘Trans’ meaning ‘change’ and ‘Substantiate’ meaning ‘substance or essence’.

According to the Catechism of the Catholic Church, the word ‘Transubstantiation’ means ‘the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine into the substance of His Blood. This change is brought about in the Eucharistic Prayer through the efficacy of the word of Christ and by the action of the Holy Spirit.’ From the Catechism we can see how the Church clearly teaches to us what the Eucharist means to us all.

This means that the very matter of the bread and the wine themselves have been changed, transformed and altered into the very substance, essence and reality of the Most Precious Body, and the Most Precious Blood of Our Lord Jesus Christ, the same Christ Who has offered Himself on the Cross at Calvary as a worthy Sacrifice, in atonement for our sins. In this bread and wine transformed into the Most Holy and Precious Body and Blood of the Lord, the Eucharist that we partake, we share in the same sacrifice of the Lord that day on the Cross.

That is why the Mass is more appropriately known as the Holy Sacrifice of the Mass, as the priest celebrant acts ‘in persona Christi’ or in the Person of Our Lord Jesus Christ, by the authority that He Himself has given to His Apostles, and as the Mass itself is the entire same Sacrifice that the Lord had undergone, as He brought His Cross up to Calvary, be crucified and died up there for us mankind, the whole Mass represents us all living through that very same supreme Act of God’s love in saving us.

As the celebrant speaks the words of Consecration, by the power of God through the Holy Spirit, the bread and wine became the Most Precious Body and Blood of the Lord, and as the celebrant says, in the same words that the Lord Jesus had spoken on the Last Supper, ‘This is My Body, which has been given up for you’, and ‘This is the Chalice of My Blood, the Blood of the New and Eternal Covenant, which has been poured for you and for many for the forgiveness of sins’ and elevate the Sacred Specie, it was the same offering that Christ made on the Cross, offering Himself in His Body, Soul and Divinity for our salvation.

Therefore, in the Holy Communion, we receive not just mere bread and/or wine, and not just merely ‘symbol’ of the Body and the Blood of the Lord as what some have otherwise believed and convinced themselves, but in truth and reality, the Most Holy Body and Blood of our Lord Himself, in the Flesh and Blood. We may see them as the appearance of bread and wine, the taste of bread and wine, the smell of bread and wine, but in reality, the essence of it all have been transformed completely into something beyond our human capability of understanding, the Mystery of our Faith.

We believe in the Lord and in the mystery of the Transubstantiation, this most important doctrine of the Church from the very beginning and which was codified and formalised at the Fourth Council of the Lateran in the early thirteenth century, and which our brethren in the Eastern Orthodox Church also formalised on their Synod of Jerusalem five centuries later, believing that God Himself has given His own Precious and Holy Body and Blood for us to partake, to eat and drink as real food and drink, and not as something imaginary or merely symbolic, just as He highlighted it to the people in His discourse on the Bread of Life.

The Lord Jesus referred to Himself as the Bread of Life, as the True Bread from Heaven far superior to the heavenly bread manna that had been miraculously given by God to the ancestors of the Jewish people, the Israelites during their forty years journey to the Promised Land. He referred to that occasion, comparing how their ancestors died, but those who receive this new Bread of Life, that is Christ Himself, they would have eternal life through Him.

When the Lord referred to Himself as the Bread of Life, He thus also mentioned to the people that unless they eat of His Body and drink of His Blood then they would have no life and no part in Him. He also specifically mentioned that His Body is real Food, while His Blood is real Drink. He did not say that He was giving them a symbol to have or to celebrate with, but instead, doubled down on His own statement of the truth, to the point that many of His own followers left Him after this particular moment, which is ironically very similar to how some of our brethren in faith chose to abandon this same truth about the Real Presence in the Eucharist.

To those of His disciples that remained, to His Twelve Apostles, the Lord gave the power and authority on the Last Supper when He instituted the Sacrament of the Holy Eucharist. His commandment to them to ‘do this in the memory of Me’ is a very important mission, which the Apostles had faithfully carried out and which they passed on to all of their successors, the bishops and the priests of the Church, who have been ordained and received the same power and authority of the Lord to celebrate the Holy Sacrifice of the Mass.

By the sharing and partaking of the Body and Blood of the Lord therefore we have this Holy and Sacred Communion in the Church, which then makes up the Body of Christ. For in sharing the same Body and Blood of the Lord, we have been united through Christ and made one as a people blessed by God and brought together our common partaking of the Bread of Life, Christ our Saviour, becoming the Mystical Body of Christ, the One, Holy, Catholic and Apostolic Church.

And from the earliest days of the Church we have very firm proofs and extensive evidences of the Real Presence from the Church fathers and leaders themselves, such as St. Ignatius of Antioch, the second Bishop of Antioch and St. Peter’s successor there, who said that ‘I desire the Bread of God, the Heavenly Bread, the Flesh of Jesus Christ, the Son of God… and I desire the Drink of God, namely His Blood, which is incorruptible love and eternal life.’ clearly echoing the Lord’s own words that His Body and Blood were real Food and real Drink.

St. Justin the Martyr and the other early Church fathers and saints also concurred with this truth, speaking of ‘not as common bread and common drink do we receive these, but in like manner as Jesus Christ Our Saviour, having been made Flesh by the Word of God, had both Flesh and Blood for our salvation… the food which is blessed by the prayer of His word… is the Flesh and Blood of that Jesus Who was made Flesh.’ And they also warned against heretics specifically mentioning how those heretics denied that the bread and the wine were truly the Body and Blood of the Lord.

St. Ambrose of Milan, one of the Four Original Doctors of the Church and one of the most pre-eminent Church fathers of the Western Christendom also spoke firmly and strongly on this matter, saying that, ‘For that Sacrament which you receive is made what it is by the word of Christ. But if the word of Elijah had such power as to bring down fire from heaven, shall not the Word of Christ have power to change the nature of the elements?’ against all those who doubted that the bread and wine could have changed in either essence or Presence into the Real Presence of the Lord.

For God, everything is possible, and everything can be done, even turning the matter and essence, the reality of the bread and wine into that of His own Precious Body and Blood, to be given to us and to be partaken worthily for our salvation. And at the Last Supper, which St. Ambrose of Milan and St. Paul the Apostle earlier on mentioned, the Lord said, ‘This is My Body…’ and ‘This is the Chalice of My Blood’, as His own Real, Unchanging, Most Holy and Precious Body and Blood, not an imitation, not a symbol, not a representation, not even a spiritual union, but the exact same, real, complete and bloodied Sacrifice of Our Lord on the Cross at Calvary.

It was a famous occurrence of a doubter of this truth which eventually led to the institution of this great celebration of the Solemnity of Corpus Christi. The famous Eucharistic Miracle of Bolsena in what is today Italy marked one among the many other great miracles of the Eucharist that from time to time reminded us of this sacred truth and reality of the Real Presence of the Lord in the Eucharist. At that occasion, according to tradition, a priest was celebrating the Eucharist while doubting the Real Presence. Immediately upon Consecration, the bread and wine changed into real Body and Blood of the Lord, with drops of Holy Blood dripping onto the corporal used to contain the Sacred Species.

With the affirmation of these miracles, including earlier miracles at Lanciano and other places, where occurrences of ‘Bleeding Body of Christ in the Eucharistic Host’ happened, the Pope instituted the Feast of Corpus Christi to celebrate and to put ever greater emphasis on this core aspect of our faith and core belief in the Real Presence of Our Lord in the Eucharist, in the Doctrine of Transubstantiation, where the bread and wine in the Holy Sacrifice of the Mass are transformed, completely and fully, into the essence, matter and reality of the Most Holy Body and Blood of Our Lord.

Now, brothers and sisters in Christ, having deepened our understanding of the rich history of this one of the most important tenets of our faith, how are we then going to truly celebrate this Solemnity of the Most Holy Body and Blood of Our Lord? It is not enough that we just celebrate today with a reverent and solemn celebration of the Holy Mass. In fact, all of us need to have a great change in the way we treat the Eucharist and how we have to return the respect and adoration we are to give to the Lord being truly present in the Eucharist.

A prominent person who did not believe in the Real Presence once said that, if we have truly believed in the Lord truly and really being present in the Eucharist, then in the presence of the Lord, he would have bowed down, prostrated and humbled himself in great adoration and worship. Unfortunately, this was not seen among many of us Christians. Many of us treated the Lord’s Real Presence as if He was just merely a bread to be eaten, or worse still, as a burden because we treat going to Mass as a heavy burden of obligation for us to fulfil.

How many of us have received the Lord with faith and worthily receive His Body and Blood into our own bodies, into our hearts and into our very own beings? There is a great need for us to restore the reverence and proper worship and adoration we ought to give to the Lord, His Real Presence in the Eucharist, and it has to begin with us and from us. We must have a great and profound change on how we view the Holy Mass, to make it the most important part of our lives and to centre ourselves and our existence on the Lord.

And having received the Lord Himself unto us, as St. Paul said in his Epistle to the Church and the faithful in Corinth, we have become the Temples of the Holy Spirit, the very Temple of God present in the flesh, in our very own bodies. Here we have the very best and perfect Temples of His Presence, more perfect and better than the Temples built by Solomon and king Herod. But are we then treating our bodies and our beings as worthy dwelling place of Our Lord? Or have we instead defiled them with our disobedience, wickedness and sins?

Today therefore, on this Solemnity of Corpus Christi, let us all renew the zeal and faith which all of us must have in the Real Presence in the Eucharist, the Lord’s own Most Holy Body and Blood which He has given us all for our salvation through the hands of His bishops and priests. Let us strive to be worthy to receive His Most Holy Body and Blood into ourselves, and be grateful for the loving Sacrifice He has gone through for us, by living a most virtuous and exemplary Christian life from now on.

O Sacrament most Holy, o Sacrament Divine, all praise and all thanksgiving be every moment Thine! O Christ, the Bread of Life, given freely as real Food for our salvation, Your Most Holy Body and Blood, flowing down from the Cross in atonement for our sins, have mercy on us sinners, and by our worthy partaking in this most Sacred Communion, unite us all as the One Body of Christ, the Church, and lead us all into eternal life. Amen.