Sunday Mass

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(Usus Antiquior) Fifth Sunday after Pentecost (II Classis) – Sunday, 13 July 2014 : Epistle

Lectio Epistolae beati Petri Apostoli – Lesson from the Epistle of Blessed Peter the Apostle

1 Peter 3 : 8-15

Carissimi : Omnes unanimes in oratione estote, compatientes, fraternitatis amatores, misericordes, modesti, humiles : non reddentes malum pro malo, nec maledictum pro maledicto, sed e contrario benedicentes, quia in hoc vocati estis, ut benedictionem hereditate possideatis.

Qui enim vult vitam diligere et dies videre bonos, coerceat linguam suam a malo, et labia ejus ne loquantur dolum. Declinet a malo, et faciat bonum : inquirat pacem, et sequatur eam. Quia oculi Domini super justos, et aures ejus in preces eorum : vultus autem Domini super facientes mala.

Et quis est, qui vobis noceat, si boni aemulatores fueritis? Sed et si quid patimini propter justitiam, beati. Timorem autem eorum ne timueritis : et non conturbemini. Dominum autem Christum sanctificate in cordibus vestris.

English translation

Dearly beloved, may all of you be one mind, having compassion for one another, being lovers of the brotherhood, merciful, modest, humble; not rendering evil for evil, nor railing for railing, but on the opposite, blessing. For unto this you are called, that you may inherit a blessing.

For he who will love life, and see good days may let him refrain his tongue from evil, and his lips that they speak no guile. Let him distance himself away from evil and do good; let him seek after peace, and pursue it, because the eyes of the Lord are upon the just, and His ears unto their prayers, but the countenance of the Lord is against those who do evil things.

And who is he that can hurt you, if you are zealous for the sake of good? But if you also suffer anything for justice’s sake, you are blessed. And do not be afraid of their fear, and do not be troubled. Sanctify the Lord Christ in your hearts.

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(Usus Antiquior) Fifth Sunday after Pentecost (II Classis) – Sunday, 13 July 2014 : Introit and Collect

Introit

Psalm 26 : 7, 9, 1

Exaudi, Domine, vocem meam, qua clamavi ad te : adjutor meus esto, ne derelinquas me, neque despicias me, Deus, salutaris meus.

Dominus illuminatio mea et salus mea, quem timebo?

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Hear, o Lord, my voice with which I have cried to You. Be my helper, forsake me not, nor should You despise me, o God my Saviour.

The Lord is my Light, and my Salvation, whom shall I fear?

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now and ever shall be, world without end. Amen.

Collect

Deus, qui diligentibus Te bona invisibilia praeparasti : infunde cordibus nostris Tui amoris affectum; ut Te in omnibus et super omnia diligentes, promissiones Tuas, quae omne desiderium superant, consequamur. Per Dominum…

English translation

O God, who has prepared good things unseen for those that love You, pour into our hearts the fervour of Your love, that loving You in all things and above all things, we may attain Your promises, which surpass all desire. Through our Lord…

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(Usus Antiquior) Fourth Sunday after Pentecost (II Classis) – Sunday, 6 July 2014 : Offertory Prayer, Secret Prayer of the Priest, Communion and Postcommunion Prayers

Offertory

Illumina oculos meos, ne umquam obdormiam in morte : ne quando dicat inimicus meus : Praevalui adversus eum.

English translation

Enlighten my eyes, that I never sleep in death; lest at any time my enemy say, I have prevailed against him.

Secret Prayer of the Priest

Oblationibus nostris, quaesumus Domine, placare susceptis : et ad te nostras etiam rebelles compelle propitius voluntates. Per Dominum…

English translation

Receiving our oblations, be appeased, we pray to You, o Lord, and in Your kindness constrain our wills towards You, even when resisting. Through our Lord…

Communion Prayer

Dominus firmamentum meum, et refugium meum, et liberator meus : Deus meus, adjutor meus.

English translation

The Lord is my firmament, and my refuge, and my deliverer, my God is my helper.

Postcommunion Prayer

Mysteria nos, Domine, quaesumus, sumpta purificent : et suo munere tueantur. Per Dominum…

English translation

May the mysteries we have received purify us, we beseech You, o Lord, and by their virtue protect us. Through our Lord…

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(Usus Antiquior) Fourth Sunday after Pentecost (II Classis) – Sunday, 6 July 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 5 : 1-11

In illo tempore : Cum turbae irruerent in Jesum, ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth. Et vidit duas naves stantes secus stagnum : piscatores autem descenderant et lavabant retia. Ascendens autem in unam navim, quae erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas.

Ut cessavit autem loqui, dixit ad Simonem : Duc in altum, et laxate retia vestra in capturam. Et respondens Simon, dixit illi : Praeceptor, per totam noctem laborantes, nihil cepimus : in verbo autem tuo laxabo rete.

Et cum hoc fecissent, concluserunt piscium multitudinem copiosam : rumpebatur autem rete eorum. Et annuerunt sociis, qui erant in alia navi, ut venirent et adjuvarent eos. Et venerunt, et impleverunt ambas naviculas, it ut parne mergerentur. Quod cum videret Simon Petrus, procidit ad genua Jesu, dicens : Exi a me, quia homo peccator sum, Domine.

Stupor enim circumdederat eum et omnes, qui cum illo erant, in captura piscium, quam ceperant : similiter autem Jacobum et Joannem, filios Zebedaei, qui erant socii Simonis. Et ait ad Simonem Jesus : Noli timere : ex hoc jam homines eris capiens. Et subductis ad terram navibus, relictis omnibus, secuti sunt eum.

English translation

At that time, when the multitude pressed upon Jesus to hear the word of God, He stood by the lake of Genesareth. And He saw two ships standing by the lake; but the fishermen went out of them, and were washing their nets; and going up into one of the ships that was Simon’s, He desired him to withdraw a little from the land, and sitting He taught the multitudes out of the ship.

Now when He had ceased to speak, He said to Simon, “Cast out into the deep, and cast your nets for a draught.” And Simon answering, said to Him, “Master, we have laboured all the night, and have gained nothing, but at Your word I will cast the net.”

And when they had done this, they enclosed a very great multitude of fishes; and their net broke : and they beckoned to their partners that were in the other ship, that they should come and help them; and they came, and filled both the ships, so that they were almost sinking, which when Simon Peter saw, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, o Lord.”

For he was wholly astonished, and all that were with him, at the draught of fishes which they had taken : and so were also James and John the sons of Zebedee, who were Simon’s partners. And Jesus said to Simon, “Fear not : from henceforth you shall catch men.” And having brought their ships to land, leaving all things, they followed Him.

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(Usus Antiquior) Fourth Sunday after Pentecost (II Classis) – Sunday, 6 July 2014 : Gradual and Alleluia

Psalm 78 : 9, 10 and Psalm 9 : 5, 10

Propitius esto, Domine, peccatis nostris : ne quando dicant gentes : Ubi est Deus eorum?

Response : Adjuva nos, Deus, salutaris noster : et propter honorem Nominis Tui, Domine, libera nos.

Alleluja, Alleluja.

Response : Deus, qui sedes super thronum, et judicas aequitatem : esto refugium pauperum in tribulatione. Alleluja.

English translation

Forgive us our sins, o Lord, lest the gentiles should at any time say, ‘Where is their God?’

Response : Help us, o God our Saviour; and for the honour of Your Name, o Lord, deliver us.

Alleluia, Alleluia.

Response : O God, who sits upon the throne, and judge of justice, may You be the refuge of the poor in tribulation. Alleluia.

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(Usus Antiquior) Fourth Sunday after Pentecost (II Classis) – Sunday, 6 July 2014 : Epistle

Lectio Epistolae beati Pauli Apostoli ad Romanos – Lesson from the Epistle of Blessed Paul the Apostle to the Romans

Romans 8 : 18-23

Fratres : Existimo, quod non sunt condignae passiones hujus temporis ad futuram gloriam, quae revelabitur in nobis. Nam exspectatio creaturae revelationem filiorum Dei exspectat. Vanitati enim creatura subjecta est, non volens, sed propter Eum, qui subjecit eam in spe : quia et ipsa creatura liberabitur a servitute corruptionis, in libertatem gloriae filiorum Dei.

Scimus enim, quod omnis creatura ingemiscit et parturit usque adhuc. Non solum autem illa, sed et nos ipsi primitas Spiritus habentes : et ipsi intra nos gemimus, adoptionem filiorum Dei exspectantes, redemptionem corporis nostri : in Christo Jesu, Domino nostro.

English translation

Brethren, I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us. For the expectation of the creature waits for the revelation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of Him that made it subject in hope; because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.

For we know that every creature groans, and travails in pain, even till now; and not only it, but ourselves also, who have the first fruits of the Spirit, even we ourselves, groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body; in Christ Jesus our Lord.

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(Usus Antiquior) Fourth Sunday after Pentecost (II Classis) – Sunday, 6 July 2014 : Introit and Collect

Introit

Psalm 26 : 1, 2, 3

Dominus illuminatio mea et salus mea, quem timebo? Dominus defensor vitae meae, a quo trepidabo?

Qui tribulant me inimici mei, ipsi infirmati sunt, et ceciderunt.

Si consistant adversum me castra : non timebit cor meum.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

The Lord is my light and my salvation : whom shall I fear? The Lord is the protector of my life : of whom shall I be afraid?

My enemies that trouble me have themselves been weakened and have fallen.

If armies in camp should stand together against me, my heart shall not fear.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Da nobis, quaesumus, Domine : ut et mundi cursus pacifice nobis tuo ordine dirigatur; et Ecclesia Tua tranquilla devotione laetetur. Per Dominum…

English translation

Grant us, we beseech You, o Lord, that the course of the world may be directed for us, and that Your Church may rejoice in peace. Through our Lord…

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Sunday, 23 February 2014 : 7th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, Jesus taught us the truth about God’s laws, as revealed first through Moses, which the people had often misinterpreted and took it at the face value and keep it just at that. Many failed to see the true intention of God’s laws and ordinances, and their true purpose. God did not intend for His laws to punish or pressure His people with burden, because He intended His laws for love.

That was why Jesus showed God’s people, that His laws should not be interpreted in a way that exclude love out of the equation. The ancient laws and customs of the Jewish people included the concept of vengeance and revenge, named accurately, ‘do ut des’, which means that one receives what one has given, or the concept of reciprocity.

That when translated into how the people carried out the laws of God means that a particularly harsh way of dealing with crimes and how to punish these lawbreakers. They had those who had committed a crime to pay back exactly what they had committed, and that is why the term, an eye for an eye and so on and so forth.

The result was clear, the community of the people of God, that is Israel, became a society governed with fear, prejudice and hatred, that is very far from what God intended for them, that is to build upon a community of love and inclusiveness. The people became boxed in into their obedience to the law, and the fear of God and His wrath should they disobey the law.

Yet, in doing so, under the guidance of the Pharisees in particular, the laws had been lost in its true meaning, often covered by false obedience and empty observations of the law. Jesus showed them that there is a need for the understanding of the purpose of the Law. The Law is about love, and in obeying the law, the people of God have to observe love in all their actions and deeds.

And this love is in fact not the same kind of love that we are often accustomed to in this world. The love that we know about in this world is often a very selfish love. Just as Jesus had said, we often love only those who love us back, and we do not love our enemies and those who hate us. We hate them back and even curse at them as best as we can.

And in our understanding of love, we even have it at an even more flawed level, one that is mingled with lust, greed and human desire. Our form of love is corrupted by desire and wickedness. We lust and desire for worldly pleasures, and that results in us failing further to understand what God truly intends for us.

We are often prejudiced and choosy in our love, and we give no love to those whom we do not love, and those who hate us. But the Lord shows us that when we love we cannot be prejudiced, and we have to be selfless in giving our love. Love should be given to all around us, and even to those who hate and persecute us. If we love only those who already love us, then what we do to them are not quite as meaningful as if we love those who hate us.

The Lord shows us that He knows about what it means to value-add our faith, and the love that is in this world. Loving our enemies and those who hate us will in itself help them to understand love, and hopefully that they will be awakened from their slumber in darkness and in the seas of hate. It falls upon us then, for us to show love to them. If we show them hate instead of love, then we are likely to end up dooming them to hate, and we will be held responsible for that too.

Yes, brothers and sisters in Christ, in line with what Jesus had taught and shown us, we have to change our perspectives of those around us, our brothers and sisters. We must not be judgmental or be filled with prejudice. We have to show love to all, even when the other side does not want our love. Show them that to be children of God means to love. And when we love, we have to do so unconditionally.

Let us all deepen our faith in God and deepen our understanding of His will. Let us understand further the love He has for us, and let us hope that we mankind may learn to love more, and to devote ourselves truly to God, seeking God in all the things we do, and follow in His ways in all of our actions. May God walk with us and guide us, teach us how to understand His will and show us how to love each other and to love Him. Amen.

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Sunday, 23 February 2014 : 7th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 5 : 38-48

You have heard that it was said : An eye for an eye and a tooth for a tooth. But I tell you this : do not oppose evil with evil; if someone slaps you on your right cheek, turn and offer the other. If someone sues you in court for your shirt, give him your coat as well. If someone forces you to go one mile, go two miles with him. Give when asked, and do not turn your back on anyone who wants to borrow from you.

You have heard that it was said : Love your neighbour and do not do good to your enemy. But this I tell you : Love your enemies, and pray for those who persecute you, so that you may be children of your Father in Heaven. For He makes His sun rise on both the wicked and the good, and He gives rain to both the just and the unjust.

If you love those who love you, what is special about that? Do not even tax collectors do as much? And if you are friendly only to your friends, what is so exceptional about that? Do not even the pagans do as much? As for you, be righteous and perfect in the way your heavenly Father is righteous and perfect.

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Sunday, 23 February 2014 : 7th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 3 : 16-23

Do you not know that you are God’s Temple, and that God’s Spirit abides within you? If anyone destroys the Temple of God, God will destroy him. God’s Temple is holy, and you are this Temple.

Do not deceive yourselves. If anyone of you considers himself wise in the ways of the world, let him become a fool, so that he may become wise. For the wisdom of this world is foolishness in God’s eyes. To this, Scripture says : God catches the wise in their own wisdom. It also says : The Lord knows the reasoning of the wise, that it is useless.

Because of this, let no one boast about human beings, for everything belongs to you, Paul, Apollos, Cephas – life, death, the present and the future. Everything is yours, and you, you belong to Christ, and Christ is of God.