Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday each and every one of us are called to listen to the Lord and to open our hearts and minds to welcome Him, for He has indeed called all of us to follow Him, from all the nations, without bias and without prejudice based on race, culture, or by any other parameters and traits we often categorise people in. God wants us to know that we are all equally beloved by God, without exception.

In order to appreciate better the significance of our Scripture readings and the context of our reflection today, we need to understand that for many of the Israelites and their descendants, up to the time of the Lord Jesus and beyond, they saw themselves as God’s chosen ones, as the only ones who deserve salvation and the glory of God, while other peoples, the pagan nations and peoples, all of them would be destroyed and crushed, unless they accepted the Law of Moses in its entirety, essentially becoming one with the Israelites in culture and way of life.

In our first reading today, we heard the words of the Lord spoken through His prophet Isaiah, in which it was explicitly mentioned that the Lord has called foreigners, those so-called pagan people to follow Him and to walk in His path, to preserve His Law and commandments, and how His House will become the house of prayer for all the nations. He spoke of the time where people from all the places and from all countries will come together to glorify God, no longer divided by the mark of their race, origin or by any other parameters.

In our Gospel today, we heard something related when we listened to the story of the Lord Jesus and His interactions with a Syro-Phoenician woman, a non-Jew and Gentile, who came to Him begging Him to heal her daughter who was tormented and suffered from a demonic attack. But the Lord strangely seemed aloof and ignored her pleas saying that He was only sent to the lost sheep of Israel, and even sounded very patronising to her and said bluntly, “It is not right to take the bread from the children and give it to the puppies or dogs.”

This has the strong connotation and example of how the Jewish people looked at their neighbours and treated them, so much so that the non-Jewish people were even treated as less than human and insultingly referred to as dogs. But the Lord did not intend to hurt or humiliate the woman when He said such things, rather He actually wanted to make an example of just how terrible were the prejudice and biases that existed in the community at that time.

And the Lord also wanted to show all the people and His disciples that the woman, despite the supposed ‘humiliation and degrading treatment’ still had faith even more powerful than the faith of those who called themselves the children of Israel. She trusted the Lord and had faith in Him and even humbled herself before Him and everyone saying, that even puppies and dogs eat of the crumbs of the bread that fall from the master’s table. This is a faith that surpassed the lack of faith showed by many among the Jews who had witnessed the Lord and His works, and refused to believe or even opposed Him.

Then, in the second reading today we heard from the Epistle of St. Paul to the Church and the faithful in the city of Rome, of the Apostle speaking of his calling as the Apostle to the pagan nations and peoples. St. Paul is known as the Apostle to the Gentiles precisely because of this, as he put his emphasis in evangelising to the pagans, in reaching out not only to the Jews, but also the Greeks, the Romans and all the people to whom he had ministered during his many years of travel all around the Mediterranean region.

St. Paul spoke of how he called many among the pagans to embrace the ways of the Lord, and the frustrations he had in the refusal of many among God’s own people, the Jews and the others living in Judea, Galilee and the Jewish diaspora to believe in God and in His truth. Some among the Jews became the earliest Christians and they, indeed, the Apostles and many of the important disciples of the Lord, were the first foundations of the Church.

But there were great opposition from the chief priests, from many among the members of the Sanhedrin, that is the majority of the Pharisees and the Sadducees, who were opposed to the Lord Jesus, His teachings and works, who adamantly refused to listen to the words of the truth, and preferred to oppress those who spoke of the truth, that is the followers of the Lord. And it was these things that truly frustrated St. Paul, as it was also evident that many among the Jews took great pride in their status as a chosen race as mentioned earlier.

This prevailing attitude made it difficult for the early Christians as if we read the Acts of the Apostles, as the Jewish converts to the Christian faith initially demanded that all the observances of the laws of Moses and the rigour of the Pharisees’ way of observing the Law be kept as a fundamental aspect of the Church teachings and laws. The problem being that to demand of such imposition to the Gentiles or the non-Jewish people were impractical and impossible.

For example, the practice of circumcision and dietary restrictions would be very difficult to implement among the non-Jewish peoples, as the former in particular was seen as a barbaric practice by the Greeks and the Romans, and which in fact had caused tension between the two peoples in the past before. And the strict dietary restrictions of the old Jewish laws were often not compatible to the practices and customs of the Gentiles.

To demand that the Gentiles adopt the practices of the Jewish people wholesale was in fact tantamount to the lingering feeling of superiority that the Israelites and their descendants had in relations to the other, often considered pagan peoples. They argued that unless they adopted the ways of the Jews, then the Gentiles were not worthy of the salvation and grace of God. And this is what St. Paul wanted to dispel, and the whole Church agreed under the leadership of the Apostles, not to impose the excessive old Mosaic laws, but only the most fundamental aspects of the Law, as revealed to the Church by Christ.

And St. Paul also did not condemn his people, the Jews, unlike what many Christians later on would wrongly practice. Many misunderstood the context of the Church teachings and the words of the Apostles into actions against the Jewish people which resulted in centuries of suffering and oppression for many among them. Instead, as he said in our second reading today, that his people, by their ‘jealousy over the the success of the ministry of St. Paul and the Apostles in bringing to righteousness the pagan peoples’ might themselves be saved as well.

Yes, and this means that while the people of Israel were the first ones called and chosen by God, they are by no means the exclusive benefactors of God’s grace and blessings. God created the entire human race because He loved all of them, and through and from the people of Israel, He therefore raised His Saviour, His own Son, Jesus Christ, to be the bearer of the Good News of salvation, calling everyone, all the children of man, to the reconciliation with God.

One fundamental value that we must always keep in mind is the fact that each and every one of us are equal before God and are equally beloved by God. It is therefore not right for any one of us to be prejudiced, to be biased and act in ways that cause hurt and suffering for others just because we consider ourselves as superior or better compared to the other person, race or nation. And it is especially all the more important that as Christians, as God’s own beloved children, we put this as one of the cornerstones of our lives and actions.

This means that as the followers of Christ, we must treat one another equally, with love and with genuine concern for each other. We must not fall into the temptations of pride, ego and greed, all of which encouraged us to look inward, being selfish and self-promoting, seeking our personal joy and satisfaction over that of others. And it is sad indeed to see the history of our world, how people have acted unjustly on one another, persecuted and oppressed others, manipulated and extorted others.

Many people had suffered and died in the various racial and ethnic genocides that happened, wars and conflicts fought over our preference to focus on our differences and disagreements. People hurt one another because they deemed themselves to better and looking down at the others. In such a condition, obviously how can anyone expect to live peacefully and harmoniously with each other? As our long history has proven it, there had been so much sorrow and pain suffered all these while.

And in our world today, it is sad to see a rising tide of intolerance and selfishness once again, worst still at a time when we all need to be more united than ever. When the terrible pandemic swept all over the world, killing many and ruining many people’s livelihood, we saw how people are attributing blame on each other, and targetted people who had historically been discriminated against, and blamed or even attacked those who are different from them, deemed inferior and less worthy.

We heard how communities were threatened with rifts and disagreements, riots and troubles that occurred, when historic hurts and pains of unequal treatments, of prejudices and biases came to the surface again especially when everyone is under great pressure during these days. At the time when we need to be more united than ever, the devil is reaping dividends by sowing seeds of dissension and conflict among us. And unfortunately, many of us Christians are part of these as well.

Therefore, brothers and sisters in Christ, today, as we reflect upon the passages of the Scripture and internalise their message, we need to re-evaluate our lives and way of living, especially if we have discriminated against others before, looking down on others and thinking highly of ourselves and our faith. Let us first of all remember that the Lord loves every one of us equally and without bias or distinction. If God has done so, then why can’t we do the same then?

Brothers and sisters in Christ, let us all as Christians be exemplary in our actions, in genuinely loving and caring our fellow brothers and sisters without bias and prejudice. Let us all seek the Lord with all of our hearts and minds together, that we truly may serve Him with faith, and together as one people, one Church of God envisioned by St. Paul, let us all go joyfully to God and His heavenly kingdom. May God, our loving Father continue to love us and bless us, now and always. Amen.

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday all of us are presented with the reminders that God has always been faithful and He will always be by our side no matter what, and although we may not perceive it or realise it, but the fact is that God is ever present in our lives and as we heard last Sunday from the words of St. Paul, ‘Who can separate us from the love of God?’ And therefore this is why we must all realise just how fortunate we are to be God’s beloved people.

Unfortunately, many of us often do not realise this truth, and we are often ignorant of the rich and wonderful love that He has given us all these while. The Lord has always been patient in loving us, but too often, we are too preoccupied and busy, and especially we are often blinded by our fears and uncertainties, our doubts and lack of strong faith and trust in God. And that is why we have often failed to recognise God when He had been there for us, and with us all these while.

In our first reading today, we heard of the story of the moment when the prophet Elijah came to meet with the Lord at Mount Horeb, after a long journey of forty days and forty nights from the land of Israel. At that time, for the context, the prophet Elijah had laboured among the people of the northern kingdom of Israel for some time, and went up against the king Ahab of Israel, his wicked queen Jezebel, and the many priests of Baal who all pushed for the worship of the pagan idols and gods.

The prophet Elijah stood alone in his struggle against the many enemies he had, and he often had to suffer and endure difficulties throughout all the years of his ministry, and even after he showed the might of God by the miracle of the fire on Mount Carmel, in which he humiliated the four hundred and fifty priests of Baal by their failure to prove the existence of the false god Baal, he was then hunted and persecuted especially by Jezebel who despised him and wanted him dead.

Elijah chose to flee into the wilderness and escape in hiding from the persecutions and the threats to his life. And the Lord for a time gave him food and water to drink, to give him the strength and called him to His mountain in the desert, and when he reached the mountain of God, as we heard in our first reading today, the Lord revealed Himself before Elijah, and this began with a great and mighty windstorm that came before the Lord, a great earthquake and then a great fire, and yet all of these were not where the Lord was.

Instead, God came after all of these mighty conflagrations and events, as a gentle breeze, or what some translations call as a ‘great silence’. The Lord came to Elijah in a moment of quietness, stillness and silence, as a reminder for us all, that first of all, amidst all the great challenges, trials, difficulties and ‘noise’ of this world, in the end, we will still find God in our midst in the depth of the silence of our hearts. Had Elijah fled from the great windstorm, the earthquake and the fire, he would not have perceived God’s presence.

This is echoed in what we heard in our Gospel passage today, in which we heard of the miraculous appearance of Jesus walking on the water in the middle of a great storm, with very strong winds and waves striking against the boat which the disciples were travelling in. The Lord was not with them because He sent the disciples ahead of Him while He went to pray alone to the Father in the mountains by Himself. And it was then that the Lord appeared to the disciples in the middle of the storm.

Although the disciples had seen all the miracles that the Lord had performed up to then, performing the impossible tasks of healing those who were sick, opening the eyes of the blind, loosening the tongue of the mute, opening the ears of the deaf, casting out demons and evil spirits from the possessed, and even raising up those who had been dead back into life, and heard all the words of wonder and wisdom that He had taught all of them, they still did not have firm faith in Him.

That was why they were very afraid when they saw Him in the middle of the storm, thinking that they had seen a ghost. They thought of this because they did not truly trust the Lord yet with all of their hearts and minds, and they still had those fears and uncertainties, probably thinking that as they feared for their lives because of the storm, they might have hallucinated and saw visions that were not there, and that was why, they thought they had seen a ghost. Indeed, when someone was about to die or experience similar kind of near-death encounters, history had shown that people could act erratically or hallucinate.

But in this case, it was truly the Lord Who appeared before them, walking on the water towards the disciples’ boats. He said to them all, “Do not be afraid! It is I!” And this is exactly what would also happen later when the disciples again saw the Lord suddenly appearing before them just after His Resurrection. Again that time, they thought that they had seen a ghost, but the Lord again told them, “Do not be afraid! It is I!” and showed them that He was not a ghost by eating before them, for ghost had no physical body and could not have eaten.

In both occasions, as we can see from our viewpoint of those who looked back into history, we see the doubt and fears in the hearts of the disciples and the uncertainties in their minds that kept them and prevented them from truly having a complete faith in God. They doubted and thought that, ‘No, the Lord could not have done that, or that could not be really Him, or how can He be there? I thought I was all alone in this suffering’ among other thoughts possibly running through their minds.

And St. Peter showed this sentiment further when he asked of the Lord, that if that was really Him, that He would enable him to walk on the water just as He did, and that he could come to Him through the water safely. St. Peter in this sense had more faith in the Lord because he still wanted to try and trusted in Him enough to want to walk on the water. And as he did miraculously walk in the water, it was later then the waves and the wind that returned the fear in his heart and mind, and as his resolve faltered he began to sink.

Yet the Lord reached out to St. Peter and helped him up, after a light rebuke of his still lacking in complete faith, to show that first of all, again, God will never abandon His beloved ones, all of us to fall and suffer alone in the darkness. He will lift us up, strengthen us, rescue us and empower us. This is what He had also done with the prophet Elijah from earlier on, when the prophet was also despairing over the toughness of the challenges of his work and ministry, how he was hated and persecuted, and even had his life clearly threatened.

The Lord reassured and strengthened Elijah, and gave him a new command, to return to the land of Israel and follow in whatever He would command him to do, to continue in reaching out to the stubborn people of the northern kingdom and call more of them back to be reconciled with God. And the Lord also reassured St. Peter and the disciples, both on the occasion in the middle of the storm, as well as at His appearance just after His Resurrection, that He was always with them, guided them along the way, and although they might have been shaken in faith, but He would never abandon them, and sent them to carry out His will, to spread the Good News to all people.

Brothers and sisters in Christ, the Lord wants us all to remember through all of these that even in our darkest moments, when we think we are all alone and without hope, He is still there for us, and will help us to get out of our troubles and trials. However, we need to realise just how the fears, uncertainties, doubts and all these obstacles in our hearts and minds often keep us from seeking the Lord and working with Him to get on the right path, and we need to overcome these, and grow in faith that we may trust the Lord ever more and put our faith more in Him.

This year, more than ever, our faith and resolve had been tested to the maximum and even beyond by all that had happened. Not only that we have this terrible pandemic that still continues on claiming lives and causing many more to suffer in the hospitals, but all the collateral damages it caused to the economy by severe and almost complete disruption to the economy, supply lines and transportation, travel and hospitality industry, businesses and others caused so many among us to lose our source of income through unemployment or through severe pay cuts or pay freeze, and many others also suffer mentally from the combinations of these issues.

Amidst all these challenges and troubles, do we still have faith in God? Do we even still have hope in our hearts? Or have we instead been filled with fear and doubt, uncertainties and concerns? As I said earlier, many of us are inundated with all these obstacles that prevented us from appreciating and knowing just how close God is to us, and how He has always been with us, even through these most difficult moments of our lives. Many of us continued to fear and worry for the days to come, because our faith in God is not strong, and we allow the devil to sow even more fear within our hearts, that led us to act irrationally and selfishly, that inadvertently led to even more fear and suffering.

Take for example, the actions of many people who wanted to take care of themselves first amidst these terrible problems, as we saw people who tried to hoard essential goods for themselves, or important items like masks and gloves, and also those who allow their fear to turn into anger, and lash out on others, being uncaring and even violent when everyone are supposed to be helping one another in overcoming these difficult situations together. We must not allow fear, uncertainty, all the ‘storms’ and ‘waves’ in our lives from distracting us and being obstacles in our trust in the Lord’s providence.

Instead, brothers and sisters, as Christians all of us are called to be the beacons of God’s light and hope, His guiding light and strength, that through us, our words and actions, in how we interact with one another, we should help one another, awaken the hope in those who have been despairing and without hope. Let us all remind one another that God is always with us, ever faithful to the Covenant that He has established with us, and that in the end, all those who remain faithful in God will rejoice.

Brothers and sisters in Christ, let us all remember that we are all God’s beloved people, the descendants of the holy patriarchs and all those holy men and women, saints of God and more, as St. Paul had said, and we will always be beloved by God. Let us all be inspired and strengthened, encouraged that God will lead us and He has called us to do His will. Let us all glorify Him by our deeds in life, and let us bring hope and light to this darkened and suffering world. May God bless us all and our good endeavours, now and always. Amen.