Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green
Psalm 26 : 1, 4, 13-14

The Lord is my Light and my Salvation – Whom shall I fear? The Lord is the Rampart of my life; I will not be afraid.

One thing I ask of the Lord, one thing I seek – that I may dwell in His house all the days of my life, to gaze at His jewel and to visit His sanctuary.

I hope, I am sure, that I will see the goodness of the Lord in the land of the living. Trust in the Lord, be strong and courageous. Yes, put your hope in the Lord!

Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green
Isaiah 8 : 23b – Isaiah 9 : 3

YHVH has just afflicted the land of Zebulun and the land of Naphtali; but in the future He will confer glory on the way of the sea, on the land beyond the Jordan – the pagan’s Galilee.

The people who walk in darkness have seen a great light. A light has dawned on those who live in the land of the shadow of death. You have enlarged the nation; You have increased their joy. They rejoice before You, as people rejoice at harvest time as they rejoice in dividing the spoil.

For the yoke of their burden, the bar across their shoulders, the rod of their oppressors, You have broken it as on the day of Midian.

Sunday, 15 January 2017 : Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this holy day of the Lord, all of us are gathered together to hear about the Lord our God, His love for us, and His resolve to gather us all who have been estranged from Him and from His love, that all of us may find salvation in Him and through Him. For it is the love of God which had been made manifest through Jesus Christ, His Son, which had become the source of our salvation and grace.

Since the days of the prophet Isaiah, in our first reading today, God had promised His people His upcoming salvation, when He would gather them back into His embrace, and reunite them with Himself, after they had been scattered among the nations because of their sins. This has to be understood in the context of the era, as during the time of the prophet Isaiah, the long sundered northern kingdom of Israel had finally been destroyed by the Assyrians, and many of the northern ten tribes of the Israelites were forced to go into exile in the foreign lands.

It was the rebellion and disobedience of the people of God that led to such a fate, as they worshipped the pagan gods and idols, turning away from the Lord their God. They committed all forms of wicked acts and sins, fornicating themselves in adultery and in acts unworthy of those whom God had chosen to be His own people, to be His own children. They made others and their own descendants to sin against God.

The people of the kingdom of Judah, the southern kingdom, would themselves be brought into exile by the Babylonians, as they were also disobedient, refusing to turn away from sin, and even though God had sent prophets after prophets, messengers after messengers, they refused to believe in His message, and rejected His offer of mercy and forgiveness. They and their kings continued to trust on themselves and in the comforts of worldliness.

Through this we can see that, those who do not put their trust in God, and prefer instead to walk on their own will be scattered, and they will lose their way. They will not be able to stand against the forces of this world. And the only result out of sin and disobedience will be sorrow, pain and suffering, for it is only in God that we shall find true and everlasting peace, as well as rest and succour from all of our worldly troubles.

But ultimately, we have to remember the simple fact that while we are often unfaithful, wayward and defiant in our ways, God is always faithful to us, to the covenant which He had made with our forefathers, and which He had renewed with them many times, and last of all, which He renewed with all of us through none other than Jesus Christ, His only Son. For Jesus is the Mediator of the New and everlasting Covenant, through which God wants to make all of us as the recipients of His love and grace.

God is always willing and ready to forgive us, but are we willing to be forgiven by God? Rather, are we willing to approach Him and to ask Him for His generous mercy? Or are we instead too proud and arrogant, to think that we have been mistaken and are in need of forgiveness? If God has allowed Himself to become Man and to suffer for our sake, so that He may forgive us our sins and heal us from our afflictions, then should we not make the effort to allow His grace and forgiveness to enter our lives and transform us?

Brothers and sisters in Christ, let us all as Christians be role model for all of our brethren. We should be the ones to show others the way to the Lord, through our humble supplication and submission before God, through our devotion and commitment to Him and to His ways. We should show others how we ought to follow the Lord, and obey His laws, by practicing them through our own actions and deeds.

After all, no one will believe in us if we ask them to believe in God, and yet in our actions we are no different from all those who have disobeyed the Lord and abandoned Him those years ago, the people of Israel and Judah. We must lead by example, and show to each other the living proof of the love of Christ our Lord. We are the bearers of His love, and the witnesses of His truth, so it is imperative that each and every one of us must walk the talk, as Christians, to commit ourselves to acts of love fitting for those who call themselves children of our Lord, Whose great love for us enabled Him to forgive us our many sins.

May the Lord continue to love us and bless us, and may He, through Jesus Christ our Lord, be the Light of our lives, showing us the way forward, that we will always remain in the path towards righteousness and justice. May He bless us and keep us all in His grace, that we will be found ever worthy and good when He comes again as He has promised, and He will then bless us with the gift of everlasting life and glory in His presence. Amen.

Sunday, 15 January 2017 : Second Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green
John 1 : 29-34

At that time, the next day John saw Jesus coming towards him, and said, “There is the Lamb of God, Who takes away the sin of the world! It is He of Whom I said : A Man comes after me, Who is already ahead of me, for He was before me. I myself did not know Him, but I came baptising to prepare for Him, so that He might be revealed in Israel.”

And John also gave this testimony, “I saw the Spirit coming down on Him like a dove from heaven, and resting on Him. I myself did not know Him, but God, Who sent me to baptise, told me, “You will see the Spirit coming down, and resting, on the One Who baptises with the Holy Spirit.’ Yes, I have seen! And I declare that this is the Chosen One of God!”

Sunday, 15 January 2017 : Second Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green
1 Corinthians 1 : 1-3

From Paul, called to be an Apostle of Christ Jesus by the will of God, and from Sosthenes, our brother, to God’s Church which is in Corinth; to you whom God has sanctified in Christ Jesus and called to be holy, together with those who everywhere call upon the Name of our Lord Christ Jesus, their Lord and ours.

Receive grace and peace from God our Father, and Christ Jesus our Lord.

Sunday, 15 January 2017 : Second Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green
Psalm 39 : 2 and 4ab, 7-8a, 8b-9, 10

With resolve I waited for the Lord; He listened and heard me beg. He put a new song in my mouth, a song of prayer to our God.

Sacrifice and oblation You did not desire; this You had me understand. Burnt offering and sin offering You do not require. Then I said, “Here I come!”

“As the scroll says of me. To do Your will is my delight, o God, for Your law is within my heart.”

In the great assembly I have proclaimed Your saving help. My lips, o Lord, I did not seal – You know that very well.

Sunday, 15 January 2017 : Second Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green
Isaiah 49 : 3, 5-6

YHVH said to me, “You are Israel, My servant. Through you I will be known.”

And now YHVH has spoken, He Who formed me in the womb to be His servant, to bring Jacob back to Him, to gather Israel to Him. He said : “It is not enough that you be My servant, to restore the tribes of Jacob, to bring back the remnant of Israel. I will make you the light of the nations, that My salvation will reach to the ends of the earth.”

Sunday, 8 January 2017 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, today we celebrate the great Solemnity of the Epiphany of our Lord Jesus Christ. Many of us will remember that this Solemnity of the Epiphany is related to the Three Wise Men, or the Three Magi or Three Kings, which figurines are always accompanying the Christmas crib, bearing gifts of gold, myrrh and frankincense for our Lord Jesus. But then, what is the true meaning and significance of this Epiphany feast?

The word Epiphany came from the Greek word ‘Epiphaneia’, which means the manifestation or appearance, coming from the word ‘Appear’. This feast is also sometimes known as the Theophany, also from the Greek word ‘Theos’ which means God. Thus, this Solemnity of the Epiphany is truly a celebration of the revelation and manifestation of the Lord God, Who made Himself apparent to the whole world through the means of the Three Wise Men or the Three Kings.

It was a feast originally celebrating the Baptism of our Lord Jesus, as at Baptism, when St. John the Baptist baptised Jesus, many people who were there could witness the Holy Spirit descending as a Dove and landed upon the head of Jesus, and the voice of the Father speaking, revealing to all, particularly to St. John the Baptist, that Jesus is the Son of God, and that He is the long awaited Messiah and Saviour of the world.

But over time, especially in the tradition of our Faith, the focus shifted to the moment surrounding the Nativity of our Lord, the moments surrounding His birth. The Angels had appeared to the shepherds of Bethlehem and proclaimed to them the great joy of the coming of the Lord and Saviour, the Good News which mankind had awaited for long, and which God had promised to them for many ages through His prophets and messengers.

Yet it was at the events celebrated this Epiphany when the Lord revealed Himself to His people who were of non-Jewish origin, namely the Gentiles, people from faraway lands, who also came to worship God, and who wanted to believe in Him and in His ways and messages. The Three Wise Men, or the Magi, represented these people, who came following the Star of Bethlehem and came bearing gifts to Jesus our Lord, paying Him homage as their one and true King.

There are many symbolisms surrounding the event of this Epiphany, and which we should try to understand so that we may make use of them as best as we can in order to benefit ourselves in our developing faith in our God. For in the Epiphany, we should be able to relate to ourselves and our journey in faith to God, and in the identity of the One Whom we worship, the Lord God of all creation.

The Three Kings or the Three Wise Men are representatives for us all, people from every nations, from every languages and origins, from all the ends of the earth, who came to worship the Lord and who want to believe in Him. They were following the Star of Bethlehem, which represented the coming of the Lord, Who is indeed the Light of the world. Amidst the darkened sky, the star shone brightly, visible from afar, all the way to the lands where the Magi lived in.

That was just like how we saw the Lord, the Light of our lives, amidst the darkness of this world, and we see in Him, the Light which we ought to follow, and which we indeed want to follow. It is also because of faith that they have travelled long distances, enduring difficult conditions of their journey to come and pay homage to the King of kings. That is why the star of Bethlehem is also a sign of faith, the same faith which we share in our own journey of faith. We may have different stories of how our lives had developed, but nevertheless, all of us believe in God and want to look for Him.

Through this event, we know how the Lord wanted to save us all from the threat of our destruction. He did not intend just for the salvation of certain group of people, but all of mankind, including Jews and non-Jews alike. At that time, there were those who thought that being the chosen people of God, the people of Israel were the only ones who were worthy of God’s salvation, particularly among the Pharisees and the elders of the people.

These people shunned the pagans and foreigners, whom they called as Gentiles. They thought of these people as unclean and unworthy of God and His love, and even considered coming into contact and entering their houses as being defiling and brought impurities upon them. But it was God Himself through Jesus Who broke the barriers and the perceptions, proclaiming to all that God loves all people, all of His children, both Jews and Gentiles alike.

We can see the contrast in many occasions throughout the Gospels, when the supposedly pagan Gentiles, from the Greeks to the Samaritans, actually welcomed the Lord and His teachings through Christ, while the Jews themselves were not always receptive to Him, and in some occasions they even rejected and opposed Him, as what the teachers of the Law, the Pharisees and the elders of the people did.

God, through His revelation in this Epiphany wanted to show all of His people, that He is God, Who had come into the world in the form of Man in Jesus Christ, through Whom He would bring His salvation to all of His people without exception. It will not be based on the birth or background of His people that He would save them, but instead, He would save them through faith. Those who believe in Him and place their trust in Him will be saved.

Brothers and sisters in Christ, now that we have discussed about how and why God revealed Himself to the whole world, then now let us all discuss how God revealed Himself to the world through the Three Wise Men. They brought to Jesus our Lord three different and truly unique gifts. Do we all know the significance of those gifts? Each of them had a meaning, and each of them indeed are parts of the revelation of Who Jesus truly is.

The gift of gold, frankincense and myrrh are indeed strange gifts to be given to a newborn Child. Now let us go through each one of them. Gold is a precious metal which since long ago have become a source of wonder and amazement to many people around the world, and it has long become a symbol of wealth and power. And it was often that gold are fit only for the rulers, the royalty and all those who were endowed with power and authority. Not just any person were able to afford t possess gold.

Thus gold represented Jesus Who came into this world as a King, and not just like any other kings, but as the King, the one true King, from Whom all power and authority came from. All the other rulers of this world ultimately derived their authority and power from the Lord, Who blessed them and granted them the guardianship over His people on earth.

Yet we can see just how amazing our Lord and our King is, for although He is a great King, Lord and Master of all the Universe, He is humble, loving and caring for all of His people. And He is showing all by His own examples. He is a leader, a King Who does not sit above everyone else and oppress those who are under Him. Instead, He is a servant leader, Who went through the lowest and the most difficult things a leader had to do, that is to actually go and do the works in order to help His people.

And indeed, even as God, He is not a distant and fearsome God Who oppresses His people. The frankincense is the best quality incense which are both rare and expensive, and are only used for the most solemn of purposes for worship. Incense had been used for a long time as well, in many religious purposes, for the worship of deities and gods, as well as an aromatic perfume because of its aroma and good smelling smoke.

Thus the frankincense represents the divinity of Christ, that Jesus, while He was a mere Baby, weak and fragile, born in a dirty and cramped stable fit only for animals, not for a man, less so a king, and even less so for the King of kings and as the Creator and only God of the whole Universe, was and is indeed God, the only One Who deserves to be worshipped and adored by all of creation.

Through those two gifts, the story of the Epiphany, the visit of the Three Magi or Wise Men has inspired in the hearts of many people about the birth of our Lord, Who has willingly come down upon this world as a Man, taking up the flesh of Man, and born in the worst possible condition, in a poor and dirty stable, and yet, He is indeed the God and King of this world, and this universe. He is both God and Man at the same time, all united in the person of Jesus Christ, Who had two natures, the Divine Nature of God, and the Human nature of Man.

But all these would not be complete, neither would it make sense without the third gift of the Three Magi, which revealed to us all, the very purpose of why Jesus came into this world, why God would want to enter into this world as a mere Man. Myrrh is an aromatic compound commonly used in the past for the purpose of embalming dead bodies, to preserve the dead bodies from decomposition and from emanating foul odours.

It would indeed be weird for someone to give the gift of myrrh to a baby, and less so, to the King of kings and the Creator God of all. But that myrrh represent nothing other than the Passion of our Lord Jesus, what we are celebrating at every Holy Week, of Jesus Christ our Lord, Who willingly took upon Himself the burdens of our sins, the sins of our forefathers, and indeed of all mankind. And He bore it all upon Himself, bearing His cross to Calvary, where He laid down His life for all of us, that we may live.

Thus in Epiphany and what we celebrate today, we see the perfect embodiment and fulfilment of God’s love, in the person of Jesus Christ, the Child Who was born that night in Bethlehem two millennia ago, and to Whom the Three Magi or Wise Men paid homage to, bearing the three gifts of gold, frankincense and myrrh, signifying and revealing to all the whole world that He is not just a mere Child, but indeed the King of the whole world, God of all creation, Who out of His infinite love and mercy for us, willingly took up the flesh of Man, incarnate through the Blessed Virgin Mary, His mother, to be our Saviour.

Now, what we need to ask ourselves as Christians, is simple indeed. As Christians, do we truly believe in God’s love through Christ? Do we take Him as our King and our Lord? Have we lived in accordance with His ways, in our actions and deeds? If we say that God is our King and Lord, and yet our actions, words and deeds do not reflect our obedience and adherence to His ways, will it not cause shame and scandal to our Lord’s great and holy Name?

Let us all spend time to reflect on ourselves and our respective lives as we celebrate and rejoice together in this feast and Solemnity of the Epiphany of our Lord. Let us all first of all be thankful to God Who has loved us so much, that He is willing to reveal Himself and His love through Jesus Christ His Son, His greatest gift to all of us. He has sent us the means of our salvation, our liberation from our sins and the One through Whom all of our past trespasses will be forgiven.

May we all grow ever deeper in our relationship with God, and by understanding more about our Lord, by receiving His revelations and understanding them, by our prayerful life and good works, we may receive from Him the gift of everlasting life and grace. May God be with us always and may He bless us in all of our life’s endeavours. Have a blessed and wonderful celebration of the Epiphany. Amen.

Sunday, 8 January 2017 : Solemnity of the Epiphany of the Lord (Gospel Reading)

Liturgical Colour : White
Matthew 2 : 1-12

When Jesus was born in Bethlehem, in Judea, during the days of king Herod, wise men from the East arrived in Jerusalem. They asked, “Where is the newborn King of the Jews? We saw the rising of His star in the East and have come to honour Him.”

When Herod heard this he was greatly disturbed, and with him all Jerusalem. He immediately called a meeting of all high-ranking priests and scribes, and asked them where the Messiah was to be born.

“In the town of Bethlehem in Judea,” they told him, “For this is what the prophet wrote : And you, Bethlehem, in the land of Judah, you are by no means the least among the clans of Judah, for from you will come a Leader, the One Who is to shepherd My people Israel.”

Then Herod secretly called the wise men and asked them the precise time the star appeared. Then he sent them to Bethlehem with the instruction, “Go and get accurate information about the Child. As soon as you have found Him, report to me, so that I too may go and honour Him.”

After the meeting with the king, they set out. The star that they had seen in the East went ahead of them and stopped over the place where the Child was. The wise men were overjoyed on seeing the star again. They went into the house, and when they saw the Child with Mary His mother, they knelt and worshipped Him. They opened their bags and offered Him their gifts of gold, incense and myrrh.

In a dream they were warned not to go back to Herod, so they returned to their home country by another way.

Sunday, 8 January 2017 : Solemnity of the Epiphany of the Lord (Second Reading)

Liturgical Colour : White
Ephesians 3 : 2-3a, 5-6

You may have heard of the graces God bestowed on me for your sake. By a revelation He gave me the knowledge of His mysterious design. This mystery was not made known to past generations but only now, through revelations given to holy Apostles and prophets.

Now the non-Jewish people share the Inheritance; in Christ Jesus the non-Jews are incorporated and are to enjoy the Promise. This is the Good News.