Tempus Paschalis

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Monday, 29 April 2019 : 2nd Week of Easter, Memorial of St. Catherine of Siena, Virgin and Doctor of the Church (First Reading)

Liturgical Colour : White

Acts 4 : 23-31

As soon as Peter and John were set free, they went to their friends and reported what the chief priests and elders had said to them. When they heard it, they raised their voices as one and called upon God, “Sovereign Lord, Maker of heaven and earth, of the sea and everything in them, You have put these words in the mouth of David, our father and Your servant, through the Holy Spirit : Why did the pagan nations rage and the people conspire in folly? The kings of the were aligned and the princes gathered together against the Lord and against His Messiah.”

“For indeed in this very city Herod with Pontius Pilate, and the pagans together with the people of Israel conspired against Your holy Servant Jesus, Whom You anointed. Thus, indeed, they brought about whatever Your powerful will had decided from all time would happen. But now, Lord, see their threats against us and enable Your servants to speak Your word with all boldness. Stretch out Your hand to heal and to work signs and wonders through the Name of Jesus Your holy Servant.”

When they had prayed, the place where they were gathered together shook, and they were all filled with Holy Spirit and began to speak the word of God boldly.

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Sunday, 28 April 2019 : Second Sunday of Easter, Divine Mercy Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday, the second one in the entire season of Easter, we celebrate also the occasion of the Divine Mercy Sunday, which was instituted by Pope St. John Paul II in the year of 2001, after many years since the vision of St. Faustina Kowalska, to whom the Lord appeared in His aspect of Mercy, instructing her to celebrate the Feast of the Divine Mercy on the Second Sunday of Easter.

And she was also instructed to spread the practice of the Divine Mercy Novena, a nine days devotion which lasts in the period between Good Friday, the day when Our Lord Jesus Christ suffered and died for us on the Cross, and that of the Feast of the Divine Mercy itself on this day, the second Sunday of the Easter season. Therefore, we can clearly see the link between what we celebrate on this day with the moment of the Lord’s Crucifixion and death, the hour of which, at about 3 pm, is called as the ‘Hour of Mercy’.

In this season of Easter, it is most fitting indeed for us to focus our attention of the Lord, the Divine Mercy, as in truth it was the boundless, enduring and ever-present love that God has for each and every one of us sinners and unworthy people, that has allowed Him to extend such a wonderful and gracious mercy towards us. He does not want us to be destroyed and annihilated because of our sinfulness, and therefore, wanted to give us another chance.

That is why there is an emphasis on the work of mercy that Our Lord has done on Good Friday, on the very day when He willingly laid down His life, by bearing the heavy burden of the Cross, so that each and every one of us may be saved from damnation for those sins that we have committed. He loved us all so much that He was willing to lay down His life, as the sacrificial Victim, by Whose death we have been reconciled with God, our loving Father.

The Lord has shown us such great love and mercy, in reaching out to all of us, who are sinners and wicked, and He wants to heal us from all of our brokenness and unworthiness. He Himself showed us all throughout His life and ministry, in how He reached out to the worst of sinners, to those whom the rest of the community had dismissed as being hopeless and unworthy to be saved, like the tax collectors and prostitutes.

And that was what the disciples in our first reading today, taken from the Acts of the Apostles had done, continuing the good works of the Lord’s merciful love, by ministering to the poor, the sick and the dying, providing them with both physical and spiritual care, and healing those who were sick by the virtue of the power granted to them by the Lord. And they ministered to the people in various places.

It is what all of us have also been called to do, to follow in the footsteps of the Lord Himself and His disciples, in doing the works of mercy in our daily living. Why is this important, brothers and sisters in Christ? That is because, after all, we must not forget that God has forgiven us all and shown mercy to all of us, despite of our countless and enormous, unimaginably wicked and despicable sins born out of our disobedience against Him.

And if God is willing to forgive us all these wickedness and all the countless wicked things we have done, then we too should show this same mercy towards one another, to all those whom we encounter in our own lives, following what God has first done for us. Otherwise, our faith and our love for God is not complete, as if we do not do what He Himself has done, then how can we truly call ourselves as those who believe in Him?

But many of us have not been able to show mercy in our own actions and deeds in life, especially because we acted in the manner as how St. Thomas the Apostle had done, as mentioned in our Gospel passage today. St. Thomas has shown us all in our Gospel today, his lack of faith and doubt in the Lord’s resurrection, and he has always been the skeptical one, to the point of sarcastically commenting before the other disciples that the Lord was leading them all to their death when He was about to go to Jerusalem for His Passion.

And when the disciples saw the Lord and witnessed His resurrection, St. Thomas doubted and refused to believe the words of the other disciples, to the point that he publicly mentioned that he would not believe unless he was able to prove it by his own hands, that the Lord Jesus truly rose from the dead and not just an apparition or a ghost. He wanted to see if the One Who appeared was truly the crucified Christ.

This is exactly what many of us are suffering from as well, this inability to have that genuine faith in God, in His love and in His mercy. And the main reason for this is exactly because of the pride and the hubris, the ego and ambition that are within each and every one of us. It was ego and pride that prevented St. Thomas from acknowledging the truth and the reality of the Lord’s resurrection from the dead as he could not accept what might seem to be improbable and illogical to him.

That was how many among the Pharisees, the teachers of the Law and the members of the Sanhedrin, the Jewish High Council also refused to believe in the Lord and in His teachings even though they should have been the ones who would have recognised Him first as the Saviour and Holy One of God. Pride and ego, their refusal to admit their mistakes and shortcomings, caused them to harden their hearts and to close their minds to the Lord.

That was how many of us also refused to accept God’s mercy and love in our lives, thinking that we have no need for healing or that we are all good and perfect. But this is where we are exactly very, very wrong brothers and sisters in Christ. All of us are wounded by sin, and by sin we have been corrupted and made unworthy, and unless God’s mercy and healing grace come upon us and heal us, we will have no part in God.

And if we close ourselves to God’s mercy and love, we will also likely have no mercy and love in ourselves, and our lives will end up very miserable, for to us, everything around us will become filled with fear, with hatred, with jealousy, ego and pride. And we will be drawn even deeper into sin, into defilement and corruption, and eventually, unless God’s mercy come towards us and we accept His mercy, we will face nothing else but annihilation.

That is why, all of us on this day, on the great Feast of Our Lord, the Divine Mercy, first of all we must lay ourselves humbly before God, humbling ourselves and dying to our pride and ego, and casting out from ourselves all these stumbling blocks and obstacles that can prevent us from seeking and from receiving God’s mercy and forgiveness. And when we have opened ourselves and given ourselves to God’s loving mercy, it is when God will complete His merciful works in us.

And then, having received God’s mercy and understood the truth and the meaning of His mercy, I am sure that we will be able to appreciate how we should also be loving and be merciful in our lives. Let us not forget that all of us mankind are equally sinful before God, equally wicked and unworthy, and we should show God’s mercy and love through our own actions, that more and more people will come to see God, the Divine Mercy through us all.

All of us as Christians are called to follow in the footsteps of Our Lord and His Apostles, who have shown mercy in all things. Let us all be humble, be merciful in everything we say and do, and let us all be role models and guides for each other that we may grow in mercy and love, and draw ever closer to Him, Our Lord, the Divine Mercy, by Whose love we have all been saved. May the grace of God, the Most Divine Mercy remain with us always, now and forevermore. Amen.

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Sunday, 28 April 2019 : Second Sunday of Easter, Divine Mercy Sunday (Gospel Reading)

Liturgical Colour : White

John 20 : 19-31

At that time, on the evening of the day when Jesus rose from the dead, the first day after the Sabbath, the doors were locked where the disciples were, because of their fear of the Jews. But Jesus came, and stood among them, and said to them, “Peace be with you!” Then He showed them His hands and His side. The disciples kept looking at the Lord and were full of joy.

Again Jesus said to them, “Peace be with you! As the Father has sent Me, so I send you.” After saying this, He breathed on them, and said to them, “Receive the Holy Spirit! Those whose sins you forgive, they are forgiven; those whose sins you retain, they are retained.”

Thomas, the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, “We have seen the Lord.” But he replied, “Until I have seen in His hands the print of the nails, and put my finger in the mark of the nails and my hand in His side, I will not believe.”

Eight days later, the disciples were inside again and Thomas was with them. Despite the locked doors Jesus came and stood in the their midst and said, “Peace be with you!” Then He said to Thomas, “Put your finger here, and see My hands; stretch out your hand, and put it into My side. Do not be an unbeliever! Believe!”

Thomas then said, “You are my Lord and my God.” Jesus replied, “You believe because you see Me, do you not? Happy are those who have not seen and yet have come to believe.”

There were many other signs that Jesus gave in the presence of His disciples, but they are not recorded in this book. These are recorded, so that you may believe that Jesus is the Christ, the Son of God. Believe, and you will have life through His Name!

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Sunday, 28 April 2019 : Second Sunday of Easter, Divine Mercy Sunday (Second Reading)

Liturgical Colour : White

Revelations 1 : 9-11a, 12-13, 17-19

I, John, your brother, who shares with you, in Jesus, the sufferings, the kingdom and the patient endurance, was on the island of Patmos, because of the word of God and witnessing to Jesus. On the Lord’s day, the Spirit took possession of me and I heard a voice behind me, which sounded like a trumpet, “Write down all that you see, in a book, and send it to the seven churches.”

I turned to see who was speaking to me; behind me were seven golden lamp stands and, in the middle of these, I saw Someone, like a Son of Man, dressed in a long robe, tied with a golden girdle. Seeing Him, I fell at His feet, like one dead; but He touched me with His right hand and said, “Do not be afraid. It is I, the First and the Last. I am the Living One; I was dead; and now I am alive, for ever and ever; and Mine are the keys of death and the netherworld.”

“Now write what you have seen, both what it is and what is yet to come.”

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Sunday, 28 April 2019 : Second Sunday of Easter, Divine Mercy Sunday (Psalm)

Liturgical Colour : White

Psalm 117 : 2-4, 22-24, 25-27a

Let Israel say, “His loving kindness endures forever.” Let the house of Aaron say, “His loving kindness endures forever.” Let those who fear YHVH say, “His loving kindness endures forever.”

The stone rejected by the builders has become the cornerstone. This was YHVH’s doing and we marvel at it. This is the day YHVH has made; so let us rejoice and be glad.

Save us, o YHVH, deliver us, o YHVH! Blessed is He who comes in YHVH’s Name! We praise You from the house of YHVH. YHVH is God; may His light shine upon us.

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Sunday, 28 April 2019 : Second Sunday of Easter, Divine Mercy Sunday (First Reading)

Liturgical Colour : White

Acts 5 : 12-16

Many miraculous signs and wonders were done among the people, through the hands of the Apostles. The believers, of one accord, used to meet in Solomon’s Porch. None of the others dared to join them, but the people held them in high esteem. So, and ever-increasing number of men and women, believed in the Lord.

The people carried the sick into the streets, and laid them on cots and on mats, so, that, when Peter passed by, at least his shadow might fall on some of them. The people gathered from the towns around Jerusalem, bringing their sick and those who were troubled by unclean spirits; and all of them were healed.

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Saturday, 27 April 2019 : Saturday within Easter Octave (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture which reminded us yet again of the mission which He has granted to us all, as Christians, as all those who believe in Him as Our Lord and Saviour, in how we believe in Him Who died for us all and Who has then risen from the dead, and therefore granting us the path to eternal life and salvation through Him.

And we stood by this faith which we have received from our predecessors, all those who have faithfully held this faith alive in them, all the way from the time of the Apostles and the disciples of the Lord. It was the same mission which He has entrusted to those whom He has sent and commissioned to be His holy workers among the world, to bear witness to His Passion and His resurrection, the truth which He has brought into this world into our midst.

For all of these, the Apostles had to suffer rejection, ridicule, oppression and many obstacles as we have heard in our first reading passage today, as they stood by their faith in the Lord, in His truth and in His salvation, before the whole Sanhedrin, or the Jewish High Council, many of whose members had opposed the Lord and His works, and who had also condemned Him to death. They stood against the enemies of the Lord with courage and great faith.

It was such that even though the Sanhedrin sternly warned them never again to teach in the Name of the Lord Jesus, under the pain of imprisonment, torture and suffering, the Apostles and the many other disciples of the Lord never gave up and continued to preach the truth, in defiance of the opposition and from all the pressures of the world, the Apostles steadfastly proclaimed their faith amidst all opposition.

And all these are caused by their own witnessing of the events that they have seen with their own eyes, how the Lord Jesus, the Saviour of the whole world and God Himself incarnate in the flesh, was crucified for our sake and died in agony on the Cross, all because of His boundless and infinite love for each and every one of us. The Lord has also then risen in glory from the dead, and showed Himself to His disciples, who then became witnesses of the Risen Lord.

If the Lord had indeed not risen from the dead, or merely an impostor or false Messiah as the Jewish authorities, the Sanhedrin had charged the Lord Jesus falsely of, then the disciples would have testified and stood up for their faith for nothing. They would have suffered persecution, pain, agony and torture for nothing, as they would have suffered for something that was false and untrue.

Yet, in what must have seemed to be unreasonable and puzzling for the Sanhedrin, not only that the Apostles and the many other witnesses of the Lord stood for and defended their faith with such great passion, courage and wisdom, but they refused to back down and abandon the mission which God had entrusted to them, even at the pain of suffering, imprisonment or death. They continued to preach and to testify in the Name of the Lord Jesus, their Lord and our Saviour.

This would not have made sense if what they have preached and stood up for was not true. On the other hand, if the resurrection of the Lord Jesus was a reality and is indeed truth, then everything that the Apostles and the martyrs of the Church had done throughout many years of persecutions and troubles would have made perfect sense to us. And therefore, all of us as Christians are also called to be the same witnesses of Our Lord’s truth and resurrection, in our own lives.

Let us all live our lives from now on with faith and devotion to God alone, and let us all renew the commitment to serve God and to be true disciples of the Lord, to be God’s ever faithful and committed people, in continuing the mission that God has entrusted to His servants and followers in the Church. May God be with us always, and may He grant us the strength and the courage to live ever more faithfully in Him and to bear witness to Him in our every words and actions. Amen.

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Saturday, 27 April 2019 : Saturday within Easter Octave (Gospel Reading)

Liturgical Colour : White

Mark 16 : 9-15

At that time, after Jesus rose early on the first day of the week, He appeared first to Mary of Magdala, from whom He had driven out seven demons. She went and reported the news to His followers, who were now mourning and weeping. But when they heard that He lived, and had been seen by her, they would not believe it.

After this He showed Himself in another form to two of them, as they were walking into the country. These men also went back and told the others, but they did not believe them. Later Jesus showed Himself to the Eleven while they were at table. He reproached them for their unbelief, and stubbornness, in refusing to believe those who had seen Him after He had risen.

Then He told them, “Go out to the whole world and proclaim the Good News to all creation.”

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Saturday, 27 April 2019 : Saturday within Easter Octave (Psalm)

Liturgical Colour : White

Psalm 117 : 1 and 14-15, 16ab-18, 19-21

Alleluia! Give thanks to the Lord, for He is good, His loving kindness endures forever. The Lord is my strength and my song; He has become my salvation. Joyful shouts of victory are heard in the tents of the just : The right hand of the Lord strikes mightily.

The right hand of the Lord is lifted high, the right hand of the Lord strikes mightily! I shall not die, but live to proclaim what the Lord has done. The Lord has stricken me severely, but He has saved me from death.

Open to me the gates of the Just, and let me enter to give thanks. “This is the Lord’s gate, through which the upright enter.” I thank You for having answered me, for having rescued me.

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Saturday, 27 April 2019 : Saturday within Easter Octave (First Reading)

Liturgical Colour : White

Acts 4 : 13-21

The Jewish leaders, elders and teachers of the Law were astonished at the boldness of Peter and John, considering that they were uneducated and untrained men. They recognised also, that they had been with Jesus, but, as the man who had been cured stood beside them, they could make no reply.

So they ordered them to leave the council room while they consulted with one another. They asked, “What shall we do with these men? Everyone who lives in Jerusalem knows that a remarkable sign has been given through them, and we cannot deny it. But to stop this from spreading any further among the people, let us warn them never again to speak to anyone in the Name of Jesus.”

So they called them back and charged them not to speak or teach at all in the Name of Jesus. But Peter and John answered them, “Judge for yourselves whether it is right in God’s eyes for us to obey you rather than God. We cannot stop speaking about what we have seen and heard.”

Then the council threatened them once more and let them go. They could find no way of punishing them because of the people who glorified God for what happened.