Tuesday, 26 August 2014 : 21st Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 95 : 10, 11-12a, 12b-13

Say among the nations, “The Lord reigns!” He will judge the peoples with justice.

Let the heavens be glad, the earth rejoice; let the sea and all that fills it resound; let the fields exult and everything in them.

Let the forest, all the trees sing for joy. Let them sing before the Lord who comes to judge the earth. He will rule the world with justice and the peoples with fairness.

Wednesday, 9 July 2014 : 14th Week of Ordinary Time, Memorial of St. Augustine Zhao Rong, Priest and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Matthew 10 : 1-7

Then Jesus called His twelve disciples to Him, and gave them authority over the unclean spirits, to drive them out and to heal every disease and sickness. These are the names of the twelve apostles : first Simon, called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew, the tax collector; James, the son of Alphaeus, and Thaddeus; Simon, the Canaanite, and Judas Iscariot, the man who would betray him.

Jesus sent these twelve on mission with the instructions : “Do not visit pagan territory and do not enter a Samaritan town. Go instead to the lost sheep of the people of Israel. Go and proclaim this message : The kingdom of heaven is near.”

Saturday, 28 June 2014 : Vigil Mass of the Solemnity of St. Peter and St. Paul, Apostles (Gospel Reading)

Liturgical Colour : Red

John 21 : 15-19

After they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these?” He answered, “Yes, Lord, You know that I love You.” And Jesus said, “Feed My lambs.”

A second time Jesus said to him, “Simon, son of John, do you love Me?” And Peter answered, “Yes, Lord, You know that I love You.” Jesus said to him, “Look after My sheep.” And a third time He said to him, “Simon, son of John, do you love Me?”

Peter was saddened because Jesus asked him a third time, “Do you love Me?” and he said, “Lord, You know everything; You know that I love You.”

Jesus then said, “Feed My sheep! Truly, I say to you, when you were young, you put on your belt and walked where you liked. But when you grow old, you will stretch out your hands, and another will put a belt around you, and lead you where you do not wish to go.”

Jesus said this to make known the kind of death by which Peter was to glorify God. And He added, “Follow Me.”

Tuesday, 10 June 2014 : 10th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 5 : 13-16

You are the salt of the earth. But if salt has lost its saltiness, how can it be made salty again? It has become useless. It can only be thrown away and people will trample on it.

You are the light of the world. A city built on a mountain cannot be hidden. No one lights a lamp and covers it; instead it is put on a lampstand, where it gives light to everyone in the house. In the same way your light must shine before others, so that they may see the good you do and praise your Father in heaven.

Sunday, 27 April 2014 : 2nd Sunday of Easter, Divine Mercy Sunday, Canonisation of Pope St. John XXIII and Pope St. John Paul II (First Reading)

Liturgical Colour : White

Acts 2 : 42-47

They were faithful to the teaching of the Apostles, the common life of sharing, the breaking of bread and the prayers. A holy fear came upon all the people, for many wonders and miraculous signs were done by the Apostles.

Now all the believers lived together and shared all their belongings. They would sell their property and all they had and distribute the proceeds to others according to their need. Each day they met together in the Temple area; they broke bread in their homes; they shared their food with great joy and simplicity of  heart; they praised God and won the people’s favour.

And every day the Lord added to their number those who were being saved.

Monday, 7 April 2014 : 5th Week of Lent, Memorial of St. John Baptist de la Salle, Priest (First Reading)

Liturgical Colour : Purple/Violet

Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.”

These men frequented Joakim’s house, and all who had legal disputes used to come to them. After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”

When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to possess you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.”

Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.” Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors.

Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives.

Her family and friends and all who saw her wept. The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making the accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them.”

“Then a young man came out of hiding and lay with her. We were in a corner of the garden, and we saw this crime from there. We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off. But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement, and we testify to its truth.”

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman?”

Those present turned to him, “What did you say?” they all asked. Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.”

Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.” Daniel said to the people, “Separate these two from one another and I will examine each of them.”

When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.”

Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you.”

“But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?” The answer came, “Under an oak.”

“Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.”

The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them.  They were sentenced to death. Thus was the life of an innocent woman spared that day.

 

Alternative Reading (shorter version)

 

Daniel 13 : 41c-62

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman?”

Those present turned to him, “What did you say?” they all asked. Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.”

Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.” Daniel said to the people, “Separate these two from one another and I will examine each of them.”

When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.”

Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you.”

“But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?” The answer came, “Under an oak.”

“Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.”

The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them.  They were sentenced to death. Thus was the life of an innocent woman spared that day.

 

Sunday, 6 April 2014 : 5th Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 11 : 1-45

There was a sick man named Lazarus who was from Bethany, the village of Mary and her sister Martha. This is the same Mary, who anointed the Lord with perfume and wiped His feet with her hair. Her brother Lazarus was sick.

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.” They replied, “Master, recently the Jews wanted to stone You. Are You going there again?”

Jesus said to them, “Are not twelve working hours needed to complete a day? Those who walk in the daytime shall not stumble, for they see the light of this world. But those who walk at night stumble, for there is no light in them.”

After that Jesus said to them, “Our friend Lazarus has fallen asleep, but I am going to wake him.” The disciples replied, “Lord, a sick person who sleeps will recover.” But Jesus had referred to Lazarus’ death, while they thought that He had meant the repose of sleep.

So Jesus said plainly, “Lazarus is dead; and for your sake I am glad I was not there, for now you may believe. But let us go there, where he is.” Then Thomas, called the Twin said to his fellow disciples, “Let us also go, that we may die with Him.”

When Jesus came, He found that Lazarus had been in the tomb for four days. As Bethany is near Jerusalem, about two miles away, many Jews had come to Martha and Mary, after the death of their brother, to comfort them. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house.

And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give you.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?

Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He who is coming into the world.” After that Martha went and called her sister Mary secretly, saying, “The Master is here and is calling for you.” As soon as Mary heard this, she rose and went to Him. Jesus had not yet come into the village, but was still in place where Martha had met Him.

The Jews, who were with her in the house consoling her, also came. When they saw her get up and go out, they followed her, thinking that she was going to the tomb to weep. As for Mary, when she came to the place where Jesus was and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”

When Jesus saw her weeping, and the Jews also weeping, who had come with her, He was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it.

Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone. Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.”

When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him and let him go.”

Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

 

Alternative Reading (shorter version)

 

John 11 : 3-7, 17, 20-27, 33b-45

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.”

When Jesus came, He found that Lazarus had been in the tomb for four days. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house.

And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give you.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?

Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He who is coming into the world.” He was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it.

Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone. Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.”

When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him and let him go.”

Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

 

Saturday, 22 February 2014 : Feast of the Chair of St. Peter the Apostle (First Reading)

Liturgical Colour : White

1 Peter 5 : 1-4

I now address myself to those elders among you; I, too, am an elder and a witness to the sufferings of Christ, hoping to share the Glory that is to be revealed. Shepherd the flock which God has entrusted to you, guarding it not out of obligation but willingly for God’s sake; not as one looking for a reward but with a generous heart.

Do not lord it over those in your care, rather be an example to your flock. Then when the Chief Shepherd appears, you will be given a crown of unfading glory.

Monday, 3 February 2014 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

Mark 5 : 1-20

They arrived at the other side of the lake, in the region of the Gerasenes. No sooner did Jesus leave the boat than He was met by a man with evil spirits, who had come from the tombs. He lived among the tombs, and no one could restrain him, even with a chain.

He had often been bound with fetters and chains, but he would pull the chains apart and smash the fetters, and no one had the strength to control him. Night and day he stayed among the tombs on the hillsides, and was continually screaming, and beating himself with stones.

When he saw Jesus from afar, he ran and fell at his feet, and cried with a loud voice, “What do you want with me, Jesus, Son of the Most High God? For God’s sake, I beg you, do not torment me!”

He said this, because Jesus had commanded, “Come out of the man, evil spirit!” And when Jesus asked the evil spirit, “What is your name?” It replied, “Legion is my name, for we are many.” And it kept begging Jesus, not to send them out of that region.

Now a great herd of pigs was feeding on the hillside, and the evil spirits begged Him, “Send us to the pigs, and let us go into them.” So Jesus let them go. The evil spirits came out of the man and went into the pigs, and immediately the herd rushed down the cliff, and all were drowned in the lake.

The herdsmen fled, and reported this in the town and in the countryside, so all the people came to see what had happened. They came to Jesus, and saw the man freed of the evil spirits sitting there, clothed and in his right mind, the same man who had been possessed by the legion.

They were afraid. And when those who had seen it, told what had happened to the man and to the pigs, the people begged Jesus to leave their neighbourhood. When Jesus was getting into the boat, the man, who had been possessed, begged to stay with Him.

Jesus would not let him, and said, “Go home to your people, and tell them how much the Lord has done for you, and how He has had mercy on you.” So he went throughout the country of Decapolis, telling everyone how much Jesus had done for him; and all the people were astonished.

Saturday, 25 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Feast of the Conversion of St. Paul the Apostle (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today is a great feast in the Church, and a day when we should really celebrate, that is because today we celebrate the conversion of St. Paul the Apostle, which was a great event that had repercussions and effects, even on all of us here. Today commemorated that day when God appeared to St. Paul, then known as Saul, and made him to have a total change of heart.

St. Paul was once Saul, a great sinner, the enemy of the Church and all the faithful of God, and the scourge of the Christians and all those who believed in Jesus. Saul was a typical zealot of the faith of the people of God, the Jews, educated in the courts and learnt the faith following the ways of the Pharisees and the scribes, and he developed a particularly hostile and violent opposition to the faithful ones of Christ.

In accordance with the stance of the Pharisees and the Temple against the followers of Jesus, Saul went even further and mercilessly imprisoned many of the faithful, without even showing mercy to women and children. In his burning zeal for the Lord and in his misguided state due to the teachings of the Pharisees, he mistook the purpose that God had for him, and instead committed great sins by condemning many innocents who kept their faith in God.

But it was also in Saul, later to be called Paul after his conversion, that God had a great plan of renewal. The conversion of Paul was accompanied with his baptism by Ananias, and indeed that experience of conversion was truly akin to that of baptism, with our own baptism, that is with total and profound change of the heart. God called Saul on the way to Damascus, in his hot pursuit of God’s faithful, and revealed to him the false way that he had been following all those while.

In Paul, God wants to show us that there is no sinner who is beyond salvation or hope. Yes, just as Christ Himself said that He came to seek sinners and to bring them back into the light of God, embracing those who were rejected and cast out of the society because of their sinfulness. The conversion of Paul showed that, even with the numerous sins he had committed by torturing and participating in the massacre of the faithful including that of St. Stephen, the first martyr, he was not beyond redemption.

God called him and he listened. He let the Lord to enter into his heart and spoke to Him. And he did not refuse to listen to the truth being transmitted to Him, either directly or through Ananias, who baptised him and marked him to belong in God and His Church. The Holy Spirit therefore came into Paul, and the blindness that had afflicted him for so long, that is the blindness of his heart and his spirit, was removed.

When Paul was healed from his blindness by Ananias, it was not just that he could physically see again, but through the water of baptism, he could then see the truth behind the Lord and His plan of salvation which He had brought via Jesus, which Paul had been mistakenly condemning and attacking, in blind obedience to the false and corrupted faith of the Pharisees.

Paul therefore, was turned from once the greatest enemy of the faith and all the Church of God, into its greatest champion, the bravest and most courageous defender of the faith, who daringly went to testify for the Lord, for the truth that had been revealed to him in his conversion, from the way to Damascus, and all the way to the end of his life in martyrdom in Rome.

St. Paul was a crucial persona in the era of the early Church, for it was St. Paul who helped to bridge the Church from its earliest foundations in Jerusalem and Judea, to be a truly universal Church, by spreading it throughout the Roman Empire, not least helped by St. Paul’s own extensive visits throughout the Empire, in his four journeys, which saw him travelling to cities across the Mediterranean, spreading the faith, correcting errors in the faith and guiding the people to God.

St. Paul and his letters to the various Church communities and peoples also helped further in this evangelisation of the Good News, especially to those who had never seen or experienced Christ before when He was still in this world. St. Paul built a stronger foundation and affirm the cornerstone, the prime foundation which Christ had placed on Peter, His Vicar, and together with Peter, he became the cornerstones of the Universal Church, enabling it to persevere through centuries of persecutions by the pagan Emperors and to eventually thrive and save countless souls from damnation.

But the works of St. Paul were not done there yet. Even though he and the other Apostles and disciples of Christ, with other innumerable martyrs met their end at the hands of their executioners, the mission that Christ had laid on them never ended. To proclaim the Good News to all creation, and to make all mankind the disciples of the Lord through baptism and faith, these are the missions which ring true even today.

Today the world is increasingly covered again in darkness, with many people turning their back on the faith and God, and many of them even actively and openly attack the Church through various means, that were meant to harm the Church directly or harm the faithful ones, that is us. It was on a way not much different from how it was in the early days of the Church, when the followers of Christ were looked at with suspicion and were hunted by the likes of St. Paul when he was still Saul, the enemy of Christ.

And following on the example of the conversion of Saul, from enemy to hero and defender of the faith, we too then can also draw the parallel to our modern day society. It is very easy indeed for us all to condemn and fight back against those who hated us and persecuted us, many of whom even were once our brethren in faith. Yet, is hatred and violence the way? No! That is because if we hate them, then we are no better than them.

Instead we should follow in the example of St. Stephen, who forgave his enemies and asked God not to take them into account for their sins. He and many other saints, and ultimately God Himself see in people like Saul and those who persecuted the faith, a hope, for their own redemption. Nobody is beyond redemption, and we too therefore should not close our gates to redemption. We should not exclude them or bar them from redemption through our actions.

Instead, follow in the example of St. Paul himself and other saints, loving these enemies of ours and turning them into our brethren. Welcome them into our hearts and open the gates of our love for them. Let them therefore experience the richness of God’s infinite love and mercy, that they may eventually see the light and repent, as St. Paul once did.

Forgiveness, mercy, and love can go a long way, brothers and sisters in Christ, and as disciples of Christ in this increasingly darkened age, we have lots of things to do, and much is expected from us. Let us pray therefore, that we will be strengthened in our resolve, and that through our deeds and actions we may proclaim the Lord and bring salvation to those who had abandoned God and His ways. God be with us all, always and forever. Amen.