Thirtieth Sunday of Ordinary Time

by

Monday, 26 October 2015 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard about Jesus and His healing of the sick woman who had suffered for over eighteen years due to the binding and works of the devil, who made her to suffer grievously. And yet, the Pharisees and the teachers of the Law criticised Him for what He had done, for to them, He has blasphemed and sinned by breaking one of the most important law in the eyes of the Jews, that is the law of the Sabbath.

And yet, their faith and their reasoning failed them, for they saw with the eyes of their flesh, and they tried to understand the meaning of the Law of God using the feebleness and the limitations of their human minds and thoughts. They were unable to truly understand nor comprehend what Jesus had done, and what He had intended to reveal to them by that action, that they might see the truth.

As St. Paul put it in his letter to the Church and the faithful in the city of Rome, he explained how all of us mankind must no longer walk in the way of the flesh, or the way of worldliness, but rather, we ought to walk from now on in the way of Christ, as we are all children and belonging of the Spirit of God, and not the belongings of the prince of this world, that is Satan and his angels.

The Pharisees and the teachers of the Law thought in the way of this world, thinking of themselves and priding themselves as the impeccable and flawless guardians of the faith, and as the just and faithful ones because of their numerous prayers, devotions and also strict adherence to the laws passed on to them from the time of Moses.

Yet, they failed to understand that those laws and ordinances were all actually given to mankind for a singular purpose, that is to bring them closer to God, to bring them to much more active and genuine commitment to God, and to turn them away from the path of evil and into righteousness and salvation in the Lord. And they were not conceived or given to mankind in order to have some to lord over others and think that they had the right to just so and so just because they deemed themselves more superior in piety.

Jesus indeed rebuked these people harshly, for their misguided ways and inability to understand God’s true intentions, despite them being educated, supposedly wise and as the shepherds of the people of God. Jesus showed them that God intended His laws to guide mankind to Him, and not to bring about unjust and unnecessary sufferings, especially to those who are willing to change and repent their ways.

Therefore, God showed His mercy and compassion for us, by healing the woman who had been afflicted and enslaved by the devil for over eighteen years. Why did He then choose to do it on the Sabbath? It is to show it clearly to those who have been hypocrites and failed to understand God’s intention and the meaning of His laws, that He wants us all to be saved, and if possible, as soon as it is possible to save us, not a single moment must be lost.

We can see this being practiced in how the Church regulates the baptism of infants after their birth. It is truly imperative that parents bring their newborn child to be baptised as soon as possible after birth, so as to grant them the seal of the living God, the eternal seal of baptism that is stamped upon the souls of all those who have been received into the Church of God. The salvation of our souls is God’s priority.

Let us all now therefore renew our commitment to God, and be committed in our faith, to help one another to reach out to the Lord, just as Jesus had done. Let us help all those who are still living in the darkness of sin, and help them so that they may find their way to reach the Lord who loves them and wishes them all to be saved, that is all of us. May God be with us in all of our endeavours and bless us always. Amen.

by

Monday, 26 October 2015 : 30th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 13 : 10-17

At that time, Jesus was teaching in a synagogue on the Sabbath, and a crippled woman was there. An evil spirit had kept her bent for eighteen years, so that she could not straighten up at all.

On seeing her, Jesus called her and said, “Woman, you are freed from your infirmity.” Then He laid His hands upon her, and immediately she was made straight and praised God.

But the ruler of the synagogue was indignant, because Jesus had performed this healing on the Sabbath day, and he said to the people, “There are six days in which to work. Come on those days to be healed and not on the Sabbath!”

But the Lord replied, “You hypocrites! Everyone of you unties his ox or his donkey on the Sabbath, and leads it out of the barn to give it water. And here you have a daughter of Abraham, whom Satan had bound for eighteen years. Should she not be freed from her bonds on the Sabbath?”

When Jesus said this, all His opponents felt ashamed. But the people rejoiced at the many wonderful things that happened because of Him.

by

Monday, 26 October 2015 : 30th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 67 : 2 and 4, 6-7ab, 20-21

Arise, o God, scatter Your enemies; let Your foes flee before You. But let the righteous be glad and exult before God; let them sing to God and shout for joy.

Father of orphans and Protector of widows – such is our God in His holy dwelling. He gives shelter to the homeless, sets the prisoners free.

Blessed be the Lord, God our Saviour, who daily bears our burdens! Ours is a God who saves; our Lord lets us escape from death.

by

Monday, 26 October 2015 : 30th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Romans 8 : 12-17

Then, brothers, let us leave the flesh and no longer live according to it. If not, we will die. Rather, walking in the Spirit, let us put to death the body’s deeds so that we may live.

All those who walk in the Spirit of God are sons and daughters of God. Then, no more fear : you did not receive a spirit of slavery, but the Spirit that makes you sons and daughters and every time we cry, “Abba! (This means Dad) Father!” the Spirit assures our spirit that we are sons and daughters of God.

If we are children, we are heirs, too. Ours will be the inheritance of God and we will share it with Christ; for if we now suffer with Him, we will also share Glory with Him.

by

Sunday, 25 October 2015 : Thirtieth (30th) Sunday of the Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day the readings from the Holy Scripture all unanimously speak of one thing, one fact and reality, that is the salvation, healing and redemption brought about through our Lord Jesus Christ, the High Priest of all, Lord and Master of all, through Whose works and actions, all of us had been made justified and righteous, and purified from the taints of our original sins.

In the first reading, taken from the Book of the prophet Jeremiah, God made a promise to all of His people that He will never forget them, and that His love for them will always endure, so long as they too love Him and dedicate themselves to Him. He will save them and bless them once again with His grace and love, just as once He had done in the past.

This was in the context of the time, when the prophet Jeremiah lived at a time of difficulty and hopelessness, where the people of the ten tribes living in the northern kingdom of divided Israel had been carried off into exile and slavery by the Assyrians who had invaded and destroyed their kingdom. God punished them for their lack of faith and wicked deeds, for their worship of the pagan gods like Baal and Asherath, and paid no honour to Him, the one and only true God.

And the people in the southern kingdom of Judah were not faring much better either, as the Babylonians that came after the Assyrians now threatened to bring destruction to Judah and Jerusalem, and indeed, they would destroy Jerusalem and the Temple of God built by Solomon, and the people would be carried off to exile and slavery in lands far away from their homes.

But after all these, the punishments for Israel’s sins, just as their ancestors wandered in the desert for forty years due to their disobedience, and just as all mankind had to suffer and perish in this hard and challenging world, due to the sins of our forefather Adam and Eve, his wife, thus, God also promised salvation and liberation from all sufferings to all of His people if they would return to Him.

And God had promised all of us this since the beginning of time, when mankind first fell into sin, namely by promising to Adam and Eve, that even though Satan got them and tricked them into disobedience against God, but there would be a time to come, when God would send a Deliverer and Saviour to them, to the sons and daughters of mankind.

And God continued to renew His promise to His people throughout time, as He promised His servants Abraham, Moses, David, and many others through His prophets and messengers, or by directly speaking to them. God blessed His people and kept them with the hope of His deliverance and salvation. Yet, it was so often that the people refused to listen to the words of His prophets.

And today in the Gospel reading, we heard about how the blind man called out to Jesus Christ our Lord to save him and heal him from his blindness. The blind man struggled on and he did not give up, even when Jesus apparently did not hear him and continued on His way. And indeed, the blind man’s efforts were rewarded by the Lord, who healed him from his afflictions and restored his sight to him.

This is related closely to what we heard today in our second reading today from the Letter of St. Paul directed to the Hebrews, where he spoke if our Lord Jesus Christ as the High Priest, and not just as any other ordinary High Priests of the Temple of God, but truly as the High Priest over all mankind and over all of creation, for it was by what He had done as our one and true High Priest that He had saved and delivered us all.

Yes, as mentioned earlier with regards to the salvation of our souls and the redemption from our sins, we have had the perfect and complete fulfilment of God’s promised salvation through Jesus Christ, the Saviour and the One through Whom God made His will complete, the will that all of us His beloved ones ought to be drawn closer to Him and be brought out from the pit of misery and sin we are currently in now.

Truly, we are like the blind man, sickened and troubled, afflicted and suffering the consequences of our sins. Yes, for sin is not just the disobedience against God and all the wickedness we have committed in our words and actions, but in fact, sin is a disease and like a cancer that afflicts our souls, our hearts, our minds and also our bodies.

And sin is eating away into our beings, crushing us, destroying us and making us rotten. Unless we do something concrete and real to get ourselves clean and free from all these sins, we shall be brought down by them into the abyss of eternal darkness and suffering. For this is true hell, the eternal suffering of knowing that we have been completely separated from the love and the grace of God, and there is no hope for escape.

Just like the priests and high priests of Israel, whom God had chosen and ordained out of the people, to be those sanctified and empowered to offer the offerings for the sake of the sins of the people, or sin offerings, where the priests offer the lovely smell of animals and burnt offerings at the altar for the temporary remission and forgiveness of the sins of the people of God, so God had also instituted once and for all the eternal redemption by the one true High Priest, our Lord Jesus Christ.

And Jesus did not offer the blood of rams or bulls, or birds or any other earthly offerings. Rather, He offered His own Precious Body and Precious Blood, His own Life, so that by that one and singular offering made at the Altar of Calvary, lifted up high on the cross, He might become the perfect offering, the perfect sacrifice which is worthy and the only one worthy to absolve forever the whole multitude of all of our sins.

And He offered it all willingly and freely for all of us, sinners and wicked people who have acted like the Israelites of old, like the people living during the time of the prophet Jeremiah in Judah. Exile and destruction would have been ours if not for the mercy and the richness of the love of God. However, this does not come free and easy for us. Why is this so? This is because mercy requires dedication and genuine repentance.

We often forget that God’s mercy and love requires first on our side, the willingness to accept them, and also the willingness and the desire, as well as the seriousness to leave behind our past sins and wrongdoings. No mercy will be shown or given to us if we persist in our sinfulness, in our rebellion against God’s will, for the simple fact that just as much as God loves us all without exception, even the greatest sinners, He despises our sins just as much, for evil has no place in His presence.

Today, as we all gather together to glorify our Lord and to give thanks to Him for His wondrous mercy, let us all not forget that we must dedicate ourselves to a life of holiness, far away from all sorts of sin and wickedness, far away from all sorts of adultery and unfaithfulness, from all sorts of debauchery and greed, from anything that can separate us from the love of God and thrust us into eternal damnation.

Let us all renew our faith in the Lord and commit ourselves anew to a new life blessed by His love and by His justice, that in all the things we say and do, we proclaim Him and we bring glory to Him. May God bless us all in our endeavours, and may He keep us united to Him and never be separated once again from His love. God be with us all, now and forever. Amen.

by

Sunday, 25 October 2015 : Thirtieth (30th) Sunday of the Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 10 : 46-52

At that time, Jesus and His disciples came to Jericho. As He was leaving Jericho with His disciples and a large crowd, a blind beggar, Bartimaeus, the son of Timaeus, was sitting by the roadside.

On hearing that it was Jesus of Nazareth passing by, he began to call out, “Son of David, Jesus, have mercy on me!” Many people scolded him and told him to keep quiet, but he shouted all the louder, “Son of David, have mercy on me!”

Jesus stopped and said, “Call him.” So they called the blind man, saying, “Take heart! Get up, He is calling you!” He immediately threw aside his cloak, jumped up and went to Jesus. Then Jesus asked him, “What do you want Me to do for you?” The blind man said, “Master, let me see again!”

And Jesus said to him, “Go your way, your faith has made you well.” And immediately he could see, and he followed Jesus along the road.

by

Sunday, 25 October 2015 : Thirtieth (30th) Sunday of the Ordinary Time (Second Reading)

Liturgical Colour : Green

Hebrews 5 : 1-6

Every High Priest is taken from among mortals and appointed to be their representative before God to offer gifts and sacrifices for sin. He is able to understand the ignorant and erring for he himself is subject to weakness.

This is why he is bound to offer sacrifices for His sins as well as for the sins of the people. Besides, one does not presume to take this dignity, but takes it only when called by God, as Aaron was.

Nor did Christ become High Priest in taking upon Himself this dignity, but it was given to Him by the One who says : ‘You are My Son, I have begotten You today.’ And in another place : ‘You are a Priest forever in the priestly order of Melchizedek.’

by

Sunday, 25 October 2015 : Thirtieth (30th) Sunday of the Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 125 : 1-2ab, 2cd-3, 4-5, 6

When the Lord brought the exiles back to Zion, we were like those moving in a dream. Then our mouths were filled with laughter, and our tongues with songs of joy.

Among the nations it was said, “The Lord has done great things for them.” The Lord had done great things for us, and we were glad indeed.

Bring back our exiles, o Lord, like fresh streams in the desert. Those who sow in tears will reap with songs and shouts of joy.

They went forth weeping, bearing the seeds for sowing, they will come home with joyful shouts, bringing their harvested sheaves.

by

Sunday, 25 October 2015 : Thirtieth (30th) Sunday of the Ordinary Time (First Reading)

Liturgical Colour : Green

Jeremiah 31 : 7-9

For YHVH says this : Shout with joy for Jacob; rejoice for the greatest of nations. Proclaim your praise and say : “YHVH has saved His people, the remnant of Israel!”

Look, I will bring them back from the land of the north, gather them from the ends of the earth, the lame and the blind, mothers and women in labour – a great throng will return.

They went away weeping, they will return in joy. I will lead them by the streams of water, on a level path so that no one will stumble, for I am Israel’s father and Ephraim is My firstborn.

by

Saturday, 1 November 2014 : Solemnity of All Saints (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today is a great feast day of the entire Universal Church, and not just of the Church which is in this world, but also together with the entire Church of the heavenly realm, as we celebrate today the feast and solemnity of All Saints, rejoicing with all creation, for the gift of the saints, who were once of mankind, but have been raised to the glory of the Altar and had been deemed by the Church as worthy of heaven by the virtue of their life and works.

This day marks the very important concept in our Faith, that is of the belief in saints and also to that extent, the blesseds or the Beati, who were also deemed worthy of praise and veneration, due to their actions in life, and in how they have faithfully lived their life in accordance with the ways and teachings of our Lord Jesus Christ, and in how they have dedicated their lives in service both to God and to their fellow men.

Then, in order to start, we have to understand who are saints in the first place and why they were so special, and how they can inspire us all in our own lives and drive towards salvation in God. Saints were also once living and walking in this world just like us, and they were also once sinners like us. Some saints were even once great sinners, who committed even abominable acts in the sight of God, when they were still alive.

Some saints were once murderers, and some were heretics and rebels against the orthodox teachings of the faith, and yet some were also fornicators and those who gave in to the pleasures of the flesh and the temptations of the world. St. Augustine of Hippo, the renowned Doctor of the Church and great saint is a traditional example of this, as well as St. Paul the Apostle, the great Apostle to the Gentiles and the one who wrote the many letters that today form the majority of our New Testament in the Scripture.

St. Augustine of Hippo was the son of another well-known saint, St. Monica, who was a devout Christian and had hoped that her son would be one too. She brought him up in the Faith with zeal and love, only to be greatly disappointed when he grew up to be a fornicator and a heretic, following the heresy of Manichaeanism, and indulging in various pleasures of the flesh and the world with his friends and companies.

Meanwhile, we know that St. Paul the Apostle was once Saul, the great scourge and enemy of the Church and the faithful, who hunted down many of the faithful, persecuted many of the saints and martyrs of the early Church, destroyed many of the communities of the faithful, and were once a bitter and zealous enemy of Christ. He went to Damascus with the evil intent of bringing the faithful who lived and hid there to the justice of the Pharisees and the chief priests.

And yet, what differentiated them from those who sin and was lost to us into eternal damnation? It is because they did not remain forever in their sins and in their sinful state, and instead, they sought complete change and turnaround in their own lives. They abandoned what were wicked and evil in their lives, casting out wickedness from their actions and deeds, and they embraced the mercy and love of God, taking up instead the armour of God, that is faith, hope, love and justice.

St. Augustine of Hippo was converted to the truth through both the endless intercession and prayer by his mother, St. Monica, who ceaselessly prayed for him and his soul, and he changed his ways, finding eventually the Lord his God, abandoning all of his past wickedness and since then, walked faithfully in the Lord, becoming among the greatest of the saints of Christendom, through his acts and works.

Saul as we know, was changed since he encountered our Lord Jesus personally, on that fateful day, on the way to the city of Damascus. He was blinded and was helpless, but the Lord through Ananias, His servant, he was healed and made wholesome once again. He was baptised and regained his old strength, but instead of resuming his old ways of hunting and persecuting the faithful, he made a turnaround and indeed, he from then on preached the Good News of God.

Thus, as we can see from their examples, saints does not have to be perfect people. Indeed, they were just as imperfect as we are, and they were sinners as we are. What matters is however that, they did not remain in their sinfulness and neither did they remain steadfast in their rebellion against the will of God. They changed their ways and had a turnaround in their lives, and therefore, they are converted to the cause of the Lord, and through their new lives, they gained justification in their faith and actions.

Some saints and blesseds were indeed already holy for most of their lives, and they were exemplary throughout the life they led, and in all of their actions. Some of these saints even died young, at a teenage or young adult age. This is in fact God’s way to preserve their saintliness and holiness, and to prevent them from falling into sin as they progressed further in life.

St. John Bosco or John de Bosco, St. Stanislaus Kostka, St. Bernadette Soubirous and many other saints who died young, because of sickness and other reasons, showed great holiness and piety since youth, and because of that, as the Lord Himself had said through His prophets and messengers, that He would rather that they be brought to His presence early and in their youth, rather than to allow the corruptions of the world and the temptations of Satan to get into them.

And closer to our era, we also know of the deeds of Blessed Mother Teresa of Calcutta, the simple Albanian woman who dedicated herself to the service of the Lord and of her fellow men, by becoming, in her own words, as the ‘pencil in the hand of God’, and she became a beacon of faith and hope in many of those who suffered at the hands of the world, the dejected, the ostracised, the poorest and the weakest in the society.

We also know of St. Maximilian Kolbe, the saint of the Holocaust, who gave up his own life in exchange for another prisoner, who was condemned to death while trying to escape from the persecution of NAZI Germany. And we know of several Popes who are also saints, namely, Pope St. Pius X, the holy and devout Pope of the Eucharist, who reformed the faith and allowed more people to come closer to the Lord in the Eucharist.

And just recently this year we have two new Popes who were declared saints by Pope Francis, our current Pope. They are Pope St. John XXIII, the Pope of the Second Vatican Council, the Pope of peace and the one who worked hard to bring about peace between nations in the height of superpower conflict, and also to usher unity among the quarrelling bodies of the faithful in God. Pope St. John Paul II is the one whom we are often know a lot about, as the Pope who helped to bring down the tyranny of Communism, and who helped the Church to stand up strongly against the evils of this world.

Now one may ask yet again, who are the saints? And how do they play a part in helping us to achieve our salvation in God? And no doubt there are those who misunderstood and having been led by the lies of the devil, thinking that we in the Church of God pray to the saints and worship them as if they are gods. These are among the many things we surely will encounter in our lives, the common opinion of the world around us, the lies of Satan!

So, it is important that we are thoroughly capable of understanding the role that the holy saints play in our faith life, and as I have mentioned the various examples of saints, their actions and their justifications in faith, we can already see that these saints were once also men like us, walking down the same paths we take in this world, but they all share one thing in common, that they truly love the Lord their God, as well as their fellow men, and allow their faith to grow and flourish through their actions which bring grace not just to themselves but also to all those they have interacted with.

Sainthood is a state of someone who had been found worthy by the Church, after a process of formal scrutiny, or through widespread public testimony, that the aforementioned is indeed worthy of heaven, by the virtue of his or her actions, and by the piety of his or her faith, living and substantiated by the actions, which made the person as someone who is assured of heaven at the moment of death.

Is there a precedent for this? Yes, there is, exactly, and none other than, as done by our Lord Jesus Christ Himself, when He was on the cross at Golgotha. If now the Pope, as the supreme leader and the Vicar of Christ invested with authority, proclaimed that a person is worthy of sainthood, then the first ever saint, was the humble sinner, the criminal who was on the right side of Jesus, who was crucified together with Him.

There were two criminals who were crucified together with Jesus, and the one on the left of Him cursed Jesus and mocked Him, even daring to ask Him to bring Himself down from the cross, so that he too could escape from the suffering and the death that was to come. And what did he get in the end? Nothing, and he went straight into hell, for his pride, arrogance, lack of faith and most importantly, for his lack of repentance.

Both of them were sinners, but what differentiated the criminal on the left, who was condemned, and the one on the right, who was made just and righteous? It was because the criminal on the right fully acknowledged his sins and misconducts in life, humbly seeking the forgiveness of God, and declaring his faith and love in Jesus, knowing that He who is the Master of all, has the power to save all, providing that he was willing to accept the salvation. And indeed, he accepted it, and Jesus praised his faith and humility, and his genuine repentance, saying to him, that he would be with Him that very day in paradise.

Thus, that criminal too, was made a saint, St. Dismas according to tradition, as he was assured of his place in heaven. And thus, following in the same manner, as a tradition, the Church also declares worthy individuals as saints, and many of these were once sinners, who changed their ways and embraced the love and faith in God. And now that they are assured of their places in heaven, and being in heaven, they lie close to the throne of our Lord.

Therefore, now we come to the matter whether we worship the saints as if they are gods. No, and this is absolutely not true, the lies of Satan, the prince of evil, which he spread to misguide many from the truth and bring many away from salvation in the Church. We do not worship the saints, but we ask them for their prayers and intercession instead, asking them sincerely for their support for us, as they are close to the throne of God, and hopefully, through their prayers, the Lord will be moved to have mercy on us.

But this eventually does not mean that we should be idle, and pretending to think that the saints can help us in everything, while we sit back and relax, enjoying ourselves in this world. The saints implore for us and pray for us, but if we ourselves are not proactive in our faith, and if we ourselves embrace wickedness and darkness in this life, then we have no hope for salvation ourselves. Indeed, unless if we follow in the path of the saints, those who have turned away from the darkness into the light and follow their examples.

What does this mean, brothers and sisters in Christ? That means, even today, as we celebrate together the great feast of all the holy saints of God, we too should realise that in each and every one of us lie the potential to become saints and holy before God, just as the saints who have gone before us had done. What matters is whether we make that potential a reality, by following the examples of the saints, embracing the goodness of God and rejecting all the falsehood, the lies and the temptations of the devil.

Therefore, brothers and sisters in Christ, today let us ask the multitudes of the saints, the people who have been righteous and worthy in life, and were chosen and marked as belonging to God, for them to pray for us sinners who still live and roam in this world. Let us ask them for their intercession before the throne of our Lord’s mercy, so that God may be moved in His love, to help us to overcome our own sinfulness and vulnerabilities to sin, that we too may become worthy as His saints had been.

May Almighty God be with us always, and may the glory and joy of His saints remind us always of the everlasting promise of happiness and goodness which He gave all those who keep their faith in Him, and who lived according to what He had wanted us to live, so that we too may one day be found worthy of the glorious sainthood, and be holy people, one people united in our praise to God, forever and ever more. Amen.

 

First Reading :
https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-first-reading/

Psalm :
https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-psalm/

Second Reading :
https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-second-reading/

Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-gospel-reading/