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Saturday, 9 August 2014 : 18th Week of Ordinary Time, Memorial of St. Teresa Benedicta of the Cross (Edith Stein), Virgin and Martyr (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, today Jesus reminded us in the Gospel that we all ought to have faith in us, and not just any faith but genuine faith that is truly real, solid and concrete, and not just a lip service or superficial faith. And Jesus also told us that what matters is whether we have that faith, no matter how small or insignificant it is compared to others, but what matters is how we use that faith and grow that faith that we may become stronger and more devoted to God.

It is important that our faith must be cultivated and strengthened, through the active implementation of the Lord’s teachings that we had received through the Church of God. This is linked to the parable of the mustard seed and the parable of the sower, where even a small seed if grown strong and healthy will eventually become a large and towering tree with plenty of branches with solid roots that will stand against any storms and strong and healthy lives that will impress all who see it.

Thus, our faith too must be like that, strong as a solid rock, immoveable despite all the attempts of the evil one to undermine our faith, and it must also be visible for all to see, not in order to satisfy our human ego and desires, but rather to bring even more people closer to God through faith and through love. In this manner, we can become a role model for many through our words, deeds and actions.

And today we celebrate a saint whose life and actions represented just all that, a true example for others who see her. This saint is St. Teresa Benedicta of the Cross, a name which the saint took when she entered religious profession, and she was also well known as St. Edith Stein, a German Jew convert to the faith who endured great sufferings as part of the genocide against the Jews by Adolf Hitler during the holocaust, and who was eventually martyred for her faith.

St. Edith Stein was born to a Jewish family, keeping the old Jewish faith in a strongly religious environment. However, although St. Edith Stein admired her mother’s great piety, she herself became an unbeliever in her adolescent and early adult years, pursuing higher studies and intellectual pursuits to eventually become a philosopher and educator.

However, after learning the truth about the Lord in the faith, and after reading the autobiography of St. Teresa of Avila, St. Edith Stein went through a complete transformation and change in her self, and she chose to follow the Lord and be baptised into the Church. Thereafter, St. Edith Stein continued teaching, but focusing more on teaching the faith and producing many great writings and works on the faith.

St. Edith Stein openly and vocally condemned and opposed the increasingly violent and intolerant treatment of the Jews by the rising NAZI party under Adolf Hitler in Germany, and she spoke openly against the vile treatments they had received, having been born as the descendant of Jacob herself. She entered the convent and took up the religious habit, taking up the name of St. Teresa Benedicta of the Cross, enduring one difficulty after another having to escape persecution by the NAZIs before eventually arrested and put to death with many other faithful ones in a gas chamber.

Thus died a great martyr of the faith who stood up courageously for her faith, and whose faith was indeed both strong and evident for all to see. Her faith was strong and despite difficulties and challenges, she continued to persevere for the sake of God and for the sake of His people. Her courage to stand up for her faith, and her devotion until the end exemplified the kind of faith that we also need to have, a robust and living faith, not hidden but shared for the benefit of all.

May St. Teresa Benedicta of the Cross pray for us, that our faith too may be strong and alive, that we will be able to follow her example in being faithful to the Lord. May Almighty God also bless us and keep us always in His love and grace. Amen.

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Wednesday, 30 April 2014 : 2nd Week of Easter, Memorial of Pope St. Pius V, Pope (First Reading)

Liturgical Colour : White

Acts 5 : 17-26

The High Priest and all his supporters, that is the party of the Sadducees, became very jealous of the Apostles; so they arrested them and had them thrown into the public jail. But an angel of the Lord opened the door of the prison during the night, brought them out, and said to them, “Go and stand in the Temple court and tell the people the whole of this living message.”

Accordingly they entered the Temple at dawn and resumed their teaching. When the High Priest and his supporters arrived, they called together the Sanhedrin, that is the full Council of the elders of Israel. They sent word to the jail to have the prisoners brought in.

But when the Temple guards arrived at the jail, they did not find them inside, so they returned with the news, “We found the prison securely locked and the prison guards at their post outside the gate, but when we opened the gate, we found no one inside.”

Upon hearing these words, the captain of the Temple guard and the high priests were baffled, wondering where all of this would end. Just then someone arrived with the report, “Look, those men whom you put in prison are standing in the Temple, teaching the people.”

Then the captain went off with the guards and brought them back, but without any show of force, for fear of being stoned by the people.

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Friday, 18 April 2014 : Good Friday of the Lord’s Passion, Easter Triduum (Passion Reading)

Liturgical Colour : Red

John 18 : 1 – John 19 : 42

When Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples.

Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them. When Jesus said, “I am He,” they moved back and fell to the ground.

He then asked for a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those You gave Me.”

Simon Peter had a sword; he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better that one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you are also one of His disciples?” But he answered, “I am not.”

Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?”

Then Annas sent Him, bound, to Caiaphas, the High Priest. Now Simon Peter stood there warming himself. They said to him, “Surely you also are one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to eat the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take him yourselves and judge him according to your own law.” But they replied, “We ourselves are not allowed to put anyone to death.”

It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold. Pilate then entered the court again, called Jesus and asked Him, “Are You the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?”

Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?” Jesus answered, “My Kingship does not come from this world. If I were a king, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But. My Kingship is not of this world.”

Pilate asked Him, “So You are a King?” And Jesus answered, “Just as you say, I am a King. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement I will release to you the king of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, King of the Jews!” And they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak, and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.”

The Jews then said, “We have a Law, and according to the Law this Man must die because He made Himself Son of God.” When Pilate heard this he was more afraid. And coming back into the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to me? Do You know that I have power to release you, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me unless it had been given you from above; therefore the one who handed Me over to you is more guilty.” From that moment Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes himself a king is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew – Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your King.” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your King?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : Jesus the Nazorean, the King of the Jews. Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin and Greek.

The chief priests said to Pilate, “Do not write ‘The King of the Jews’; but, ‘This Man claimed to be King of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.”

This fulfilled the words of Scripture : They divided My clothing among them; they cast lots for My garment. This was what the soldiers did. Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment the disciple took her to his own home.

Jesus knew all was now finished and, in order to fulfill what was written in Scripture, He said, “I am thirsty.” A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away.

The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus. When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out Blood and water.

The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfill the words of Scripture : Not one of His bones shall be broken. Another text says : They shall look on Him whom they have pierced.

After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the Body of Jesus. Pilate agreed, so he came and took away the Body.

Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the Body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews.

There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the Body of Jesus there.

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Friday, 18 April 2014 : Good Friday of the Lord’s Passion, Easter Triduum (Psalm)

Liturgical Colour : Red

Psalm 30 : 2 and 6, 12-13, 15-16, 17 and 25

In You, o Lord, I take refuge, may I never be disgraced; deliver Me in Your justice. Into Your hands I commend My Spirit; You have redeemed Me, o Lord, faithful God.

I have become an object of reproach for My foes, a horror for My neighbours, a fear to My friends. Those who see Me in the streets flee from Me. I am like the dead, unremembered; I have become like a broken pot, thrown away, discarded.

But I put My trust in You, o Lord, I said : “You are My God;” My days are in Your hand. Deliver Me from the hand of My enemies, from those after My skin.

Make Your face shine upon Your servant; save Me in Your love. Be strong and take courage, all you who hope in the Lord.

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Sunday, 13 April 2014 : Palm Sunday of the Lord’s Passion, Holy Week (Psalm)

Liturgical Colour : Red

Psalm 21 : 8-9, 17-18a, 19-20, 23-24

All who see Me make a jest of Me; they sneer and shake their heads. “He put His trust in the Lord, let the Lord rescue Him! If the Lord is His friend, let Him help Him!”

Round about Me are vicious dogs, villainous rogues encircling Me. They have tied up My hands and feet. They can count all My bones.

Dividing My garments among them and casting lots for My raiment. O Lord, be not far from Me! O My strength, come quickly to My help.

I will proclaim Your Name to My brothers, I will praise You in the assembly, “All you who fear the Lord, praise Him! All you offspring of Jacob, glorify Him! All you sons of Israel, revere Him!

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Monday, 27 January 2014 : 3rd Week of Ordinary Time, Memorial of St. Angela Merici, Virgin (Scripture Reflections)

Liturgical Colour : Green or White (Virgins)

Brothers and sisters in Christ, today’s theme is again continuing from the past few days’ theme on unity. That the words of Christ ring very true, how something divided against itself and each components opposed against each other, cannot survive or stand. He meant that for the devil, to show the Pharisees, how it was not possible for devil to exorcise evil spirits as they had accused Jesus of doing.

But He also meant it for us, for His faithful, that, we all should also not be divided against each other. We should seek on what unites us, or what may unite us rather than focusing on our differences and enmities. This ties in perfectly woth the theme of yesterday’s sunday readings, which focuses quite a lot on the avoidance of division and the importance of unity.

It is very true what Jesus had said, that a house divided against itself will not be able to stand. And our Church, that is the combination of all the faithful ones of God, will not be able to stand, if the faithful community is divided within, and divided along different lines of confrontations, we will end up be like that divided house, and we will not be able to stand against the forces of evil arrayed before us.

The first reading today from the second book of the prophet Samuel also took on a distinctive tone on unity, telling the story of what happened after the civil war that divided Israel after the death of their king Saul, and the ascension of David as king of Judah in Hebron. The people were divided between the descendants of Saul, and David who had been chosen by God Himself to be the new, rightful king over Israel.

That civil war for the kingdom of Israel was bitter, and they cost many lives. Some good warriors of both Judah and Israel were killed, and the war disadvantaged both sides. Today we saw how at the end of the conflict, the people of Israel came together to accept David as their king, and to recognise his kingship over them, and ultimately to overcome the bitterness of division which had taken its toll over them.

The kingdom of Israel would not be strong before the unity was achieved, and it was only after that civil war was ended that the nation would grow strong, and under the rule of both King David and Solomon, his son, that kingdom would grow to be very powerful, wealthy, and influential indeed. But, the bitter lesson of division continued to apply, and after another round of conflicting interests and feuds, the kingdom was split permanently in two, and the two halves were greatly weakened, ending with their subsequent destructions at the hands of their enemies, and the scattering of the people of God among many nations.

That is exactly what division can do to us, the faithful ones of God, if we are not careful. And Jesus also rightly pointed out that the devil cannot be divided among itself, and it means that the devil’s forces are united, against us! And they are united against us for a singular purpose, that is to bring about the fall of God’s people and to keep them away from the salvation awaiting them and instead join these forces of darkness in the eternal damnation that awaits them.

That is why it is important, and also appropriate, for us to avoid being divided ourselves, and for all of us to present a united front against the forces of Satan arrayed against us. That is why it is important, and very important for us, indeed, that we seek and fight for unity among us and put this as the first priority before everything else. Only when our house is in order, then we can go ahead and confidently fight the force of darkness.

Brothers and sisters in Christ, today we celebrate the feast of St. Angela Merici, a dedicated religious and virgin, who lived her life in great holiness and purity. St. Angela Merici was apparently very distressed when her sister passed away not in a state of grace and peace. She prayed and prayed hard to the Lord, and she saw a vision in which she saw her sister being in heaven among the saints.

St. Angela Merici also devoted her life to prayer and a devoted religious life, and she established a community of similar minded people, called the Company of St. Ursula, of women dedicated in a celibate life and pure virginity before God while committing themselves in service towards their brethren and neighbours around them.

St. Angela Merici might not have done great deeds in human terms, but her contributions to the faithful were indeed invaluable and great. St. Angela Merici showed us the model of Christian life, of how we should live our lives according to the precepts of the Lord. Yes, first is prayer, genuine and constant prayer, so that we will be ever attuned to the will of God and will remain true to His ways.

And secondly, that is to give of oneself in love and dedication, both to God and to the community of the faithful. This means to follow what the Lord asks of us, that is to love one another just as we should also love the Lord our God. In doing so, we will share God’s love with all those around us and make our communities and societies a more beautiful and loving ones.

And in order to tie this with the theme of today’s readings and reflections, as I often mentioned that divisions and feuds rose frequently because of our natural human tendency and vulnerabilities for sin. It is in our nature to be fearful, to be jealous, and to have pride and arrogance in our hearts, as well as greed and desire, that we tend to disobey the precepts of the Lord, and seek for our own greater glory.

In the history of the Church, divisions and conflicts most widely happened when the people of God, one or many among them, chose to ignore the true teachings and wisdom of the Lord, and instead rely on their own feeble and corrupted human mentality and emotions, resulting in conflicts of interests that often ballooned to conflict, not quite unlike what had happened in Israel during king David’s time.

Brothers and sisters in Christ, therefore, following the example of St. Angela Merici, let us first dedicate ourselves ever more strongly to our God, and promise to lead more holy lifestyle from now on, abandoning our human jealousies, pride, greed, and anger, and in exchange, receive the love and peace from God. Then, let us continue to persevere and seek the unity of all the faithful ones of God, that our Church will stand united again and will not be divided against itself, such that we may be able to stand against Satan and his forces. God be with us all. Amen.

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Tuesday, 21 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of St. Agnes, Virgin and Martyr (Scripture Reflections)

Liturgical Colour : Red (Martyrs)

Today, brothers and sisters in Christ, we heard how God made a wonderful choice in the one whom He has blessing for, in the one whom the Lord is Himself pleased with, that is David, to be His vicar in the world, to govern His people as their king and ruler, and therefore lead them in the worship of Himself.

David was chosen, not because of his strength, abilities, or wonderful appearance. As the Lord made it clear to Samuel, that He did not see just with the eyes, but He sees also the hearts inside mankind. He chose David because He saw in him the true heart of devotion, which had great love for God and His ways.

As we all should well know, that good appearance does not equate good hearts inside. Appearance can often be deceiving, and it is important for us to be able to see what is inside and what truly makes up a person. And therefore, we should also not be quick to judge on others, especially if they do not behave in the same way as we do things, as the Pharisees had done.

Continuing from my theme on the true meaning of the Law of God from yesterday’s Scripture readings, it is important for us to note that superficial obedience of the law is no good, compared to the true understanding of the purpose of God’s laws that is to bring mankind closer to God, instead of giving them a great burden.

God wished that through His laws, mankind can be turned, and changed, and transformed to be more like Him. Yes, for all mankind to follow God’s laws in good faith and understanding means to be profoundly changed in our way of life and behaviour, that we become truly children of God. God wants from us our love, and sincere dedication, as well as full attention. He does not want from us blind obedience or self-praise.

God sees the heart and He knows everything, just as He saw into the hearts of the people of Israel and the sons of Jesse, discovering David, in whom He found true faith and dedication, one worthy to be the shepherd of His people. Therefore God also sees into our hearts, inside each one of us, that He sees whether we are truly faithful to Him or just paying lip service to Him, or worse, to self-glorify oneself that their ‘piety’ may be praised by those who see them.

The Sabbath is the holy day in the faith of the Israelites, according to the laws of Moses, where God ordered the people to keep the day holy, and to honour Him on that day. Yet, over time, until the time of Jesus, the true meaning of the Sabbath had been subverted by the people, and in the Pharisees, the Sabbath become a dreadful day, where nobody may work or do anything, violation of which was condemned by the rabbis of Israel.

But Jesus made it clear to them, as well as to His disciples and to the people of God, what the purpose of the law, that it was made to serve mankind, that is to help them on their way to reach the Lord. Yes, it is to help and serve them, rather than to punish them or burden them unnecessarily. The sabbath is made for mankind and not mankind for the Sabbath. To do otherwise would mean the idolisation of the sabbath, which was meant for mankind to spend precious time with their beloved God.

The purpose of the Sabbath was so that, mankind, ever vulnerable to the temptations of evil and the corruptions of the world, would find time to spend with their God. A day of rest indeed, dedicated to prayers and communications between oneself and their Lord, not unlike what we have today with Sundays, on which day we go for Mass, and celebrate the Holy Sacrifice of the Mass.

On the holy day, we spend our time with God, and we listen to Him. We should not rush it to return to our worldly dealings and businesses, but instead patiently and lovingly spend that time with God, that He may speak to us in the silence of our hearts, and we may get to learn what is His will for us, a way for us to follow. On that day, we do things for the Lord and dedicate ourselves to Him.

And in order to do this, it does not always mean through prayer and inaction. Doing good and doing things in accordance with the Lord’s will is also something that should be done on that day. Remember that Christ stressed the importance of doing good for our brethren and loving them. He stressed that doing good things is not forbidden on Sabbath, because doing good is tantamount to serving the Lord and glorifying Him, which is precisely what the Lord wants from each of His beloved people.

The Lord sees the truth in the hearts of all mankind. Again, blind obedience and lip-service does not do one good, and instead they bring mankind to condemnation. The Pharisees purposely tried during many Sabbath days to trap Jesus in His works, and did everything in their power to protest, complain, and resist the good works of Jesus, which was done for the greater glory of God. Their sins were truly great and numerous, despite their outward piety and actions, which supposedly done to draw praise and glorification from mankind.

Will we follow their path? Or will we do as Jesus had done? Jesus taught us that what the Lord wants from us is our love, and to show that love in our words, actions, and deeds. God has given us much love, and indeed had given us great capacity to love. It is now our chance to prove our love and dedication to Him, by showing it in what we do everyday. Let us no longer just see our faith, particularly that of the Mass, as something empty, and that we should also no longer just go for Mass because we are obliged to do so.

Brothers and sisters in Christ, today we celebrate the feast of St. Agnes, a well known virgin and martyr who lived at the time of the Roman Empire. She came from Rome, the heart of the Empire and therefore was also known as St. Agnes of Rome. St. Agnes was a secret Christian who was hiding from the persecutions of the pagan Roman Empire.

She was courted by a pagan centurion who tried many times without success to get her, and there were also many other suitors who did not succeed to get her attention. St. Agnes had devoted her life to a life of virginity and total devotion to the Lord. Thus, she refused to give in to the temptations of the centurion, who then reported her Christianity to the authorities, and had her imprisoned because of that. She was tortured and asked to renounce her faith by her prison masters.

St. Agnes suffered tremendously in prison, and reputedly she was even tortured greatly by the painful torture she had to go through, and even was dragged across the street naked without any clothing. She was then martyred for her faith, but unto the end, she would not recant her faith in God, and she remained faithful to the end.

Brothers and sisters in Christ, St. Agnes showed us a way to follow the Lord, that is through total dedication and devotion of oneself. She loved God so much, that she did not hesitate to give up even her life to maintain her purity and faith in God. Some followed her way, and they became as we know, our priests, brothers and sisters, the nuns and monks, the friars, those who dedicated their lives wholly to God. Nevertheless, that does not mean that we cannot do the same too.

St. Agnes showed us that our faith cannot be an empty or dead one, or one of mere lip-service. Such faith would waver at times of great persecutions, one which our Faith is increasingly facing these days. We have to show our faith through concrete action, but one based on love. We do not have to go through martyrdom as St. Agnes had, but we certainly have to be ready to defend our faith, not by violence, but through love.

Yes, love one another, our brethren, and even those who hate and persecute us for our faith. Let us show the love of God to everyone, and may God who sees our love then love us back with His infinite love, and grant us peace, grace, and rich blessings! God bless us all. Amen.

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Thursday, 26 December 2013 : Feast of St. Stephen, Protomartyr (First Reading)

Liturgical Colour : Red

Acts 6 : 8-10 and Acts 7 : 54-59

Stephen, full of grace and power, did great wonders and miraculous signs among the people. Some persons then came forward, who belonged to the so-called Synagogue of Freedmen from Cyrene, Alexandria, Cilicia and Asia. They argued with Stephen but they could not match the wisdom and the Spirit with which he spoke.

When the chief priests and the people heard the reproach that Stephen made to them, they were enraged and they gnashed their teeth against Stephen. But he, full of the Holy Spirit, fixed his eyes on heaven and saw the glory of God and Jesus at God’s right hand, so he declared : “I see the heavens open and the Son of Man at the right hand of God.”

But they shouted and covered their ears with their hands and rushed together upon him. They brought him out of the city and stoned him, and the witnesses laid down their cloaks at the feet of a young man named Saul. As they were stoning him, Stephen prayed, saying : “Lord Jesus, receive my spirit.”

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Friday, 29 November 2013 : 34th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the kingdom of God is near, and it is approaching! Yes, that is the key message of the readings, especially that of the Gospel we heard today. And indeed, the kingdom of God is already here, with us, and dwelling in us. This is precisely as Christ had proclaimed to the people of the coming of His kingdom.

In the first reading, we heard about how Daniel showed his vision of the end of times, in which the Lord revealed to him of the difficult times that would come to the people of God. The beast was known to be the infamous Greek king, Antiochus Epiphanes, ruler of the Seleucid Empire, about one and a half centuries before the birth of Christ.

And that beast, king Antiochus, persecuted the people of God, those who still keep up their faith and devotion to the One, True God. The evil king enforced pagan rules and rites on the people, and many people apostatised their faith out of fear for punishment and death. The Temple and House of the Lord in Jerusalem was desecrated and made into a house of pagans.

Suffering was great at that time, under the reign and tyranny of the evil king, the loathsome beast on the horn, the one seen by Daniel. The people who kept their faith were tortured, imprison, and met their end in painful death. They were forced by the king to disobey the laws of God and to commit acts profane in the Lord’s eyes. Yet, there are many who resisted, and preferred death to disobedience.

But the Lord did not just leave His people in suffering without help or hope. For He raised the deliverance of the people through the Maccabees, who fought empowered by God’s providence and eventually liberated the people from the tyranny of the evil king Antiochus. The king himself was punished with painful death, with excruciating pain and endless suffering till the end of his life. That was when the beast in the vision of Daniel was punished and destroyed by the power of God.

That is a foreshadowing of the events that is to come, and I am sure you are all familiar with the Book of Revelation by St. John the Evangelist. For the devil too will, in much the same way, persecute the faithful ones, swaying many people to his side in rebellion against the Lord, in one final and futile attempt to defy the Lord’s will.

Jesus, the Messiah and Saviour of all mankind, will come at the end of time, in order to bring all creation towards Himself, and make everything good once again. The devil and all his followers, and all the filths and taints of sin He will destroy and cast into the lake of eternal fire, in damnation. Jesus who had once come into this world as the Son of Man, to suffer and die for our sins, will come again at the end of time as a victorious and triumphant King.

Jesus is the Son of Man seen by Daniel in His vision, the promised One who is given dominion over all things, including over us mankind. For, ever since we have rebelled against God through our forefathers’ sins, the devil who is lord of all evil has dominion, power and authority over us. In order to free us from our bondage to the evil one, a pure and unblemished sacrifice for the purification of our sins.

That is when Jesus came, as the Son of Man, the long promised Messiah. He was prophesied by the many prophets and servants of God throughout the ages. The Lord Jesus brought forth with Him, the salvation of mankind. Jesus revealed the great plan that God had crafted for the sake of our salvation. And He too revealed the imminent coming of the kingdom of God as I had mentioned.

Why did Jesus say that the kingdom is coming soon? And why did He mention that the generation would not pass before the coming of the kingdom? That is because, the kingdom of God was ushered into the world, and to all of us, precisely by a single important moment in the history of our world. That is none other than the sacrifice, death, and resurrection of our Lord Jesus Himself. Through this singular event, the kingdom of God appears and is present to all of us, even today.

It is through the selfless and perfect sacrifice of our Lord that we receive this new life and the hope of salvation. Before the death and resurrection of Jesus, there is no hope for us mankind, but with the death and resurrection of Jesus, a new hope had dawned. That is the kingdom of God made manifest into this world. And, the Lord Himself gave freely to all of us, His own flesh and blood, just as He gave them to His disciples at the Last Supper.

Remember the words of Jesus, that all those who eat the bread that is the Body of the Lord, and drink the wine that is the Blood of the Lord, will not die but live forever. That is because the Lord Himself, in His Most Holy Presence in the bread and wine we partake, comes and dwells in each one of us. Each of us essentially become the House of the Most High God, and consequently, we are all experiencing the kingdom of God, even now, in ourselves.

Yes, brethren, for we have received the Lord in the Eucharist, and consequently, our lives too have been transformed to mirror that of the kingdom of God. We are experiencing the kingdom even as we live day by day. And that is also the reason, why even though our lives will be difficult, and challenges scattered on our path, we should not be worried. The Lord Himself guides us along the way, and we ought to follow Him all the way to the end.

Brothers and sisters in Christ, that is why, today onwards, let us uphold our faith in Christ and proudly walk forth as the children of God, and as His disciples. Do not fear evil and his forces, and rather, let us do our best to obey the will of God. May the Lord continue to guide us, provide for us, and help us so that we will eventually reach the glory of heaven, when the Lord Jesus comes again in His glorious Second Coming. God bless us all. Amen.

by

Wednesday, 20 November 2013 : 33rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Maccabeus 7 : 1, 20-31

It happened also that seven brothers were arrested with their mother. The king had them scourged and flogged to force them to eat the flesh of a pig which was prohibited by the Law.

More than all of them, their mother ought to be admired and remembered. She saw her seven sons die in a single day. But she endured it even with joy for she had put her hope in the Lord.

Full of a noble sense of honour, she encouraged each one of them in the language of their ancestors. Her woman’s heart was moved by manly courage, so she told them : “I wonder how you were born of me; it was not I who gave you breath and life, nor I who ordered the matter of your body. The Creator of the world who formed man in the beginning and ordered the unfolding of all creation shall in His mercy, give you back breath and life, since you now despise them for love of His laws.”

Antiochus thought that she was making fun of him and suspected that she had insulted him. As the youngest was still alive, the king tried to win him over not only with his words, but even promised to make him rich and happy, if he would abandon the traditions of his ancestors. He would make him his Friend and appoint him to a high position in the kingdom.

But as the young man did not pay him any attention, the king ordered the mother to be brought in. He urged her to advise her son in order to save his life. After being asked twice by the king, she agreed to persuade her son. She bent over him and fooled the cruel tyrant by saying in her ancestral language : “My son, have pity on me. For nine months I carried you in my womb and suckled you for three years; I raised you up and educated you until this day.”

“I ask you now, my son, that when you see the heavens, the earth, and all that is in it, you know that God made all this from nothing, and the human race as well. Do not fear these executioners, but make yourself worthy of your brothers – accept death that you may again meet your brothers in the time of mercy.”

When she finished speaking, the young man said, “What are you waiting for? I do not obey the king’s order but the precepts of the Law given by Moses to our ancestors. And you who have devised such tortures against the Hebrews, shall not escape the hands of God.”