true joy in God

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Friday, 30 May 2025 : 6th Week of Easter (Gospel Reading)

Liturgical Colour : White

John 16 : 20-23

At that time, Jesus said to His disciples, “Truly, I say to you, you will weep and mourn while the world rejoices. You will be sorrowful, but your sorrow will turn to joy. A woman in childbirth is in distress because her time is at hand. But after the child is born, she no longer remembers her suffering because of such great joy : a human being is born into the world.”

“You feel sorrowful now, but I will see you again, and your hearts will rejoice; and no one will take your joy from you. When that day comes you will not ask Me anything.”

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Sunday, 13 December 2020 : Third Sunday of Advent, Gaudete Sunday (Second Reading)

Liturgical Colour : Rose or Purple/Violet

1 Thessalonians 5 : 16-24

Rejoice always, pray without ceasing and give thanks to God at every moment. This is the will of God, your vocation as Christians. Do not quench the Spirit, do not despise the prophets’ warnings. Put everything to the test and hold fast to what is good. Avoid evil, wherever it may be.

May the God of peace make you holy and bring you to perfection. May you be completely blameless, in spirit, soul and body, till the coming of Christ Jesus, our Lord; He Who called you is faithful and will do it.

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Thursday, 2 November 2017 : All Souls Day (First Reading)

Liturgical Colour : Black or Purple

Isaiah 25 : 6-9

On this mountain YHVH Sabaoth will prepare for all peoples a feast of rich food and choice wines, meat full of marrow, fine wine strained. On this mountain He will destroy the pall cast over all peoples, this very shroud spread over all nations, and death will be no more.

The Lord YHVH will wipe away the tears from all cheeks and eyes; He will take away the humiliation of His people all over the world : for YHVH has spoken. On that day you will say : This is our God. We have waited for Him to save us, let us be glad and rejoice in His salvation.

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Friday, 16 December 2016 : 3rd Week of Advent (Psalm)

Liturgical Colour : Purple/Violet
Psalm 66 : 2-3, 5, 7-8

May God be gracious and bless us; may He let His face shine upon us, that Your way be known on earth and Your salvation among the nations.

May the countries be glad and sing for joy, for You rule the peoples with justice and guide the nations of the world.

The land has given its harvest; God, our God, has blessed us. May God bless us and be revered, to the very ends of the earth.

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Tuesday, 16 February 2016 : 1st Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 33 : 4-5, 6-7, 16-17, 18-19

Oh, let us magnify the Lord, together let us glorify His Name! I sought the Lord, and He answered me; from all my fears He delivered me.

They who look to Him are radiant with joy, their faces never clouded with shame. When the poor cry out, the Lord hears and saves them from distress.

The eyes of the Lord are fixed on the righteous; His ears are inclined to their cries. But His face is set against the wicked to destroy their memory from the earth.

The Lord hears the cry of the righteous and rescues them from all their troubles. The Lord is close to the brokenhearted and saves the distraught.

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Sunday, 13 December 2015 : Third Sunday of Advent, Gaudete Sunday, Memorial of St. Lucy, Virgin and Martyr (First Reading)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Zephaniah 3 : 14-18a

Cry out with joy, o daughter of Zion; rejoice, o people of Israel! Sing joyfully with all your heart, daughter of Jerusalem! YHVH has lifted your sentence and has driven your enemies away. YHVH, the King of Israel is with you; do not fear any misfortune.

On that day they will say to Jerusalem : Do not be afraid nor let your hands tremble, for YHVH your God is within you, YHVH, saving Warrior. He will jump for joy on seeing you, for He has revived His love. For you He will cry out with joy, as you do in the days of the Feast. I will drive away the evil I warned you about.

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Monday, 26 October 2015 : 30th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 67 : 2 and 4, 6-7ab, 20-21

Arise, o God, scatter Your enemies; let Your foes flee before You. But let the righteous be glad and exult before God; let them sing to God and shout for joy.

Father of orphans and Protector of widows – such is our God in His holy dwelling. He gives shelter to the homeless, sets the prisoners free.

Blessed be the Lord, God our Saviour, who daily bears our burdens! Ours is a God who saves; our Lord lets us escape from death.

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Wednesday, 14 January 2015 : 1st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard about the great act of God’s love again, the love which He had for us mankind, so much so that He took up our human form and by what He did, He sanctified the whole human race because He sanctified His very humanity and that essence of humanity by the mingling of His divinity with the Flesh and Blood that He offered for our salvation on the cross.

Yes, God had made us all sanctified and justified by Jesus, the Word of God made flesh and incarnate through Mary. As Christ is both God and Man at the same time, fully human and fully divine, He shares with us our human nature and our human body with all of its properties, and yet for He is without sin and pure, through His selfless offering of Himself as the sacrificial victim in place for our sins, thus He made all of us pure, just as the priests of Israel of old offered lambs and their blood for the purification of sins.

But while the priests of old offered the sacrifices for the people and also for themselves, for they were also sinners, and therefore having to offer the gifts and sacrifices again and again for the people continued to sin and deny the Lord, meanwhile the sacrifice of Christ is the sacrifice of the pure and blameless condemned to death, but one that was done out of great and infinite love. That sincere and selfless offering was accepted by God and became the source of our salvation.

And this salvation that God offered through Jesus Christ was the proof of His love and care for us. He cannot even bear to witness us falling into damnation and annihilation, the consequences of our rebelliousness and sinfulness. He wants us to be rescued from our great predicament, and thus He went forth showing that love through His healing of the sick, as what He had done with the mother-in-law of St. Peter.

By those miracles and healings, He became the sign of hope for many who saw in Him the salvation of God, and it gave them the hope of the liberation from the shackles of sin. Many flocked and thronged to see Him, and they brought many of the sick people to Him, so that He might heal them and make them whole once again. And many others also sought Him to hear Him and listen to His teachings, which dispelled the confusion and mystery of the Law of God, and revealed the Law in all of its full truth and reality.

And how is this relevant to us all, brothers and sisters in Christ? It is because we often forget the fact that we are sinners and we have been afflicted with that sickness of our soul. Sin taints our beings, and it separates us from the Lord, as long as we live in that sin and embrace the ways of sin as the way of life we adopt. We have to realise how we need to seek the Lord and ask Him to heal us and liberate us from our sins.

Brothers and sisters in Christ, just as the disciples told Jesus that everyone was looking for Him, and He responded by going forth to those people who sought Him, thus we too should seek out our Lord, who loves us very much, and who had given us the sanctification and purification by His death on the cross. He had given us so much, so what we should do is indeed to appreciate that love and has respect for our Lord’s sacrifice.

Therefore, as children of God, we should behave like what is expected from us, that is to live faithfully and keep love in our hearts always. If our actions, deeds and words reflect who we are supposed to be, then we have lived our faith quite well and in the end, not only we will be saved, but also others who see our faith, and through that they are saved as well together with us.

May Almighty God bless us all, grant us strength and perseverance to continue living this life we have with zeal and love, with the same love that God had given us, so that we may love one another and inspire each other in faith that all may be saved. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/13/wednesday-14-january-2015-1st-week-of-ordinary-time-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/13/wednesday-14-january-2015-1st-week-of-ordinary-time-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/13/wednesday-14-january-2015-1st-week-of-ordinary-time-gospel-reading/

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(Usus Antiquior) Commemoration of All the Faithful Departed, All Souls’ Day (Feria II Classis) – Monday, 3 November 2014 : Epistle

Epistle for the First Mass

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 15 : 51-57

Fratres : Ecce, mysterium vobis dico : Omnes quidem resurgemus, sed non omnes immutabimur. In momento, in ictu oculi, in novissima tuba : canet enim tuba, et mortui resurgent incorrupti : et nos immutabimur.

Oportet enim corruptibile hoc induere incorruptionem : et mortale hoc induere immortalitatem. Cum autem mortale hoc induerit immortalitatem, tunc fiet sermo, qui scriptus est : Absorpta est mors in victoria. Ubi est, mors, victoria tua? Ubi est, mors, stimulus tuus?

Stimulus autem mortis peccatum est : virtus vero peccati lex. Deo autem gratias, qui dedit nobis victoriam per Dominum nostrum Jesum Christum.

English translation

Brethren, behold, I tell you a mystery : we shall all indeed rise again, but we shall not all be changed. In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall rise again incorruptible, and we shall be changed.

For this corruptible must put on incorruption, and this mortal must put on immortality. And when this mortal had put on immortality, then what is written shall come to pass. Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?

Now the sting of death is sin, and the strength of sin is the Law. But thanks be to God, who had given us the victory through our Lord Jesus Christ.

Epistle for the Second Mass

Lectio libri Machabaeorum – Lesson from the Book of Maccabees

2 Maccabees 12 : 43-46

In diebus illis : Vir fortissimus Judas, facta collatione, duodecim milia drachmas argenti misit Jerosolymam, offerri pro peccatis mortuorum sacrificium, bene et religiose de resurrectione cogitans (nisi enim eos, qui ceciderant, resurrecturos speraret, superfluum videretur et vanum orare pro mortuis) : et quia considerabat, quod hi, qui cum pietate dormitionem acceperant, optimam haberent repositam gratiam.

Sancta ergo et salubris est cogitatio pro defunctis exorare, ut a peccatis solvantur.

English translation

In those days, the most valiant man Judas, making a gathering, sent twelve thousand drachmas of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection (for if he had not hoped that those who were slain should rise again, it would have seemed superfluous and vain to pray for the dead); and because he considered that those who had fallen asleep with godliness, had great grace laid up for them.

It is therefore a holy and wholesome thought to pray for the dead, that they may be loosened from sins.

Epistle for the Third Mass

Lectio libri Apocalypsis Beati Joannis Apostoli – Lesson from the Book of the Apocalypse of Blessed John the Apostle

Apocalypse 14 : 13

In diebus illis : Audivi vocem de caelo, dicentem mihi : Scribe : Beati mortui, qui in Domino moriuntur. Amodo jam dicit Spiritus, ut requiescant a laboribus suis : opera enim illorum sequuntur illos.

English translation

In those days I heard a voice from heaven, saying to me, “Write : blessed are the dead, who die in the Lord.” “From henceforth now,” said the Spirit, “that they may rest from their labours, for their works follow them.”

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(Usus Antiquior) Nineteenth Sunday after Pentecost (II Classis) – Sunday, 19 October 2014 : Homily and Scripture Reflections

Dear brothers and sisters, all the beloved ones in our Lord Jesus Christ, today we reflect together on the words of our Lord Jesus, when He told us the parable or the story about the banquet prepared by a king for his subjects, their rebelliousness and disobedience, as well as the welcoming of other guests deemed more worthy of the banquet of the king, and how a man without the proper wedding garment was cast out of the banquet into suffering and darkness.

St. Paul in his letter to the faithful and the Church in Ephesus, reminded them to keep strongly the faith in God, and how they should avoid all sorts of iniquities and evils, anger and wickedness, hatred and violence, and many other negativities often occurring in our own selves. Why is this so important? That is because what Jesus had told us in the parable of the banquet of the king refers to none other than our own lives and how we relate to the Lord our God, who is the King and Lord over all creations.

Brothers and sisters in Christ, the king in the parable refers to the Lord our God, who prepared a great banquet for all of His subjects, and if we follow the story, these subjects refer to none other than mankind, that is all of us. We are the subjects of the Lord, and all of us are freely invited to take part in the banquet that the Lord had prepared for us. Great joy and happiness indeed await us in that great celebration we ought to have together with God, our King.

But as we can see, from how the invited guests treated the invitation from the king, and also how they treated the servants of the king who went to invite them to the feast, torturing and persecuting them, that this truly represent the sad truth about us mankind, and how we often act in life, in response to the loving kindness of our God, who has loved us so much, and yet who was repaid with much indifference if not outright hostility from His beloved children.

Let us first look at what the invited guests did, when they heard about the king inviting them to the feast and banquet. What did they do? Some of them went on with their daily business and routine, tending their farms and merchant businesses. They disregarded the call of the king, and some even violently treated the servants of the king sent to call on them. What did the servants do, to merit such a treatment? Nothing! It was the guests’ own selfishness and self-preservation attitudes that keep them from doing what is right and rational.

If we do not look at this carefully, we may simply dismiss this parable as a mere story and an imagination, nice to hear and to be listened to, but nothing more than that. That is the real danger of our indifference to the status of our own life and actions. Why is this so? That is because the parable refer to our own attitude when we deal with our Lord and God, as I have mentioned.

Can we ask ourselves and look deep into ourselves at the same time, on how many times that we have been called by the Lord to do something that is good, according to His laws and desires, and yet we dragged our feet and refused to listen and obey? How many of us also complained either openly or deep within our hearts, on the obligations we ought to fulfill as the part of the Church of God? Certainly, if we look at all these, our behaviour often mirror that of the invited guests in the parable.

But as we see again in the readings, that God is patient and ever-loving, and He is also wholly committed to those whom He loves. That is why He continues to send helper after helper, and servants after servants, to help us to get back on track, despite of our sinfulness and disobedience against His will, because the desire of the Lord is to have us all back towards Himself and be purified from our iniquities.

Unfortunately, many of us continued in our disobedience and rebellion, making it difficult for even these servants of God, and throughout history, challenges and difficulties often faced these faithful servants who devoted themselves to serve God. They persevered nonetheless, and despite facing suffering or even death, they continued to do their part to bring as many souls as possible back towards the Lord.

It is a clear and stern reminder for us brethren, that all of us good or bad, be it rich or poor, or whether we have committed things good or evil in our lives, we are welcome to come to the feast and banquet of our King, but then if we are not capable of changing our ways in accordance to what the Lord desires from us, then we will likely end up like those rebellious guests, who received destruction and death as their just reward. Thus, the same fate awaits us, if we are not vigilant and be careful with our actions.

And indeed, if we come to the banquet of the Lord, we must be properly prepared and attired, as all the guests ought to wear a suitable attire to attend such a lavish and wonderful occasion of celebration. Obviously no one would wear a dirty and unclean clothes to such an occasion, nor would anyone even wear their ordinary daily wear or sleeping wear to such an event. A proper ‘attire’ therefore is required, or else, the fate that the man without the proper wedding garment, will be ours as well.

This attire refers not just to the attire and the clothes that we wear on our externals, our suits and garments. Indeed, we have to wear the proper garment as we come to the banquet of the Lord. What is this banquet of the Lord itself? It is the Holy Mass! For the Holy Mass is the celebration of the Holy Sacrifice of our Lord Jesus Christ on the cross, when He offered Himself in perfect obedience and humility, and love for us all, to be our redemption and salvation from our sins, the Lamb of God.

And remember when Jesus said that all those who eat the Bread of Life and drink from the Blood that brings salvation, they will no longer die but live eternally? That promise which Jesus had made was fulfilled in this holy sacrifice. That is because the Lord gave His own Body and Blood to all those who believe in Him, and we who have been baptised in His Name, share together the Precious Body and Blood of our Lord, in the banquet of the Lord, that is the Holy Mass.

And when we come to the celebration of the Holy Mass, as I have mentioned, of course our external appearance and preparation must be immaculate. But it cannot be just that we dress neatly and properly for the celebration of the Mass, as it is not just the garment of our body that we have to prepare, but also the garment of our heart and soul.

Therefore, let us look deep into ourselves, and how we usually act and do during the celebration of the Holy Mass, the banquet of our King. Are we really present in the celebration of the Holy Mass and are we in the church to focus ourselves to the love of God which He had shown by the shedding of His own Body and Blood? Should we not honour our Lord and King who had given so much for our sake?

Let us all remember these questions and facts, whenever we are tempted to do what is not right, and whenever we are tempted to talk among ourselves and among our friends, to use our phones and to play games instead of being really present in the Holy Mass. And let us also be reminded of this, whenever in our lives we are tempted to forsake our tenets of faith, and all of its principles for the sake of convenience and acceptance by the world.

Hence, brothers and sisters in Christ, let us ask our Almighty Father, to be with us at all times, empowering us with His love and presence, that we may be awakened even more strongly to His love and devotion, so that we may no longer follow the path of sin and debauchery, but in humility and true devotion, seek His mercy and loving embrace. Let us together worship our Lord and King, and partake together with full preparedness, of body and heart and soul, the banquet of our Lord! Amen.