Wednesday, 20 August 2025 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 20 : 2-3, 4-5, 6-7

The king rejoices in Your strength, o YHVH, and exults in Your saving help. You have granted him his desire; You have not rejected his request.

You have come to him with rich blessings; You have placed a golden crown upon his head. When he asked, You gave him life – length of days forever and ever.

He glories in the victory You gave him; You shall bestow on him splendour and majesty. You have given him eternal blessings, and gladdened him with the joy of Your presence.

Wednesday, 20 August 2025 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (First Reading)

Liturgical Colour : White

Judges 9 : 6-15

Then all the lords of Shechem and the whole council assembled together by the oak of the pillar in Shechem, and proclaimed Abimelech king. When Jotham was told about this, he went to the top of Mount Gerizim. There he cried out to them, “Listen to me, lords of Shechem, that God may listen to you!”

“The trees once set out to find and anoint a king. They said to the olive tree, ‘Be our king.’ The olive tree answered, ‘Am I going to renounce the oil by which – thanks to me – gods and people are honoured, to hold sway over the trees?'”

“The trees said to the fig tree : ‘Come and reign over us.’ The fig tree answered them, ‘Am I going to renounce my sweetness and my delicious fruit, to hold sway over the trees?'”

“The trees said to the vine : ‘Come and reign over us.’ The vine answered, ‘Am I going to renounce my juice which cheers gods and people to sway over the trees?'”

“Then the trees said to the bramble bush : ‘Come, reign over us.’ The bramble bush answered the trees, ‘If you come in sincerity to anoint me as your king, then come near and take shelter in my shade; but if not, let fire break out of the bramble bush to devour even the cedars of Lebanon.'”

Wednesday, 13 August 2025 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, today as we all listened to the words of the Lord contained in the Sacred Scriptures, we are all reminded that we have to thank the Lord for everything that He has done for us, in showing His patient love and kindness towards us, in all that He has promised and reassured us all so that we can continue to follow Him faithfully and that we continue to live our lives in the manner that is worthy of Him, at all times and in all circumstances. We should live in the manner that God Himself has taught us, to be truly filled with love for Him and also for our fellow brothers and sisters around us, to be truly concerned for their well-being and for their good in all things, praying for each other and supporting one another.

In our first reading today, taken from the Book of Deuteronomy, we heard of the moment when the Israelites, the first chosen people of God finally arrived in the land promised to them by the Lord Himself, the land of Canaan, promised to their ancestors, Abraham, Isaac and Jacob. For forty years or so, the Israelites had been forced to wander off in the wilderness for their disobedience and sins, their lack of faith and trust in God, and finally the time of waiting had come to an end, with the whole generation which had willingly disobeyed the Lord perished in the desert, and the new generations, their descendants took over the journey, finally entering the land of promise by crossing the River Jordan.

And we also heard of the story of how Moses passed away, as he was also not allowed to enter into the promised land on the account of his own disobedience when he was overcome with frustration against the stubbornness of the Israelites. But God did not reject or punish Moses unnecessarily, as He still allowed Moses to witness for himself the beauty and the wonders of the lands that he had been leading the Israelites towards, just as we heard how Moses passed away at Mount Nebo in the land of Moab, from where he could see the breadth of the lands that the Israelites themselves would be dwelling in, and therefore witnessed for himself the fulfilment of everything that God had planned wonderfully for His beloved ones, those whom He had called and chosen.

Then, from our Gospel passage today, taken from the Gospel according to St. Matthew the Apostle and Evangelist, we heard of the Lord Jesus telling His disciples and all those gathered to listen to Him regarding the matter of how they all ought to settle disagreements and disputes in the Church, by bringing the matter up to the assembly of the faithful. He also highlighted the importance of fraternal correction, of how we should point out another’s mistake in a kind way, not because we want to criticise the other person but rather because we are genuinely caring about that person’s well-being and attunement with God, that we should point out if one has been unfaithful in one’s way of life and path, and in danger of falling away from the way towards salvation in God.

This is yet another reminder for all of us to show genuine care and concern for everyone around us, even when we may disagree and have disputes between us. Having disagreements and disputes is not an excuse for us to be mean to those whom we are disagreeing and disputing with, and as Christians we are challenged to be rich in forgiveness and kindness to one another, to be magnanimous and understanding, patient and caring in all things. That is why today we are reminded of this so that we may always be filled with true Christian virtues and attitudes in all the things that we say and do, and not to be easily divided one against another because of our refusal to understand each other and work or cooperate in fruitful discussions and engagements.

As Christians, it is important that we should all seek to work with one another, to be harmonious and peaceful in our relationship with our fellow brothers and sisters, with everyone whom we encounter daily in life. We should not allow ourselves to be divided by our conflicting desires, ambitions and all the worldly attachments which may end up leading us to go against each other. And if we are divided against each other, it is easy for the evil ones to come and strike at us, which is the very reason why they are always very active in leading us one against another. That was what had caused strife and divisions among the Israelites during the time of their Exodus from Egypt and their journey in the desert, when their constant bickering, complaining and rebelliousness led even to Moses being frustrated and committing sin against God.

Today, the Church also celebrates the Feast of Pope St. Pontian and St. Hippolytus, two renowned Roman martyrs during the intense persecutions of the Church in the turbulent years of the third century. Pope St. Pontian was leading the Church of God during difficult and turbulent times of the early middle third century when persecutions and divisions within the Church were facing the faithful. There was at that time also a serious division within the Church between those who took a rigid approach against those Christian faithful who had offered sacrifices to the pagan idols and gods, refusing them from returning back to the Church and to the Sacraments, and then those who were more lenient and willing to allow these lapsed Christians or those who have offered sacrifices to the pagan gods due to coercion to return after repentance.

St. Hippolytus were among those who were more rigid in their attitude in refusing to welcome back and reintegrate all those who have lapsed from the faith or offered sacrifices to the pagan gods, whether willingly or unwillingly. He was elected as an Antipope, or a rival Pope by the faction that champion this more rigid attitude, which was not in fact the true way and attitude that the Lord and His Apostles had taught and shown. Meanwhile, Pope St. Pontian was the leader of those who advocated a more lenient approach to welcoming those who have lapsed from their faith or committed grievous sins against God. Both factions bickered and were divided against each other even amidst those difficult moments when the Church and the Christian faithful were facing harsh persecutions from the Roman state.

Eventually, both Pope St. Pontian and St. Hippolytus were reconciled with each other, as they resolved their differences and worked for the good of the Church, and when they were both arrested and exiled by the Roman government, Pope St. Pontian was the first Pope to voluntarily resign his position as Pope to allow the election of a new Pope to continue leading the Church through the turbulent times of persecutions and hardships, and with the cooperation from St. Hippolytus, that marked the beginning of the reconciliation and the healing of the rupture and divisions of the Church caused by the disagreements and disputes mentioned earlier. Pope St. Pontian and St. Hippolytus themselves were eventually martyred in their exile.

Brothers and sisters in Christ, as we have discussed earlier in our Scripture passages and as we have heard from the examples and inspirations of the actions of Pope St. Pontian and St. Hippolytus, we are reminded that we should always seek harmony and peace amongst ourselves, to be always full of love, care and concern for everyone around us so that we may always seek unity and harmony among us, and not allowing ourselves to be divided by our worldly desires and ambitions, and by all sorts of things that can lead us further apart and divided from each other. May the Lord, our most loving God, continue to be with us and bless us and the Church, and strengthen our unity as one united body of believers, the Church of God. Amen.

Wednesday, 13 August 2025 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Matthew 18 : 15-20

At that time, Jesus said to His disciples, “If your brother has sinned against you, go and point out the fault to him, when the two of you are alone; and if he listens to you, you have won back your brother. If he does not listen to you, take with you one or two others, so that the case may be decided by the evidence of two or three witnesses.”

“And if he refuses to listen to them, tell it to the assembled Church. But if he does not listen to the Church, then regard him as a pagan, or a tax collector. I say to you : whatever you bind on earth, heaven will keep bound; and whatever you unbind on earth, heaven will keep unbound.”

“In like manner, I say to you, if, on earth, two of you agree in asking for anything, it will be granted to you by My heavenly Father; for where two or there are gathered in My Name, I am there, among them.”

Wednesday, 13 August 2025 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 65 : 1-3a, 5 and 16-17

Shout with joy to God, all you on earth; sing to the glory of His Name; proclaim His glorious praise. Say to God, “How great are Your deeds!”

Come, and see God’s wonders; His deeds, awesome for humans. All you, who fear God, come, and listen; let me tell you what He has done. I cried aloud to Him, extolling Him with my tongue.

Wednesday, 13 August 2025 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Deuteronomy 34 : 1-12

From the barren plain of Moab, Moses went up to Mount Nebo, to the summit of Pisgah, opposite Jericho. And YHVH showed him all the Land : from Gilead to Dan, the whole of Naphtali, the land of Ephraim, and of Manasseh, the whole land of Judah, as far as the Western Sea, the Negeb, the Plains, the valley of Jericho, the city of palm trees, as far as Zoar.

And YHVH said to him : “This is the land about which I swore to Abraham, Isaac and Jacob, promising it to their descendants. I have let you see it with your own eyes, but you shall not enter it.”

Moses, the servant of God, died there in the land of Moab, according to the will of YHVH. They buried him in the valley in the land of Moab opposite Beth-peor; but to this very day, no one knows where his tomb is. Moses was a hundred and twenty years old when he died. He did not lose his vigour and his eyes still saw clearly.

The children of Israel mourned for him in the plains of Moab for thirty days. But Joshua, son of Nun, was full of the spirit of wisdom because Moses had laid his hands upon him. The children of Israel obeyed him and did as YHVH had commanded Moses.

No prophet like Moses has appeared again. YHVH conversed with him face to face. What signs and wonders he worked in Egypt against Pharaoh, against his people and all his land! He displayed great power and awesome might in view of all Israel!

Wednesday, 6 August 2025 : Feast of the Transfiguration of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church celebrates the great Feast of the Transfiguration of the Lord, marking the moment when Our Lord and Saviour, Jesus Christ, the Son of God and Son of Man, was transfigured or transformed before the sight of three of His own disciples, the members of His innermost circle, namely St. Peter, St. James and St. John. This occurrence happened at Mount Tabor in Galilee, in the northern part of the land of Israel. This event is very important indeed because it was at this moment that the disciples, three among them to be precise, came to know more about the truth behind the identity of their Master Whom they had been following all the while. Christ revealed Himself to be not merely just like any other man, but that He indeed came from Heaven itself.

Let us all then first look upon the Scripture readings we have heard from today. First of all, the first reading from the Book of Daniel highlighted to us the vision that Daniel received from the Lord, showing a premonition of what the Lord planned to do, and part of which was revealed through Jesus Himself at Mount Tabor. The One of Great Age represents God the Father Himself, the Creator of all, Who had shown Daniel that He was giving the power and dominion to the One that looked like the Son of Man. This Son of Man is none other than Jesus Christ Himself, the Beloved Son of God begotten from Him from before all ages, co-equal and co-eternal with Him, consubstantial and united in the most loving and Holy Trinity. Essentially, Daniel received the premonition of what God had planned to do for the sake of His people, those whom He had called and chosen.

Daniel witnessed how God would send His own Begotten Son into the world to save it, to fulfil everything that He has promised to all of us mankind, to all of His servants throughout time and history, to Adam and Eve, to Noah, to Abraham, Isaac, Jacob, to Moses and to David, Solomon and others throughout the history of our salvation. God has endeavoured to fulfil everything that He has said, proving that He is indeed ever faithful to the Covenant that He had made with us, and He has always been truthful in all things, not making empty promises in what He had vowed to deliver to us. He sent unto us His Son, to embrace our humanity and human nature, so that He might manifest unto us perfectly the Love that He has always had for us for all eternity, and reach out to us all with this most generous Love that He has always lavished on us.

Then from our alternative first reading, that is usually read as the second reading, from the Epistle of St. Peter the Apostle, we heard of the testimony of St. Peter himself speaking about his experiences witnessing the Lord’s Transfiguration as it happened. St. Peter spoke of how God revealed His truth and identity, His great love manifested through His Son to the Apostles including St. Peter himself, who experienced everything in person and therefore, could testify to what had exactly happened at the moment of the Transfiguration of the Lord at Mount Tabor. He spoke of this great experience as the revelation of the great majesty and love of God, which had been made visible and tangible to us, so that God’s Love is no longer something that is beyond our reach.

At the same time, St. Peter also spoke of the transformative aspect of the Transfiguration, as this Transfiguration of the Lord and the decision that the Lord had undertaken in embracing our humanity and becoming one like us in fact is a revelation that we too shall share in the glory that is to come, the glory which Christ Our Transfigured Lord has shown us Himself. As He revealed His Divine glory clad in the flesh of His humanity, Christ revealed to all of us through the three disciples, as we heard in our Gospel passage today from the Gospel according to St. Luke the Evangelist, that He is truly more than just a mere Man, but that He is also God Himself, the Divine Word of God, the Son of God incarnate in the flesh, having in Himself, in His one Person, two distinct and yet inseparable natures, of Divine and Man.

Moses and Elijah appeared to Jesus there at Mount Tabor as a symbolic revelation of the truth about the Lord Himself and His ministry in this world. This is because Moses is the representation of the Law of God, which God first revealed to His people at the time after their Exodus from Egypt through Moses, and he was also representing God’s Covenant with His people. Meanwhile, Elijah was widely considered as one of the greatest among the prophets, and hence he represents the Prophets of God. Hence, the appearance of Moses and Elijah at the moment of the Lord’s Transfiguration represents Him as the fulfilment and the perfection of the Law and the Prophets of God, in how He would reveal the true intention and meaning of the Law, and fulfilling everything that God had told to His people through His prophets.

And by uniting His Divinity to His humanity, the Lord Jesus, our Transfigured Lord showed unto us the preview of what we ourselves are meant to be, when we shall also be glorified and triumphant at the end of our earthly journey and waiting, when at the end of time we shall enjoy forever the eternal glory and life with God, with our own transfigured and glorified bodies, united with our souls, no longer bound to sin or the world, when we become once again pure and immaculate, full of God’s grace just as He has intended all of us to be. And this is what we are all called to look forward to, to look forward to be reunited with the Lord, and to reclaim once again our true inheritance, full of God’s glory and grace, to be transfigured like the Lord and to share in His inheritance, enjoying forever the fruits of our faith in Him.

Let us all therefore commit ourselves from now on to a renewed existence in our faithful dedication and trust in the Lord. Let us do our very best so that in each and every moments of our lives, we will always do what is right and just in accordance with the Lord’s teachings and His ways. Let us all be the beacons of God’s light, the worthy bearers of His Good News and truth to all the whole world. Let us all not be complacent in life or be idle, but let us all be truly committed to our Lord and God at all times. May the Lord Jesus Christ, Our Transfigured Lord, continue to inspire us all through His love for us, and help us all in our journey of faith and life, blessing us in our every good efforts, works and endeavours, now and always. Amen.

Wednesday, 6 August 2025 : Feast of the Transfiguration of the Lord (Gospel Reading)

Liturgical Colour : White

Luke 9 : 28b-36

At that time, six days after Jesus predicted His own death, He took with Him Peter and James and his brother John, and led them up a high mountain, where they were alone. Jesus’ appearance was changed before them : His face shone like the sun, and His clothes became bright as light. Just then Moses and Elijah appeared to them, talking with Jesus.

Peter spoke and said to Jesus, “Master, it is good that we are here. If You wish, I will make three tents : one for You, one for Moses, and one for Elijah.” Peter was still speaking, when a bright cloud covered them with its shadow, and a voice from the cloud said, “This is My Son, the Beloved, My Chosen One. Listen to Him.”

On hearing the voice, the disciples fell to the ground, full of fear. But Jesus came, touched them and said, “Stand up, do not be afraid.” When they raised their eyes, they no longer saw anyone except Jesus. And as they came down the mountain, Jesus commanded them not to tell anyone what they had just seen, until the Son of Man be raised from the dead.

Wednesday, 6 August 2025 : Feast of the Transfiguration of the Lord (Psalm)

Liturgical Colour : White

Psalm 96 : 1-2, 5-6, 9

YHVH reigns; let the earth rejoice; let the distant islands be glad. Clouds and darkness surround Him; justice and right, are His throne.

The mountains melt like wax before YHVH, the Lord of all the earth. The heavens proclaim His justice, all peoples see His glory.

For You are the Master of the universe, exalted far above all gods.

Wednesday, 6 August 2025 : Feast of the Transfiguration of the Lord (First Reading)

Liturgical Colour : White

Daniel 7 : 9-10, 13-14

I looked and saw the following : Some thrones were set in place and One of Great Age took His seat. His robe was white, as snow, His hair, white as washed wool. His throne was flames of fire with wheels of blazing fire. A river of fire sprang forth and flowed before Him. Thousands upon thousands served Him and a countless multitude stood before Him.

Those in the tribunal took their seats and opened the book. I continued watching the nocturnal vision : One like a Son of Man came on the clouds of heaven. He faced the One of Great Age and was brought into His presence. Dominion, honour and kingship were given Him, and all the peoples and nations of every language served Him. His dominion is eternal and shall never pass away; His kingdom will never be destroyed.

Alternative reading (Second Reading if this Feast is celebrated as a Solemnity)

2 Peter 1 : 16-19

Indeed, what we taught you about the power, and the return of Christ Jesus our Lord, was not drawn from myths or formulated theories. We, ourselves, were eyewitnesses of His majesty, when He received glory and honour from God, the Father, when, from the magnificent glory, this most extraordinary word came upon Him : “This is My beloved Son, this is My Chosen One.”

We, ourselves, heard this voice from heaven, when we were with Him on the holy mountain. Therefore, we believe most firmly in the message of the prophets, which you should consider rightly, as a lamp shining in a dark place, until the break of day, when the Morning Star shines in your hearts.