Weekday Homily

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Tuesday, 14 November 2017 : 32nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, in today’s Scripture passages, we heard how all of us mankind are God’s servants, and all of us are created by God’s love, and we are created as God’s children and servants. And as children and servants, all of us must obey the will of God our Father, Creator and Master. Yet, we know how mankind have sinned and disobeyed the Lord, through our sins.

And the just consequence for sin is death, as sin separates us from God, the Lord and Master of all life. Without God, we cannot exist, and we shall only suffer in the absence of God’s love and grace. And that is what was going to happen to all of us to our immortal soul, cast in the darkness away from God’s love. For while the body and the flesh is finite and mortal, but the soul is immortal.

If we do not walk in God’s ways and continue to sin against Him, then our lot will be that of eternal damnation and suffering, not because of the fires of hell which is often in our imagination and understanding of what hell is about, but rather because we have no hope of escape from the torment in hell. And the suffering to be experienced in hell is caused by the total separation between us, from God’s love. That eternal suffering come about because of the sundering, where in an eternity of despair we know that there is no escape for us from that state.

This is the eternal torment, knowing that there is no way forward for us except to endure forever this separation from God’s love. And this is what each and every one of us Christians should do our best in order to avoid falling into this state. Yet, many of us continue to ignore God’s reminders and warnings, even though He has endlessly tried to remind us via various means, calling us to return to Him and to be reconciled with Him.

We live at a time when we tend to put God aside, and focus on the many distractions that exist in this world, to the point that we forget about Him. We often find excuse so as we do not have to follow His ways, and we are often too preoccupied in doing our daily businesses that we end up failing to be good disciples of the Lord. As a result, that is why there are so many of us who are in danger of falling into eternal damnation, if we do not do anything about our current state of grace and faith.

Brothers and sisters in Christ, all of us ought to take note that we should no longer allow the temptations of this world to sway us to do whatever it is that the devil wants us to do. Instead, we should let the Holy Spirit to be the Guide of our lives, rather than allowing our human desires to guide our ways. We must persevere through many challenges and even oppositions to our way of life, if we are to live according to God’s ways.

But let us now ask ourselves, have we let the Lord through His Holy Spirit to guide our lives? Too often, we are so stubborn in our ways that we want to forge our own path. Yet we have to realise that in God alone lies our only hope, and it is He alone Who is worthy of trust. If we rely solely on our human power, abilities and talents, we are bound to fail, for without God, nothing that we can do will truly be successful.

And ultimately in the end, we have to render accounts of each of our own lives, what we have achieved and done, in this opportunity given to us by the Lord. If we are not faithful, and wander away in sin, we will be judged by those sins, and our souls will be in great danger of damnation. Is that what we want, brethren? An eternity in suffering? Does it worth a lifetime of joy and pleasure, that is insignificant compared to an eternity of damnation?

Let us all renew our commitment to the Lord from now on, brothers and sisters in Christ, so that in everything we say, do and act, we will try our best to be righteous and to obey the commandments of Our Lord, that is to put the Lord as the priority and focus of our lives, and to love Him and our fellow men wholeheartedly. May the Lord help us in our endeavour, and may He continue to guide us on our path. Amen.

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Monday, 13 November 2017 : 32nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the Sacred Scriptures, in which we heard that first of all, we must be responsible in living our lives, in our actions towards others, that we always show righteousness and justice in all things, especially as Christians, because if we do not do so, we will end up causing scandal for our faith and for the Church.

In today’s passage from the Book of Wisdom, our first reading, spoke of how the Lord through His Holy Spirit has inspired all of us to do what is right and just in the sight of the Lord, and all of us who have received the Holy Spirit ought to follow the example shown to us, or else, we will be judged and condemned because we have failed to do what the Lord commanded us to do.

And God knows all that we have done, and even all that is in our minds and hearts. There is nothing that we can hide from Him. Yet, many of us committed sin as if we think that God does not know or cannot know what we have done. If only that we realise how angry God is at our sins and wickedness, we will not even dare to think about sinning against Him, much less so, doing it. We always have to remember that God despises our sins and disobedience, but not ourselves.

What does this mean? Even though God loves each one of us but if we sin, we are distancing ourselves from Him. And all forms of disobedience and sin has their consequences, which ultimately lead to death. If we sin, we have to realise that our actions have consequences, and those who see and witness us sin, may also be lured to commit the same sin as well. And in the Gospel today, the Lord Jesus had harsh words for those who have misled others into sin, especially the innocent ones.

Therefore today, the first thing that all of us as Christians must learn and do, is that we have to abhor sin in all of its forms. This will be easier said than done, as sin is everywhere, in every aspects of our human and worldly lives. Temptations are always around us, as tools by which Satan and his allies are trying to steal us away from God and His salvation. We must actively resist this temptation to sin, by deepening our relationship with God, through active prayer life and charitable actions, loving and caring for our brothers and sisters who are in need.

Secondly, all of us must also learn to forgive one another, just as God has forgiven us. This is the calling which God had made to all of us, that as Christians we must love others and to forgive our faults and mistakes to one another. No man or woman has not done a single mistake in each of his or her life. We have been corrupted through our sins, and yet, all of our sins are willingly forgiven by God, because of His great love for us.

Brothers and sisters in Christ, there is no point for us if we do a lot of good deeds and love, and yet, we are unable to forgive those who have slighted us, made us felt inconvenient and even causing us to suffer and be in pain. It is not easy to forgive others just as it is not easy for us to love. Yet, if we do not forgive others their sins and mistakes, how can we expect to be forgiven? Let us remember the phrase in the Lord’s Prayer, “Forgive us our sins just as we have forgiven those who sinned against us.”

If God is willing and wants to forgive us in the multitudes of our sins, as massive and unimaginably huge they are, then why we mankind are so hesitant to forgive others for faults that are so much smaller compared to our own faults and sins? Let us all reflect on this, and from now on, think of the many ways in which all of us are indeed able to obey God’s will, by starting to learn to forgive each other, even for simple matters, that eventually in everything we do, we will show what being true Christians is about.

Let us all therefore, from now on, devote our effort, time and commitment to the Lord, doing whatever we can in order to serve the Lord ever more by sinning no more, and trying our best to be faithful in everything we say and do, so that through our examples, instead of misleading and misguiding many others through scandal and impropriety, we can bring more souls towards God, by inspiring them to live righteously and in obedience to God. May the Lord bless us all, and help us in this endeavour. Amen.

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Sunday, 12 November 2017 : Thirty-Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday as we approach the ending of our current liturgical year, we heard from the Scriptures a series of passages talking about the coming of the end times. And one of the key messages today, is about wisdom, that is on whether we understand what it means for us as Christians, about the coming of the Lord our God and Saviour.

For as the Lord Himself had said and promised, He Who once had come into the world, will come again one more time into this world, at the end of time. This time, He will come in glory, unlike that of His first coming, when He was born humbly in a stable. He will come to gather together all of His faithful ones, and by reconciling them perfectly to Him, He will bring them to eternal joy and glory promised to them.

On the other hand, all those whom the Lord does not find worthy of Him, He shall also gather them together, for them to be rejected, judged for their sins, and then thrown into the torment of the eternal suffering in hell, in the lake of fire with Satan and his fellow fallen angels and demons. This is what will happen at the Last Judgement, the time when the righteous will receive glory from God, and the wicked will be humiliated and crushed in hell.

Jesus has forewarned about this a few times throughout His ministry to His disciples, which were then recorded in the Holy Gospels. He told them that the Last Judgment will be when the sheep, or the faithful people of God, will be separated from among the goats, those who have not believed in God. And in that occasion, the ones whom God had chosen, asked the Lord of why they have been chosen, and the same question was asked by those who were rejected, on why they were rejected by God.

And God answered them, saying that those who have been chosen, are righteous because they have listened to God and done His will, by showing love, compassion and concern for the hungry, the thirsty, the naked and the imprisoned, all those who have been considered as the lowest, least and last among mankind. Yet, these are the ones whom the Lord said as the ones through whom the righteous had become worthy of the Lord, by the love which they showed to these brethren of theirs.

And vice versa, for those who have been rejected by God, God rejects them because they have voluntarily chosen not to love, or show care and concern for the sake of their brethren in need. As a result, just as those people had not shown love for their neighbours and fellow men, therefore, they have neglected their responsibility and obligation, and for they are without love, God will reject them and cast them into hell as their just punishment.

There are a few lessons which all of us ought to take heed of and internalise today, as we continue to reflect on the passages from the Sacred Scriptures. First of all, it is important that all of us should know what we are expected to do as Christians in our respective lives. All of us are called to love our neighbours, our brothers and sisters, just as much as we love ourselves, and also love the Lord our God in a similar way. These two are the most important part of the Law, and they are its true meaning, for God’s law is about love.

Yet, to love others as much as we love ourselves is easier said than done. Similarly, it is not easy to love God wholeheartedly, as we tend to love ourselves more, and concerned more about ourselves, in what is called selfishness. That is part of our human nature, and sometimes our upbringing in our society, and definitely in how our world today operates. According to the wisdom of the world, we ought to take care of ourselves first and satisfy our needs first before that of others.

But, if we realise, even loving ourselves is not something that we mankind have been good at doing. Let us look at how we live in the world today! There are many people out there who are ruining their own lives on drugs, on excessive alcohol consumption, on smoking and the abuse of many other things that leads to the ruin of one’s own body, if not mind, and also corrupt the whole being. Many lives have been ruined because of this.

And many of us surely know how difficult it is for us to satisfy our wants and desires in life. When we have received something, we will end up desiring more and more. We cannot be satisfied with what we have in this world, as we will be tempted to have more and more of our desires. That is why we also end up causing much sorrow in this world, amongst our brethren. There had been many instances when there were oppression, injustice and selfishness in this world, the suffering of many because certain individuals or groups seek to gain more profit and/or power for themselves.

Brothers and sisters in Christ, the second lesson that we need to take note of today, is what the Lord Jesus had told His people through the parable of the five wise women and five foolish women. The five wise women carried enough oil for their lamps as they were waiting for the coming of the bridegroom who was delayed in his coming. They brought extra oil so that their lamps would not run out of the oil.

As the maids of honour attending to the groom and the bride, it would be very humiliating and inappropriate for them not to have oil for their lamp, and their lamp therefore darkened. That was why the five foolish women panicked when the bridegroom was about to come, and their oil was running out. This parable is a kind reminder to all of us that firstly, we cannot expect to know when the Lord will come, He Who is the Bridegroom of the Church.

God will come at the time of His choosing, according to His will. And no one on earth will know when the precise time, be it year, or month, or day, or even minute and second that this will be happening. As a result, many of us will be caught unaware and unprepared for the coming of the Lord. Thus, the second lesson that I want each one of us to take note is, we must always be ever prepared for the Lord’s coming, whenever it may be, and therefore, we cannot bear to wait any longer.

Yet, many of us like to delay and to take our own sweet time. We think that we have all the time in the world, and there is always time for us to repent or to be righteous. But, we will know of our folly on the day when our time is up, and we are caught unaware and unprepared, like the five foolish women who did not prepare well in advance of what is to come, that is the time of our final judgment and the coming of Our Lord.

Therefore, relating to what I have mentioned as the first lesson today, all of us as Christians are called to do what the Lord had commanded us to do, that is to love, and firstly, we must love ourselves, not by excluding the love which we must give to God and to our fellow brethren, but rather, if we can appreciate the gift of love and the blessings which God had given to us, we will be better able to give our love to God and to our brethren.

Thus, the third and last lesson is for us to go forth! Go and do what we must do as Christians in our world today, being active believers and no longer be passive or ignorant of our responsibilities. Let us stretch out our hands and help those who are in need, beginning with those who are around us, and those who we encounter in our daily interactions. Let us show them the love of God through our actions.

If we do all these, even though there will surely be those who oppose us, who ridicule us, let us remember that those depend on the wisdom of worldly and human power, that is foolishness in the sight of God. Let us instead continue to persevere on, that as Christians, we will always be wholeheartedly devoted to love God in everything we do, and share the same love with our brethren as well.

Let us all draw closer to God, our loving Father, and let us continue to strive at all times, to serve the Lord by serving His people, by loving generously without bias or prejudice, and seek to be righteous and just in all of our dealings and actions in life. May the Lord bless us always, and may He continue to guide us in our actions in life, that through His divine wisdom we will find our way to His eternal glory. Amen.

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Saturday, 11 November 2017 : 31st Week of Ordinary Time, Memorial of St. Martin of Tours, Bishop (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we continued the discourse from the Scriptures which started yesterday, in the Gospel according to St. Luke, in which the Lord Jesus taught the people with the parable of the dishonest steward, pointing out what the dishonest steward had done in order to secure his livelihood after he was fired from his job as steward. The steward used his guile and craftiness to trick his master from his money, that there would be people who had gratitude in him and thus would take care of him.

The essence of this passage today is not for us to think that God despises the rich or those who have more possessions than others. Indeed, in the Gospel today, it was mentioned how the Pharisees loved money and sneered at what Jesus had just told and taught them. Yet, in this, we have to understand the context in which the Lord spoke to His people. Jesus did not say that money is evil or wicked, but rather, it was the Pharisees’ love for money and other forms of worldly glory that ended up becoming their downfall.

Throughout the history of mankind, we have seen how our love and desire for money, wealth, possessions and worldly things have resulted in sorrow and suffering for many people because of the actions that those who seek money, wealth, fame and worldly glory have taken, in order to secure for themselves these things. And we know that it is very difficult for us to be satisfied with what we have, as even after we get what we wanted, we will be tempted to want even more.

Thus, at the root of the problem is mankind’s inability to resist the temptations of money, worldliness and pleasures of life, which distract us from our attention and faith towards God. This is what we must address, and what we must take care of, if we are to be true disciples of the Lord, as true Christians. We must not put ourselves and our selfish desires ahead of our obligations to love, for Christians are called to love just as the Lord our God Himself has loved us.

Let us spend some time to reflect, brothers and sisters, on the love of God. God has loved each and every one of us so much, that He has bestowed on us the greatest gift of love of all, that is the perfect love shown by His Son, Our Lord Jesus Christ, Who willingly died on the cross for our sake, that through His crucifixion, suffering and death, He delivered us from the tyranny of sin and death.

If God has loved us all so much, then should we not also love Him in the same manner? He has given us all everything, even to the point of humbling Himself unto death on the cross for us. That is why as the Lord Jesus said, that the Law and the Commandments of God can be summarised into two key laws, that is, to love the Lord our God with all of our hearts, minds, strength and our whole beings. And then, because we have loved God, we must also love our brothers and sisters in the same way, for God loves all of us, without exception.

We must realise that the more we have been given by God, the humbler and more loving we should have become, and the more we should have shared our blessings with those who have less, little or none. We should follow the examples of the Apostles and the disciples of Our Lord, in the first reading today, where it was mentioned all those who have given themselves for the service of God.

Today we also celebrate the feast day of St. Martin of Tours, a saint who dedicated his life to the service of God, and who was remembered for his many good deeds, care and loving concern for his people, first as a layman, and later on as the Bishop of Tours in what is now southern France. St. Martin of Tours was once a soldier in the Roman army, and according to some accounts, he was an army captain.

It was told that in one occasion, St. Martin of Tours met an elderly man who seemed to be homeless on the roadside, without clothing or cover, in the middle of a cold day. Therefore, St. Martin of Tours was moved with pity and compassion, and using his sword, cut off half of his army captain’s cloak, and use that half of the cloak to cover the old man. That same night, the Lord appeared to St. Martin of Tours in a vision, showing him that He was the old man whom St. Martin had helped.

This example is a reminder for all of us, of what the Lord Himself had said in another parable, that whatever we have done for the least among our brethren, the poor, the hungry, the destitute and the lonely, we have done it for the Lord Himself. St. Martin of Tours and the many other holy men and women of God had shown us the example of how each and every one of us as Christians should live in accordance to our faith.

Let us all therefore commit ourselves anew to the Lord, and seek to devote ourselves, our time and effort more and more, to love first of all, Our God, and then to love our fellow brothers and sisters, particularly those who are in need of our love, and those who have no one else to turn to, and those who are unloved and have been rejected by their peers. May God help us in this endeavour, and may He strengthen our resolve to live always in accordance with His ways. Amen.

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Friday, 10 November 2017 : 31st Week of Ordinary Time, Memorial of Pope St. Leo the Great, Pope and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we listened to the word of God through the Scripture, in which we heard first of all, in the Gospel today when the Lord Jesus used the parable of the dishonest servant to teach His people about the need for them to be truly dedicated to God, and not be divided in their commitment and attention.

In that parable, we heard about a dishonest steward who was found out in his deeds by his master, who then went on to fire him from his employment, and gave him some time to settle his accounts before he is dismissed from service. The steward was accused of fraudulent service, meaning that he had been accused of cheating his master of his money and properties, which was a serious charge.

Therefore, the dishonest steward made his move, trying to provide for himself after he has lost his job as steward. He reached out to his master’s debtors, and as we heard in the passage, he edited those debts, giving the people who were indebted to his master lighter debts and obligation in the end. Why did the dishonest steward do these things? It is so that they in turn would be indebted to him and therefore would be willing to help shelter the dishonest steward when he was out of job.

In this, as we see how the dishonest steward used dishonesty and blatant lie to save himself, we see how those who walk in the ways of the world would double down on that path, when they were presented with the choice of following what the world prescribes and what the Lord had taught His people. That is why the Lord mentioned after this passage, that we cannot serve both God and money. We will end up loving one and despising the other.

Why is that so? That is because we mankind by our nature are easily tempted. Money by itself is not bad or evil in nature, yet, it is in how we use the money and desire to gain it that we end up falling into evil. We always desire to want more and more possessions, and more and more wealth for ourselves, as these are what is valuable in this world, which therefore bring us pleasure and good things, temptations that keep us away from God.

As Christians, all of us should not put the world and all of its allures ahead of our obligations to serve God. We should strive to obey God in all things, and learn to give our whole heart and minds to Him. In this, we should follow the examples of Pope St. Leo the Great, Pope and Bishop of Rome who lived and reigned as the Pope and Leader of the Universal Church during the fourth century after the birth of Our Lord Jesus Christ.

Pope St. Leo the Great lived during tough times for the Church, battered from the inside by the divisions caused by many heresies and false teachings that had brought many people into open disagreement and rebellion against the Church. And from the outside, there were great troubles, due to the chaos of the years during the downfall of the Roman Empire and its authority in the western provinces of the Empire, now parts of Western and Southern Europe.

Pope St. Leo the Great contributed a lot to help bridge the divisions and reunite the splinter factions of the Church. And through the works and writings he had done, Pope St. Leo the Great gained many souls for the Lord, when all these people came to the Lord, turning away from all the falsehoods and heresies they have been lured into. He also was influential in keeping the unity of the Church.

He led the faithful through those difficult times, and it was widely known in one occasion, how he courageously faced the king of the Huns, the infamous Attila the Hun who had wreaked havoc throughout many parts of Europe at that time. Pope St. Leo the Great went out of the city of Rome by himself to plead with the king of the Huns to spare the city of Rome and its inhabitants from destruction. The king of the Huns retreated from the city thereafter.

Brothers and sisters in Christ, what Pope St. Leo the Great had done in his life should become inspirations for all of us, that we should live well in accordance with our faith, and commit ourselves wholeheartedly to Him. There will indeed be obstacles and challenges, but we must realise that all of these are part and parcel of us being Christians, living in accordance with God’s ways, and may not be according to what the world expects from us.

Let us all renew our faith and recommit ourselves to God, by practicing our faith from now on through genuine actions and deeds in this life. Let us not be distracted by the temptations of power, worldly glory, fame, wealth, possessions, pleasure and many other things that can become great obstacles in our path towards God. Let us ask Pope St. Leo the Great for his intercession, that each and every one of us as Christians may live genuinely in faith, now and always. Amen.

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Thursday, 9 November 2017 : Feast of the Dedication of the Lateran Basilica (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate with the whole Universal Church the feast of the Dedication and Consecration of the most important church in all of Christendom, and it is indeed fitting to say that this church is the heart of the entire Christian world. Why is that so? That is because on this day, about seventeen centuries ago, the great Basilica of St. John Lateran was dedicated to our Lord Jesus Christ, the Saviour of the World, as well as to St. John the Baptist and St. John the Evangelist.

This Basilica, and not the Papal Basilica of St. Peter in Vatican, is the place where the Pope, as the Bishop of Rome and the Leader of the Universal Church, has his Cathedra, or the seat of the Bishop. And where the Cathedra is, therefore lies the Cathedral. And indeed, the Papal Basilica of St. John Lateran is the Cathedral of the Pope and the Diocese of Rome, and as such, just as the Cathedrals throughout the world are the mother churches of their own respective dioceses and archdioceses, this particular Cathedral is the Mother Church of the entire world.

Thus, on the feast day of this illustrious church, known in full as the Archbasilica of the Most Holy Saviour and Saints John the Baptist and John the Evangelist at the Lateran, we rejoice together with the entire Universal Church as one united Church, for the grace of God which He had poured down onto the Church for all these years. The Cathedra of Rome in the Archbasilica of St. John Lateran is the seat of the Pope’s authority, which he inherited through unbroken series of succession right from St. Peter the Apostle, the first Pope and Bishop of Rome.

And as we all know, the Lord Jesus Himself established His Church in this world and entrusted it to St. Peter the Apostle, as the leader of all the Apostles and as the Vicar entrusted by God to be His chief representative on earth, and therefore, this edifice which was established seventeen centuries ago is a representation of the foundation of the entire Church in this world, which God first established on the faith of St. Peter, the Rock of the Church.

But today’s celebration is much more than just a happy celebration of the dedication and consecration of this great Archbasilica, as the Scripture passages today pointed out the true meaning of God’s churches and the houses in which He dwell in this world. The churches of God are not just the physical buildings, the beautiful chapels, or churches, or grand Basilicas or Cathedrals of the dioceses. These are indeed part of the Church, as the Houses of God, where God Himself dwells in each of them, in the Eucharist, in the Tabernacle.

For we all believe that the Lord Himself is truly present in our churches, housed in the Tabernacle, where the bread consecrated by the priests, whose authority eventually came from Christ through St. Peter and the Apostles, had become the Most Precious Body and the Real Presence of our Lord. As such, God Himself dwells in the churches, as the new Temples of God, no longer just like the Temple of Jerusalem of old.

In the past, the Lord dwelled in Jerusalem, in the Temple that king Solomon built for Him, which was destroyed by the Babylonians and then rebuilt after many years, as the Temple which existed at the time of Jesus. He was in the Holy of Holies, the innermost sanctum of the Temple in Jerusalem. Yet, what we have today is far greater than that, for God Himself has come upon us in Jesus Christ, His Son, revealing Himself to the whole world, to all those who believe in Him and accept Him as Lord and Saviour.

And we believe this because, the Lord Himself is fully present in our churches and places of sacred worship, be it from the grandest and largest churches, Basilicas and Cathedrals, to the smallest, least and simplest of chapels which have been dedicated for the purpose of sacred worship. The dedication of a church signify the official marking and recognition given to the edifice and place, that it is now worthy of the Sacrifice of the Holy Mass, and dedicated to either Our Lord Himself, or to His mother Mary, or to one or more of His many saints.

For on the altar of the church, the same sacrifice which Our Lord Jesus Christ lovingly offered for the sake of our redemption is enacted, not a recollection, nor it is a repeat, and neither a mere remembrance or memory, but instead the one and very same actual Sacrifice which occurred two millennia ago at Calvary, when Our Lord willingly accept death on the cross, condemned as a criminal, so that through that death, He might redeem many, those who believed and accepted Him, from their sins.

And in that Sacrifice, God Himself has given His own Most Precious Body and Blood, which through the priestly authority given to our priests today, have transformed the mere bread and wine into the very Real Presence of Our God. Thus that is why we consecrate and dedicate the churches to the Lord, for these must be truly holy places, of special sanctity in order for they to be worthy of being the place where God Himself dwells, His Real Presence in the new Temples, our churches.

And today, as we rejoice together remembering the day when the greatest of these physical Temples, the churches, that is the Archbasilica of St. John Lateran, is dedicated to God, all of us should also use this time to reflect on two very important matters that all of us will need to pay close attention to. First of all, it is regarding how we ought to behave and participate in the churches, and secondly, with regards to our alternative first reading today from the Epistle of St. Paul to the Corinthians, for all of us baptised Christians that we are all the Temples of God as well.

Thus, first of all, let us all reflect on how we have behaved thus far in the church during the Holy Mass, during Adoration and Benediction sessions, and during any other liturgical functions, or even during any other times when we are just present in the church for prayers or silent contemplation. How many of us chatted unnecessarily during the Holy Mass, or during times when we ought to be silent, or to be participated during singing of hymns and prayers?

How many of us are distracting ourselves with the use of mobile phones, apps and all the other things that we should not be doing in the Mass? Yet, even though we know that God is truly present in the Eucharist, and stored in the Tabernacle that He is still always present even after the Mass and throughout the day, we did all sorts of things that we should not have done in the presence of God, in His House. And that is how we relate to what we have just heard in our Gospel passage today.

Jesus cast out the merchants and money changers from the Temple of God in Jerusalem, chasing them all out with a whip, turning over their tables and scattering off all their coins and transactions, cattle and animals they were selling for the sacrifices at the Temple. Why did Jesus do that? That is because, He was rightful to be very angry at what those merchants and money changers had done, and to a certain extent, the priests of the Temple as well.

Those people were cheating the people from their money, by charging them extra expensive for the services and for the purchase of animal sacrifices and other things, gaining profits in the process. And the priests and the Temple allowed such heinous acts to continue in the hallowed House of God. No wonder Jesus was angry at them all, having made the House of God, His Father, to be a den of robbers and wicked men, committing sins right before God’s presence.

In the same manner therefore, when we are in the presence of God in the church, from the grandest Basilicas and Cathedrals to the smallest and simplest of chapels, do we truly realise that He is there, and because He is truly present in all of those places, then we ought to keep the place holy through genuine reverence and prayerful silence? Sadly, there are many Christians who did not do this, and it scandalises our faith because there are many who had said that they do not believe in God, because they themselves witnessed that Christians had not done what they should.

Imagine, brothers and sisters in Christ, how are we to persuade others to believe in the Real Presence in the Eucharist, if they see many of us disrespecting the Lord in the Eucharist, either by receiving Him unworthily, or without due respect, or receiving Him half-heartedly as if we are no different from queueing to get our fast food meal from the many fast food chains out there. Is this how we should behave? If we do not do what we must, then not only that we have neglected our responsibilities, but we may have also turned many others from God’s salvation as well.

And secondly, and more importantly, what I want each and every one of us to realise and internalise is the fact that, each and every one of us who have validly received the Sacrament of Baptism and Initiation, have been made God’s Temple, as the Lord Himself in the completeness of His Holy Trinity has been received in us, dwelling in our very own bodies, hearts, minds, and our entire beings.

If I have mentioned how we must keep the great sanctity in the churches, chapels, Cathedrals and Basilicas and the grave consequences should we fail to do that, then we have to remember that all these, which are physical human products of building and construction, pale in comparison in the physical term, as compared to each and every one of us, mankind, who have been crafted and constructed by none other than God Himself, and we have also been made in the very image of God no less.

We are the perfect Sanctuaries and Temples of God’s Holy Presence, which have once been defiled by sin, by all the immoralities and all the wickedness we have committed. But through the waters of baptism, we have been cleansed and the Lord has entered into ourselves, dwelling in our very own being. Thus, each and every one of us, in accordance with what St. Paul also reminded us in the Epistle, ‘Do you not know that all of you are God’s Temple?’, must live a life that is righteous and free from all forms of sins.

Otherwise, God will severely punish those who desecrate the sanctity of this Holy Temple, and every sin is a corruption that desecrates the sanctity of this Holy Temple that is our body, our mind, our heart, and our whole being. In reality, it is indeed difficult for us to sustain a pure life, free from sin, as we are always tempted all the time, to sin and to disobey God. Yet, the free will and choice have been given to us by God. We are free to choose to continue to sin and do what is wicked in the sight of God, or to do what is right, and repent wholeheartedly from the sins we have committed.

Therefore, brothers and sisters in Christ, I cannot stress any less, that it is important for us all Christians to recognise that each and every one of us are sinners, and as we have sinned, we must strive to do what is right and just in the sight of God. And we are called to go to confession regularly and receive the Sacrament of Penance as often as we can, so that the taints of sin and its corruption will not continue to defile the sanctity of the Temple of God in our body, heart, mind and our whole being.

Let us all then, from now on, strive to live a true Christian life, by devoting ourselves to God, deepening our relationship with Him through prayer and charity, by loving others, our brothers and sisters who are in need, giving our time, attention, love, care, compassion and help wherever it is needed. May the Lord help each and every one of us, to keep the sanctity of the Temples of His Holy Presence, that all of us as Christians will be worthy Houses of God, where He dwells, just as He dwells in all of our chapels, churches, Basilicas and Cathedrals. Amen.

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Wednesday, 8 November 2017 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the Lord, Who reminded us that all of us as Christians need to be dedicated and committed to God, giving our everything to Him. Our faith in Him cannot be just mere formality or it will be meaningless. Faith cannot be just merely on paper alone, that we end up becoming Christians just by name only.

In the Gospel today, all of us also heard how Jesus mentioned with parables, mentioning how no one built a house without considering its costs and what would entail to build up the entire house, or else it could not be completed, and the builder would be humiliated for starting such a meaningless and incomplete project. Similarly, He also spoke about how kings would have planned well whether he could win against an opponent before deciding to go to war, or else, he would have been defeated.

What do all these parables show us, brothers and sisters in Christ? They show us that all of us Christians cannot be blind to our future, and we all have been surely well versed in what we will end up if we do not keep our faith in God. There are three last things according to our faith, first which is heaven, and second is Purgatory, while the third and last one is hell.

These are the last things, because eventually one of these three places will be where we end up after we die, and when we have to face the Lord and give an account for our lives. The Lord Himself will judge us based on our actions, words and deeds. And He knows everything that is in our hearts, our minds and our whole beings, nothing can be hidden from Him. And if our faith is lacking and found wanting, there will be no heaven or even Purgatory for us. There will only be hell be waiting for us.

In our lives, we cannot therefore be complacent or be ignorant of our faith, as we really have to be active in our faith, looking ahead in what we will end up in, should we fail to do what the Lord had commanded us to do. This is what each and every one of us should do, to be truly faithful in all things, to be loving as the Lord has loved us dearly and tenderly.

Brothers and sisters in Christ, in the first reading today, we heard about the Law of God, as what the Lord had revealed to His people through Moses, the Ten Commandments, and which Jesus had unveiled in its true meaning, that is the Law of love. Love is the most important part of our faith, and we cannot be truly faithful without love, especially, first and foremost all of us must love the Lord our God, with all of our hearts, our minds, our bodies, and all of our whole beings.

We have to give our time, our effort and our entire life to God, and we cannot do this, without loving our brothers and sisters, our fellow men, with true and genuine love. What does this mean? It means that each and every one of us as Christians, we must love our brothers and sisters, and give ourselves, in love, to those who are in need of our love, care and attention, especially to the poor, the sick and the lonely.

Let us all, brothers and sisters, be true and living Christians, with living and genuine faith in God, through our acts and commitments, so that not only that we will be worthy of the Lord through our living faith, filled with actions of love towards our neighbours and ultimately towards God Himself. Let us draw ever closer to God and be more like Him through our love and dedication. May the Lord bless us always, and all of our good works and endeavours for our faith. Amen.

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Tuesday, 7 November 2017 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, in the Gospel passage today the Lord Jesus reminded us of the need for all of us Christians to follow Him and to listen to His will, and not be distracted by the many temptations of life in this world. In that Gospel Jesus used the parable of the feast and its guests in order to teach the people, showing them the fact that while many have been called, but few will be chosen in the end.

The man who held the feast is none other than God Himself, Who has invited His people to come into the eternal banquet of heaven. Yet, as we heard from the passage, God’s call went unheeded, as those who were invited to the feast refused to come for the event. They came up with various reasons why they could not come to the event as we heard in the passage.

All of these represent just how stubborn we mankind can be in resisting God’s call, and how temptations can easily turn us away from God’s path and into the path to our doom. There are many of these temptations that we are all quite familiar with, the temptation of power, of wealth, of worldly glory, of pleasures of the flesh, of wickedness, and many others.

These are the obstacles that can indeed hamper us in our way towards salvation and eternal glory in God, for these things can distance us from God, and make us to be unworthy of Him. Many of us also have this misconception, thinking that God is forever merciful and loving, and that there is no way that God will cast us all who have believed in Him into the sufferings in hell. Yet, that is the reality, that even Christians may end up in hell, should they wander away from the Lord’s path.

God offers us His mercy and love freely, but should we refuse to accept that mercy and love, and stubbornly close our hearts and minds against Him, then in the end, it is we ourselves who have caused our downfall into damnation. God is always ready to forgive us our sins and trespasses, and He is always willing to welcome us back and to be reconciled with us, but are we willing to be forgiven?

And more importantly, are we willing to make the sacrifices to make changes in our lives that we may be truly reconciled with our God? It is easier said to be done, if we want to be truly faithful to God. There will be inconveniences, but that is what all of us as Christians need to be prepared to do if we are to follow God.

Then we should also heed what we heard in our first reading today, where St. Paul in his Epistle to the Church and the faithful in Rome pointed out how Christians should live their lives. We should follow what St. Paul had mentioned, in our interactions with one another. What does this mean? As mentioned, we should love one another tenderly and genuinely, seeking to be compassionate to those who are in need. We should reach out to our brethren who are unloved, weak, poor or those who are hated by the world.

These will not be easy, as we have to persevere against those who disapprove of our actions and our faith in God. Yet, through our commitment to Him, if we truly love Him, we will not easily fall into temptation, just as our holy predecessors, the saints and martyrs had done. Let us all therefore draw ever closer to the Lord, and ensure that in everything we say, and we do, we always do them for the greater glory of our God.

May the Lord be with us always, and may He continue to bless us and all of our works day after day, so that, through our efforts, and through the love which we show Him, we will be able to resist the many temptations of power, of money, of glory, of fame, of the many other things that Satan is using to bring about our downfall. May the Lord empower each and every one of us to become His committed disciples. Amen.

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Monday, 6 November 2017 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the essence of what we heard in today’s Scripture readings is a reminder for all of us as Christians, that we all need to go out of our comfort zone, reaching out to our brothers and sisters in practicing and living our lives faithfully. This is what all of us are called to as Christians, and not to be passive and inactive, thinking that once we have received the grace of the Sacraments of Baptism, Eucharist and Confirmation, and that is it for us.

In the Epistle written by St. James, there is a famous saying which many of us may be familiar with. “Faith without works is dead.” And he wrote more about that phrase, in which I summarise as, faith that is not accompanied with actions inspired by that faith, good works in accordance with what we believe in the Lord, is meaningless and useless in the eyes of the Lord. And salvation will not come to those who profess the faith in God, and yet do not practice what they believe in.

That is why, we must understand this important tenet of our faith, lest we misunderstand it, just as there are those who misinterpreted and misunderstood this approach of our faith. It does not mean that we are saved by our good works or that by doing more then we are considered to be of higher standard and quality as compared to others who did not do as much.

Instead, it means that we are still saved by our faith in God, by our belief in Him. Yet, what is important is that, our faith emphasises the need for us to have a genuine and living faith, which means we must not be idle in our faith, and in living our lives. We cannot call ourselves as faithful, unless we truly live in accordance with our faith and actively expressing our faith through our actions, directed through love for our brethren in need. This is our faith, evidenced through our ‘good works’.

We are all called to love generously, to care without any prejudices or bias. We should not only love those who we think can love us back, or return us the love that we have given. That is what the Lord Jesus mentioned in the Gospel passage today, with His parable, comparing this to those who invite people to come to the wedding banquet. Those who are invited should not be just those who we also love, but should be everyone without prejudice.

In the same manner, the Lord Jesus had told us to love even our enemies, and all those who hate us. We ought to pray for those who persecute us and forgive those who have caused us suffering and harm. This is what we should do as Christians, rather than perpetuating the endless cycle of hatred and violence, which is common in this world. Are we all able to challenge the conventional ways of this world and showcase our Christian faith through our actions?

Brothers and sisters in Christ, let us all therefore renew our faith and commitment to the Lord, by trying our best in each and every day to show love in our actions and deeds, to care for our brothers and sisters, strangers and all who are in need of our love, attention and help. We should not be ignorant to their needs, and be selfish in our actions. We should not put ourselves above the rest, and we definitely should not do things that can cause detrimental effect on others just so that we can benefit from it.

Let us all seek to become true Christians, by following the examples of the holy saints and all those whose life have been exemplary, so that we may give more of ourselves and become ever better Christians, dedicated wholly to God in all things. May the Lord bless us and guide us in His path, now and always. Amen.

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Sunday, 5 November 2017 : Thirty-First Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday all of us heard from the Scriptures contrasting between what we heard from the prophet Malachi in our first reading today and what we heard in the Gospel, speaking about a warning given from God through His prophet Malachi, about those who have not obeyed the Lord and misled His people, particularly the priests and elders, on whom had been granted the responsibilities of shepherding God’s people to the right path.

In the Gospel passage, we heard about the Lord Jesus Who spoke to the people about listening and obeying the Pharisees and the elders in their teachings. Jesus exhorted the people to listen to the Pharisees and the teachers of the Law in their teachings, but not to follow them in their actions, for those leaders did not practice what they had preached. And even though they sat on the chair of Judgement, but they misused their authorities to abuse the power entrusted to them.

In the Gospel, it was mentioned how the Pharisees and the teachers of the Law liked to boast about their faith by making lots of outward expressions of the faith, through public prayers and expositions of their faith life, by parading around in prayer garments with wide prayer tassels and shawls. Jesus our Lord criticised the behaviour of the Pharisees and the teachers of the Law because when they did all those, they did not do them for God or for His people, but for themselves.

This passage was often misused and misunderstood, especially by those who were against the Church and against God’s teachings. There were those who attacked and criticised the Church, for the riches and the greatness exhibited and shown in our churches, in our liturgical celebrations, in all the sacred vestments and vessels we used for the Holy Mass and many more. They criticised us by misunderstanding the purpose and intentions of these things, through which in fact the Church proclaims its faith in God.

Why is that so? That is because all that the Church has done, in using beautiful and appropriate vestments, precious materials for the sacred vessels and all the things used in the celebrations of the Holy Mass and Liturgy are designed to recreate Heaven itself on earth, to bring mankind, all the faithful people of God into the authentic experience of worship, so that they may be able to centre their focus and attention towards God.

In the first reading and the Gospel, the prophet Malachi and Our Lord Jesus criticised and warned all those who have misled the people by false teachings and by their personal ambitions, trying to supplant God with their personal desires and ambitions, ego and pride, even though outwardly they might appear to be pious and devoted to God. Thus, the Lord criticised the Pharisees and the teachers of the Law, because their prayers and all the external signs of their faith were ultimately directed to themselves, and not to God.

But in the case of our Church, the purpose of our use of sacred architecture, vestments and all the liturgical paraphernalia is completely different, and in fact, they are, as mentioned, designed to help all of us to focus on God. When the priest celebrates the Holy Mass, he has been ordained to be the very representation of Christ Himself, that in ‘persona Christi’ or in the person of Christ Himself, the priest enacts the same Sacrifice at Calvary on the Altar of God.

The vestments worn by the priests and the other ministers ought to be richly decorated with the symbols of the faith, not so as to glorify the person of the priest, but rather to emphasise the divine ministry to which he has been ordained for, to be the one through whom the Lord exercises His power, as the priest turns the bread and wine into the Real Presence of our God Himself, and therefore, bringing the Lord directly to His people in the Eucharist.

The sacred vessels, the ciborium and the chalice, as well as other sacred vessels, particularly the former two use precious materials for the very simple reason that because we believe that the Lord Himself is really present in the Eucharist, in the bread and wine transubstantiated or transformed completely in matter and nature to the Precious Body and Blood of Our Lord. If we believe that the Lord Himself is present, then, we mankind are just doing our very best to provide the most precious vessels to contain the Lord.

Thus, in fact, with proper instruction and understanding, of why we do certain things in our worship of God, we can even proclaim our faith and what we believe to others. On the other hand, when we end up focusing on the wrong things because of the abuses we often witness in many occasions, when the liturgy was not properly followed in the celebration of the Holy Mass, when the priests end up focusing the people not towards God but towards themselves, these are truly lamentable and regrettable.

And then again, in the Gospel today, the Lord Jesus spoke of the Pharisees and the teachers of the Law who enjoyed themselves being called ‘fathers’ or ‘leaders’ or ‘masters’, and criticised them for that. This is what has also been misused and misunderstood in what people had criticised about the Church, because we call our priests as fathers. Yet, we must understand it in the whole picture and the true intent of what Jesus told the people, lest we also misunderstand it.

We call our priests as fathers not because we idolise the person or because we find him greater than the Lord God, the Father of us all. As I have mentioned earlier, the priests have been called to a great vocation in life, as they gave it all, surrendering themselves completely to God, and they have been ordained to be the representative of Christ Our Lord Himself in the Holy Mass. Therefore, we call them fathers because we believe that they represent the Lord Himself, Our Father, in this world.

The Lord criticised the Pharisees and the teachers of the Law, as well as the priestly caste of Judea because they prided themselves as the leaders and elders of the people, placing their own ego and greed ahead of their duty as the shepherds appointed by God to take care of His people. Their hubris and ambition is what the Lord Jesus rebuked them against in the Gospel passage today, not their position as shepherds or priests.

In the end, what does this mean for all of us, brothers and sisters in Christ? First of all, it means that for all of us Christians, be it we are members of the laity or of the priesthood, all of us must not put our own desires and wants before that of God in our hearts and minds. We must place God as the priority and as the focus of our lives. Otherwise, if we allow our pride, ego, ambition and desire to take control over us, we will end up falling into the same condition that happened to the Pharisees and the teachers of the Law, where their faith became merely superficial and not truly founded on genuine faith and love for God.

Secondly, it means that all of us ought to pray for our priests and all those who have given themselves to the service of God in the Church. They are always under unjust and unfair criticism and attacks from those who misunderstood or misjudge the missions of the Church and its teachings, its intent and purpose in this world. Let us also help them in whatever way we can, so that they may continue to persevere amidst the challenges and difficulties they have to face daily.

And last of all, let us all be genuinely devoted to God, that in our every actions, our deeds and our words, in our prayer life, in our charitable works, in our outreach to our less fortunate brethren, we will always do them for the pure love and concern for our brothers and sisters, and by doing so, we glorify God’s Name and grow to love Him all the more with our lives. May God be with us always, and may He continue to guide us in our endeavours.

May the Lord also be with our priests, bishops, Cardinals and Pope, and may He bless them with an enduring faith and ever increasing love for Him. May He guide His Church through the turbulent times and help us through all these challenges we face together as one Church. Amen.