Weekdays of Lent

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Wednesday, 10 March 2021 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Deuteronomy 4 : 1, 5-9

And now, Israel, listen to the norms and laws which I teach that you may put them into practice. And you will live and enter and take possession of the land which YHVH, the God of your fathers, gives you.

See, as YHVH, my God, ordered me, I am teaching you the norms and the laws that you may put them into practice in the land you are going to enter and have as your own. If you observe and practice them, other peoples will regard you as wise and intelligent. When they come to know of all these laws, they will say, ‘There is no people as wise and as intelligent as this great nation.’

For in truth, is there a nation as great as ours, whose gods are as near to it as YHVH, our God, is to us whenever we call upon Him? And is there a nation as great as ours whose norms and laws are as just as this Law which I give you today?

But be careful and be on your guard. Do not forget these things which your own eyes have seen or let them depart from your heart as long as you live. But on the contrary, teach them to your children and to your children’s children.

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Tuesday, 9 March 2021 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we heard of the mercy, love and benevolence of God Who has heard the prayers and pleading of His people, beginning with the prayer of Azariah, and the other friends of Daniel, who have been put into a most difficult situation, and they prayed before the Lord asking for His mercy and love, and then in our Gospel passage today we heard the Lord speaking about the parable of the ungrateful servant which is related to this matter as well.

In our first reading today, as mentioned we heard of the moment when king Nebuchadnezzar of Babylon sentenced the three friends of Daniel to be burnt in a great fiery cauldron that was made even hotter because they adamantly refused to worship a great golden idol that the king had built in his own image. The king demanded all of his subjects to worship the golden idol or be punished to death. Everyone obeyed the king’s commands except for the three friends of Daniel.

The king was enraged when the three of them not only refused to obey the king’s commands but reiterated and reaffirmed their faith in the Lord publicly before the king and all those who were gathered. Thus, they were condemned to death and they should have perished in the great furnace that was prepared for them and others who dared to disobey the king. But Azariah, one of the three, together with the other two friends of Daniel prayed to the Lord, showing their commitment and faith, while also showing the repentance of the people of Israel.

Through this, they represented the people of God who at that time was in exile, having lost their homeland and their Temple, their kingdom and honour. They expressed their regrets and sincere mournfulness over all of their sins. They also expressed their dedication and love for the Lord, and that they hoped their example and courage in standing up for their faith would finally move the Lord to show His mercy and forgiveness to His people.

The Lord sent His Angel to safeguard the three men, and they all miraculously survived the flame unharmed, and all those who witnessed this miracle, including that of the king of Babylon, Nebuchadnezzar, were astonished at what they had seen. Not only that the three men were unharmed, but they were released without injury and the king himself tore down the golden statue that he had built.

In the Gospel reading today, we heard of the parable of the ungrateful servant in which the Lord told His disciples about a servant who owed an immense amount of ten thousand pieces of gold to his master, who should have suffered the terrible consequence of his debt, having to lose his property and even loved ones. But the master took pity on the servant when the latter begged for mercy, and he was forgiven all of his debt, therefore becoming a person free from bondage and obligation of his debt.

Yet, as we heard, the servant was not grateful for what he had received, and instead he persecuted his own fellow servant who owed him a much smaller amount of merely a hundred pieces of silver. Not only that the amount owed to him was a mere hundredth of what he used to owe the master, but as it was of silver rather than gold, this served to highlight just how much smaller that debt was in comparison to what the master had earlier on forgiven him.

That ungrateful servant was then on punished by the master for his lack of gratitude and for not forgiving his fellow servants when he himself had already been forgiven so much, and this parable together with our first reading today served to remind us all Christians that all of us are called to forgive much and to get rid of vengeance and all related things from our hearts and minds, just as we ourselves have been forgiven so much more by God.

We cannot be angry and be nasty to our fellow brothers and sisters, and we should not hold grudges and any sorts of negative feelings against our neighbours, just as the Lord Himself had willingly forgiven us from our sins when we come to Him seeking for forgiveness and mercy. This Lent, we are all challenged to be more forgiving and to be more filled with mercy and compassion in all of our actions and deeds, in everything that we say and do.

Today we can also be inspired by the examples shown by St. Frances of Rome, a mother of a family and a venerable woman who was remembered for her kindness, charity and compassion for others, especially for the poor and the less privileged. She also founded a community of Benedictine oblates who were committed to a holy life in the Lord but without professing solemn religious orders and vows. She was remembered for her care for the poor, and was generous in giving when there were others in need.

It was told that on one occasion, St. Frances’ giving so annoyed her father-in-law that he locked the supply room to prevent her from giving any more to the poor and the suffering. Yet, the same father-in-law returned the key to her when miraculously the supplies in the boxes were refilled just as St. Frances finished her prayers. And although she did encounter much difficulties during her own life, having to endure exile and devastations due to wars and plagues, St. Frances remained firm in her faith and in her charitable efforts, no matter what happened.

Brothers and sisters in Christ, let us all therefore follow the good examples set by St. Frances, and dedicate ourselves anew as Christians to be loving and more forgiving, to be more compassionate and committed in our faith and service to God, as well as to our fellow brothers and sisters. Let us all turn towards the Lord with a new conviction and desire to love Him, and do our very best to glorify Him by our actions and deeds in life. May God bless us all and may He be our guide, now and always. Amen.

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Tuesday, 9 March 2021 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 18 : 21-35

At that time, Peter asked Jesus, “Lord, how many times must I forgive the offences of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times. This story throws light on the kingdom of Heaven : A king decided to settle the accounts of his servants.”

“Among the first was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment. The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.'”

“The king took pity on him, and not only set him free, but even cancelled his debt. When the servant left the king’s presence, he met one of his companions, who owed him a hundred pieces of silver. He grabbed him by the neck and almost choked him, shouting, ‘Pay me what you owe!'”

“His companion threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt. Now his fellow servants saw what had happened. They were extremely upset, and so they went and reported everything to their lord.”

“Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed when you begged me to do so. Were you not bound to have pity on your companion, as I had pity on you?’ The lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.”

Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.”

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Tuesday, 9 March 2021 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Psalm)

Liturgical Colour : Purple/Violet

Psalm 24 : 4-5ab, 6 and 7bc, 8-9

Teach me Your ways, o Lord; make known to me Your paths. Guide me in Your truth and instruct me, for You are my God, my Saviour.

Remember Your compassion, o Lord, Your unfailing love from of old. Remember not the sins of my youth, but in Your love remember me.

Good and upright, the Lord teaches sinners His way. He teaches the humble of heart and guides them in what is right.

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Tuesday, 9 March 2021 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (First Reading)

Liturgical Colour : Purple/Violet

Daniel 3 : 25, 34-43

Azariah stood up in the midst of the fire and prayed aloud : Do not abandon us forever, do not reject Your covenant for Your Name’s sake. Do not withdraw Your mercy from us, for the sake of Abraham, Your friend, of Isaac, Your servant, of Israel, Your holy one, to whom You promised to multiply their race as the stars of heaven and the sand on the shore of the sea.

Lord, see, we have become the least among the nations in all the world, and we are humiliated because of our sins. At this time, we no longer have a king, or prophet, or leader. We cannot offer You holocausts, sacrifices, offerings, or incense. We have no place to present to You the first-fruits of our crops, and so obtain Your favour.

But at least when we present ourselves with a contrite soul and humbled spirit may we then be acceptable to You, more than by offerings of rams and calves as holocausts, and of thousands of fat lambs. May this sacrifice of ours today obtain for us Your favour for we know that those who trust in You shall never be disappointed.

And now, we serve You with our whole heart, we fear You and we seek Your face. Do not leave us in our humiliation, but treat us according to Your kindness and Your great mercy. Free us in keeping with Your wonders, and give us the glory of Your Name, Lord.

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Monday, 8 March 2021 : 3rd Week of Lent, Memorial of St. John of God, Religious (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we listened to the words of the Scripture in which we heard about the healing of the Syrian general Naaman by the prophet Elisha through the power of God, and how the same healing was mentioned by the Lord as He spoke to the people of His own hometown in Nazareth, as He was not trusted and believed by the latter.

In our first reading, Naaman the Syrian was the trusted general and right hand man of the Aramean king, the rival kingdom of Israel, who unfortunately had contracted leprosy, a disease that was much dreaded at that time. Those who contracted leprosy would end up losing their limbs and might even end up in death, as the disease would keep on spreading through the body and inflict more damage unless the person was able to fight off the infection, which was actually quite rare given the then relatively primitive form of healthcare.

That was why the Aramean king was desperate to find cure for Naaman, and hearing that the famous prophet Elisha and his miracles in Israel, the king endeavoured to send Naaman to his rival king and enemy, to seek for healing. Naturally the king of Israel, who was no friend of Elisha, refused to help, and Naaman had to go and visit Elisha on his own.

When he found the prophet Elisha, he was told to go and immerse himself seven times in the River Jordan and he would be healed. Naaman was angry that the prophet did not come and do as what he had expected, that Elisha would touch him and make him whole again in body and healed from his leprosy. He found that the task of immersing himself in the River Jordan to be ridiculous, and that the rivers of his own homeland were no less great.

However, as we heard, Naaman’s servant begged him to listen to reason and just do as the prophet had asked him, as it was just something very simple to be done, to immerse himself seven times in the River Jordan. And almost immediately after Naaman did so, he was healed and was perfectly healthy again. Naaman obeyed and swallowed his pride, and he was healed by God.

This is what the Lord referred to when His own people rejected Him and refused to listen to Him, as He stated how during the time of Elisha, it was the pagans like Naaman who came to be healed by God and who was the one that eventually became a believer, while the Israelites of Elisha’s time remained distant and in open rebellion against God and His ways.

What is the significance of these readings, brothers and sisters in Christ? First of all, we are all called to seek God’s forgiveness and mercy, to be healed of our sins, for indeed our sins are just like leprosy, eating and gnawing at us, the ‘leprosy’ of our souls. And unlike the physical leprosy of the body that can still be healed by medicine and worldly means, the only cure for sin is God’s forgiveness and grace.

God alone can heal us from our sins, and through His forgiveness we are made whole once again. However, it requires from us the desire to be forgiven, and for us to humble ourselves like what Naaman had done. More often than not, it is our pride and ego, our stubbornness and desire that become major obstacles preventing us from gaining forgiveness and mercy from God.

As Naaman’s servant pointed out, it was actually not a difficult thing that the prophet Elisha had asked of Naaman to do in order to be healed, and thus, it is the same for all of us as well. God has abundantly made available His forgiveness and mercy, constantly seeking for us and wanting all of us to be reconciled to Him. However, it is we ourselves who have delayed, postponed, refused to commit to the Lord and was ambivalent in our attitude towards Him.

Brothers and sisters in Christ, this cannot be the case anymore. We must not allow our pride and ego from undermining our path towards reconciliation with God. In this season of Lent, that is why we are all called to embrace God’s ever generous mercy and compassion, and seek to be healed just as God has healed Naaman from his leprosy, that we too can be healed from the sins we have with us.

Today, let us all follow the good examples set by St. John of God, one of our holy predecessors in faith. St. John of God was a soldier and later on farmer, who grew dissatisfied with the way he led his life, as he struggled spiritually with all the hardships he saw in all those whom he encountered. In the end, this led to him going through a period of conversion and became a dedicated servant to the Lord and His people as a religious brother, serving the poor and the sick in particular.

St. John of God was thereafter renowned for his care for the sick and the poor, and he inspired many others to follow his examples, in being charitable and generous in giving, in obeying the Lord’s commandments and being righteous and good in his deeds, and this is what all of us as Christians can also be inspired to do as well. It is by following these faithful examples as shown by St. John of God that we can draw closer to God and find healing and justification through Him.

May the Lord be with us always and may He guide us all through life, and may He help us to remain humble and to desire His forgiveness and mercy so that we may find healing and reconciliation through our humility and sincere desire to seek Him for forgiveness and grace, that we may once again be living worthily in His presence, free from sin and from its corrupting influence and power so that in the end, we may enter into the eternal glory of heaven. Amen.

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Monday, 8 March 2021 : 3rd Week of Lent, Memorial of St. John of God, Religious (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 4 : 24-30

At that time, Jesus said to the people of Nazareth, “No prophet is honoured in his own country. Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land. Yet, Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet; and no one was healed except Naaman, the Syrian.”

On hearing these words, the whole assembly became indignant. They rose up and brought Him out of the town, to the edge of the hill on which Nazareth is built, intending to throw Him down the cliff. But He passed through their midst and went His way.

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Monday, 8 March 2021 : 3rd Week of Lent, Memorial of St. John of God, Religious (Psalm)

Liturgical Colour : Purple/Violet

Psalm 41 : 2, 3 and Psalm 42 : 3, 4

As a deer longs for flowing streams, so my soul longs for You, o God.

My soul thirsts for God, for the living God. When shall I go and see the face of God?

Send forth Your light and Your truth; let them be my guide, let them take me to Your holy mountain, to the place where You reside.

Then will I go to the altar of God, to God, my gladness and delight. I will praise You with the lyre and harp, o God, my God.

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Monday, 8 March 2021 : 3rd Week of Lent, Memorial of St. John of God, Religious (First Reading)

Liturgical Colour : Purple/Violet

2 Kings 5 : 1-15a

Naaman was the army commander of the king of Aram. This man was highly regarded and enjoyed the king’s favour, for YHVH had helped him lead the army of the Arameans to victory. But this valiant man was sick with leprosy.

One day some Aramean soldiers raided the land of Israel and took a young girl captive who became a servant to the wife of Naaman. She said to her mistress, “If my master would only present himself to the prophet in Samaria, he would surely cure him of his leprosy.”

Naaman went to tell the king what the young Israelite maidservant had said. The king of Aram said to him, “Go to the prophet, and I shall also send a letter to the king of Israel.” So Naaman went and took with him ten silver talents, six thousand gold pieces and ten festal garments.

On his arrival, he delivered the letter to the king of Israel. It said, “I present my servant Naaman to you that you may heal him of his leprosy. When the king read the letter, he tore his clothes to show his indignation, “I am not God to give life or death. And the king of Aram sends me this man to be healed! You see, he is just looking for an excuse for war.”

Elisha, the man of God, came to know that the king of Israel had torn his clothes, so he sent this message to him : “Why have you torn your clothes? Let the man come to me, that he may know that there is a prophet in Israel.” So Naaman came with his horses and chariots, and stopped before the house of Elisha. Elisha then sent a messenger to tell him, “Go to the river Jordan and wash seven times, and your flesh shall be as it was before, and you shall be cleansed.”

Naaman was angry, so he went away. He thought, “On my arrival, he should have personally come out, and then paused and called on the Name of YHVH, his God. And he should have touched with his hand the infected part, and I would have been healed. Are the rivers of Damascus, Abana and Pharpar not better than all the rivers of the land of Israel? Could I not wash there to be healed?”

His servants approached him and said to him, “Father, if the prophet had ordered you to do something difficult, would you not have done it? But how much easier when he said : ‘Take a bath and you will be cleansed.’” So Naaman went down to the Jordan where he washed himself seven times as Elisha had ordered. His skin became soft like that of a child and he was cleansed.

Then Naaman returned to the man of God with all his men.

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Sunday, 7 March 2021 : Third Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday, the third Sunday in the season of Lent we are all called to prepare ourselves for the celebration of Easter, that now as we are already halfway through this season of Lent, we should make good use of the time and opportunities given to us so that we can be ready not just to celebrate the occasion of Holy Week and Easter, but even more importantly, we may become better and more faithful disciples of the Lord.

In our first reading today from the Book of Exodus, we heard of the Lord revealing His Law and commandments to His people through Moses, His servant and the leader of the Israelites during their time journeying out of the land of Egypt in the Exodus. The Lord revealed His Ten Commandments, which I am sure we are all familiar with, as well as many other laws and rules that were recorded in the Books of Leviticus, Numbers and Deuteronomy, especially in the Book of Leviticus.

All of this happened as the Lord renewed and established the Covenant between Himself and the people of Israel, those whom He had called and chosen to be His own people, at Mount Sinai. The Lord specified each one of the most important Ten Commandments, beginning with the first and most important Law and Commandment of all, that is to love the Lord and honour Him with all of our heart, our might and strength, and with all of our whole being.

The first three of the Ten Commandments specified the Law that is focused on our reverence and love for God, stipulating that as those whom God had called to be His people, we are all bound to love the Lord and worship Him alone, glorifying and honouring His Name, and honouring the day and time that He had set aside for us to spend with Him, the Holy Day of the Lord, which used to be called as Sabbath and which we now keep on Sundays as our Holy Day for the celebration of the Sunday Mass.

Then, the other seven Commandments beginning with the commandment to honour our father and mother, are focused on our relationship with one another, and how we are supposed to love our fellow men, just as much as we love God. And as a whole, the entire Ten Commandments had to be honoured and obeyed as a whole, which means that we cannot truly love God unless we also show the same love to our fellow brothers and sisters, and neither can we truly love one another unless we have that genuine love for God.

Then we heard in our Gospel passage today of the account of the moment when the Lord Jesus came to the Temple of Jerusalem and cleared it from all the corrupt merchants and money changers who were doing their business in the courtyard of the Temple. The Lord was furious that all of those merchants and money changers were openly doing their business and cheating the people of their hard-earned money right at the very place where God Himself placed His dwelling in this world.

While business itself by its nature is a profit-seeking action, but it was likely given the context of the time, that the merchants and the money changers had been charging the people unfairly for their services, meaning that they gained extra profits from what they sold and through what they did in the selling and money changing efforts. It is this unfairness in the actions those people took which led to the Lord striking them out of the Temple for their vices and injustice.

The merchants were the ones who sold the animals and the goods for the ritual sacrifices in the Temple, while the money changers were essential because at that time the Jewish diaspora was truly large and extensive, with many Jewish people living in far-off foreign lands and therefore had currencies of various origins that needed to be changed first into the ones recognised by the Temple. Otherwise, those foreign coins and money could not have been used for getting a proper sacrificial offering, and the offering would be unclean and unworthy.

With this context, we can see how not only that they unfairly did their work and business on the disadvantage or loss to the customers who came to them, many of whom had come from distant lands, but since many of them required the services of both money changers and the merchants, then they were unjustly treated not just once but twice of their hard-earned money. And this is in fact in direct violation of the Ten Commandments as mentioned earlier in our first reading today.

When those merchants and the money changers cheated their customers, it was a violation of the Commandment of the Lord, ‘Do not steal’ and ‘Do not covet what belongs to your neighbours’ among others. And not only that it showed contempt on one’s fellow brothers and sisters, a disregard of the commandments regarding our relationship with our fellow men, but even more so, by what had happened, they had disobeyed the Lord, tarnished His Name and the holiness of His Name and sanctuary.

Why is that so? By committing all these heinous deeds in the courtyard of the House of the Lord, they disrespected the sanctity of God and His holy Presence. They had also put their love of money and worldly pleasures above their love of God and they had idolised money and material wealth, and turned away from the Lord and His Law. And the chief priests and the teachers of the Law, by their approval of such actions blatantly taking place for so long, likely driven by business and greed, by worldly considerations, also had a share in the blame.

As the Lord cast out all the merchants and the money changers from the Temple courtyard, He also told the chief priests and the elders who challenged Him and questioned His authority of doing all those things that He would destroy the Temple and then raise it up again in three days. While those who listened to Him really thought that Jesus was referring to the physical Temple of Jerusalem, He was in fact referring to Himself as the Temple of God, as He is the Son of God and Son of Man, where the Divine Word has been incarnate in the flesh, and born as Man.

And it is a prefigurement of the crucifixion, when the Lord would lay down His life and therefore destroyed in that physical self through death, the destruction of the Temple as mentioned, and which was also symbolically represented by the tearing of the veil of the Holy of Holies when the Lord died on Good Friday. All of these served to show that the Temple is no longer just the physical Temple in Jerusalem, but in fact is referring to the Lord Himself, present in the Church and in all of us.

How is that so, brothers and sisters in Christ? The Lord reminds all of us that as we are all part of the Church, the same Body of Christ, partaking in the Eucharist which is Our Lord’s own Most Precious Body and Blood, we have ourselves become the Holy Temple of God’s Presence. St. Paul spoke of our bodies being the Temple of the Holy Spirit and how we should keep it immaculate and clean, pure and free from the corruption of sin through our genuine faith and dedication to God.

There we have the Temples far better from the Temples of Solomon and Herod, for while the latter were built by the hands of man from stone, wood, silver and gold, our bodies as the Temple of the Lord were crafted and made by God Himself. Yet, unfortunately, through sin we have allowed its corruption to make these Temple of our bodies to be corrupted and filthy, unworthy and unbecoming of the dwelling place of Our Lord and God.

Brothers and sisters in Christ, that is why during this season of Lent, and through the reminders of our Scripture passages today, we are all called to return to the Lord and obey His Law once again. Just as the Lord cleared the corruption of the Temple, the wicked merchants and money changers, we are also called to clear our own Temple, our body, mind, heart and soul from the corruption of sin. We have been given this reminder and the opportunities to seek God’s forgiveness and mercy because the Lord truly loves each and every one of us.

What shall we do then, brothers and sisters in Christ? Shall we be like those chief priests and the teachers of the Law who only obeyed the Law superficially and not with genuine intention and commitment? Shall we be like those who were only concerned about the external and superficial faith? Or shall we be genuine in our faith and commitment to God, in our love for Him and our desire to serve Him, brothers and sisters in Christ?

Let us all discern carefully our path forward in life that we will not lose our way easily amidst all the temptations present in this world. Let us all make good use of this season of Lent to rediscover our faith in God and our love for Him, purifying ourselves from all the corruptions of our sins, from the temptations and the allures of worldly desires and ambitions among other things.

May the Lord help us and strengthen us in this journey, that we may indeed be faithful to Him and be genuinely committed to the Commandments and Law that He has bestowed on us. The Lord has given us the guidance and the path for us to follow through the Law, and therefore, let us all endeavour ourselves to be good and even better Christians from now on. May God bless us all, now and forevermore. Amen.