Weeks of Lent

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Monday, 16 March 2020 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture speaking to us about the need for us all to be humble and to accept God’s truth and words, to be open to Him pointing out our errors and weaknesses, our faults and imperfections that we do not end up falling further and further into the trap of sin and evil. For the devil certainly wants us to be kept away by our ego and pride, that we end up distancing ourselves from God.

The devil does not want us to be saved, and he would tempt us to be arrogant and prideful as what we heard today in the story of Naaman the Syrian, who went to the land of Israel seeking for healing from the leprosy he had been suffering from. Naaman sought the prophet Elisha, whose renown for healing and miracles were known far and wide even to the kingdom of Aram in today’s Syria where Naaman came from.

At that time, leprosy was a dreaded disease that was thought to be a curse and terrible ailment that not only disfigured a person’s appearance and made him appear terrible, but it also could spread in the community, leading to the people suffering from leprosy being ostracised and rejected, avoided and resented by the rest of the community. That was why Naaman was desperate to have his leprosy healed by Elisha.

But when Naaman sought the prophet Elisha, he was told to wash himself at the River Jordan seven times, and he would be healed. Immediately Naaman hesitated and was held back by his ego. He argued that Elisha should have come to welcome him personally and perform some wonderful actions and gestures, as most wonder or miracle workers were commonly known to do, and he wanted that to be the way he was healed, as it was easy and most importantly, put him in the superior position, and the prophet Elisha as the one acceding to his desire to be healed.

This was exactly where the devil tried to prevent Naaman from finding healing, not just from leprosy but also from his sinfulness and lack of faith, by placing pride, ego and stubbornness in his way. Naaman was proud and he was tempted by his ego to forgo and disobey the instructions given from God through His prophet Elisha. But thankfully, Naaman’s servant reminded him to be humble and to be open to accept the conditions that he had to fulfil in order for him to be healed. As the servant pointed out, it was a very easy thing for him to do, to bathe seven times in the River Jordan.

In the end, Naaman obeyed, humbling himself in obedience to God, by listening to the instructions of Elisha and followed what he had been instructed to do, to the letter. It was through his obedience and humility that he received healing and freedom from his earlier trouble of leprosy. Naaman became a believer and had faith in God from then on, abandoning his pagan beliefs and the pagan ways of his ancestors, in exchange for a new faith in the one and only True God, the same God Who healed him and made him whole once again.

Then now, let us all see the case presented in our Gospel passage today, which was about the time when the Lord Jesus was in His hometown of Nazareth, as He taught among them and performed miracles and healings in thier midst. However, many of the people doubted Him and wondered where Jesus got all of His power and wisdom from, and in fact, they were offended by the face that they knew Him as the Son of a mere village carpenter, St. Joseph, the Lord’s foster-father.

They refused to listen to the Lord or believe in Him because they stubbornly persisted in believing that what they had known earlier about Jesus as the Son of a mere carpenter meant that He could not have attained such power, authority and wisdom. Their prejudices and ego prevented them from having faith as they hardened hearts and minds against God. As such, the Lord could not do much in their midst, and in the end, He left His hometown lamenting for their lack of faith.

Brothers and sisters in Christ, that is why in this season of Lent, we are all encouraged to remove from ourselves our ego and pride, and our excessive attachment to them. We are called to be more humble and be more open to receive chastisement, reminders and advice from God and His servants, through whom He wants us all to be changed and to follow His ways and not our own ways. We are called to have a deeper and better relationship with God, and the best way is for us to keep ourselves connected to Him through prayer, and to be more charitable and generous in giving and loving one another.

Let us all therefore be more vigilant to keep ourselves from the temptations of pride and desire, the obstacles that the devil has put in place to keep us away from God and His salvation. Let us all be humble and be more willing to walk in the path that the Lord has shown us, obeying Him and all that He has asked and taught us to do, as Christians who believe in God, and who ought to put our trust in Him. May God be with us always, and may He bless us in all of our good endeavours. Amen.

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Monday, 16 March 2020 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 4 : 24-30

At that time, Jesus said to the people of Nazareth, “No prophet is honoured in his own country. Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land. Yet, Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet; and no one was healed except Naaman, the Syrian.”

On hearing these words, the whole assembly became indignant. They rose up and brought Him out of the town, to the edge of the hill on which Nazareth is built, intending to throw Him down the cliff. But He passed through their midst and went His way.

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Monday, 16 March 2020 : 3rd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 41 : 2, 3 and Psalm 42 : 3, 4

As a deer longs for flowing streams, so my soul longs for You, o God.

My soul thirsts for God, for the living God. When shall I go and see the face of God?

Send forth Your light and Your truth; let them be my guide, let them take me to Your holy mountain, to the place where You reside.

Then will I go to the altar of God, to God, my gladness and delight. I will praise You with the lyre and harp, o God, my God.

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Monday, 16 March 2020 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

2 Kings 5 : 1-15a

Naaman was the army commander of the king of Aram. This man was highly regarded and enjoyed the king’s favour, for YHVH had helped him lead the army of the Arameans to victory. But this valiant man was sick with leprosy.

One day some Aramean soldiers raided the land of Israel and took a young girl captive who became a servant to the wife of Naaman. She said to her mistress, “If my master would only present himself to the prophet in Samaria, he would surely cure him of his leprosy.”

Naaman went to tell the king what the young Israelite maidservant had said. The king of Aram said to him, “Go to the prophet, and I shall also send a letter to the king of Israel.” So Naaman went and took with him ten silver talents, six thousand gold pieces and ten festal garments.

On his arrival, he delivered the letter to the king of Israel. It said, “I present my servant Naaman to you that you may heal him of his leprosy. When the king read the letter, he tore his clothes to show his indignation, “I am not God to give life or death. And the king of Aram sends me this man to be healed! You see, he is just looking for an excuse for war.”

Elisha, the man of God, came to know that the king of Israel had torn his clothes, so he sent this message to him : “Why have you torn your clothes? Let the man come to me, that he may know that there is a prophet in Israel.” So Naaman came with his horses and chariots, and stopped before the house of Elisha. Elisha then sent a messenger to tell him, “Go to the river Jordan and wash seven times, and your flesh shall be as it was before, and you shall be cleansed.”

Naaman was angry, so he went away. He thought, “On my arrival, he should have personally come out, and then paused and called on the Name of YHVH, his God. And he should have touched with his hand the infected part, and I would have been healed. Are the rivers of Damascus, Abana and Pharpar not better than all the rivers of the land of Israel? Could I not wash there to be healed?”

His servants approached him and said to him, “Father, if the prophet had ordered you to do something difficult, would you not have done it? But how much easier when he said : ‘Take a bath and you will be cleansed.’” So Naaman went down to the Jordan where he washed himself seven times as Elisha had ordered. His skin became soft like that of a child and he was cleansed.

Then Naaman returned to the man of God with all his men.

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Sunday, 15 March 2020 : Third Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this Third Sunday of Lent, all of us as Christians are called to remember the love that God has shown to us all despite the rebelliousness, disobedience and stubbornness which we had shown Him all these while. Beginning from the story in our first reading today, taken from the Book of Exodus of the rebellion of the Israelites against God at the place called Rephidim, where they complained against God and became angry at God as they thought that God had abandoned them and left them thirsty and hungry in the desert.

We have to understand that the truth is, God has been blessing them, providing for them and protecting them all through the challenging journey that they had gone through, starting from calling all of them through Moses, who confronted the Pharaoh with his brother Aaron, and sent ten great Plagues against Egypt and the Egyptians while the Israelites were protected from harm. Since then, God had led them out of Egypt, destroying the armies and the chariots of the Pharaoh sent after them, opening the sea before them to walk on the dry seabed.

And God also gave the people water to drink, water that is good to drink, plentiful and crystal-clear in the middle of the vast and dry desert. He gave them food in the form of manna, the bread sent down from heaven itself, every morning without fail, and also large birds to supplement what they have already had in the manna. For God to provide His people with sustenance and everything they needed in the middle of the lifeless and dry desert, He has done so much for the sake of His people, and yet we saw how the people complained and grumbled against Him.

While not specifically mentioned in today’s reading passage, the Israelites also complained because in Egypt although they were enslaved by the Egyptians, they were not short of food and good things to eat, complaining that all that they had to eat were the ‘tasteless’ manna when in another part the manna were actually described as being sweet and good-tasting. All these alluded to the fact that the Israelites were tempted and swayed by their own greed and desire for worldly sustenance and pleasures rather than to obey God.

As the Israelites put a lot of focus and emphasis on what they were missing and lacking from, this caused them to forget that they already had what they needed, all provided by God Who still continued to love them and was still patient with them despite their constant and repeated disobedience, complaining and grumbling against Him. And in what we heard of the rebellion of the Israelites at Rephidim, God still asked His servant Moses to give the people what they have asked for, which is drinking water, despite having been doubted by the very same people.

Brothers and sisters in Christ, we must indeed count ourselves to be very fortunate to have such a loving God and caring Father, Who has always been so patient and good with us despite all of our disobedience, our pettiness and stubbornness, our sins and all sorts of wickedness we have done before Him, as the Israelites themselves can testify to us through their long history of rebellions and disobedience against God, both what we have heard in today’s reading from the Book of Exodus, and many other occasions.

The Lord has always been patient with His people, sending prophets and messengers, one after another to remind the people to turn away from their sinful ways and to embrace once again His laws and precepts. But more often than not, the people refused to listen and hardened their hearts, preferring to follow their own desires and paths, in disobedience against God. They worshipped the pagan idols and offered sacrifices to them, followed the wicked customs of their pagan neighbours among others. Yet, the Lord was still willing to forgive them and was willing to be reconciled with them.

Now, let us bring our attention to the Gospel passage today in which we heard about the Lord Jesus and His encounter with a Samaritan woman at a place named Sychar, in the land of the Samaritans. At that time, the Samaritans were at odds with the Jewish people in Judea and Galilee, and this enmity has occurred for several centuries by the time of Jesus’ ministry. The Samaritans were the descendants of the people who were settled in the region named Samaria after the old capital of the northern kingdom of Israel after the Assyrians destroyed that kingdom and brought most of its people into exile.

The Samaritans were therefore a mixture of peoples, with both descent from the Israelites through the people of the northern kingdom of Israel and those people who have been resettled from various origins by the Assyrians. The Jewish people, to whom the Lord Jesus and His disciples belonged to, were the descendants of the people of Judah, the southern kingdom which had been in conflict and rivalry against the northern kingdom of Israel. Therefore, the enmity and troubles between the Samaritans and the Jews had originated for many centuries.

The Samaritans and the Jews argued that they were the righteous and chosen people of God, as mentioned in today’s Gospel, the differences in viewpoints as the Samaritans argued that their ancestors’ practice of offering sacrifices on the mountains of Bethel or Ephraim was the right and legal way of worship, which had originated since as early as the earliest days of the division between Israel and Judah, over a thousand years earlier. the Jews argued that worship must be conducted at the Temple in Jerusalem, in the tradition of Solomon’s Temple which King Solomon built in that city.

Brothers and sisters in Christ, how are all these linked to what we have heard about the disobedience of God’s people earlier on? This is because the Jews at the time of Jesus often looked down and were very discriminatory against the Samaritans. The Jews were very proud of their status as the direct descendants of the Israelites of old, those same Israelites who were led by God out of Egypt in their Exodus. They saw the Samaritans as pagans and people who were unworthy, ungodly and wicked, and henceforth, ought to be despised and ostracised.

The Jews thought that they were guaranteed salvation and God’s inheritance because of their heritage, but they failed to realise that being the sons and daughters of Abraham and Israel alone were not good enough reason for them to become worthy and righteous before God. And the Lord Jesus showed it all through His words and interactions with the Samaritan woman, whom, in the terms of that day’s society, was among the lowest of all people. She was a Samaritan, prejudiced against as I elaborated earlier on, and she was also a woman, who was regarded as inferior to men. And her background of not being legally married, and having cohabitated in the past would have made her to be even less respected.

As the disciples of Jesus showed us, it was most bewildering to them that Jesus, their Master, a Jew, would be in such close proximity to a Samaritan, less still a woman, and being engaged in such a deep conversation with her. That was why the Lord revealed to them that the Lord does not distinguish His people in the manner that they have been divided against each other, being prejudiced against other people and thinking of themselves as being better than others based on their own prejudices and narrow mindsets.

The Lord loves all of us equally and He treats us all equally without any prejudices. As long as we are willing to embrace Him and His love, He will give us all the blessings intended for us, and through Christ, His Son, make us all to be His adopted sons and daughters. This is because Christ, the Son of God, has willingly entered into our world and assumed our human existence in the flesh, born as the Son of Man, and by sharing that humanity with us, we also share His connection with the Father. We call God, our heavenly Father because of this.

Our Lord Jesus showed us all that God’s love and forgiveness are extended to all of us mankind, and even to the worst of sinners, like that of the Samaritan woman, to whom the Lord Who knew her sins, offered the living water found in Him, essentially offering her forgiveness and reconciliation, and the fullness of grace by her faith in Him. And now, the Lord wants us all to reflect carefully on our way of living our lives, and how we live our lives together with all those who are around us, whether we want to be like the Jews and the Samaritans, who were prejudiced against each other, or whether we want to work together to be more faithful and help each other to be more committed to God.

Brothers and sisters in Christ, today we are all called to renew our love and devotion to God, just as He has loved us all so much all these while despite all the terrible attitude, doubts, disobedience, and rebelliousness we have showed and committed in our lives. We must remember how God still provided for His people, the Israelites, for a total of over forty years throughout their time journeying towards the Promised Land. Despite all their constant actions in angering God and in betraying Him, God still sent them manna and food without fail, and provided drinking water in the desert.

If God loves us all so much despite our imperfections and sins, then why can’t we also do the same to our fellow brothers and sisters? Whenever we look down on anyone, or are prejudiced or biased against anyone, or whenever we think that we are better or more worthy than others, or when we are angry against certain people or are unhappy and even hating them, then we should keep in mind what the Lord has done to us, forgiving and loving us sinners, as St. Paul said in our second reading today, even when we are still so wicked, imperfect, terrible and in such a corrupted state.

This season of Lent, as we go forward in living our lives, let us all discern and strive to be more like God, to love the way He has loved us, to be more forgiving upon one another just as He has forgiven us, to be more patient with each other, with our spouses, children, parents, family members, friends and even those who we disagree and are unhappy with, just as the Lord has been so patient with us all these while. Let us all make this blessed season of Lent meaningful and fruitful to us all, and be closer to God, through our deeper appreciation of His love, through healthy prayer life and deepening of our spiritual life, and through our charity and acts of love to our fellow brethen. May God bless us all, now and always. Amen.

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Sunday, 15 March 2020 : Third Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 4 : 5-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

At this point the disciples returned, and were surprised that Jesus was speaking with a woman, however, no one said, “What do you want?” or, “Why are You talking with her?” So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man Who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you do not know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One Who sent Me, and to carry out His work.”

“You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together. Indeed the saying holds true : One sows and another reaps. I sent you to reap where you did not work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

Alternative reading (shorter version)

John 4 : 5-15, 19b-26, 39a, 40-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

In that town many Samaritans believed in Him, so, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

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Sunday, 15 March 2020 : Third Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 5 : 1-2, 5-8

By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.

And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything.

Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die. But see how God manifested His love for us : while we were still sinners, Christ died for us.

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Sunday, 15 March 2020 : Third Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 94 : 1-2, 6-7, 8-9

Come, let us sing to the Lord, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.

Come and worship; let us bow down, kneel before the Lord, our Maker. He is our God, and we His people; the flock He leads and pastures. Would that today you heard His voice!

Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put Me to the test.

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Sunday, 15 March 2020 : Third Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Exodus 17 : 3-7

But the people thirsted for water at Rephidim and grumbled against Moses, “Why did you make us leave Egypt to have us die of thirst with our children and our cattle?”

So Moses cried to YHVH, “What shall I do with the people? They are almost ready to stone me!” YHVH said to Moses, “Go ahead of the people and take with you the elders of Israel. Take with you the staff with which you struck the Nile, and go. I will stand there before you on the rock at Horeb. You will strike the rock and water will flow from it and the people will drink.”

Moses did this in the presence of the elders of Israel. The place was called Massah and Meribah because of the complaints of the Israelites, who tested YHVH saying, “Is YHVH with us or not?”

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Saturday, 14 March 2020 : 2nd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day as we listened to the passages of the Scriptures, our attention and focus are brought on the mercy and compassionate nature of Our God. This we heard first of all from the words of the prophet Micah who spoke of God’s love and guidance for His people as their Lord and Shepherd, and then followed by the famous parable of the prodigal son in our Gospel passage today, a story that all of us are certainly familiar with.

In the first reading we heard of the prophet Micah who spoke of the Lord as the Shepherd of the people of Israel, as the One Who guides the people through and provides for them all throughout their history, reminding of His great deeds and wonders especially when He brought out the Israelites from their slavery in Egypt, protecting them from their enemies and destroyed all those who opposed and wanted to defeat them.

The prophet Micah was also speaking in the manner of a prayer, asking God to be merciful on His people just as He had been merciful with them in the past, forgiving them their sins and turning them over a new lease of life when they regretted their sins and repented from those wickedness they have committed. The prophet also spoke to God of the promises and the Covenant which He had made with Abraham, Isaac, Jacob and all of His faithful servants, to turn away from His anger and be merciful on their descendants.

Through all these, and linking to what we certainly know in the parable of the prodigal son, we can see how God indeed is not an angry and fearsome God that many of us often thought, but rather, a loving, compassionate and merciful God Who wants each and every one of us to be reconciled to Him. The prodigal son in the parable, which represents us as the sinners, separated from the father’s love, as the father represents God, shows us that no matter how worried or scared one may be to be reconciled to our loving Father in heaven, the truth is that He loves us even greater than He despises our sins.

Yet, this is where we must understand that unless we make the effort to return to the Father, even in shame and humiliation, we can never find the path to reconciliation with Him. The younger son had squandered off his portion of inheritance, and did all sorts of vices and wicked things during his time in the foreign land, and when he ran out of everything, he resolved after consideration and deliberations, to return to his father even though he had to swallow his pride and lose his face, to be humiliated and even to beg his father to treat him just like one of his father’s servants.

In all of that, we can see how the prodigal son summoned the courage and the strength to journey back to his father in repentance and regret, willing to humble himself that he might be reconciled to his father. And this is what all of us must also do as we journey towards God, our loving Father and Creator, and embrace His generous offer of love and mercy. Just as the father of the prodigal son welcomed his long lost son so passionately when they were reconciled, so is our loving Father as well. God is truly joyful to have us reconciled with Him, when we are sincere in our desire to turn away from our sins and to embrace fully once again, His love and grace.

Now, let us all reflect, brothers and sisters in Christ, on what our lives have been thus far. Have we allowed our pride and ego, our greed and desires, our attachments to sin and the various wickedness of this world to prevent us and become obstacles for us in our journey to be reconciled with God? Have we allowed ourselves to continue to sin because we are too afraid to admit that we have been wrong and that we have been defiled by the sins we committed? Or have we allowed ourselves to fear God and His anger and retribution just because we failed to recognise His genuine love and desire to forgive us?

Have we allowed the devil to tempt us to continue to sin by indulging in all sorts of things that go against God’s will, because they pander to our desires, our ambitions and wishes? Have we become too attached to the lures of power, worldly glory and fame, of pleasures and satisfactions of our bodies among many other things? Let us really carefully discern on all these as we progress through this blessed penitential season of Lent, so that we truly may follow the example of the prodigal son in returning to the love of his father, that we ourselves may be reconciled with God, our loving and ever merciful Father.

Let us all realise that God despises our sins, not us as the sinners. After all, He created us all in love, for the reason of sharing His love for us, and His love endures so much that He was willing to give us His ultimate gift of love in Christ, His own Beloved Son, to be our Saviour, redeeming us all through the most painful and bitter pain of the Cross, making the ultimate sacrifice of love for our sake. And this is indeed for us to remember, that with every sins we committed, we inflict those blows and injuries on the Lord.

Brothers and sisters in Christ, let us all sin no more and strive to be upright in all of our dealings and actions, to be good to our fellow brothers and sisters, that we show love and compassion to those who have wronged us, to forgive them their faults and mistakes just as we also should ask to be forgiven our own mistakes and faults, which we may not even realise that we have committed unto others around us, even to our family members, our friends and our loved ones. And it is important that we are merciful just as God our Father is merciful so that through our own mercy and forgiveness, compassion and love, we too are open to accept God’s offer of compassion, love and mercy.

Brothers and sisters in Christ, let us therefore strive to be merciful as the Father is merciful, and to love as the Father has loved us. Let us all be sorry for our sins and faults, to seek forgiveness through our genuine desire to repent and turn away from our sins and from all sorts of wickedness in our lives. May the Lord help us and may He give us the courage and strength to walk faithfully in this path that He has led us through, that we may truly find consolation and true happiness in Him, through the forgiveness of our sins and by being reconciled to our loving Father. Amen.