Liturgical Colour : Red
Mark 9 : 38-40
At that time, John said to Jesus, “Master, we saw someone who drove out demons by calling upon Your Name, and we tried to forbid him, because he does not belong to our group.”
Jesus answered, “Do not forbid him, for no one who works a miracle in My Name can soon after speak evil of Me. For whoever is not against us is for us.”
Liturgical Colour : White
1 Corinthians 9 : 16-19, 22-23
Because I cannot boast of announcing the Gospel : I am bound to do it. Woe to me if I do not preach the Gospel! If I preached voluntarily, I could expect my reward, but I have been trusted this office against my will. How can I, then, deserve a reward? In announcing the Gospel, I will do it freely without making use of the rights given to me by the Gospel.
So, feeling free with everybody, I have become everybody’s slave in order to gain a greater number. To the weak I made myself weak, to win the weak. So I made myself all things to all people in order to save, by all possible means, some of them. This I do for the Gospel, so that I too have a share of it.
Liturgical Colour : Green
Luke 17 : 11-19
At that time, on the way to Jerusalem, Jesus passed through Samaria and Galilee, and as He entered a village, ten lepers came to meet Him. Keeping their distance, they called to Him, “Jesus, Master, have pity on us!”
Jesus said to them, “Go, and show yourselves to the priests.” Then, as they went on their way, they found they were cured. One of them, as soon as he saw that he was cleansed, turned back, praising God in a loud voice; and throwing himself on his face before Jesus, he gave Him thanks. This man was a Samaritan.
Then Jesus asked him, “Were not all ten healed? Where are the other nine? Did none of them decide to return and give praise to God, but this foreigner?” And Jesus said to him, “Stand up and go your way; your faith has saved you.”
Liturgical Colour : Green
Luke 17 : 7-10
At that time, Jesus said to His disciples, “Who among you would say to your servant, coming in from the fields after plowing or tending sheep, ‘Go ahead and have your dinner?’ No, you tell him, ‘Prepare my dinner. Put on your apron, and wait on me while I eat and drink. You can eat and drink afterwards.'”
“Do you thank this servant for doing what you told him to do? I do not think so. And therefore, when you have done all that you have been told to do, you should say, ‘We are no more than servants; we have only done our duty.'”
Liturgical Colour : White
Romans 16 : 3-9, 16, 22-27
Greetings to Prisca and Aquilas, my helpers in Christ Jesus. To save my life, they risked theirs; I am very grateful to them, as are all the churches of the pagan nations. Greetings also to the church that meets in their house. Greetings to my dear Epaenetus, the first in the province of Asia to believe in Christ. Greet Mary, who worked so much for you.
Greetings to Andronicus and Junias, my relatives and comparisons in prison; they are well known Apostles and served Christ before I did. Give greetings to Ampliatus, whom I love so much in the Lord. Greetings to Urbanus, our fellow worker, and to my dear Stachys. Greet one another with a holy kiss. All the churches of Christ send their greetings.
I, Tertius, the writer of this letter, send you greetings in the Lord. Greetings from Gaius, who has given me lodging and in whose house the church meets. Greetings from Erastus, treasurer of the city, and from our brother Quartus. Glory be to God! He is able to give you strength, according to the Good News I proclaim, announcing Christ Jesus.
Now is revealed the mysterious plan, kept hidden for long ages in the past. By the will of the eternal God it is brought to light, through the prophetic books, and all nations shall believe the faith proclaimed to them. Glory to God, Who alone is wise, through Christ Jesus, forever! Amen.
Liturgical Colour : White
Romans 15 : 14-21
As for me, brothers and sisters, I am convinced, that you have goodwill, knowledge, and the capacity to advise each other; nevertheless, I have written boldly in some parts of this letter, to remind you of what you already know. I do this, according to the grace God has given to me, when I was sent to the pagan nations. I dedicated myself to the service of the Good News of God, as a minister of Christ Jesus, in order to present the non-Jews to God, as an agreeable offering, consecrated by the Holy Spirit. This service of God is, for me, a cause of pride, in Christ Jesus.
Of course, I would not dare to speak of other things, but what Christ, Himself, has done, through me, my words and my works, with miracles and signs, by the power of the Holy Spirit – so, that, non-Jews may obey the faith. In this way, I have extended the Good News to all parts, from Jerusalem to Illyricum.
I have been very careful, however, and I am proud of this, not to preach in places where Christ is already known, and not to build upon foundations laid by others. Let it be as Scripture says : Those not told about Him will see, and those who have not heard will understand.
Liturgical Colour : Green
Matthew 20 : 1-16a
At that time, Jesus said to His disciples, “This story throws light on the kingdom of heaven : A landowner went out early in the morning, to hire workers for his vineyard. He agreed to pay each worker the usual daily wage, and sent them to his vineyard.”
“He went out again, at about nine in the morning, and, seeing others idle in the town square, he said to them, ‘You also, go to my vineyard, and I will pay you what is just.’ So they went. The owner went out at midday, and, again, at three in the afternoon, and he made the same offer.”
“Again he went out, at the last working hour – the eleventh – and he saw others standing around. So he said to them, ‘Why do you stand idle the whole day?’ They answered, ‘Because no one has hired us.’ The master said, ‘Go, and work in my vineyard.'”
“When evening came, the owner of the vineyard said to his manager, ‘Call the workers and pay them their wage, beginning with the last and ending with the first.’ Those who had gone to work at the eleventh hour came up, and were each given a silver coin. When it was the turn of the first, they thought they would receive more. But they, too, received one silver coin. On receiving it, they began to grumble against the landowner.”
“They said, ‘These last, hardly worked an hour; yet, you have treated them the same as us, who have endured the heavy work of the day and the heat.’ The owner said to one of them, ‘Friend, I have not been unjust to you. Did we not agree on one silver coin per day? So take what is yours and go. I want to give to the last the same as I give to you. Do I not have the right to do as I please with what is mine? Why are you envious when I am kind?'”
“So will it be : the last will be first.”
Liturgical Colour : Green or White (Religious)
Matthew 19 : 3-12
At that time, some Pharisees approached Jesus. They wanted to test Him and asked, “Is a man allowed to divorce his wife for any reason he wants?”
Jesus replied, “Have you not read that in the beginning the Creator made them male and female, and He said : Man has now to leave father and mother, and be joined to his wife, and the two shall become one body? So they are no longer two, but one body. Let no one separate what God has joined.”
They asked Him, “Then why did Moses command us to write a bill of dismissal in order to divorce?” Jesus replied, “Moses knew the hardness of your hearts, so he allowed you to divorce your wives; but it was not so in the beginning. Therefore I say to you : whoever divorces his wife, unless it be for prostitution, and marries another, commits adultery.”
The disciples said, “If that is the condition of a married man, it is better not to marry.” Jesus said to them, “Not everybody can accept what you have just said, but only those who have received this gift. There are eunuchs born so from their mother’s womb. Some have been made that way by others. But there are some who have given up the possibility of marriage for the sake of the kingdom of heaven. Let the one who can accept it, accept it.”
Liturgical Colour : Red
2 Corinthians 11 : 18, 21b-30
As some people boast of human advantages, I will do the same. But if others are so bold, I shall also dare, although I may speak like a fool. Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. Are they ministers of Christ? (I begin to talk like a madman) I am better than they.
Better than they with my numerous labours. Better than they with the time spent in prison. The beatings I received are beyond comparison. How many times have I found myself in danger of death! Five times the Jews sentenced me to thirty-nine lashes. Three times I was beaten with a rod, once I was stoned. Three times I was shipwrecked, and once I spent a night and a day adrift on the high seas.
I have been continually in hazards of travelling because of rivers, because of bandits, because of my fellow Jews, or because of the pagans; in danger in the city, in the open country, at sea; in danger from false brothers. I have worked and often laboured without sleep, I have been hungry and thirsty and starving, cold and without shelter.
Besides these and other things, there was my daily concern for all the churches. Who is weak that I do not feel weak as well? Whoever stumbles, am I not on hot bricks? If it is necessary to boast, let me proclaim the occasions on which I was found weak.
Liturgical Colour : Green or White (Priests)
Dear brothers and sisters in Christ, today we are urged to be faithful and to be upright in all of our actions and dealings, so that we all truly may be called the children of God. This is what Jesus said, when He rebuked the Pharisees and the elders of the people, in what is known the seven woes of the Pharisees. It is because these people who had been entrusted with the care of the people of God have failed to do as they were expected to do.
Instead, the Pharisees, the scribes and the teachers of the Law abused their power and authority which had been given to them. They twisted the Law and its various applications to suit their own purposes and to give them advantages and goodness at the expense of others, namely those whom they have been entrusted with. Those leaders and elders grew fat and rich at the expense of their sheep and flock which suffered and groaned under their oppression.
This misuse and abuse of authority and power is what Jesus was truly angry about as He talked about the actions of the Pharisees and elders, whose hearts and minds were not on the Lord and things heavenly and holy, but in things and matters of the world, of worldly goods and temptations, as well as things corrupt and unworthy of the leaders of the faithful. In this, they have failed miserably to become role models for the faithful, and instead they brought many to their downfall and ruin with them.
Brothers and sisters in Christ, what Jesus was angry about was because those Pharisees and elders cared only for the substance and for the material rather than for the souls of the faithful, and rather than things necessary for the salvation of these souls. They asked people to swear by the treasure of the Temple and by the offering on the Altar, because they cared not for the holiness and for the Presence of God, but for the material wealth and goods around which they conduct their daily duties.
This is also the prelude to when Jesus cleared the Temple itself of all the corruptions and impurities which the Pharisees had allowed to grow and develop under their care. These corruptions were the merchants and money changers who were allowed to setup their stalls in the courtyard of the Temple, selling various animals for sacrifice, and also established money exchange services for those who came from other countries, including Jews who lived far away from Jerusalem.
These merchants were corrupt, and they charged the people much more than they should have. They earned much profit at the expense of the pilgrims and the common people who sincerely came to worship the Lord. The Pharisees and the elders of Israel did not take any action because they gained profits and income by their cooperations with those merchants and cheaters, and therefore they maintained the corruption of the Temple, for their own benefits.
Today we celebrate the feast of two great saints, whose life and examples would show us the wickedness and inappropriate nature of the actions of the Pharisees and the elders of Israel. The first is St. Louis, King of France, also known as King St. Louis IX, one of the greatest medieval kings and leaders of Christendom. The other saint is St. Joseph Calasanz, a Spanish priest of the late Renaissance and early Enlightenment eras.
St. Louis IX was a great king, and he reigned well and with justice. However, he did not just do well on the matters of the world, as he also cared greatly for the spiritual growth and development of his nation and his people. A very devoted servant of God, he implemented numerous changes and reforms in the laws of the land, that the people may lead a more righteous and just lives, in accordance with the will of God and according to the teachings of the Lord through the Church.
St. Louis IX also worked hard to bring the faith to all peoples, including to heretics, the Albigensians, also known as the Cathars, bringing to them a harsh judgment and brought them to see the light of truth in God. And in the end, out of the will to defend the faith and the faithful, as well as to bring glory to God, King St. Louis IX led a crusade of the faithful to liberate the Holy Land of God, but before he reached his destination, he died. Nevertheless, his actions remained a great inspiration to all of us.
Meanwhile, St. Joseph Calasanz was a devoted Spanish priest, who dedicated his life in the service of the people of God, guiding, helping and loving them, and especially to the weakest and the poorest in the society, he gave them attention and care, and he helped established many schools and educational institutions run by the religious congregation he helped establish, the Piarists.
Even when he was called to move to Rome, the heart of Christendom, the works and dedication of St. Joseph Calasanz remained the same if not even greater than before. He helped victims of a flood, helped educate poor and young children, and he ministered faithfully to the people of God wherever he went to serve. He was truly exemplary, and together with St. Louis IX, he had indeed shown how we should live our faith life, pure and untainted by the greed and desires of this world.
Brothers and sisters in Christ, the examples had shown clearly the contrasts we need to be aware of, and we ought to take these seriously, as we should not follow the examples of the Pharisees and the elders who were corrupt and were concerned about only how to bring the best for themselves and cared only for their prosperity and glory, while the saints whose lives we celebrate today, truly exemplified the virtues of the Lord and gave us the examples of how we should live our own lives.
May we all be able to rid ourselves of our selfishness and human desires, as the Pharisees had demonstrated, that these are great obstacles for us to reach the Lord. May Almighty God guide us and bless us on our way, that we may truly be able to follow in His footsteps and grow to be better and more dedicated people whom He loves dearly. God be with us all. Amen.
petercanisiusmichaeldavidkang 