Month: June 2014

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Monday, 23 June 2014 : Vigil Mass of the Solemnity of the Nativity of St. John the Baptist (Gospel Reading)

Liturgical Colour : White

Luke 1 : 5-17

In the days of Herod, king of Judea, there lived a priest named Zechariah, belonging to the priestly clan of Abiah. Elizabeth, Zechariah’s wife, also belonged to a priestly family. Both of them were upright in the eyes of God, and lived blamelessly in accordance with all the laws and commands of the Lord, but they had no child. Elizabeth could not have any and now they were both very old.

Now, while Zechariah and those with him were fulfilling their office, it fell to him by lot, according to the custom of the priests, to enter the sanctuary of the Lord and burn incense. At the time of offering incense, all the people were praying outside; it was then that an angel of the Lord appeared to him, standing on the right side of the altar of incense.

On seeing the angel, Zechariah was deeply troubled and fear took hold of him. But the angel said to him, “Do not be afraid, Zechariah, be assured that your prayer has been heard. Your wife Elizabeth will bear you a son and you shall name him John. He will bring joy and gladness to you, and many will rejoice at his birth.

This son of yours will be great in the eyes of the Lord. Listen : he shall never drink wine or strong drink, but he will be filled with Holy Spirit even from his mother’s womb. Through him, many of the people of Israel will turn to the Lord their God. He himself will open the way to the Lord with the spirit and power of the prophet Elijah; he will reconcile fathers and children, and lead the disobedient to wisdom and righteousness, in order to make ready a people prepared for the Lord.”

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Monday, 23 June 2014 : Vigil Mass of the Solemnity of the Nativity of St. John the Baptist (Second Reading)

Liturgical Colour : White

1 Peter 1 : 8-12

You have not yet seen Him and yet you love Him; even without seeing Him, you believe in Him and experience a heavenly joy beyond all words, for you are reaching the goal of your faith : the salvation of your souls.

This was the salvation for which the prophets so eagerly looked when, in days past, they foretold the favour of God with regard to you. But they could only investigate when the Spirit of Christ present within them pointed out the time and the circumstances of this – the sufferings of Christ and the glories which would follow.

It was revealed to them that they were working not for themselves but for you. Thus, in these days, after the Holy Spirit has been sent from heaven, the Gospel’s preachers have taught you these mysteries which even the angels long to see.

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Monday, 23 June 2014 : Vigil Mass of the Solemnity of the Nativity of St. John the Baptist (Psalm)

Liturgical Colour : White

Psalm 70 : 1-2, 3-4a, 5-6ab, 15ab and 17

In You, o Lord, I seek refuge; let me not be disgraced. In Your justice help me and deliver me, turn Your ear to me and save me!

Be my rock of refuge, a stronghold to give me safety, for You are my rock and my fortress. Rescue me, o my God, from the hand of the wicked.

For You, o Lord, have been my hope, my trust, o God, from my youth. I have relied on You from birth : from my mother’s womb You brought me forth.

My lips will proclaim Your intervention and tell of Your salvation all day. You have taught me from my youth and until now I proclaim Your marvels.

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Monday, 23 June 2014 : Vigil Mass of the Solemnity of the Nativity of St. John the Baptist (First Reading)

Liturgical Colour : White

Jeremiah 1 : 4-10

A word of YHVH came to me, “Even before I formed you in the womb I have known you; even before you were born I had set you apart, and appointed you a prophet to the nations!”

I said, “Ah, Lord YHVH! I do not know how to speak; I am still young!” But YHVH replied, “Do not say; ‘I am still young,’ for now you will go whatever be the mission I am entrusting to you, and you will speak of whatever I command you to say. Do not be afraid of them, for I will be with you to protect you – it is YHVH who speaks!”

Then YHVH stretched out His hand and touched my mouth and said to me, “Now. I have put My words in your mouth. See! Today I give you authority over nations and over kingdoms, to uproot and to pull down, to destroy and to overthrow, to build and to plant.”

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Monday, 23 June 2014 : 12th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are brought to an important lesson in life which our Lord wants us to remember at all times. Before we judge or think badly about someone, let us first take a look at our own selves and judge ourselves, that we know the fact, how all of us are in fact equally sinful, equally guilty, and equally wicked, and that we have no right to judge anyone else for we too can be judged in the same way that we have been judged.

In that way, therefore, we should not judge the people of Israel and Judah that we heard in the first reading either. The kingdom of Israel and Judah fell because of the disobedience and the wickedness of their people, who had left behind the Law of God and followed their own ways, committing evil at every turn. But if we judge them for such, will we not be judged similarly as well? We too, at different moments of our lives, failed to live up to our faith and commit things wicked in the sight of God.

But the first reading today is a vivid reminder of what happened if we remain persistent in our faith and not be repentant. The northern kingdom of Israel in particular had been very wicked and unrepentant, that despite the many prophets sent to them, they continued to engage in their rebellion against God, and as a result, they were exiled from the Land given to them and scattered among the nations.

The kingdom of Judah too did not escape the repercussions of their sinfulness and disobedience, since although prophets had been sent to them, as Israel had been, the people refused to listen to these prophets and instead of judging themselves first and repenting from their sins, they judged the prophets, hunting them down and killing them in cold blood. In this, they persisted in their rebelliousness and perish.

Thus, that too, will be our fate, if we remain in our obstinate behaviour and insistence on keeping our sinful ways and our wickedness. We must realise that we have sinned and we are unworthy of the Lord, but instead of blaming others and ourselves, and worse, instead of blaming God, we should really reflect on our own actions, on our own deeds and on our own words, whether in them, we have lived our faith really well, or whether our slander and our actions have hurt others and cause wicked things to occur before God and men.

Therefore, brothers and sisters in Christ, let this day be a day of reminder for us, that we may begin on a committed path of life, one that is no longer judgmental and critical for others, but instead, one that is committed to help one another and strengthen one another in faith, and affirm each other in love. May our actions always be based on love, and let us always be with one another, to help each other to reach the Lord together as one. God be with us all. Amen.

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Monday, 23 June 2014 : 12th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 7 : 1-5

Do not judge, and you will not be judged. In the same way you judge others, you will be judged, and the measure you use for others will be used for you. Why do you look at the speck in your brother’s eye, and not see the plank in your own eye?

How can you say to your brother, “Come, let me take the speck from your eye,” as long as that plank is in your own? Hypocrite, take first the plank out of your own eye, then you will see clearly enough to take the speck out of your brother’s eye.

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Monday, 23 June 2014 : 12th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 59 : 3, 4-5, 12-13

O God, You have rejected us and have broken our defenses; You have been angry, but now turn back to us.

You have shaken the land and torn it open; mend its cracks for it totters. You have made Your people suffer; You have given us wine that makes us stagger.

Have You not rejected us, o God? You no longer go with our armies. Give us aid against the foe, for human help is not worth a straw.

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Monday, 23 June 2014 : 12th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Kings 17 : 5-8, 13-15a, 18

The army of the king of Asshur subjected the whole of Israel, and they came to Samaria and laid siege to it for three years. In the ninth year of Hoshea, the king of Assyria captured Samaria, exiled the Israelites to Asshur and made them settle in Halah, at the banks of Habor, the river of Gozan, as well as in the cities of the Medes.

This happened because the children of Israel had sinned against YHVH, their God, who had brought them out of the land of Egypt, where they were subject to Pharaoh, but they had turned back to other gods. They followed the customs of the nations which YHVH had driven out before them.

YHVH warned Israel and Judah through the mouth of every prophet and seer, saying : “Turn from your evil ways and keep My commandments and precepts according to the laws which I commanded your fathers and which I have sent to you by My servants, the prophets.”

But they did not listen and refused as did their fathers who did not believe in YHVH, their God. They despised His statutes and the covenant He had made with their fathers, and the warnings He had given them.

So YHVH became indignant with Israel and cast them far away from His presence, leaving only the tribe of Judah.

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Sunday, 22 June 2014 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today is the day of Corpus Christi, or also known as the Solemnity of the Most Precious and Holy Body and Blood of our Lord Jesus Christ, whom we receive regularly into ourselves through the Holy Eucharist, by consuming the bread and wine which had been changed completely into that of the essence of our Lord Himself.

Today we celebrate this great reality of our faith, which is indeed the central tenet and focus of our faith in God. For we believe in God who out of His great and infinite love for us, dedicated for us none other than His own Son, Jesus Christ, that through Him and His giving of Himself, we mankind who suffer from the consequences of our sins, may be free.

It is essential and most imperative that we all believe in the gift of our Lord’s own flesh and blood, which He had repeatedly uttered to His disciples, and which He offered on the Last Supper and through the cross of suffering. And it is also imperative that we believe, as instituted on the Last Supper by Jesus Himself, He had passed down the same authority He had, unto the disciples, so that all of us the faithful may also receive the same Body and Blood that nourishes and saves.

There are many those who deny this fundamental truth of our faith, because they were misguided and misled by the lies and the powers of the evil one. He tricked them into thinking that among many others, how the Lord Jesus could not have possibly offered Himself again and again every time we celebrate the Eucharist in the Mass, and yet others said that the Mass and the Eucharist are merely memorials of what happened on the Last Supper. All these are lies, brethren, the lies of the devil designed to trap us and fool us.

First of all, the Lord did not repeat again and again His ultimate sacrifice on the cross every time the priests celebrate the Holy Mass and change the bread and wine into the Precious Body and Blood of our Lord. He did not die again and again for our sake every time we have the Mass and every time the memorial of His death is read in the Eucharistic Prayer.

Those who deny the Real Presence of our Lord in the Eucharist have the exact same arguments, but they lack a fundamental and most important piece, that is, each and every Mass said by the priest, the offering of the bread and wine, are all mystically and perfectly united to the one, singular and ultimate act of love which Christ had done on the cross for us.

Yes, brethren, the Mass which our priests, bishops and all those ordained celebrate validly and with the fullness of faith are all part of that same sacrifice which Jesus made on the cross that day, on the hill of Golgotha, suffering all of our sins and wickedness so that we may live and be saved from ultimate and eternal death in sin.

That is why, as Jesus Himself had given the authority to His Apostles, and from them our priests today, the Eucharist that we celebrate in the Mass, in the form of bread and wine, are truly transformed completely in form and substance into the Body and Blood of our Lord Jesus Christ. Upon the words of consecration by the priest, ‘This is My Body… and this is My Blood…’ The bread is no longer bread but the Body of our Lord, and the wine is no longer wine but the Blood of our Lord.

This is the truth that many conveniently had forgotten or had chosen to forget, thinking that in relying on their human wisdom and intellect they know it better than the Lord Himself and those whom He had appointed to be His ministers. Indeed, scientifically and in a passing glance, it is hard to believe that the plain bread of the communion host and the wine in the chalice had turned into the Real Presence of our Lord, but they do, and they were transformed completely and without doubt.

God gave the ancestors of Israel, food and drink to consume while they were journeying in the desert for forty years. He gave them even food from heaven, the honey-like manna, whom they ate regularly each day of their journey. However, they do not live and die, because these bread, heavenly as they were, they were not the living bread, of which there is only one, that is Jesus Christ, the Living Bread that brings life.

The Bread of life gave of Himself that we may live, and the Wine of salvation gave of Himself so that we may be cleansed of our sins and corruptions that separated us away from God our Father. This is the truth about our faith, and the reality that we all need to reflect on, and always keep in mind. Jesus did not joke or lie when He said that those who receive His Body and Blood will live eternally, for those who receive these, such as us, has been given the grace of having the Lord Himself present within us through our reception of the Holy Eucharist.

In our world today, and even in the Church, it is sad how so many people had lapsed in their reverence for the Real Presence in the Eucharist. While this may be contributed by different factors and reasons, the lack of reverence and understanding of the faith and the Lord’s intentions, but the drop in our respect and adoration for the Real Presence in the recent years and decades had been truly unacceptable.

Why, brothers and sisters? Because the Real Presence in the Body and Blood of our Lord in the Communion we receive is the concrete and real proof of the love of God for us. That He cared so much for us and devoted Himself so greatly for our sake, that He gave us no less than His own Son, to be our Saviour, and through the giving of His own Body and Blood, He made us His own and at the same time, we make Him ours as well.

And note the term Communion that we use, when we receive the Lord in the Eucharist into ourselves. This is because through the reception of the Body and Blood of our Lord, we are made one Body and one Spirit in Christ, that is all of us who believe and who worthily receive Him into ourselves, we have been united as one Body, by the common presence of the Lord in each and all of us.

The Holy Communion is not something to be taken lightly, brothers and sisters in Christ. Just recently we know that certain so and so tried to push for the restoration of Communion to the divorced and many other cases of improper behaviour of the faith. Yet, these people, who are still fighting for their cause, even those high in position within our Church, have truly misunderstood and lacked the knowledge of the importance of the Real Presence to us.

We cannot be a people lacking in love and grace indeed, but we must be caring and at the same time, we have to highlight the importance of this tenet of the transubstantiation, that is the real conversion of the bread and wine into the essence of our Lord, as something not just a memorial or an enactment, but as part of that same sacrifice on Golgotha, which the Lord had done out of His love for us, so that we may be saved.

From now on, brothers and sisters in Christ, let us take the Eucharist seriously, and let us begin to return the proper exaltation and adoration that we have to give to our Lord, in the Real Presence. Let us believe in Him and put our trust in Him, so that we may not be lost, but be saved in His infinite mercy and love. Let us help to remind one another, that because it is the Lord and really the Lord who we receive into ourselves, that we make ourselves worthy of Him as we receive Him, lest we suffer the terrible consequences of our lack of repentance and adoration.

May God in the Most Holy Eucharist, who gave us His own Body and Blood so that we may live, strengthen our faith by dwelling within us, and also turn those who had committed sin and things wicked in His eyes, that they may always long for Him and strive to repent from their sinfulness, and once again be reunited to us as one Body and one Spirit in Christ. Amen.

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Sunday, 22 June 2014 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Gospel Reading)

Liturgical Colour : White

John 6 : 51-58

Jesus said, “I am the Living Bread which has come from heaven; whoever eats of this bread will live forever. The bread I shall give is My flesh, and I will give it for the life of the world.”

The Jews were arguing among themselves, “How can this Man give us flesh to eat?” So Jesus replied, “Truly, I say to you, if you do not eat the flesh of the Son of Man and drink His blood, you have no life in you. The one who eats My flesh and drinks My blood lives eternal life, and I will raise him up on the last day.”

“My flesh is really food, and My blood is truly drink. Those who eat My flesh and drink My blood, live in Me, and I in them. Just as the Father, who is Life, sent Me, and I have life from the Father, so whoever eats Me will have life from Me.”

“This is the Bread which came from heaven; not like that of your ancestors, who ate and later died. Those who eat this Bread will live forever.”