Monday, 26 October 2020 : 30th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 1 : 1-2, 3, 4 and 6

Blessed is the one who does not go where the wicked gather, or stand in the way of sinners, or sit where the scoffers sit! Instead, he finds delight in the law of the Lord and meditates day and night on His commandments.

He is like a tree beside a brook producing its fruit in due season, its leaves never withering. Everything he does is a success.

But it is different with the wicked. They are like chaff driven away by the wind. For the Lord knows the way of the righteous but cuts off the way of the wicked.

Monday, 26 October 2020 : 30th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ephesians 4 : 32 – Ephesians 5 : 8

Be good and understanding, mutually forgiving one another as God forgave you in Christ. As most beloved children of God, strive to imitate Him. Follow the way of love, the example of Christ Who loved you. He gave Himself up for us and became the offering and sacrificial victim Whose fragrance rises to God.

And since you are holy, there must not be among you even a hint of sexual immorality or greed, or any kind of impurity : these should not be named among you. So too for scandalous words, nonsense and foolishness, which are not fitting; instead offer thanksgiving to God.

Know this : no depraved, impure or covetous person who serves the god ‘Money’ shall have part in the kingdom of Christ and of God. Let no one deceive you with empty arguments, for these are the sins which God is about to condemn in people who do not obey.

Do not associate with such people. You were once darkness, but now you are light in the Lord. Behave as children of light.

Sunday, 25 October 2020 : Thirtieth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday all of us are reminded by God through the words of the Scripture of what it means for us to be Christians in loving and obeying God’s will and His laws and commandments. As we all have heard, primarily, the Law and commandments of God are about love, the love of God first and foremost before all else, and the love of our fellow neighbours, our fellow brothers and sisters in the same Lord.

This is why as Christians we cannot be ignorant of this Law and our need to obey the Lord with true and sincere devotion. We have to recognise that through the love of God each and every one of us have been immensely blessed, favoured and are truly fortunate. It was because of this love which God showed us that the whole world could have been saved. For it was our fate that we ought to have been condemned and destroyed for our sins, but God’s enduring love for us did not allow that to happen.

That was what the Lord Himself had mentioned in the Book of Exodus on the instructions He gave the people of Israel that He had led out of the land of Egypt regarding matters such as how they ought to treat one another, behave as His people and His followers. The Lord told them that they ought to do good to others, and not to oppress them, just as they themselves had been rescued from oppression and slavery in Egypt. They should take good care of those who were vulnerable like widows and orphans, and they were also not to take advantage and make profits over others.

Essentially, the Lord wants each and every one of us to follow His examples in love, to show genuine love and compassion to each other, and not hatred, anger, or to be jealous or egoistic in our actions and interactions with one another. The Lord wants us to be truly faithful to Him and obey His Law with understanding of His intentions of why He has given us His laws. And it is that He wants us to turn to Him and find our way to Him, to rediscover the love which we ought to have for Him, and centre our lives once again on Him.

Unfortunately, as the Lord gave His people the Law and made His Covenant with them, they refused to obey Him and often went against Him and betrayed Him for other gods and by their wicked deeds. As soon as God made a Covenant with them, and not long after He liberated them from Egypt and led them out of slavery, with mighty deeds and showing His love to them before their own eyes, they chose to erect for themselves a golden calf to be worshipped as a false god and idol.

And over many times throughout the Exodus and their journey to the Promised Land, the Israelites had repeatedly doubted the Lord, complained and groaned against Him, complaining that they did not have enough or they had it much better even in slavery in Egypt, when the Lord had obviously shown great care and love for them, giving them provisions of the heavenly bread manna each day, as well as flocks of birds in the evening and good water to drink throughout their long journey in the lifeless and empty desert.

That was why God gave Moses series of instructions and rules, which eventually became the Law of Moses as codified in the Torah. God wanted His people to follow those rules and obey them in the context of that time, when they were constantly disobeying Him and therefore were in great danger of falling into damnation and destruction. For those who continued to sin and refused to turn towards the Lord would be judged by their own sins, by their own conscious choice to refuse the love and mercy of God.

Therefore, even in all these, we can see what God’s true intention was when He gave His Law to His people. It was out of His love for them, His desire to be reconciled with them and to keep them away from destruction that would surely happen to them if they disobeyed Him and continued to live in sin. The Law was meant to be a guide and inspiration for them all to follow and obey that they might discipline themselves and keep their wicked desires and all the temptations of the world in check.

Unfortunately, all of these were misunderstood and the true meaning and purpose of the Law ended up being forgotten as time passed on. The people ended up seeing the Law as merely a formality and even for some, a burden to be fulfilled lest they incurred the wrath of God. The people misunderstood God’s intentions and became fearful of Him. And this became worse as over the centuries, modifications and extensions of the Law, its interpretation by the Pharisees and the teachers of the Law ended up misleading the faithful and the people.

The Pharisees and the teachers of the Law were very strict in their observance of the Law, and it was such that they caused great difficulty for the people in their enforcement of the standards of the rules and regulations, that many of the people were unable to keep up with its standards. Unfortunately, in truth, the Pharisees and the teachers of the Law themselves were unable to observe all of those laws according to their own standards.

That was likely why the Pharisees asked the Lord, what is the most important commandment in the Law, partly to test the Lord and also partly out of their own desire to know that out of all those rules, regulations and commandments, which one was the most important one. And out of all these, in their busy preoccupations and being distracted by their obsession in obeying the Law according to their own flawed and incomplete understanding and interpretation.

The Lord therefore wants us all to realise that first of all God loves each and every one of us without exception. And through the Law that God has granted and revealed to us, the Lord wanted to show us the path leading us to Himself, through love. As the Lord plainly and clearly explained to the Pharisees and the teachers of the Law, that the whole Law, in its entirety, can be summarised into two main laws, that is in itself is all about love.

Just as the Lord has loved us all so much, that He has cared for us and given us His Law to guide us down the right path, to prevent us from falling into sin, then each and every one of us should indeed love Him first and foremost, in the same manner as He has loved us from the very beginning. That is why our lives must be Christ-centric, revolving around God and His teachings and ways. We should focus our time, effort and attention on the Lord and do whatever we can to serve Him and glorify Him.

And in order to do so, we have to love our fellow brothers and sisters, our neighbours and fellow men too. We cannot truly love God if we have not loved our fellow brethren in the same way that we love ourselves. After all, if we truly love God, then shouldn’t we also love those whom God has loved? If God loves each and every one of us equally without any exception, and shows mercy and compassion even to the greatest of sinners, then why can’t we do the same as well?

Many of us may think that being faithful Christians just means for us to fulfil our obligations such as going to the Holy Mass on Sundays and other Holy Days of Obligations, fast and abstain during the times stipulated by the Church and others. But these laws and rules established by the Church ultimately came from the Law of God, as revealed and fleshed out by the Lord Himself through His Apostles. And we have clearly heard how the Lord intended for us to love Him. In the same way, all those laws of the Church are meant to lead us towards God.

That is why, we cannot be lukewarm in living our faith. Many of us grumbled and complained even in fulfilling the basic obligations of our faith, and were not fully attentive and participative at the Holy Mass. We cannot wait until we can resume our daily routines and other worldly things in our minds, and we even consider all of that a waste of our precious time. Aren’t we ashamed of our lack of faith and our inappropriate conduct, brothers and sisters in Christ?

We must not forget that the Holy Mass is a constant reminder of the loving sacrifice that the Lord Himself had done for our sake from the Cross. He willingly bore our sins and all of their consequences, all the punishments due for us, on His own shoulders, bearing the wounds and hurts, all the sufferings for our sake. He poured His own Precious Blood to mark and seal a new Covenant with each and every one of us, the New and Eternal Covenant of Love, as a tangible and true revelation and evidence of His enduring love.

The Lord Himself had shown the perfect example of love to each and every one of us, by loving all of us, His brothers and sisters, and also obeying His heavenly Father’s will, bringing the Law in its fullness and showing us that it is indeed possible to be truly obedient to the Law. What matters then is, are we willing to follow the Lord’s examples and love Him, and love one another just in the manner that He has shown us? Or are we too busy with ourselves, to selfish, too distracted by temptations and desires to be able to do this?

As Christians, let our actions be filled with love, and not just any kind of love, but selfless and genuine love, especially towards all those who need this love. We should reach out to those who are unloved, rejected by others, and as the Lord Himself said, that we should love even all of our enemies, all those who have hurt us, forgiving them and asking for forgiveness ourselves, for any of the faults and hurts that we may have intentionally or unintentionally inflicted on them.

In our world today, there has been a lot of hatred, anger, injustice and many other things caused by the selfishness of mankind. And because of this, our calling as Christians is to be the difference, to show love where there has been anger and hatred, to show forgiveness, compassion and mercy where there has been conflict, divisions and disputes, to show the selfless love of God when we are frequently tempted to put ourselves and our selfish desires above the needs of others.

That is why, brothers and sisters in Christ, to be true Christians in our daily living is not going to be easy. If we find it easy to be Christians, that is likely because we have not done what we should have done as Christians, as those whom the Lord had called and chosen to be His people. It is by our deeds and by our humble faith and obedience to God’s will that all will know of God’s love through us, and they will come to know that we truly are God’s people, and more and more will come to believe in Him as well.

Therefore, brothers and sisters in Christ, let us all strive to be more faithful from now on, in how we live our lives and in how we act in each and every moments of our lives, to be the bearers of God’s love, dedicating ourselves to love God and to love all of God’s people, reaching out to those who are unloved and less fortunate than us, and sharing whatever blessings God had given to us, that all of us may truly be blessed together in love. May the Lord, our loving God and Father, continue to love each and every one of us, bless us and take good care of us, as He has done all these while. Amen.

Sunday, 25 October 2020 : Thirtieth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 22 : 34-40

At that time, when the Pharisees heard how Jesus had silenced the Sadducees, they assembled together. One of them, a lawyer, questioned Him to test Him, “Teacher, which commandment of the Law is the greatest?”

Jesus answered, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and the most important of the commandments. The second is like it : You shall love your neighbour as yourself. The whole Law and the prophets are founded on these two commandments.”

Sunday, 25 October 2020 : Thirtieth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Thessalonians 1 : 5c-10

You, also, know how we dealt with you, for your sake. In return, you became followers of us, and of the Lord, when, on receiving the Word, you experienced the joy of the Holy Spirit, in the midst of great opposition. And you became a model for the faithful of Macedonia and Achaia, since, from you, the Word of the Lord spread to Macedonia and Achaia, and still farther.

The faith you have in God has become news in so many places, that we need say no more about it. Others tell, of how you welcomed us, and turned from idols, to the Lord. For you serve the living and true God, and you wait for His Son, from heaven, whom He raised from the dead, Jesus, Who frees us from impending trial.

Sunday, 25 October 2020 : Thirtieth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 17 : 2-3a, 3bc-4, 47 and 51ab

I love You, o YHVH, my strength. YHVH is my Rock, my Fortress, my Deliverer and my God.

He is the Rock in Whom I take refuge. He is my Shield, my powerful Saviour, my Stronghold. I call on YHVH, Who is worthy of praise : He saves me from my enemies!

YHVH lives! Praised be my Rock! Exalted be my Saviour God. He has given victories to His king; He has shown His love to His anointed ones.

Sunday, 25 October 2020 : Thirtieth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Exodus 22 : 20-26

You shall not wrong or oppress a stranger, for you were strangers in the land of Egypt. You shall not harm the widow or the orphan. If you do harm them and they cry out to Me, I will hear them and My anger will blaze and I will kill you with the sword, and your own wives will be widows and your own children orphans.

If you lend money to any of My people who are poor, do not act like a moneylender and do not charge him interest. If ever you take a person’s cloak as a pledge, you must give it back to him by sunset, for it is all the covering he has for his body. In what else will he sleep? And when he cries to Me I will hear hum, for I am full of pity.

(Usus Antiquior) Feast of our Lord Jesus Christ the King, Twenty-First Sunday after Pentecost (Double I Classis) – Sunday, 25 October 2020 : Offertory, Secret Prayer of the Priest, Preface of Christ the King, Communion and Post-Communion Prayer

Liturgical Colour : White

Offertory

Psalm 2 : 8

Postula a me, et dabo tibi gentes hereditatem tuam, et possessionem tuam terminos terrae.

English translation

Ask of Me, and I will give you the Gentiles for your inheritance, and the utmost parts of the earth for your possession.

Secret Prayer of the Priest

Hostiam Tibi, Domine, humanae reconciliationis offerimus : praests, quaesumus; ut, quem sacrificiis praesentibus immolamus, ipse cunctis gentibus unitatis et pacis dona concedat, Jesus Christus Filius Tuus, Dominus noster : Qui Tecum…

English translation

O Lord, we offer You this host for the reconciliation of humanity, grant, we beseech You, that Jesus Christ Your Son, our Lord, whom we immolate in this sacrifice, will bestow on all Gentiles the gifts of unity and peace. Who with You lives…

Preface of Christ the King

Vere dignum et justum est aequum et salutare, nos tibi semper et ubique gratias agere : Domine, sancte Pater omnipotens, aeterne Deus : Qui unigenitum Filius Tuum, Dominum nostrum Jesum Christum, Sacerdotem aeternum et universorum Regem, oleo exsultationis unxisti : ut, seipsum in ara crucis hostiam immaculatam et pacificam offerens.

Redemptionis humanae sacramenta perageret : et suo subjectis imperio omnibus creaturis, aeternum et universale regnum, immensae Tuae traderet Majestati. Regnum veritatis et vitae : regnum sanctitatis et gratiae : regnum justitiae, amoris et pacis.

Et ideo cum Angelis et Archangelis, cum Thronis et Dominationibus, cumque omni militia caelestis exercitus hymnum gloriae Tuae canimus, sine fine dicentes.

English translation

It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to You, o Lord, the Holy One, the Father Almighty, the everlasting God. You who anointed with the oil of gladness Your only Begotten Son, our Lord Jesus Christ, eternal Priest and King of the universe that, offering Himself as a stainless peace-offering on the altar of the cross.

He might fulfill the pledges of man’s redemption, and, having all creatures subject to His power, might deliver to Your sublime majesty an eternal and universal kingdom, a kingdom of truth and life, a kingdom of holiness and grace, a kingdom of justice, love and peace.

And therefore with the angels and archangels, with the thrones and dominations, and with all the array of the heavenly host, we sing a hymn to Your glory and unceasingly repeat.

Communion

Psalm 28 : 10, 11

Sedebit Dominus Rex in aeternum : Dominus benedicet populo suo in pace.

English translation

The Lord shall sit as King forever. The Lord will bless His people with peace.

Post-Communion Prayer

Immortalitatis alimoniam consecuti, quaesumus, Domine : ut, qui sub Christi Regis vexillis militare gloriamur, cum ipso, in caelesti sede, jugiter regnae possimus : Qui Tecum…

English translation

Fed with this immortal nourishment, we beseech You, o Lord, that we who glory to fight under the standard of Christ the King, may forever reign with Him on the heavenly throne, who with You lives…

(Usus Antiquior) Feast of our Lord Jesus Christ the King, Twenty-First Sunday after Pentecost (Double I Classis) – Sunday, 25 October 2020 : Holy Gospel

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 18 : 33-37

In illo tempore : Dixit Pilatus ad Jesum : Tu es Rex Judaeorum? Respondit Jesus : A temetipso hoc dicis, an alii dixerunt tibi de me?

Respondit Pilatus : Numquid ego Judaeus sum? Gens tua et pontifices tradiderunt te mihi : quid fecisti? Respondit Jesus : Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent, ut non traderer Judaeis : nunc autem regnum meum non est hinc.

Dixit itaque ei Pilatus : Ergo Rex es Tu? Respondit Jesus : Tu dicis, quia Rex sum ego. Ego in hoc natus sum et ad hoc veni in mundum, ut testimonium perhibeam veritati : omnis, qui est ex veritate, audit vocem meam.

English translation

At that time, Pilate said to Jesus, “Are You the King of the Jews?” Jesus answered, “Did you say this thing of your own accord, or have others told it to you about Me?”

Pilate answered, “Am I a Jew? Your own nation, and the chief priests, have delivered You up to me, what have You done?” Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews, but now My kingdom is not from this world.”

Pilate therefore said to Him, “You are a King then?” Jesus answered, “You said that I am a King. For this I was born, and for this I came into the world, that I should give testimony to the truth. Every one that is of the truth, hears My voice.”

(Usus Antiquior) Feast of our Lord Jesus Christ the King, Twenty-First Sunday after Pentecost (Double I Classis) – Sunday, 25 October 2020 : Gradual and Alleluia

Psalm 71 : 8, 11 and Daniel 7 : 14

Dominabitur a mari usque ad mare, et a flumine usque ad terminos orbis terrarum.

Response : Et adorabunt eum omnes reges terrae : omnes gentes servient ei.

Alleluja, alleluja.

Response : Potestas ejus, potestas aeterna, quae non auferetur : et regnum ejus, quod non corrumpetur. Alleluja.

English translation

He shall rule from sea to sea, and from the river unto the ends of the earth.

Response : And all the kings of the earth shall adore Him, all nations shall serve Him.

Alleluia, alleluia.

Response : His power is an everlasting power that shall not be taken away, and His kingdom that shall not be destroyed. Alleluia.