23rd Sunday of Ordinary Time

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Wednesday, 9 September 2020 : 23rd Week of Ordinary Time, Memorial of St. Peter Claver, Priest (First Reading)

Liturgical Colour : Green or White (Priests)

1 Corinthians 7 : 25-31

With regard to those who remain virgins, I have no special commandment from the Lord, but I give some advice, hoping that I am worthy of trust by the mercy of the Lord.

I think this is good in these hard times in which we live. It is good for someone to remain as he is. If you are married, do not try to divorce your wife; if you are not married, do not marry. He who marries does not sin, nor does the young girl sin who marries. Yet they will face disturbing experiences, and I would like to spare you.

I say this, brothers and sisters : time is running out, and those who are married must live as if not married; those who weep as if not weeping; those who are happy as if they were not happy; those buying something as if they had not bought it, and those enjoying the present life as if they were not enjoying it. For the order of this world is vanishing.

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Tuesday, 8 September 2020 : Feast of the Nativity of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today all of us celebrate the Feast of the Nativity of the Blessed Virgin Mary, celebrating the moment when Mary, the Mother of Our Lord and God, Jesus Christ, was born into this world. And if we noticed the date and timing, we will realise how it is exactly nine months today, after the eighth day of the month December, the Solemnity of the Immaculate Conception of the Blessed Virgin Mary.

If on the day of the Immaculate Conception we rejoice in the moment the Mother of God herself was conceived in the womb of her mother, St. Anne, then nine months after that, today, we celebrate her birth into this world, the moment of joy when both her parents, St. Joachim and St. Anne welcomed her into the world although at that time no one would have ever known that this little baby, soon to be a young woman and lady, would be the one to bear the Saviour of the world.

In today’s Scripture readings, we heard of the humanity of Christ that came forth from His descent, through His legal foster-father, St. Joseph, who was the rightful heir of David, the great King of Israel, and He was also descended from king David through His mother Mary, through another lineage also highlighted in the Scripture and according to the sacred traditions of the Church.

We heard through the long lineage how the Lord eventually descended through the kings of Judah and Israel, to king David and through him, from Abraham, the father of many nations, and ultimately from Adam, the very first one of all man. Through this very significant link, we can see that in Christ lays the ultimate culmination of the Lord’s salvation of His people, in Christ as the New Adam, a comparison that was made by St. Paul, the One Who liberated us all from death just as the first, old Adam brought us into death through sin.

Then how does Mary fit in all these, brothers and sisters in Christ? Just as Adam was the first man, and Eve was created by God from the flesh of Adam, then we can surely see the interesting parallel that exists between Adam and Eve, and Christ and His mother, Mary. Yes, exactly, Mary is the new Eve, the new Woman that the Lord Himself had proclaimed at the beginning as the one through whom the final victory of man over Satan and his forces would come from.

When Eve fell to the temptations of Satan and fell into sin, it was Mary’s faith and obedience to God that marked a new beginning for all of us. And while Adam and Eve fell into sin, embracing the temptations of Satan who persuaded them with knowledge and power, to fill themselves up with greatness and in Satan’s own words ‘to be like God’, the new Adam, Christ Himself, although fully Divine, chose to empty Himself from His divinity, and in humble and perfect obedience, destroyed the sins caused by the disobedience of man.

Through Mary and her obedience, her faith and commitment, the love she has for her Son, showed by her dedication through her whole life since birth and through the lifetime and ministry of her Son, she has showed us what it means for us to follow God and to be faithful to Him, and that is why, rightfully, the devil himself fears Mary very, very much, the most of all the children of Adam and Eve, as it was her devotion to God, her perfect love and faith, modelled after her Son, that brought him to his ultimate and complete defeat.

Unlike Eve, Mary was not and could not be tempted by Satan, just as he failed to tempt the Lord Himself. That is why, rightfully, he feared Mary, just almost as much as he had to yield to her Son, his rightful Lord and Master, whom he had rebelled against, lost, and cast out, to face eternity of defeat and destruction, while all of us, who share in the glory of Christ, will be brought out of the clutches of Satan, and with Mary guiding the way for us to her Son, our Lord and Saviour.

Brothers and sisters in Christ, as we rejoice today in celebration of the birthday of the Mother of Our Lord, let us all therefore look upon the examples of her faith and dedication, her trust in God and how she humbly allowed God to lead her in all things. And indeed, it is by following her examples and being inspired by her faith that we can be closest to God, for ‘through Mary, to Jesus’ should be our rallying cry, in the constant struggle against sin.

Let us all not lose faith and remain strong in our commitment to the Lord, and let us all have faith, that in the end, we will win the struggle over our souls, and by siding with God, with the help of His beloved Mother, Mary, who is also our mother, we will find the surest and best way to reach the salvation in God’s everlasting grace and love.

O Holy Mary, Mother of God, whose birth we celebrate and rejoice today, pray for all of us, your adopted children and sinners, that we may grow ever stronger in faith and love for your Son, by imitating and following your own examples, humility, obedience and faith, in all times and at all moments of our lives. May the Lord be with us always, and may He always bless all of our good endeavours, now and always. Amen.

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Tuesday, 8 September 2020 : Feast of the Nativity of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Matthew 1 : 1-16, 18-23

This is the account of the genealogy of Jesus Christ, Son of David, Son of Abraham. Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah was the father of Perez and Zerah (their mother was Tamar), Perez was the father of Hezron, and Hezron of Aram. Aram was the father of Aminadab, Aminadab of Nahshon, Nahshon of Salmon.

Salmon was the father of Boaz. His mother was Rahab. Boaz was the father of Obed. His mother was Ruth. Obed was the father of Jesse. Jesse was the father of David, the king. David was the father of Solomon. His mother had been Uriah’s wife. Solomon was the father of Rehoboam. Then came the kings : Abijah, Asaph, Jehoshaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah.

Josiah was the father of Jechoniah and his brothers at the time of the deportation to Babylon. After the deportation to Babylon, Jechoniah was the father of Salathiel and Salathiel of Zerubbabel. Zerubbabel was the father of Abiud, Abiud of Eliakim, and Eliakim of Azor. Azor was the father of Zadok, Zadok the father of Akim, and Akim the father of Eliud. Eliud was the father of Eleazar, Eleazar of Matthan, and Matthan of Jacob.

Jacob was the father of Joseph, the husband of Mary, and from her came Jesus Who is called the Christ – the Messiah. This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an Angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfil what the Lord had said through the prophet : The Virgin will conceive and bear a Son, and He will be called Emmanuel, which means God-with-us.

Alternative reading (shorter version)

Matthew 1 : 18-23

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an Angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfil what the Lord had said through the prophet : The Virgin will conceive and bear a Son, and He will be called Emmanuel, which means God-with-us.

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Tuesday, 8 September 2020 : Feast of the Nativity of the Blessed Virgin Mary (Psalm)

Liturgical Colour : White

Psalm 12 : 6ab, 6c

But I put my trust in Your unfailing love, my heart will rejoice on seeing Your salvation.

I will sing to YHVH, for He has been good to me!

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Tuesday, 8 September 2020 : Feast of the Nativity of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

Micah 5 : 1-4a

But you, Bethlehem Ephrata, so small that you are hardly named among the clans of Judah; from you shall I raise the One Who is to rule over Israel. For He comes forth from of old, from the ancient times.

YHVH, therefore, will abandon Israel until such time as she, who is to give birth, has given birth. Then the rest of His deported brothers will return to the people of Israel. He will stand, and shepherd His flock with the strength of YHVH, in the glorious Name of YHVH, His God.

They will live safely, while He wins renown to the ends of the earth. He shall be peace.

Alternative reading

Romans 8 : 28-30

We know that in everything, God works for the good of those who love Him, whom He has called, according to His plan. Those whom He knew beforehand, He has also predestined, to be like His Son, similar to Him, so, that, He may be the Firstborn among many brothers and sisters.

And so, those whom God predestined, He called, and those whom He called, He makes righteous, and to those whom He makes righteous, He will give His glory.

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Monday, 7 September 2020 : 23rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today each and every one of us are called to reflect on the words of the Scripture in which we are reminded to get rid from ourselves the corruption of sin and evil, to purify ourselves and to embrace the righteousness of God in our lives, to sin no more and to be faithful at all times, following what the Lord had taught and commanded us to do, through His Church and from the examples He has shown us.

In our first reading today, we heard the words of St. Paul the Apostle in his Epistle to the Church and the faithful in Corinth, chastising the faithful for the immorality and corrupt behaviour among some of them, for practicing immoral actions that at the time could have even been abhorred by the pagans, with actions like taking one’s own stepmother as a spouse among other things. All of those were incompatible to the Christian faith, and St. Paul strongly reminded all of them to that extent.

St. Paul symbolically told the faithful using the examples of yeast and dough to make a good explanation to them, to make them understand how they cannot let themselves to be corrupted by the wickedness and sins all around them, and how, compared to yeast and the dough, that even the slightest amount of yeast will cause the dough to rise. This is linked to the use of unleavened bread for worship and for important celebrations, in which case, yeast is an undesirable matter.

That is why, in this case, the immorality, wickedness and sins of the people were likened to yeasts that would ruin the purity of the unleavened bread. And it was exactly because of this that St. Paul exhorted all the faithful to keep themselves free from the corruption of those sins and evils. This is because if we allow these to affect us and corrupt us, then it will lead us astray down the wrong path, as shown in one example in the Gospel passage today.

We heard in our Gospel passage of the rather heated confrontation between the Lord Jesus and the members of the Pharisees and the teachers of the Law, who was in the synagogue and in fact having wicked thoughts in their minds. They purposefully went to see if the Lord would perform the healing miracle on a paralytic man who was there, and if He were to perform such a miracle, then they could accuse Him of disobedience against the Law and even blasphemy.

We can clearly hear and feel the frustration and disbelief in the Lord’s voice as He addressed those who were opposed to Him and His works, those who would mislead the oppress and suppress the truth and the good works of the faithful, just for the sake of their own selfish desires and wants, in sustaining their ego and their pride, their ambition and worldly attachments to power and influence in the community.

They imposed plenty of restrictions, rules and regulations on the people, imposing very strict interpretation of the Law which focused on the externals and appearances, which included that of the Sabbath laws. But as the Lord pointed out, their stubbornness and opposition to His works were without sound base, both logically and theologically, when understood with the eyes of faith and reason.

He said how it is folly to think of outlawing all things on the Sabbath, even for those things that bring about good and life, in saving others and in the preservation of life. The Pharisees and the teachers of the Law were blinded by their attachments and attention to details, to the excessive focus on the literal understanding of the Law without understanding its true intention, that is for us mankind to rediscover our love for God, to give us the opportunity to reserve a sacred time for the Lord, but one that certainly does not ignore the need to care for our own good as well.

That was why the Lord healed the man with the paralysed hand, to show His truth and His real intentions, the real intentions of His Law that is not to burden or oppress His people without good reason but rather, to bring them closer to Him and to His love, that they may follow Him faithfully and understand His ways, not by blind obedience or by following their own twisted agenda and misguided ways.

Brothers and sisters in Christ, today all of us as Christians we are all called to turn away from sin, reject the temptations of pride and ego, of greed and human desires in our lives, that we must not allow all these to take root in our lives, or else we will end up like the many among Pharisees and the teachers of the Law, and those who have not lived their lives with genuine faith and devotion to God.

Let us all reflect on what the Lord has clearly laid before us, and which His Apostle, St. Paul had told us to think about, of the necessity for each and every one of us to love God with all of our strength and with all of our hearts, to trust in Him completely that we will not end up being tempted by the many persuasions or traps of the evil one trying to lead us to our downfall. Therefore, let us all live our lives faithfully from now on, as we grow ever stronger in our Christian faith, and devote ourselves day by day in God’s loving grace. May God bless us always, now and forevermore. Amen.

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Monday, 7 September 2020 : 23rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 6 : 6-11

At that time, on another Sabbath, Jesus entered the synagogue and began teaching. There was a man with a paralysed right hand, and the teachers of the Law and the Pharisees watched Him : Would Jesus heal the man on the Sabbath? If He did, they could accuse Him.

But Jesus knew their thoughts, and said to the man, “Get up, and stand in the middle.” Then He spoke to them, “I want to ask you : what is allowed by the Law on the Sabbath? To do good or to do harm, to save life or to destroy it?” And Jesus looked around at them all.

Then He said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored, becoming as healthy as the other. But they were furious, and began to discuss with one another how they could deal with Jesus.

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Monday, 7 September 2020 : 23rd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 5 : 5-6, 7, 12

You are not a God Who delights in wickedness; evil has no place in You. The arrogant cannot stand before You. You hate all who do evil.

You destroy all who speak falsehood, who thirst for blood and live on lies; all of them YHVH detests.

But for those who take refuge in You, let them ever sing and rejoice. Let Your deliverance shield them, that they may praise You in gladness – those who love Your Name, o YHVH.

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Monday, 7 September 2020 : 23rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Corinthians 5 : 1-8

You have become news, with a case of immorality, and such a case, that is not even found among pagans. Yes, one of you has taken, as wife, his own stepmother. And you feel proud! Should you not be in mourning, instead, and expel the one who did such a thing?

For my part, although I am physically absent, my spirit is with you and, as if present, I have already passed sentence on the man who committed such a sin. Let us meet together, you and my spirit, and in the Name of Our Lord Jesus, and with His power, you shall deliver him to Satan, for the destruction of the flesh, so that his spirit be saved in the day of Judgment.

This is not the time to praise yourselves. Do you not know that a little yeast makes the whole mass of dough rise? Throw out, then, the old yeast and be new dough. If Christ became our Passover, you should be unleavened bread. Let us celebrate, therefore, the Passover, no longer with old yeast, which is sin and perversity; let us have unleavened bread, that is purity and sincerity.

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Sunday, 6 September 2020 : Twenty-Third Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we heard a very important message from the Scriptures, which lay at the very centre and heart of our Christian faith, that is love, compassion, forgiveness and kindness. On this day we remember God’s such great love for us that He is willing to forgive us all our sins, even as great and many as our sins are, provided that we are willing to repent and turn away from those sins.

God has remembered His people, even when they have betrayed Him, abandoned Him and left Him behind for other, false gods and idols. As shown in our first reading today, taken from the prophet Ezekiel, was a remark of just how God loved His people so much even when they have sinned and fallen. At the time of the prophet Ezekiel, the nation and kingdom of Israel and Judah have both fallen, and its people humiliated and brought into exile in far-off lands, all because of their constant refusal to obey God or listen to Him.

But through His prophet Ezekiel, God expressed great sorrow at this, showed metaphorically with how He would darken the sun, the moon and the star, and veil everything in darkness. All of these attribute to mourning attitude, and God rightfully did so, because a people whom He loved, had been lost to Him and suffered as a consequence of their own disobedience and delinquency. Had God not loved or cared about His people, we would never have heard such sorrowful expression from Him.

That is why He wants all of us to be reconciled to Him, as rebellious and delinquent children to be reconciled to their father, so God is our loving Father Who desires above all else, our redemption and liberation from the tyranny of sin. We have been enslaved by sin, and through sin we have been brought low and we ought to have been crushed and destroyed. Yet, this is not what the Lord wanted to happen to us.

For we all must remember that God created us all with a reason, and that reason is love. God creates us all because He wants to share His love with us, and it was because of that love which allowed Him to forgive us when we come humbly before Him, honestly and genuinely seeking His mercy and forgiveness. The Lord reaches out to us as a loving Father, Who wants us to recognised our errors and the mistakes of our ways.

It was this great love God has showered us with, from the very beginning which gave us that ‘gift’ of love which we spurned through sin. And thus because of our sins, we became indebted to God, the debts of our sins, all the evil and wicked things we have done to God Who loved us so much. St. Paul spoke of this in his Epistle to the Romans, our second reading today, when he exhorted us not to be in debt to anything, but to the debt of love. Essentially, he exhorted all of us the faithful to abandon our sinful ways and to avoid evil and wickedness.

And he also reminded all of us of the Law and Commandments of God, which are essentially about love, and to live righteously and justly, free from the shackles of sin. But in this world, there are indeed plenty of temptations that can lead us astray and prevent us from finding our way to God. And to this extent, God did all He could to give us chance after chance, opportunity one after another, calling us through His messengers and servants, to turn us into His righteous path once more.

He has also laid it out clearly in our Gospel passage today, as He mentioned how the Church and the community of the faithful had very important role to play in all of these. The Lord Himself said that all of us the faithful has the responsibility and obligation to help, seek and assist our brethren who have erred and fallen into the wrong path in life. He said that if our brother or sister in faith erred and walked down the wrong path, then we ought to persuade him or her, to abandon the path of sin and return to the faith in God.

But as mentioned, although the Lord has generously extended His love, mercy and compassion to sinners and all those who have abandoned Him, but it all depends on our acceptance and willingness to cooperate and receive that offer of mercy. If we are stubborn in refusing God’s mercy and forgiveness, and are unwilling to abandon our path of sin, our attachments to the wickedness of this world and to the temptations of Satan, then it is by our own conscious choice that we reject God and His salvation.

The Lord gave great authority to His Church, in the hands of St. Peter, His Vicar as the first Pope and his successors, and together with his brother bishops, the authority to bind or loosen the bonds between mankind and the kingdom of Heaven. Through this authority, and by the conferral of the Sacrament of Baptism and other Sacraments of Initiation such as the Confirmation and Eucharist, the Church has called many to the Lord, and many had indeed responded to the call, received the faith and be united in the Church, as we are.

And to those who constantly and persistently refused to repent and be converted to the truth, the Church has also been given the power to loosen, which is most evident in the practice of ‘excommunication’ that had unfortunately been imposed on some of those who persistently refused to turn to the faith. But all these were done, by casting them out from the Communion of the Church, with the intention that this is temporary, and as a ‘wake-up call’ to encourage and persuade the offender to return to the Lord, repent and change his or her ways.

Thus it is also a constant reminder that we must not take God’s love for granted, His patience and compassion for us. Many of us Christians tend to take our faith lightly and even lived in ways contrary to our faith, and doing so means that we choose to disobey God and sin against Him despite of our faith. What is faith if we are not faithful? And many of us yet still live our faith in a very lukewarm manner, treating it as merely a formality and even as a chore. And that is the sad reality of the state of our Christian faith these days.

Brothers and sisters in Christ, this Sunday therefore, through the readings of the Scriptures we have just heard today, all of us are called to do a deep self-introspection in our lives, looking at how each and every one of us can turn away from sin and from our wicked past and embrace instead the path of God’s love. And this is not easy, as following God’s path often requires us to make self-sacrifices, sacrifices of time and energy, and a lot of effort that often can be thankless and difficult.

Yet, as members of the Church, as Christians, this is what we are expected to do, to be bearers of the true faith, and to show love in all and every one of our actions in life. This is why we are called to show the ‘debt’ of love instead of having the ‘debt’ of sin. Let us all love each other, forgive one another our trespasses and faults, just as we ask the Lord to forgive us our sins, as we often say it in the Lord’s Prayer or Pater Noster we pray.

Let us be thankful to God, our loving Father for His constant love and providence, for His enduring compassion and His persistent mercy showed towards us. Let us all, in these difficult moments and times, show the love of God, our loving Father, through our actions and interactions with one another, that more and more people may come to know of the love of God, be touched by His love, and grow to have faith in Him just as we have believed in Him.

Let us bring forth the light of God’s hope and providence to this darkened world, giving hope and strength to our brethren who are suffering amidst all the effects of the continued global pandemic, economic instability and the collapse of many sectors of our world economy, the loss of many jobs and the loss of many sources of income for countless people all around the world. Let us share one another’s burden and bring some consolation, hope and love to each other, that through everything we do, we become true disciples and witnesses of Christ’s love in our world today.

May the Lord be with us always, and may He strengthen us all to be His faithful disciples, to love with all of our hearts and strength, loving Him and loving our fellow brothers and sisters, all brethren in the same Lord, helping and reminding each other to be faithful at all times by our actions and deeds. Let us never take God’s love for granted anymore and appreciate the love that He grant us each and every moments of our lives. May God bless us always, in our every endeavours, now and forevermore. Amen.