33rd Sunday of Ordinary Time

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Monday, 16 November 2020 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (First Reading)

Liturgical Colour : Green or White (Saints and Holy Virgins)

Revelations 1 : 1-4 and Revelations 2 : 1-5a

The Revelation of Jesus Christ. God gave it to Him to let His servants know what is soon to take place. He sent His Angel to make it known to His servant, John, who reports everything he saw, for this is the word of God and the declaration of Jesus Christ.

Happy is the one who reads aloud these prophetic words, and happy those who hear them and treasure everything written here, for the time is near. From John to the seven Churches of Asia : receive grace and peace from Him Who is, Who was and Who is to come, and from the seven Spirits of God which are before His throne.

Write this to the Angel of the Church in Ephesus, “Thus says the One Who holds the seven stars in His right hand and Who walks among the seven golden lampstands : ‘I know your works, your difficulties and your patient suffering. I know you cannot tolerate evildoers but have tested those who call themselves Apostles and have proved them to be liars. You have persevered and have suffered for My Name without losing heart.”

“Nevertheless, I have this complaint against you : you have lost your first love. Remember from where you have fallen and repent.”

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Sunday, 15 November 2020 : Thirty-Third Sunday of Ordinary Time, Fourth World Day of the Poor (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday being the last of the Sundays before the Solemnity of Jesus Christ the King, the second last Sunday in our current liturgical year, we celebrate the occasion of the World Day of the Poor for the fourth time after it was instituted by our current Pope and Vicar of Christ, Pope Francis in the year of our Lord 2017.

On this Sunday therefore we are all reminded of the poor, those among us in our community who are often lacking basic needs and provisions, those who do not have enough to live comfortably without assistance from others. Poverty had been a great issue facing our community and the world since time immemorial, and as long as there are inequalities and injustices in our society, poverty will always be around, unless the whole community work together selflessly for the benefit of everyone.

We may be wondering then why there is so much poverty in the world today, just as it had been in the past, and just as how it will be in the future. That is because of our own selfishness and the abuse of the freedom that God had given to each and every one of us. We are all free to choose how we are to act in life, and how we interact with one another. Yet, we are often tempted by the many temptations of this world, the temptations of money and material possessions, the temptations of fame and glory among others.

And it does not help that we live in a world where we are accustomed and encouraged to satisfy our needs and wants first, to be selfish and individualistic and not be bothered by the plight and sufferings of others. In addition, in many occasions, we ended up being the sources of others’ sufferings and poverty, when people manipulated and exploited others who were less fortunate, weaker and poorer than they were.

As a result, many people who were poor remained poor. Many of them were unable to escape the vicious cycle of poverty and remain poor due to various circumstances. It is often the case that the rich gets richer while the poor gets poorer. This is unfortunately how things are in the world today, and on this Sunday, the World Day of the Poor, as Christians our attention is brought closely to this matter at hand.

In our first reading passage today taken from the Book of Proverbs we heard the author writing about an archetypal woman who was exemplary and good in all of her actions, worthy of praise and good in the sight of God and mankind alike. And we have to pay attention to the fact that this woman reached out to the helpless and cared for the poor. Through this particular passage to begin the series of this Sunday’s readings we are called to reflect on what it really means for us to be Christians.

It means that as Christians we should not be ignorant of the sufferings and plight of the poor in our community. We should not turn a deaf ear to their cries for help, and we should not be blind to their needs, especially when we are in the position to help and are able to alleviate their sufferings even in small, little ways. And this is summarised even better by the Lord Jesus Himself in our Gospel passage today in the parable of the silver talents.

In that parable, we heard of a master who entrusted his servants with different numbers of silver talents for them to make good use of during the time when he was away. A silver talent refers to a fixed mass of silver measured in ‘talent’ at the time, which was also a rather significant amount. Nonetheless we heard how two of the servants invested and made good use of the silver talents that by the time the master returned, the silver talents had earned double its original value.

And one of the servants instead chose to hide his talent of silver, and did not do anything to it at all, that when he returned the silver talent he had not earned anything at all. Why did this servant behave in this way, brothers and sisters? From his response and remark to his master upon returning the silver talent we can paint a good picture of his thoughts and ideas relating to this matter.

Brothers and sisters in Christ, that last servant refused to do anything with the silver talent and feared his master and even spoke of his exacting nature because he feared that he might be blamed for not gaining good returns or even if he made a loss instead. He did not want to be responsible over what he has been entrusted with by his master and thus he chose to hide the silver talent without doing anything at all.

How does this then relate to us and to our commemoration today of the World Day of the Poor? The master represents the Lord Himself while the servants represent all of us, each and every one of us as the followers of the Lord. And just as the master entrusted the silver talents to his servants, God has also entrusted to us the ‘talents’ that is the blessings, gifts, abilities and other things that had been with us.

Just as each servants received different amounts of the silver talents from the master thus the Lord has also blessed some of us with more while others have less. But we often forgot the fact that all these we have received is not for ours to keep and hide, but to be put into good use for the benefit of all. We should not be selfish and thinking of our own benefits, satisfaction and pleasure, because as Christians we must first think of the good of the whole community.

And just like the ones who received five talents and two talents of silver each invested their silver well, whether we have more or less, we should not compare or worse still complain, but we should dedicate ourselves to do what we can to help one another especially those who are the poorest and had nothing to keep them struggling on the many challenges of life. The Lord has taught us all these and showed us what it means for us to be genuine Christians especially in how we show our love towards one another particularly the poor and the underprivileged, those who are persecuted and suffering in any forms.

As Christians we have to reach out to one another, to be generous in giving and caring, not only in terms of material goods and money, but even more importantly in terms of how we genuinely love everyone without exception. It is indeed possible for someone to help the poor such as with generous donations but with ulterior motives such as for publicity and to gain benefits for oneself such as through fame and glory among other things. While this may not sound as bad as not giving anything at all, as Christians this is not our true calling.

Brothers and sisters in Christ, this Sunday let us carefully reflect on our calling and responsibilities as the children of the Light as St. Paul had spoken of in his Epistle to the Thessalonians in our second reading passage today. We have all been entrusted by God with different abilities and gifts, blessings and good things that we should make good use of for everyone’s benefit. And one common obstacle to this is that we often compare with one another.

We often ask why those who are richer or having more have not given to the poor or be generous in their giving. For our information, just because we have not seen the generous act in display does not mean that the person is not generous or selfish. Many people who gives, does not give because they want to be seen or acknowledged just as there are those who give for ulterior motives. Therefore, rather than comparing and complaining, we really should begin from ourselves, by being generous ourselves, to help whenever there is a need, to touch the lives of others positively whenever there is a chance to do so.

And we do not have to be afraid that our actions are small, insignificant or too little to make a difference. This is yet another obstacle preventing us from giving from our heart and helping others who are in need. We do not have to think about this, brethren, for no action done in good intention and for the benefit of others is ever too small. We must not forget that we are not doing this alone but together with everyone else. If everyone just do whatever they can, in their respective capabilities, certainly all the combined efforts will make a great difference.

Especially this year, with the still raging Covid-19 pandemic and all the many issues and uncertainties we have been facing, we heard more and more people facing financial difficulties and inabilities to make ends meet, even those who once had been able to do so comfortably and easily. Many had lost their jobs and sources of income, and many more were suffering from sickness, the pandemic or otherwise, and from other maladies and issues.

Therefore as Christians, we are all called today to reach out and touch the lives of others positively. In whatever way we can, in whatever we have been called to do, with our various and unique talents, abilities, gifts and blessings, much like those servants in the Gospel parable today, let us all dedicate ourselves to the Lord and to His people, doing our very best to make good use of what God has given to us and blessed us all with.

May the Lord awaken in us all a spirit of true charity and generosity, to be the examples of true love and goodness, compassion and care for one another especially for the poor and the underprivileged, for those who have been ostracised and lacking in love. Let us all bring happiness and joy to them, and share in their burden and help even in small ways, to alleviate their burdens and hardships as fellow brothers and sisters in the Lord. May God bless us all in our every generous efforts and works, now and always, and may He have mercy on those who are poor and suffering. Amen.

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Sunday, 15 November 2020 : Thirty-Third Sunday of Ordinary Time, Fourth World Day of the Poor (Gospel Reading)

Liturgical Colour : Green

Matthew 25 : 14-30

At that time, Jesus said to His disciples, “Imagine someone who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one servant, two talents to another servant, and one talent to a third, to each, according to his ability; and he went away.”

“He who received five talents went at once to do business with the talents, and gained another five. The one who received two talents did the same, and gained another two. But the one who received one talent dug a hole in the ground, and hid his master’s money.”

“After a long time, the master of those servants returned and asked for a reckoning. The one who had received five talents came with another five talents, saying, ‘Lord, you entrusted me with five talents, but see, I have gained five more.’ The master answered, ‘Well done, good and faithful servant, since you have been faithful in a few things, I will entrust you in charge of many things. Come and share the joy of your master.'”

“Then the one who had received two talents came and said, ‘Lord, you entrusted me with two talents; with them I have gained two more.’ The master said, ‘Well done, good and faithful servant, since you have been faithful in little things, I will entrust you in charge of many things. Come and share the joy of your master.'”

“Finally, the one who had received one talent came and said, ‘Master, I know that you are a hard man. You reap what you have not sown, and gather what you have not scattered. I was afraid, so I hid your money in the ground. Here, take what is yours!’ But his master replied, ‘Wicked and worthless servant, you know that I reap where I have not sown, and gather where I have not scattered. You should have deposited my money in the bank, and given it back to me with interest on my return.'”

“Therefore, take the talent from him, and give it to the one who has ten. For to all those who have, more will be given, and they will have an abundance; but from those who are unproductive, even what they have will be taken from them. As for that useless servant, thrown him out into outer darkness, where there will be weeping and gnashing of teeth.”

Alternative reading (shorter version)

Matthew 25 : 14-15, 19-21

At that time, Jesus said to His disciples, “Imagine someone who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one servant, two talents to another servant, and one talent to a third, to each, according to his ability; and he went away.”

“After a long time, the master of those servants returned and asked for a reckoning. The one who had received five talents came with another five talents, saying, ‘Lord, you entrusted me with five talents, but see, I have gained five more.’ The master answered, ‘Well done, good and faithful servant, since you have been faithful in a few things, I will entrust you in charge of many things. Come and share the joy of your master.'”

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Sunday, 15 November 2020 : Thirty-Third Sunday of Ordinary Time, Fourth World Day of the Poor (Second Reading)

Liturgical Colour : Green

1 Thessalonians 5 : 1-6

You do not need anyone to write to you about the delay, and the appointed time for these events. You know, that the day of the Lord will come like a thief in the night. When people feel secure, and at peace, the disaster will suddenly come upon them, as the birth pangs of a woman in labour, and they will not escape.

But you, beloved, are not in darkness; so that day will not surprise you like a thief. All of you are citizens of the light and the day; we do not belong to night and darkness. Let us not, therefore, sleep as others do, but remain alert and sober.

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Sunday, 15 November 2020 : Thirty-Third Sunday of Ordinary Time, Fourth World Day of the Poor (Psalm)

Liturgical Colour : Green

Psalm 127 : 1-2, 3, 4-5

Blessed are you who fear YHVH and walk in His ways. You will eat the fruit of your toil; you will be blessed and favoured.

Your wife, like a vine, will bear fruits in your home; your children, like olive shoots, will stand around your table.

Such are the blessings bestowed upon the man who fears YHVH. May YHVH praise you from Zion. May you see Jerusalem prosperous all the days of your life.

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Sunday, 15 November 2020 : Thirty-Third Sunday of Ordinary Time, Fourth World Day of the Poor (First Reading)

Liturgical Colour : Green

Proverbs 31 : 10-13, 19-20, 30-31

The woman of character, where is she to be found? She is more precious than any jewel. Her husband has complete confidence in her; she will be of great benefit to him. She brings him only good and not evil, all the days of her life. She has obtained wool and flax, and works them with skilful hands.

She puts her hand to the distaff and her fingers hold the spindle. She reaches out her hand to the helpless and gives to the poor. Charm is deceptive and beauty useless; the woman who is wise is the one to praise. May she enjoy the fruits of her labour and may all praise her for her works.

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Saturday, 23 November 2019 : 33rd Week of Ordinary Time, Memorial of St. Clement I, Pope and Martyr, and St. Columban, Abbot (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots or Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, on this day we are all reminded by God through His words in the Scriptures not to put our trust in any worldly things or dependencies, but instead put our whole trust in the Lord our God alone. If we place our trust in the world, all the glories, power and wealth it can give us, then in the end, what we will face is just disappointment and regret as our Scripture passages today should remind us of the truth.

In our first reading today, we heard the story of the Greek Seleucid king, Antiochus IV Epiphanes in continuation of the narrative of this week from the Book of the Maccabees. King Antiochus IV was the same king who ordered all the people in his whole Empire including the descendants of Israel in Judea to abandon their laws and customs, their faith and worship of God for the pagan worship of the Greek gods, and enforced Greek customs and ways on them.

And for that purpose and end, the king persecuted many of those who remained faithful to their dedication and faith in God, and those who refused to abandon their faith were put to great suffering and many even met death in martyrdom. That was the beginning of the Maccabean Revolt in which the Maccabees, the sons of Mattathias, one of the faithful Jew, rose up against the king in revolt, seeking to free themselves from his tyranny.

In today’s first reading then, we heard of the great campaign carried out by king Antiochus IV as he went to the land of Persia and Media to reclaim parts of the kingdom which once belonged to his predecessors but had been lost in the past decades. We can see from all these that king Antiochus IV was a stubborn and ambitious man, who sought above all the glory of the world, power and majesty above everything else that he was willing to go against God.

Yet, as we have heard and witnessed from history, for all of his pursuits and aims for greatness, king Antiochus IV failed in all of his efforts, as not only that his religious policies and oppressions led to rebellions particularly in the lands of the Jewish people, but he also failed terribly in his efforts to reclaim the lost lands of his predecessors and his plans to gain the wealth and taxes from those lands. And he ended up dying and meeting his end in regret and sorrow.

This is then related to what we have also heard from the Gospels today, in which we heard of the exchange and debate between the Lord Jesus and the group called the Sadducees. The Sadducees were one of the major and very influential groups at the time of Jesus, in contrast to the Pharisees. While the Pharisees were those who were very spiritual and particular of the commandments and the Law of God, the Sadducees on the other hand were like the ‘secular’ party, who did not believe in many of the tenets of the Law.

The Sadducees did not believe in Angels and spiritual things, and neither did they believe in the resurrection from the dead. To them, the life in this world as they enjoyed was the ideal and death was nothing more or less than the end of all the joy and happiness. This fits the personality of the Sadducees perfectly as they were men of this world, those with positions of power and close connections to the king and members of the ruling class.

As they debated and asked the Lord with regards to whether the woman who had seven brothers as husbands had any one of them as her husband in the afterlife, they were in fact thinking in a worldly manner, thinking and wondering if they could retain the possessions, wealth and things in this world as how they have enjoyed it even to the afterlife. They could not bear to part with all of that they have gained and enjoyed in life, just as how king Antiochus IV himself also behaved.

But all of these had led many among us mankind into our downfall as they made us to be greedy and obsessed with all the worldly concerns and things that often distract us, mislead us and bring us further and further away from the path towards God and His salvation. And many of us also failed to realise until it was too late, that none of these things will last forever, and the joy and happiness they provided were merely temporary and not true joy, unlike what God can give to all of us.

Brothers and sisters in Christ, let us all instead as Christians seek for the true joy and happiness in God, by learning from the examples of our holy predecessors in faith, the two saints whose feasts we are celebrating on this very day, namely that of Pope St. Clement I and St. Columban the Abbot. Both of them had led holy and wonderful lives committed to God, which we ourselves can imitate and follow in our own lives. All of us should look up to the examples of these two holy men for inspiration.

Pope St. Clement I was one of the earliest successors of St. Peter as the Vicar of Christ and the Pope of the Church, remembered for his great zeal and faith, for his tireless dedication to build and maintain the Church through difficult years of persecution and struggles. He was known for his many letters and Epistles to the various parts of the Church through which he reminded the faithful to keep their faith strongly in God and to persevere through the challenges and trials that they had to face.

And like the other early Church fathers and the Apostles, Pope St. Clement I had to suffer persecution as well, as it was told that he was arrested and put into exile, and he was also put into hard labour as part of his imprisonment and suffering. In the end, Pope St. Clement I was martyred, but he met his death with joy, unlike king Antiochus IV who met it with regret and the Sadducees who feared it, because Pope St. Clement I knew that God was with him, and he would receive the gift of eternal life and glory from Him.

Meanwhile, St. Columban the Abbot was a famous and pious Irish missionary who was a great missionary and abbot, who helped to strengthen the foundations of the Church and also monastic practices of the Church of his time, as he helped in the establishment of many monasteries and places that eventually attracted many monks and people who wanted to serve the Lord through prayer. St. Columban was remembered for his great dedication to God, his enduring love and faith.

Brothers and sisters in Christ, let us all look upon the examples which these two holy men had set for us. Let us all follow in their footsteps and grow in our own faith and love for God. May the Lord continue to guide us through life, and may He help us to remain faithful to Him and to love Him with ever greater devotion from now on so that we may look beyond earthly things and desires, and seek only His eternal kingdom and glory. May God bless us all and our good works for His sake, now and always. Amen.

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Saturday, 23 November 2019 : 33rd Week of Ordinary Time, Memorial of St. Clement I, Pope and Martyr, and St. Columban, Abbot (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots or Saturday Mass of Our Lady)

Luke 20 : 27-40

At that time, then some Sadducees arrived. These people claim that there is no resurrection, and they asked Jesus this question, “Master, in the Law Moses told us, ‘If anyone dies leaving a wife but no children, his brother must take the wife, and any child born to them will be regarded as the child of the deceased.’”

“Now, there were seven brothers : the first married, but died without children. The second married the woman, but also died childless. And then the third married her, and in this same way all seven died, leaving no children. Last of all the woman died. On the day of the resurrection, to which of them will the woman be a wife? For all seven had her as a wife.”

And Jesus replied, “Taking a husband or a wife is proper to people of this world, but for those who are considered worthy of the world to come, and of resurrection from the dead, there is no more marriage. Besides, they cannot die, for they are like the Angels. They are sons and daughters of God, because they are born of the resurrection.”

“Yes, the dead will be raised, as Moses revealed at the burning bush, when he called the Lord the God of Abraham and the God of Isaac and the God of Jacob. For God is God of the living, and not of the dead, for to Him everyone is alive.”

Some teachers of the Law then agreed with Jesus, “Master, You have spoken well.” They did not dare ask Him anything else.

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Saturday, 23 November 2019 : 33rd Week of Ordinary Time, Memorial of St. Clement I, Pope and Martyr, and St. Columban, Abbot (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots or Saturday Mass of Our Lady)

Psalm 9 : 2-3, 4 and 6, 16b and 19

Let my heart give thanks to YHVH, I yearn to proclaim Your marvellous deeds, and rejoice and exult in You; and sing praise to Your Name, o Most High.

For my enemies fell back in retreat, they stumbled and perished before You. You have turned back the nations; You have destroyed the wicked; You have blotted out their names forever.

The feet of the pagans were ensnared by the trap they laid. For the needy will not always be forgotten, nor the hope of the poor perish forever.

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Saturday, 23 November 2019 : 33rd Week of Ordinary Time, Memorial of St. Clement I, Pope and Martyr, and St. Columban, Abbot (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots or Saturday Mass of Our Lady)

1 Maccabees 6 : 1-13

When king Antiochus was making his way through the upper regions of Persia, he received news about Elymais, a city renowned for its wealth in silver and gold. They kept in the wealthy temple of their city golden armour, breastplates and weapons, left there by the Macedonian king, Alexander, the son of Philip, the first sovereign of the Greeks.

So Antiochus went there. But the inhabitants came out armed against him when they learnt of his intention, so his attempt to take the city failed. He had to turn back; and he returned much embittered to Babylon. While he was still in Persia, it was reported to him that the armies sent to Judea had been defeated. They told him that although Lysias had gone with a strong army, he had to flee before the Jews, who had been strengthened with the weapons and the abundant booty taken from the neighbouring armies.

He heard, too, that the Jews had destroyed the abominable idol he had erected on the altar in Jerusalem; and had rebuilt the Temple walls to the same height as before; and had also fortified the city of Beth-zur. When he received this news, he was terrified and deeply upset. He fell sick and became greatly depressed because things had not turned out the way he had planned.

So he remained overcome by this terrible anguish for many days. He felt he was dying, so he called his friends and said to them, “Sleep has fled from my eyes and I am greatly crushed by my anxieties. And I keep on asking why such grief has come upon me – I who was generous and well-loved when in power – and now I am so discouraged.”

“Now I remember the evils I did in Jerusalem, the vessels of gold and silver that I stole, the inhabitants of Judea I ordered to be killed for no reason at all. I now know, that because of this, these misfortunes have come upon me; and I am dying of grief in a strange land.”