8th Sunday of Ordinary Time

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Monday, 28 February 2022 : 8th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 10 : 17-27

At that time, just as Jesus was setting out on His journey again, a man ran up, knelt before Him and asked, “Good Master, what must I do to have eternal life?”

Jesus answered, “Why do you call Me good? No one is good but God alone. You know the commandments : Do not kill, do not commit adultery, do not steal, do not bear false witness, do not cheat, honour your father and mother.” The man replied, “I have obeyed all these commandments since my childhood.”

Then Jesus looked steadily at him and loved him and He said, “For you, one thing is lacking. Go, sell what you have and give the money to the poor, and you will have riches in heaven. Then come and follow Me.” On hearing these words, his face fell and he went away sorrowful, for he was a man of great wealth.

Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God” The disciples were shocked at these words, but Jesus insisted, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for one who is rich to enter the kingdom of God.”

They were more astonished than ever and wondered, “Who, then, can be saved?” Jesus looked steadily at them and said, “For human beings it is impossible, but not for God; all things are possible with God.”

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Monday, 28 February 2022 : 8th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 110 : 1-2, 5-6, 9 and 10c

Alleluia! I thank YHVH with all my heart in the council of the just, in the assembly. The works of YHVH are great and pondered by all who delight in them.

Always mindful of His Covenant, He provides food for those who fear Him. He shows His people the power of His arm by giving them the lands of other nations.

He has sent His people deliverance and made with them a Covenant forever. His holy Name is to be revered! To Him belongs everlasting praise.

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Monday, 28 February 2022 : 8th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Peter 1 : 3-9

Let us praise God, the Father of our Lord Jesus Christ, for His great mercy. In raising Jesus Christ from the dead He has given us new life and a living hope. The inheritance that does not corrupt nor goes bad nor passes away was reserved to you in heavens, since God’s power shall keep you faithful until salvation is revealed in the last days.

There is cause for joy, then, even though you may, for a time, have to suffer many trials. Thus will your faith be tested, like gold in a furnace. Gold, however, passes away but faith, worth so much more, will bring you in the end praise, glory and honour when Jesus Christ appears.

You have not yet seen Him and yet you love Him; even without seeing Him, you believe in Him and experience a heavenly joy beyond all words, for you are reaching the goal of your faith : the salvation of your souls.

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Sunday, 27 February 2022 : Eighth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we gather together and listen to the words of the Lord in the Sacred Scriptures, we are all reminded how all of us have to be true to our faith in God, to be righteous and good in all things just as He has commanded and taught us to do in our lives. We have to be active in living our faith and not just paying lip service to the Lord only. We cannot be idle and ignorant of what the Lord had told us to do, through all the guidance He has shown us through His Church.

In our first reading today, we heard from the book of the prophet Sirach in which the Lord spoke to His people regarding how a person can be seen and witnessed from his or her actions and deeds, from their words and all their interactions, just as a tree’s qualities can be seen from its fruits among other examples. It was also mentioned how a potter usually tests his wares and products by testing them with fire, and all the hidden flaws will be revealed that way. Nothing can be hidden away and all can and may be revealed.

What does this mean, brothers and sisters in Christ? It means that we cannot fake our faith, or think that we can deceive others by our appearances if deep inside we do not truly have faith in the Lord. That was why, sadly, many people found it difficult to believe in God because many among us Christians do not even practice our faith and behave in the manner appropriate to our identity as those who believe in the Lord. That is exactly why many were scandalised by what they had seen in the attitudes of Christians, who behaved not according to what the Christian truth is all about.

This same sentiment is echoed by the Lord Himself as we heard it in our Gospel passage today, in which we heard the Lord speaking to His disciples regarding the matter how people should be truly faithful to God and be willing to reflect on their own attitudes first before they judge others or condemn others for being less faithful or worthy than they were, which was unfortunately a rather common situation among the people of Israel at the time, particularly among the members of the Pharisees and the elders and the chief priests.

They were the ones who always thought highly of themselves and conversely looked down on others, condemning others they deemed to be unworthy of God and His salvation like that of the tax collectors and prostitutes, or those who were possessed or were suffering from diseases and other afflictions. They thought of themselves as worthy and justified in their actions, in their exclusivity and refusal to engage in genuine dialogue with the Lord and His disciples, and instead preferring to hinder Him and putting obstacles in all the occasions and the places wherever He went to.

That was the example of what the Lord said as the blind leading the blind, and a man with a plank in his eye who chose to point out the speck in another’s eye, while ignoring the plank in his very own eye. Unfortunately, this was a common attitude not only just among the Pharisees and the teachers of the Law, but also among us Christians as well. Many of us often think of ourselves as being better than others and are easily prejudiced and biased against those whom we perceived to be less than worthy of the Lord and His saving grace as well as love.

That is exactly how we fell to this same trap of self-righteousness, selfishness, self-aggrandisement and other traps that have often trapped many of us since the beginning of time. Ever since man first fell into sin, we have always struggled against the allures of worldly desires, of personal desires for pleasure and satisfaction, for self-fulfilment and happiness, often even at the cost of others around us. That was how mankind often brought about suffering to others around them, all because they thought first and foremost of themselves first, ignoring others and their needs.

And as long as our internal predisposition and orientation are not set right as we should have, then we will likely fall again and again into this path of sin, wickedness and evil, this path of selfishness and jealousy, of self-preservation and the desire for personal glory, satisfaction and attainment. This is why today, on this Sunday all of us are reminded by the words of the Lord Himself, that we have to begin making the efforts to nurture within us all, a true heart, mind and soul that are all attuned towards the Lord, filled with genuine faith and love for Him.

In our second reading today, we heard St. Paul in his Epistle and letter to the Church and the faithful in the city of Corinth, speaking about the matter of sin and death. He spoke of how sin is the sting of death, for through sin brought about by their disobedience and by succumbing to their desires, man had brought upon themselves the suffering and punishment of death. Sin is the weeds that the devil has sowed in our hearts, as we heard in one of the parables of the Lord, when the enemy came to sow the seeds of weeds among the seeds of good wheat.

Then St. Paul also spoke of how the Lord has triumphed over sin and death, and through Him, He has shown us this path of victory against sin and evil, against death and all the tyranny and bondage that they had over us all these while. Yet, it is us mankind who have often fell back again and again into sin, because we do not have that strong and genuine faith in the Lord, and we still have too many and too strong attachments to sin, to the many temptations and desires found in this world, to all the things that often distracted us in our journey towards the Lord.

First of all, as mentioned earlier, it is important that as Christians we have to realise that we must always be vigilant against our ego and pride, our desires and all the temptations present all around us. We have to be humble and to rid of ourselves all the excesses of our pride and ego, which often were the sources of our downfall. If we allow those things to mislead us and distract us from the path of God, then very easily we will end up following the wrong path in life, and falling ever deeper into the traps of sin, and eventually to eternal death and suffering.

If we do not want this to happen, then first of all we have to reorientate our lives from one that is centred on ourselves, our ego and desires, into new lives that are centred on God, on His truth and love. This is what the Lord wants from us, and this is what this Sunday’s Scripture readings had been intended to, in order to wake us up from our slumber in this world, and so that we may stir and do our best to seek the Lord with a renewed conviction, zeal and passion in our respective lives.

We have to realise that we are weak and imperfect, and we often need help in our journey through life. We cannot just solely depend on ourselves and our power alone, but instead we have to cooperate and work with God, allowing Him to lead us down the right path. And in order to do that, often we have to be in touch with Him and ourselves, knowing how sinful and flawed we have been. Otherwise, if we allow pride and ego to fill our minds and hearts, then in our self-righteousness, we will end up shutting the Lord out, and consequently, we will only end up getting more and more distant from one another.

That is why, brothers and sisters in Christ, instead of us comparing who amongst us are better, more worthy, more righteous, more pious or holy, let us all realise that we are all sinners in need of God’s healing and mercy. And the Lord is the only One Who can provide us our true happiness in life, and in Him we can put our full trust always. He has called us all to follow Him, and all that remains is for us to follow Him and trust Him wholeheartedly from now on. And as Christians, we should help and inspire one another in this journey of faith, supporting and strengthening one another instead of trying to outdo or compete with each other, nurturing in ourselves a heart filled with love for God and faith and trust in Him.

May the Lord, our most loving God, continue to bless us and guide us, and may He continue to watch over us, and help us to remain humble and committed to Him, that we may resist all the temptations of our ego and pride, our desires and the attachments we have to our worldly temptations and concerns. May God bless all of our good endeavours, works and efforts, in all things, now and always, forevermore. Amen.

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Sunday, 27 February 2022 : Eighth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 6 : 39-45

At that time, Jesus offered this example, “Can a blind person lead another blind person? Surely both will fall into a ditch. A disciple is not above the master; but when fully trained, he will be like the master. So why do you pay attention to the speck in your brother’s eye, while you have a log in your eye, and are not conscious of it?”

“How can you say to your neighbour, ‘Friend, let me take this speck out of your eye,’ when you cannot remove the log in your own? You hypocrite! First remove the log from your own eye, and then you will see clearly enough to remove the speck from your neighbour’s eye.”

“No healthy tree bears bad fruit, no poor tree bears good fruit. And each tree is known by the fruit it bears : you do not gather figs from thorns, or grapes from brambles. Similarly, the good person draws good things from the good stored in his heart, and an evil person draws evil things from the evil stored in his heart. For the mouth speaks from the fullness of the heart.”

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Sunday, 27 February 2022 : Eighth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 15 : 54-58

When our perishable being puts on imperishable life, when our mortal being puts on immortality, the word of Scripture will be fulfilled : Death has been swallowed up by victory. Death, where is your victory? Death, where is your sting?

Sin is the sting of death, to kill, and the Law is what gives force to sin. But give thanks to God, Who gives us the victory, through Christ Jesus, our Lord. So then, my dear brothers and sisters, be steadfast, and do not be moved. Improve constantly, in the work of the Lord, knowing that, with Him, your labour is not without fruit.

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Sunday, 27 February 2022 : Eighth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 91 : 2-3, 13-14, 15-16

It is good to give thanks to YHVH, to sing praise to Your Name, o Most High, to proclaim Your grace in the morning, to declare Your faithfulness at night.

The virtuous will flourish, like palm trees, they will thrive, like the cedars of Lebanon. Planted in the house of YHVH, they will prosper, in the courts of our God.

In old age, they will still bear fruit; they will stay fresh and green, to proclaim that YHVH is upright, “He is my Rock,” they say, “He never fails.”

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Sunday, 27 February 2022 : Eighth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Sirach 27 : 4-7

When a sieve is shaken the dirt falls through; so, too, the defects of a man are seen when he begins to speak. The kiln tests the potter’s handiwork; a man is tested by his conversation.

A well-tended tree is shown by its fruits, so a man’s feelings can be detected in what he says. Praise no one before he has spoken, since this is the acid test.

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Thursday, 3 June 2021 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the great Solemnity of the Most Holy Body and Blood of the Lord, also known as the Solemnity of Corpus Christi, celebrating this very important aspect of our faith that is central to our Christian beliefs. What is this central tenet and teaching, brothers and sisters? It is the belief that in the celebration of the Holy Mass, the Lord has appeared to us in the flesh and blood, in the Most Holy Eucharist at the Holy Sacrifice on the Altar. The bread and wine offered by the presider of the Mass has been turned into the Most Holy and Precious Body and Blood of the Lord.

This is the same belief that many of our separated brethren holding faithfully the Apostolic Tradition such as those in the Eastern Orthodox and the Oriental Orthodox churches also hold, as they all just like us, believe that the Lord is truly present in the Eucharist, in His complete presence, Body and Blood, Soul and Divinity, all entirely present in the bread and wine transformed in reality and matter into the matter and the nature of the Body and Blood of Our Lord, Jesus Christ. There are of course those who still deny this truth, claiming that the bread and wine are just merely symbolic or that they did not really turn into the Body and Blood of the Lord.

Some may come to think of that because although the bread in the Eucharistic host and the wine in the chalice remains in appearance, taste and our human recognition as bread and wine, but what is indiscernible by our human senses is the truth that by the same power and authority that the Lord has given to His Apostles, our bishops and priests who offered the bread and wine, had turned the bread and wine, by the Holy Spirit descending onto the gifts and offerings, they had been turned completely into the matter of the Body and Blood of Christ, Our Lord and Saviour.

All the early Church fathers and the Ecumenical Councils, the Apostolic traditions and others concurred that the Eucharist is none other and nothing less than the Lord Himself truly present in all completeness and perfection, not just merely symbolic or spiritually present as argued by those who reject this truth. We believe in the Doctrine of the Transubstantiation, which means exactly what I had just elaborated slightly earlier on, that the bread and wine has been completely transformed in matter and reality, fully and perfectly into the Body and Blood of the Lord, although in the appearance it is to us still that of bread and wine.

In fact there is an important parallel here to Our Lord’s own Incarnation in the Flesh, as He assumed the form and existence of Man. In what is another very important tenet of our faith, we believe that Jesus Christ, is both Man and Divine, having two natures that are distinct and different from each other, and yet are perfectly and completely united in His one Person, inseparable and indivisible. The world may perceive Him as a Man, and He did indeed appear as a Man, but in truth, He is fully Divine as well, as He showed His disciples at the Transfiguration and after He has risen from the dead.

Therefore, in a similar manner, the bread and wine although they have the appearance of bread and wine, and yet unmistakably they are fully by nature and reality, the very essence, matter and Body and Blood of Our Lord. However, it goes further that the bread and wine has also been completely transformed and are no longer just mere bread or mere wine. This is what we have seen, known, understood and acknowledged with the eyes of faith. We have received the truth from God, and we believed in it, and we put our faith in Him, because we believe in His Real Presence in the Eucharist.

And this is where then we have to appreciate that the Lord has given us all an immeasurably great gift as He gave to us nothing less than His own Precious Body and Blood, to be shared amongst us and to be partaken as we become members of His Body, the Church of God. All of us who share in this Holy Communion are therefore said to be in Communion with one another, united as the visible Body of Christ, the Church, and those who have not partaken in this same Eucharist, are separated and sundered away from this Body of Christ, our separated brothers and sisters, some of whom did not acknowledge the truth of the Real Presence in the Eucharist.

Brothers and sisters in Christ, yet, that is exactly what the Lord has told all of us, His people, plainly and clearly. In our Gospel passage today, as He gathered His disciples for His Last Supper with them, He told all of them as He broke the bread and offered it and the wine to the Lord, that the bread, is His Body, and the wine, is His Blood, plain and clear, concise and precise, never mentioning once that what He had done was just something symbolic or something that is not real. The same bread and wine transformed into the Body and Blood of the Lord at the Last Supper, which was not yet complete that night, is the same bread and wine at the Holy Mass transformed into our Lord’s Real Presence.

When He spoke of Himself as the Bread of Life before the assembled people, in one of His teaching sessions, He also referred to Himself as the Bread of Life, and explicitly and clearly mentioned that His Body is real Food, and His Blood is real Drink, and these things He spoke clearly and precisely too, without being ambiguous or figurative, and He clearly referred to all those who share in His Body and Blood that they will enjoy eternal life and will not perish, but live wonderfully with God forevermore. That moment is a foreshadowing of what would happen at the Last Supper and the Passion of the Lord.

The Lord completed His offering, of His own Body and Blood, as the High Priest representing all of us mankind, and at the same time as the Lamb of Sacrifice Himself, the Paschal Lamb, brought to the Altar on Calvary on Good Friday, the Altar of the Cross. And those who thought mistakenly that the Holy Mass is a repeat or reenactment of the Sacrifice of the Lord on the Cross failed to understand that at every single celebration of the Holy Mass, by all priests, bishops, and even the Pope, all of these are the very same Sacrifice that Christ has performed at Calvary, on the Cross that He had died on.

Yes, brothers and sisters in Christ, the Altar on which the priests celebrate the Eucharist is the same Altar of the Cross on Calvary, and the same Body and Blood shed and given to us is the same sacrifice made two millennia ago, for all time and all occasions, the same offering and Sacrifice of the Lord, the Eternal High Priest, Who through His representatives, the ordained ministers, in persona Christi, or in the person of Christ, performed the very same sacrifice of Calvary at every single celebration of the Holy Mass, without exception.

When the Lord told His disciples ‘to do this in memory of Me’ it was not merely a memorial as how some misunderstood it. Instead, through that act, the Lord had authorised and empowered His disciples and their successors to be the priests ordained in His ministry, to be His priests representing Him in offering the most worthy sacrifice, the sacrifice of Our Lord Himself on the Cross. They are to perform the same offering and sacrifice of Our Lord that every Mass we are in fact celebrating and commemorating Our Lord’s Passion, His suffering and death for our salvation.

Now, brothers and sisters in Christ, let us ask ourselves, whether we have truly believed in the Lord’s Real Presence in the Eucharist, in His Most Precious and Holy Body and Blood that we celebrate every Mass, and which we share together as one Church, the one Body of Christ. Do we really appreciate God’s love given to us by the shedding of His Body and by the outpouring of His Blood? Remember that by His sacrifice, Our Lord has purchased us from our sins, and freed us from the certain destruction due to those sins.

If we truly believe in the Lord’s Real Presence in the Eucharist, then why we have not given Him the respect and worship that He truly deserves from us? Why have we instead acted as if the celebration of the Holy Mass is just like a mere ordinary gathering, and worse still, with inappropriate and profane music and attitudes unworthy of God? And how many of us also turned up at the Holy Mass unprepared both in body and soul, being dressed inappropriately and unrepentant from our sins?

There had been comments by those who had not believed in the Lord’s Real Presence, His Holy Body and Blood in the Eucharist precisely because as Catholics, we ourselves have not acted in the manner fitting the Real Presence of the Lord in the Eucharist. If only that we ourselves have behaved ourselves and acted appropriately, there can be so many more people who will be convinced of the truth and come to believe in the Lord and in His Real Presence as well. That is why, as Christians, we have to understand our faith well and we have to live up an upright and good life in accordance to our faith.

We have to remember the love that God has shown all of us by His coming into the world in order to save all of us and seal with us a New and Everlasting Covenant, one that will last forever, undoing the effects of our sins. The Covenant of God was sealed by none other than the outpouring of the Blood of the Lamb of God, Christ Himself, Who surrendered Himself in perfect obedience and suffering, so that through Him, and by His suffering and death we may experience and receive the sure promise and guarantee of eternal life in glory and true happiness with God.

Today therefore, on this Solemnity of Corpus Christi, of Our Lord’s Most Holy and Precious Body and Blood, broken and shared with us, let us all reflect on Our Lord’s most generous and enduring love for us, and we should also reflect on our attitudes towards the Lord, truly present in His full Divinity, His presence in the Flesh in the bread and wine transformed into the essence and reality of His Being. Let us all truly profess faith in the belief of the Real Presence of Our Lord from now on, striving to do our best to glorify the Lord especially at every celebrations of the Holy Mass, where He is truly present before all of us.

And let us all also strive to make our lives holy and worthy, to be exemplary in our way of living, in the most Christian manner possible, that as we share in the Lord and receive Him in the Eucharist, we may truly be worthy to be the dwelling place of Our Lord, the Temples of the Holy Spirit, of His Real Presence entering into us and uniting with us, body and soul. May the Lord be with us always, through His Most Precious and Holy Body and Blood, that through Him we may be sanctified and made worthy, and in all things, we may become great role models and inspiration for one another. Amen.

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Thursday, 3 June 2021 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Gospel Reading)

Liturgical Colour : White

Mark 14 : 12-16, 22-26

At that time, on the first day of the Festival of Unleavened Bread, the day when the Passover Lamb was killed, the disciples asked Him, “Where would You have us go to prepare the Passover meal for You?”

So Jesus sent two of His disciples with these instructions, “Go into the city, and there, a man will come to you carrying a jar of water. Follow him to the house he enters and say to the owner, ‘The Master says, Where is the room where I may eat the Passover meal with My disciples?’ Then he will show you a large room upstairs, already arranged and furnished. There, you will prepare for us.”

The disciples went off. When they reached the city, they found everything just as Jesus had told them; and they prepared the Passover meal. While they were eating, Jesus took bread, blessed it and broke it, and gave it to them. And He said, “Take this. It is My Body.” Then He took a cup; and after He had given thanks, He passed it to them and they all drank from it.

And He said, “This is My Blood, the Blood of the Covenant, poured out for many. Truly, I say to you, I will not taste the fruit of the vine again, until that day when I drink the new wine in the kingdom of God.”

After singing psalms of praise, they went out to the Mount of Olives.