9th Week of Ordinary Time

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Monday, 5 June 2023 : 9th Week of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today all of us are reminded that as Christians, each and every one of us are to remain committed to the Lord, righteous and just, worthy in how we live our lives and in how we carry out our actions so that we may indeed live our lives in the manner that the Lord has always expected us all to live them, to be good role models and inspirations for one another in all things. The Lord has shown us through His servants and by His own examples what they and He Himself had done in glorifying God, contrasting these with those who had disobeyed the Lord for their own selfish desires and those who have given in to the worldly temptations, those who have wickedly carried out their lives and actions, refusing to listen to the Lord and those who have lived selfishly as the Lord highlighted in today’s Gospel passage.

In our first reading today from the Book of Tobit we heard the story of Tobit, an Israelite exile hailing from the tribe of Naphtali, which dwelled in the northern kingdom of Israel after it was separated from Judah under the House of David. Tobit and many others in the northern kingdom were carried off from their homeland by force through the conquest done by the Assyrians who have conquered their homeland and kingdom, destroyed their cities and towns, and then brought them away from their ancestral lands while bringing many other people from all parts of their Empire to dwell on those lands. Tobit and his family was therefore brought to the region of Assyria itself, around Nineveh, where they dwelled, and as we heard in our first reading today, life went on initially as rather normal for them, with Tobit continuing to carry out his life, supporting fellow Israelites in exile in their lives after they had left their homeland.

It was there and then that Tobit faced the harsh reality of the situation when he heard from his son Tobias that one of his fellow Israelites had been strangled and killed, which disturbed Tobit greatly. Tobit went on to bury the man and became distressed, having been a truly righteous and selfless man who had not placed himself and his own desires above that of the rest. We can see that Tobit was truly an upright and just man, who loved others just as much as himself, not caring even about his own reputation, safety and personal matters, and who was also faithful to God despite the faithlessness among most of the people of Israel that had led to them ending up in exile in the first place. Despite the ridicule and the contempt from his neighbours, Tobit still did what he had done because of his faith and principles.

Later on when he became blind by an unfortunate accident, Tobit remained faithful and trusting in God, and sending his own son Tobias to settle matters for his family, God would help them all and bless Tobit and his whole family if we continue to read on the rest of the story of Tobit and his son Tobias. This is a reminder that God never abandons His people, and for all those who are faithful to Him, God will always be with them, guiding them and providing them at the time of their need, giving them His help and assistance through His mysterious ways and at His appointed time, just as He did to Tobit and his family without them all realising at first. Then, linking to what we have heard in our Gospel passage today, we are reminded to be similarly upright in life, and not be like those wicked tenants who were selfish and who allowed themselves to be swayed by worldly temptations and greed.

In that Gospel passage, we heard of the Lord Jesus telling His disciples about this matter using a parable, namely the parable of the wicked and evil tenants. It was told that the tenants who had leased a vineyard and its plots from its owner had reneged on their dues and supposed pay for the lease, and they refused the efforts from the master of the vineyard to collect their due payment, even harassing, persecuting and murdering all those servants who had been sent to them to remind them. In the end, they did not even respect or listen to the son of the master who was sent to them, and in fact, they even plotted against him and had evil designs and wicked desires in their heart to seize full control of the vineyard for themselves. It was then that the master therefore struck at those evil tenants and destroyed them.

These are all reminders for us to stay upright in our lives as Tobit and others had done before us, and not to give in to the temptations of worldly desires and greed, all of which can lead us down the slippery slope of sin and evil, that will bring us to our downfall, if we are not vigilant and ever careful. All of us should do our best not to allow all these things to happen to us, and hence, that is why we are always reminded to keep an eye on our actions and way of life, and be willing to listen to the Lord speaking to us, reminding us in our path and journey in life so that we do not end up falling away from the path that He has shown us. We are reminded that we all should also be humble, humble in being able to listen to the words of the Lord speaking in our hearts and minds, guiding us to Himself. And besides that, we also have our holy predecessors, the saints whose lives may inspire us.

Today, the Church celebrates the feast of St. Boniface, a great bishop and martyr who had dedicated his life and all of his works for the greater glory of God. He was an English Benedictine monk who was especially remembered for his efforts in evangelising amongst the Germanic people in the northern parts of what is Germany today, proclaiming the Good News and salvation of God to many of the people there who still believed in pagan and false gods and beliefs. He was born in England to a rather prominent family and then against the wishes of his father, learnt theology and eventually became a monk and priest. St. Boniface was then appointed as a missionary to the region in northern part of Germany and what is today Netherlands known as Frisia. In his mission to Frisia, the Pope appointed him as a missionary bishop to establish the Church in that region and to convert the people there to the true faith.

In a story still well-remembered to this day, St. Boniface once persuaded many among the pagans as he chopped a great oak tree held sacred by the German pagans, who revered the tree and the spirits. Miraculously a great wind blew upon the oak tree and the whole tree fell down to the ground. Having witnessed the miracle and the fact how St. Boniface was not struck down by their gods and deities for such a supposedly sacrilegious act, many among the pagans believed in God and gave themselves to be baptised by St. Boniface and other missionaries. He went on to establish many churches and institutions in his mission areas, and continued to labour for the good of the Lord and His Church until eventually he was martyred when he and his entourage was beset by a group of Frisian bandits during his last missionary trip to the region.

Brothers and sisters in Christ, the courageous examples of Tobit and other faithful servants of God like St. Boniface and many others of our faithful and holy fellow brothers and sisters, our predecessors should inspire us all to also be faithful to God and to be fully dedicated to Him, to give our time and effort, our attention and more to serve the Lord our God at all times. May the Lord continue to bless us all and our every good efforts, works and endeavours, now and always, forevermore. Amen.

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Monday, 5 June 2023 : 9th Week of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red

Mark 12 : 1-12

At that time, using parables, Jesus went on to say, “A man planted a vineyard, put a fence around it, dug a hole for the wine press and built a watch tower. Then he leased the vineyard to tenants and went abroad. In due time he sent a servant to receive from the tenants his share of the fruit. But they seized the servant, struck him and sent him back empty-handed.”

“Again the man sent another servant. They also struck him on the head and treated him shamefully. He sent another and they killed him. In the same way they treated many others : some they beat up and others they killed. One was still left, his beloved son. And so, last of all, he sent him to the tenants, for he said, “They will respect my son.”

“But those tenants said to one another, ‘This is the one who is to inherit the vineyard. Let us kill him and the property will be ours.’ So they seized him and killed him, and threw him out of the vineyard. Now what will the owner of the vineyard do? He will come and destroy those tenants and give the vineyard to others.”

And Jesus added, “Have you not read this text of the Scriptures : The stone which the builders rejected has become the keystone; this is the Lord’s doing, and we marvel at it?”

They wanted to arrest Him, for they realised that Jesus meant this parable for them, but they were afraid of the crowd; so they left Him and went away.

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Monday, 5 June 2023 : 9th Week of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (Psalm)

Liturgical Colour : Red

Psalm 111 : 1-2, 3-4, 5-6

Alleluia! Blessed is the one who fears the Lord, who greatly delights in His commands. His children will be powerful on earth; the upright’s offspring will be blessed.

Wealth and riches are for his family, there his integrity will remain. He is for the righteous a light in darkness, He is kind, merciful and upright.

It will be well with him who lends freely, who leads a life of justice and honesty. For the righteous will never be moved; he will be remembered and loved forever.

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Monday, 5 June 2023 : 9th Week of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (First Reading)

Liturgical Colour : Red

Tobit 1 : 3 and Tobit 2 : 1b-8

I, Tobit, have walked in the ways of truth and justice all the days of my life; I have given many alms to my brethren and to those of my countrymen who were deported with me to Nineveh, a city in the country of the Assyrians.

At the feast of Pentecost, the sacred feast of the Seven Weeks, they prepared a good meal for me and I sat down to eat. I saw the many dishes and said to my son : “Go and bring as many as you can find of our relatives who are in need and who remember the Lord. I will wait here for them.”

When Tobias returned, he said : “Father, one of ours has been strangled and thrown into the public square.” Before I ate anything I hurried out and carried this man into the house and waited till sunset to bury him. When I returned home I washed myself and ate my food in sorrow.

I remembered the prophecy which Amos uttered against Bethel : “Your feasts will be turned into mourning. All your songs will be turned into lamentations,” and I wept. After sunset I went out and, after I had dug a trench, I buried the man. My neighbours mocked me, saying : “He no longer fears to be put to death for doing that; he had to flee but look he is again burying the dead.”

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Sunday, 4 June 2023 : Solemnity of the Most Holy Trinity, Trinity Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday, the Sunday after the Pentecost Sunday, all of us, the whole Church celebrates the occasion of the Solemnity of the Most Holy Trinity, also known as Trinity Sunday. This Sunday marks a very important celebration for the Church as it commemorates one of the most crucial, distinctive and central tenets of our Christian faith. It is our belief in the Holy Trinity that sets us apart from any other monotheistic faith and beliefs, because while we truly believe in the Oneness of God, and that there is no other God besides Him, but at the same time, we believe that our One and only God exists in Three Divine Persons, the Father, the Son and the Holy Spirit. That is what our belief in the Most Holy Trinity is all about, and which we focus on in this Solemnity of the Most Holy Trinity.

It is also interesting that we always celebrate this Trinity Sunday at the Sunday immediately following the Solemnity of Pentecost Sunday that marked the descent of the Holy Spirit on the people of God, on the Church. This is a reminder that all of us as part of the same Church of God has always been guided by the Lord all the same, willed into being by our Father and Creator, and with the Son having dwelled amongst us and walked with us, touching us all with His Presence in Jesus Christ, Our Lord and Saviour, and finally, the Holy Spirit, the Lord and the Giver of life, have descended upon us, giving us the Wisdom, strength and courage to live our lives with great faith and commitment to God. Thus, in all aspects and parts of our lives, we always have God ever present by our side, with us, the same one and only True God.

Ever since the very beginning of the Church, the Apostles and the earliest Church fathers, bishops and priests and other Christians have testified and recorded the belief in the Triune God and in the Trinitarian nature of the Lord. While there were those who debated on whether the Lord Jesus was truly the Son of God or whether He was equal to the Father, or whether He was just like us, any other human beings, but most of the Church fathers and early Christians subscribed to the teachings and path that the Son of God, Jesus Christ, was truly born of the Blessed Virgin Mary, His Mother, and yet, is not merely just the Son of Man, but also the Son of God in the flesh, assuming our human existence and our form so that He might make His love to become tangible, real and approachable by us. By the will of the Father and by the power of the Holy Spirit, dwelling within Mary, the Divine Messiah was conceived in her, as the Son of God Most High made Man.

If there were indeed many of those who refused to believe that this was possible, or that the historical Man named Jesus Christ was truly the Son of God, Equal with the Father and the Holy Spirit, then we must remember that everything is possible for God. If He could make the blind to see again, restore the sick and those who were dying, casting out demons and evil spirits, and raising the dead back to life, and if He could make the barren ones like Sarah, Hannah and Elizabeth to bear a child in their barrenness, and for Mary to have a Son without any human intervention and action, then everything is truly possible for God. Not only that but the Lord Jesus Himself has mentioned the Holy Trinity most clearly in the Great Commission that He entrusted to His disciples and followers, the mission of His Church which still continues to this very moment.

The Lord said, ‘Go and make disciples of all the nations, and baptise them in the Name of the Father, and of the Son and of the Holy Spirit, teaching them to obey everything that I have commanded you.’ Through this simple and direct instruction, the Lord has made it truly clear of the connection and the equal nature between the Father and the Son and the Holy Spirit. The Lord Jesus has often referred to the Father in Heaven as His heavenly Father, and referring to Himself as the Son. If the Father, the Son and the Holy Spirit are referring to different beings, how can we then reconcile our believe in the one and only true God as the Church fathers and the old Jewish and Israelite faith and customs had believed? Therefore, each of the members of the Holy Trinity must indeed be referring to the same God, that has manifested in Three Divine Persons, namely the Father, the Son and the Holy Spirit.

Throughout the Scriptures, we can find clear indication how the Lord has revealed Himself in His identity as the Holy Trinity, the Triune God, One God consisting of Three distinct Persons, and Three Persons united indivisibly as One God. At the very beginning when God created all things, the three members of the Holy Trinity were already present, highlighting our belief in the Co-Equal and Co-Eternal nature of the Father, the Son and the Holy Spirit, and also their consubstantial nature, having the same Divine essence and substance, with the Father being fully God and Divine, and so is the Son and so is the Holy Spirit. At the beginning, God the Father willed all things to be created, from nothingness into being, and He did so, as we read in the first chapter of the Book of Genesis, through His Word, and this was referred to at the beginning of the Gospel of St. John.

St. John began his Gospel with ‘In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be.’ Through this part from St. John’s Gospel we are reminded that the Word of God was the means through which God created all of us, and this Word of God is the Son, just as St. John further continued on with, ‘And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father.’ which highlighted to us that the Word of God, the Divine Logos Himself, has become Man, taking up our existence and appearance, becoming fully Divine and fully Man in the Person of Jesus Christ, the One through Whom God’s love and truth have been made tangible and approachable to all of us. The Lord Jesus Himself said to Nicodemus, that God so loved the world, that He sent unto us His beloved Son, to save the world, and He did indeed save the world, by His death on the Cross.

Then, the Holy Spirit, in the Book of Genesis was described as being present throughout the whole thing before existence and before creation, and through the Holy Spirit, the world has life, just as we said in the Creed, ‘I believe in the Holy Spirit, the Lord and the Giver of Life’ and the Holy Spirit proceeded from the Father and the Son, as the Holy Spirit came unto us from the Father, Who willed that His Spirit came unto us, and by His Word, everything came to be. At Pentecost, which we have just celebrated last Sunday, the Holy Spirit descended upon the Apostles and the disciples of the Lord, strengthening them and empowering them just as the Lord Jesus, the Son, has promised that the Father would send them the Holy Spirit. It was through the same Spirit that all of us have received life as well, and those who have received the Holy Spirit, that is all of us, have received more fully the gifts of the Holy Spirit.

Now, we can all see how the Holy Trinity has always worked together, in perfect harmony with each other. The Father, the Son and the Holy Spirit all worked together and were united in purpose and action, as although They are Three distinct Persons, but They are indivisible and inseparable from each other, and is part of one Godhood. It is wrong to say that the Father is the Son, or the Holy Spirit, or vice versa as They are all distinct from each other. But They exist together in one perfect union of love that cannot be separated, by anyone or anything. The Father is fully God, just as the Son is fully God, and the Holy Spirit is also fully God, all sharing the same Godhood, the one and only True God. This is something which some people find hard to accept or to understand, and some failed to believe it because they thought that they knew things better. But God and His mysteries are far more than what we can comprehend with our minds alone.

There are many ways for us to understand the mystery of the Holy Trinity better, one of which is the famous shamrock or three-leaf clover that St. Patrick used in his missionary work in Ireland, as he utilised it to explain better the mystery of the Holy Trinity to those whom he was evangelising and preaching the Good News so that they may know God and His truth and identity better. The shamrock or the three-leaf clover is a leaf composed of three leaf blades conjoined together as one leaf. We can clearly see that there are three parts of the one leaf, that are distinct from each other and yet each of them are inseparable from each other without diminishing and changing the whole leaf. In the same way therefore, each of the members of the Holy Trinity are distinct from each other while at the same time being indivisibly united as One, and we cannot take One out of the Three without diminishing or changing the nature of God.

Another way is to use the symbolism of a flame, which can also be used to represent somewhat the concept of the Holy Trinity. Flame has three dimensions just as the Holy Trinity is composed of three Members or Persons. Flame consists of its heat, its light as well as its appearance and shape, all three of which makes up a flame as we all know it. We can feel the heat from the flame of a burning object, and we can see the illumination from the light given off by the flame, and we can see the shape of the flame itself as it burns brightly. If we are to remove the heat from the flame, it will indeed be very strange to be able to see a flame and yet without its heat, or if we remove the light instead, to see a flame with its heat, but not being able to see the light that it should have illuminated the room with. Through this comparison, we can see that each aspects of the flame are distinct from each other, and yet, each one of them describe what the whole full flame is all about, and we cannot subtract one from the whole or else we diminish or make the whole unrecognisable and different.

In the same manner therefore, the Holy Trinity is indeed composed of Three Divine Persons, the Father, and the Son and the Holy Spirit, each of Whom are equally Divine, equal in their substance and essence, equal in their Lordship and Existence from time immemorial, before even time and existence themselves began. They are Co-Equal and Co-Eternal, distinct from each other and yet at the same time, being perfectly united as the One and only One True God of all. That is what we believe in as Christians, in God Who is One but Three, and Who is also Three but One. One God, One Godhood but Three Divine Persons, the Father, the Son and the Holy Spirit. Each of the Three Divine Persons show the different aspects of the One Godhood, and which are perfectly united and are in harmony with each other in the perfect union of perfect love that is found in God alone.

Brothers and sisters in Christ, while we may try to make the concept of the Holy Trinity better understood, as how the Church fathers and others like St. Patrick had done, and as I had attempted to explain and elaborate on ways to understand the Holy Trinity mystery better, but the reality is that, this most important tenet of our faith is indeed a mystery that can never actually be fully understood by our minds and intelligence alone. We have to understand and appreciate the Holy Trinity through the eyes of faith, and by listening to God Himself speaking to us through the Wisdom He has given us through the Holy Spirit. That is how we can truly understand the mystery of the Holy Trinity, guided by the Lord and His love, His Wisdom and His providence.

And we should not try to seek to know the fullness of the truth behind the Holy Trinity, as St. Augustine of Hippo, one of the most brilliant among the Church fathers and a Doctor of the Church can show us, in how when he was pondering about the mystery of the Holy Trinity, he encountered a young boy by the seashore, pouring the water of the sea into a small hole using a seashell. When St. Augustine asked the boy, the boy responded saying that he was pouring the whole entire sea into the small hole, which was impossible, and when St. Augustine mentioned that to the young boy, it was when the young boy, which was a vision for St. Augustine to remind him, responded that the same applies therefore to his attempts to understand the Holy Trinity, as it is impossible for the limited human mind and intelligence to be able to contain and understand the full nature of the Holy Trinity.

Brothers and sisters in Christ, let us all therefore reflect carefully on our faith in our God, the Most Holy Trinity of the Father, and the Son and the Holy Spirit. Let us all do whatever we can to believe wholeheartedly in Him, and entrusting ourselves to His Providence so that we may truly live our lives worthy of God, guided by the will of the Father, led by the examples of the Son, and encouraged by the inspiration of the Holy Spirit. May our lives be the shining beacons of light and truth of God to many others who journey together with us and encounter us at each and every moments. May our Lord, the Most Holy Trinity, continue to bless us and guide us throughout our lives, now and always, forevermore. Amen.

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Sunday, 4 June 2023 : Solemnity of the Most Holy Trinity, Trinity Sunday (Gospel Reading)

Liturgical Colour : White

John 3 : 16-18

At that time, Jesus said to Nicodemus, “Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.”

“Whoever believes in Him will not be condemned. He who does not believe is already condemned, because he has not believed in the Name of the only Son of God.”

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Sunday, 4 June 2023 : Solemnity of the Most Holy Trinity, Trinity Sunday (Second Reading)

Liturgical Colour : White

2 Corinthians 13 : 11-13

Finally, brothers and sisters, be happy, strive to be perfect, have courage, be of one mind and live in peace. And the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet you.

The grace of Christ Jesus the Lord, the love of God and the fellowship of the Holy Spirit be with you all.

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Sunday, 4 June 2023 : Solemnity of the Most Holy Trinity, Trinity Sunday (Psalm)

Liturgical Colour : White

Daniel 3 : 52, 53, 54, 55, 56

Blessed are You, Lord, God of our fathers, be praised and exalted forever. Blessed is Your holy and glorious Name, celebrated and exalted forever.

Blessed are You in the Temple of Your sacred glory, Your praises are sung forever.

Blessed are You on the throne of Your kingdom, honoured and glorified forever.

Blessed are You Who fathom the depths, Who are enthroned on the Cherubim, praised and exalted forever.

Blessed are You in the firmament of heaven, praised and glorified forever.

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Sunday, 4 June 2023 : Solemnity of the Most Holy Trinity, Trinity Sunday (First Reading)

Liturgical Colour : White

Exodus 34 : 4b-6, 8-9

Then Moses rose early in the morning and went up Mount Sinai as YHVH had commanded, taking in his hands the two slabs of stone. And YHVH came down in a cloud and stood there with him, and Moses called on the Name of YHVH.

Then YHVH passed in front of him and cried out, “YHVH, YHVH is a God full of pity and mercy, slow to anger and abounding in truth and loving-kindness.”

Moses hastened to bow down to the ground and worshipped. He then said, “If You really look kindly on me, my Lord, please come and walk in our midst and even though we are a stiff-necked people, pardon our wickedness and our sin and make us Yours.”

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Saturday, 5 June 2021 : 9th Week of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures we are all reminded to be good and faithful, to be righteous and just in all of our actions and dealings, that we may be exemplary and as good inspirations to one another in faith. All of us are called to give of ourselves to the Lord wholeheartedly, sincerely and with good commitment.

In our first reading today, we heard the conclusion of the story of Tobit which we have heard for much of the past week. Tobit was an Israelite exile in the land of Assyria, who encountered an unfortunate incident and had lost his eyesight, but through his prayer and virtue, God listened to Tobit and helped him, sending to him the Archangel Raphael to assist him and to restore his eyesight. He showed us that He truly loves us and He hears our prayers.

Not only that, but Archangel Raphael also helped and guided Tobias, Tobit’s son, on his journey to meet Tobit’s friend, Ragouel. He helped Tobias in the journey, and not just that, but he also helped to free Sara, Ragouel’s daughter, from the oppression and troubles she had from the demon Asmodeus. The Archangel Raphael showed Tobit and his family, and all of us, the love of God and the generous mercy and compassion that He has for each and every one of us.

And in today’s first reading, Archangel Raphael revealed himself to Tobit and his family, that all that he had done, all are God’s way of showing His love and care to His faithful ones. Archangel Raphael showed Tobit how God knows all that he had done, in him being virtuous and just, in caring for his fellow exiles, burying one of his fellow countryman who had died, and showed care and concern for his own brethren, showing no concern for his own selfish needs and desires. And God of course listened to his prayers and knew what is needed.

In our Gospel passage today, we heard of the moment when the Lord and His disciples encountered an old, poor widow at the Temple of Jerusalem, who donated two small copper coins to the Temple treasury, and compared to all others who donated plenty of money and offerings, what the widow gave to the Temple was almost worthless and paltry in comparison. But she gave all that she had, even when she herself did not have enough to go on for herself.

Brothers and sisters in Christ, all of us are called to reflect on all these things that we have heard and witnessed. We are all called to love the Lord wholeheartedly just as much as the Lord Himself has loved us. As Christians, we should devote ourselves and our time to walk in the path that the Lord has set before us. And if we have not done whatever we could to glorify the Lord and to follow Him, then we should commit ourselves more and follow God with ever greater zeal and faith, in each and every moments of our lives.

Today, we should look upon the examples and inspiration set up by St. Boniface, a great saint and servant of God, who was a renowned missionary to the region now known as Germany. His dedication and contribution in all things were so profound that he was called the Apostle to the Germans. St. Boniface helped to establish a firm foundation of the Church by his contributions and works, reaching out to the still pagan populations in Germany, while strengthening the faith in those who had already believed in Christ.

It was not an easy journey as there were plenty of obstacles and also opposition against his work. In a now famous occasion, St. Boniface converted the people of an entire town when he chopped off a great sacred oak revered by the local pagans, and when a great gust of wind brought down the oak and nothing happened to the saint, the whole populace believed in God and turned to the Christian faith, giving themselves to be baptised in the faith. Through this occasions and many other moments of his works, St. Boniface reached out and preached the truth of God to many people.

And he gave it all to the mission he has been entrusted with, just like the poor widow giving everything she had in the offering to the Temple. St. Boniface helped to strengthen the foundation of the Church and converted many pagans to the true faith, and eventually, in his missionary works among the pagan Frisians in northern Germany, he was martyred during one of his missionary journeys, when he was ambushed by group of armed robbers, and killed. To the very end, St. Boniface remained firmly faithful to the Lord.

Brothers and sisters in Christ, let us all therefore follow in the examples showed by the saints, especially that of St. Boniface, and let us all be true and genuine Christians, in all things, in all and every one of our actions and works. Let us all turn towards the Lord and put ourselves with full trust to the Lord. May the Lord continue to guide us and strengthen us at all times, and may He empower each one of us with the strength and courage to carry on living our lives with faith and commitment. May God bless us all, now and always. Amen.